Al-IsraJuz 15 · Page 285

Al-Isra 17:33

The Night Journey · Juz 15 · Page 285

وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۗ وَمَن قُتِلَ مَظۡلُومٗا فَقَدۡ جَعَلۡنَا لِوَلِيِّهِۦ سُلۡطَٰنٗا فَلَا يُسۡرِف فِّي ٱلۡقَتۡلِۖ إِنَّهُۥ كَانَ مَنصُورٗا ٣٣

And do not kill the soul [i.e., person] which Allāh has forbidden, except by right.1 And whoever is killed unjustly - We have given his heir authority,2 but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].

2 translator’s notes
  1. i.e., through legal justice or during jihād.

    [743] Grounds for legal action.

    ↩
  2. ↩

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Commentary on 17:33

The killing of anybody without the sanction of the Islamic law is totally prohibited (haram). One who is killed without the justification of the Islamic law must be regarded as having been wronged. In view of this, the surviving kin of the deceased have full rights over the killer; they may avenge the murder as per the law; or they may let the killer go, after taking compensation from him; or they may forgive him altogether. According to Islamic law, the real claimants are the surviving kin of the dead person and not the government. The duty of the government is only to help the surviving kin to enforce their will. Murder is such a terrible crime that it is said in a tradition of the Prophet Muhammad that the killing of a human being is more undesirable that the annihilation of the whole world. In the eyes of God, this principle notwithstanding, the surviving relatives of the murdered person have no right to commit any excess on the killer in the avenging of the murder. They may not, for instance, disfigure the killer or kill one of his companions in his place, etc. If the surviving relatives of the killed person commit any excess in avenging the murder, in this case the government may step in to prevent this, in exactly the same manner as it would have assisted them in securing their right to retributive justice, or qisas. This reveals the spirit of Islamic law: if a person, howsoever oppressed, wants to take revenge, he is allowed to do so only in proportion to the degree of oppression he has suffered. He is in no way allowed to take any action in excess of this.

Saheeh International · Tazkirul Quran · Quran Foundation

Page 285

Al-IsraJuz 15 · Page 285

17:28

وَإِمَّا تُعۡرِضَنَّ عَنۡهُمُ ٱبۡتِغَآءَ رَحۡمَةٖ مِّن رَّبِّكَ تَرۡجُوهَا فَقُل لَّهُمۡ قَوۡلٗا مَّيۡسُورٗا ٢٨

And if you [must] turn away from them [i.e., the needy] awaiting mercy from your Lord which you expect,1 then speak to them a gentle word.

1 translator’s note
  1. i.e., if you have not the means to give them at present. ↩

17:29

وَلَا تَجۡعَلۡ يَدَكَ مَغۡلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبۡسُطۡهَا كُلَّ ٱلۡبَسۡطِ فَتَقۡعُدَ مَلُومٗا مَّحۡسُورًا ٢٩

And do not make your hand [as] chained to your neck1 or extend it completely2 and [thereby] become blamed and insolvent.

2 translator’s notes
  1. i.e., refusing to spend.

    [740] i.e., being extravagant.

    ↩
  2. ↩

17:30

إِنَّ رَبَّكَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرٗا ٣٠

Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Aware and Seeing.

17:31

وَلَا تَقۡتُلُوٓاْ أَوۡلَٰدَكُمۡ خَشۡيَةَ إِمۡلَٰقٖۖ نَّحۡنُ نَرۡزُقُهُمۡ وَإِيَّاكُمۡۚ إِنَّ قَتۡلَهُمۡ كَانَ خِطۡـٔٗا كَبِيرٗا ٣١

And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.

17:32

وَلَا تَقۡرَبُواْ ٱلزِّنَىٰٓۖ إِنَّهُۥ كَانَ فَٰحِشَةٗ وَسَآءَ سَبِيلٗا ٣٢

And do not approach unlawful sexual intercourse.1 Indeed, it is ever an immorality and is evil as a way.

1 translator’s note
  1. i.e., avoid all situations that might possibly lead to it. ↩

17:33

وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۗ وَمَن قُتِلَ مَظۡلُومٗا فَقَدۡ جَعَلۡنَا لِوَلِيِّهِۦ سُلۡطَٰنٗا فَلَا يُسۡرِف فِّي ٱلۡقَتۡلِۖ إِنَّهُۥ كَانَ مَنصُورٗا ٣٣

And do not kill the soul [i.e., person] which Allāh has forbidden, except by right.1 And whoever is killed unjustly - We have given his heir authority,2 but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].

2 translator’s notes
  1. i.e., through legal justice or during jihād.

    [743] Grounds for legal action.

    ↩
  2. ↩

17:34

وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ بِٱلۡعَهۡدِۖ إِنَّ ٱلۡعَهۡدَ كَانَ مَسۡـُٔولٗا ٣٤

And do not approach the property of an orphan, except in the way that is best,1 until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.

1 translator’s note
  1. i.e., to improve or increase it. ↩

17:35

وَأَوۡفُواْ ٱلۡكَيۡلَ إِذَا كِلۡتُمۡ وَزِنُواْ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِيمِۚ ذَٰلِكَ خَيۡرٞ وَأَحۡسَنُ تَأۡوِيلٗا ٣٥

And give full measure when you measure, and weigh with an even [i.e., honest] balance. That is the best [way] and best in result.

17:36

وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولٗا ٣٦

And do not pursue1 that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.

1 translator’s note
  1. i.e., do not assume and do not say. ↩

17:37

وَلَا تَمۡشِ فِي ٱلۡأَرۡضِ مَرَحًاۖ إِنَّكَ لَن تَخۡرِقَ ٱلۡأَرۡضَ وَلَن تَبۡلُغَ ٱلۡجِبَالَ طُولٗا ٣٧

And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.1

1 translator’s note
  1. Man, for all his arrogance, is yet a weak and small creature. ↩

17:38

كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكۡرُوهٗا ٣٨

All that [i.e., the aforementioned] - its evil is ever, in the sight of your Lord, detested.

Tazkirul QuranTafsir · 17:33

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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