Ash-Shu'araJuz 19 · Page 373

Ash-Shu'ara 26:146

The Poets · Juz 19 · Page 373

أَتُتۡرَكُونَ فِي مَا هَٰهُنَآ ءَامِنِينَ ١٤٦

Will you be left in what is here, secure [from death],

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Commentary on 26:128–148

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Explanation of some difficult words

أَتَبْنُونَ بِكُلِّ رِ‌يعٍ آيَةً تَعْبَثُونَ ﴿128﴾ وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ ﴿129﴾

Do you erect on every height a sign having no sound purpose, [ 128] and take the objects of architecture as if you are going to live forever, (26:128-129)

Ibn Jarir (رح) has related from Mujahid (رح) that the passage between two hills is called Ri (ریع). But Sayyidna Ibn ` Abbas ؓ and majority have taken the meaning of Ri (ریع) as a high place, and its derivative is ri`-un-na bat' (ریع البنات), which means growing and climbing vegetation. Literal meaning of 'Ayah (آیۃ) is symbol or sign, but here it means a high palace. تَعْبَثُونَ is derived from ` abath (عَبَث), which is something of no value and benefit neither in reality nor by implication. So, the meaning of the verse is that they used to make very high palaces of no benefit and which they did not need. It was just to fulfill their ego and pride. masani' (مَصَانِع) is the plural of Masna` (مَصنَع). Sayyidna Qatadah has taken masani' (مَصَانِع) for the water tank, whereas Hadrat Mujahid (رح) take it to mean strong palace.

لَعَلَّكُمْ تَخْلُدُونَ (as if you are going to live forever) Imam al-Bukhari (رح) has commented in Sahih al-Bukhari that the word la'alla (لَعَلَّ ) in the verse, is used as a word of simile, and that Sayyidna Ibn ` Abbas ؓ has translated it as کانَكُمْ تَخْلُدُونَ that is ` as if you are..'. (Ruh al-Ma’ ani)

Construction of buildings without any need is contemptible

This verse indicates that the construction of houses and buildings without need is a condemnable act. The hadith quoted by Imam Tirmidhi (رح) on the authority of Sayyidna Anas ؓ conveys exactly the same message: النفقۃ کلھا فی سبیل اللہ إلّا البناء فلا خیر فیہ (All spendings are in Allah's way, except construction, which has no merit). It means that the building which is constructed in excess of requirement has no benefit or virtue. Another narration of Sayyidna Anas ؓ also confirms this: اِن کُلّ بناء وبال علی صاحبہ إلّا – مَالا ، إلّا مالا، یعنی اِلَّا مالا بدّ منہ - ` Every building is a tribulation for the builder, except that which is necessary, because it is not a nuisance'. It is commented in Ruh al-Ma’ ani that without genuine requirement construction of tall buildings is contemptible and condemned under the Sharl'ah of the Holy Prophet ﷺ .

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Page 373

Ash-Shu'araJuz 19 · Page 373

26:137

إِنۡ هَٰذَآ إِلَّا خُلُقُ ٱلۡأَوَّلِينَ ١٣٧

This is not but the custom of the former peoples,

26:138

وَمَا نَحۡنُ بِمُعَذَّبِينَ ١٣٨

And we are not to be punished."

26:139

فَكَذَّبُوهُ فَأَهۡلَكۡنَٰهُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ ١٣٩

And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.

26:140

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ ١٤٠

And indeed, your Lord - He is the Exalted in Might, the Merciful.

26:141

كَذَّبَتۡ ثَمُودُ ٱلۡمُرۡسَلِينَ ١٤١

Thamūd denied the messengers

26:142

إِذۡ قَالَ لَهُمۡ أَخُوهُمۡ صَٰلِحٌ أَلَا تَتَّقُونَ ١٤٢

When their brother Ṣāliḥ said to them, "Will you not fear Allāh?

26:143

إِنِّي لَكُمۡ رَسُولٌ أَمِينٞ ١٤٣

Indeed, I am to you a trustworthy messenger.

26:144

فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٤٤

So fear Allāh and obey me.

26:145

وَمَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۖ إِنۡ أَجۡرِيَ إِلَّا عَلَىٰ رَبِّ ٱلۡعَٰلَمِينَ ١٤٥

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

26:146

أَتُتۡرَكُونَ فِي مَا هَٰهُنَآ ءَامِنِينَ ١٤٦

Will you be left in what is here, secure [from death],

26:147

فِي جَنَّٰتٖ وَعُيُونٖ ١٤٧

Within gardens and springs

26:148

وَزُرُوعٖ وَنَخۡلٖ طَلۡعُهَا هَضِيمٞ ١٤٨

And fields of crops and palm trees with softened fruit?

26:149

وَتَنۡحِتُونَ مِنَ ٱلۡجِبَالِ بُيُوتٗا فَٰرِهِينَ ١٤٩

And you carve out of the mountains, homes, with skill.

26:150

فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ١٥٠

So fear Allāh and obey me.

26:151

وَلَا تُطِيعُوٓاْ أَمۡرَ ٱلۡمُسۡرِفِينَ ١٥١

And do not obey the order of the transgressors,

26:152

ٱلَّذِينَ يُفۡسِدُونَ فِي ٱلۡأَرۡضِ وَلَا يُصۡلِحُونَ ١٥٢

Who cause corruption in the land and do not amend."

26:153

قَالُوٓاْ إِنَّمَآ أَنتَ مِنَ ٱلۡمُسَحَّرِينَ ١٥٣

They said, "You are only of those affected by magic.

26:154

مَآ أَنتَ إِلَّا بَشَرٞ مِّثۡلُنَا فَأۡتِ بِـَٔايَةٍ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ١٥٤

You are but a man like ourselves, so bring a sign, if you should be of the truthful."

26:155

قَالَ هَٰذِهِۦ نَاقَةٞ لَّهَا شِرۡبٞ وَلَكُمۡ شِرۡبُ يَوۡمٖ مَّعۡلُومٖ ١٥٥

He said, "This is a she-camel.1 For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.

1 translator’s note
  1. Miraculously sent to them as a sign by Allāh. ↩

26:156

وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأۡخُذَكُمۡ عَذَابُ يَوۡمٍ عَظِيمٖ ١٥٦

And do not touch her with harm, lest you be seized by the punishment of a terrible day."

26:157

فَعَقَرُوهَا فَأَصۡبَحُواْ نَٰدِمِينَ ١٥٧

But they hamstrung her and so became regretful.

26:158

فَأَخَذَهُمُ ٱلۡعَذَابُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗۖ وَمَا كَانَ أَكۡثَرُهُم مُّؤۡمِنِينَ ١٥٨

And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.

26:159

وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ ١٥٩

And indeed, your Lord - He is the Exalted in Might, the Merciful.

Ma'arif al-Qur'anTafsir · 26:146

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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