Ar-Ra'dJuz 13 · Page 251

Ar-Ra'd 13:18

The Thunder · Juz 13 · Page 251

لِلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمُ ٱلۡحُسۡنَىٰۚ وَٱلَّذِينَ لَمۡ يَسۡتَجِيبُواْ لَهُۥ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡاْ بِهِۦٓۚ أُوْلَٰٓئِكَ لَهُمۡ سُوٓءُ ٱلۡحِسَابِ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُ ١٨

For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.

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Commentary on 13:18

﴿للذين استجابوا لربهم الحسنى﴾: ﴿للذين﴾ جار ومجرور متعلقان بمحذوف خبر مقدم، وجملة استجابوا صلة الذين لا محل لها من الإعراب، و﴿لربهم﴾ جار ومجرور متعلقان بـ﴿استجابوا﴾، والحسنى مبتدأ مؤخر، أو ﴿للذين﴾ جار ومجرور متعلقان بـ﴿يضرب﴾ في الآية السابقة، والحسنى صفة لمصدر محذوف، أي: الاستجابة الحسنى.

﴿والذين لم يستجيبوا له لو أن لهم ما في الأرض جميعا ومثله معه لافتدوا به﴾: الذين مبتدأ، والكلام مستأنف لا محل له من الإعراب، وخبره لو وما في حيزها، أو معطوفة نسقًا على الذين السابقة، وجملة لم يستجيبوا صلة الذين لا محل لها من الإعراب، و﴿له﴾ جار ومجرور متعلقان بـ﴿يستجيبوا﴾، ولو شرطية، وأن وما في حيزها فاعل لفعل محذوف، و﴿لهم﴾ خبر إن، و﴿ما﴾ اسمها، و﴿في الأرض﴾ جار ومجرور متعلقان بمحذوف صلة ﴿ما﴾، وجملة الصلة لا محل لها من الإعراب، وجميعًا حال، ﴿ومثله﴾ عطف، و﴿معه﴾ ظرف متعلق بمحذوف حال، أي: كائنًا معه، ﴿لافتدوا﴾ اللام واقعة في جواب لو، وافتدوا فعل ماض، والواو فاعل، و﴿به﴾ جار ومجرور متعلقان بـ﴿افتدوا﴾.

﴿أولئك لهم سوء الحساب ومأواهم جهنم وبئس المهاد﴾: أولئك مبتدأ، و﴿لهم﴾ جار ومجرور متعلقان بمحذوف خبر مقدم، وسوء الحساب مبتدأ مؤخر، والجملة الاسمية خبر أولئك، ومأواهم مبتدأ، وجهنم خبر مأواهم، و﴿بئس﴾ فعل ماض جامد لإنشاء الذم، والمهاد فاعل، والمخصوص بالذم محذوف، أي: مهادهم، أو هي.

Saheeh International · Al-I'rab al-Muyassar · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 251

Ar-Ra'dJuz 13 · Page 251

13:14

لَهُۥ دَعۡوَةُ ٱلۡحَقِّۚ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَجِيبُونَ لَهُم بِشَيۡءٍ إِلَّا كَبَٰسِطِ كَفَّيۡهِ إِلَى ٱلۡمَآءِ لِيَبۡلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖ ١٤

To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus].1 And the supplication of the disbelievers is not but in error [i.e., futility].

1 translator’s note
  1. The analogy indicates that false deities will never respond to them at all. ↩

13:15

وَلِلَّهِۤ يَسۡجُدُۤ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ طَوۡعٗا وَكَرۡهٗا وَظِلَٰلُهُم بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ۩ ١٥

And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.

13:16

قُلۡ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ قُلِ ٱللَّهُۚ قُلۡ أَفَٱتَّخَذۡتُم مِّن دُونِهِۦٓ أَوۡلِيَآءَ لَا يَمۡلِكُونَ لِأَنفُسِهِمۡ نَفۡعٗا وَلَا ضَرّٗاۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُ أَمۡ هَلۡ تَسۡتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُۗ أَمۡ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلۡقِهِۦ فَتَشَٰبَهَ ٱلۡخَلۡقُ عَلَيۡهِمۡۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيۡءٖ وَهُوَ ٱلۡوَٰحِدُ ٱلۡقَهَّٰرُ ١٦

Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?"1 Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."2

2 translator’s notes
  1. The obvious conclusion is that the claimed partners, having no ability to create, cannot be compared to Allāh in any way.

    [636] Refer to footnotes in 12:39.

    ↩
  2. ↩

13:17

أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَالَتۡ أَوۡدِيَةُۢ بِقَدَرِهَا فَٱحۡتَمَلَ ٱلسَّيۡلُ زَبَدٗا رَّابِيٗاۖ وَمِمَّا يُوقِدُونَ عَلَيۡهِ فِي ٱلنَّارِ ٱبۡتِغَآءَ حِلۡيَةٍ أَوۡ مَتَٰعٖ زَبَدٞ مِّثۡلُهُۥۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡحَقَّ وَٱلۡبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذۡهَبُ جُفَآءٗۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمۡكُثُ فِي ٱلۡأَرۡضِۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ ١٧

He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allāh presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allāh present examples.

13:18

لِلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمُ ٱلۡحُسۡنَىٰۚ وَٱلَّذِينَ لَمۡ يَسۡتَجِيبُواْ لَهُۥ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡاْ بِهِۦٓۚ أُوْلَٰٓئِكَ لَهُمۡ سُوٓءُ ٱلۡحِسَابِ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُ ١٨

For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.

Al-I'rab al-MuyassarTafsir · 13:18

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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