Az-Zukhruf 43:11
The Ornaments of Gold · Juz 25 · Page 490
وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَنشَرۡنَا بِهِۦ بَلۡدَةٗ مَّيۡتٗاۚ كَذَٰلِكَ تُخۡرَجُونَ ١١
And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -
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Commentary on 43:11
﴿وَٱلَّذِی نَزَّلَ مِنَ ٱلسَّمَاۤءِ مَاۤءَۢ بِقَدَرࣲ﴾ - تفسير
٦٩٣٠٤- قال مقاتل بن سليمان: ﴿والَّذِي نَزَّلَ مِنَ السَّماءِ ماءً بِقَدَرٍ﴾ وهو المطر[[تفسير مقاتل بن سليمان ٣/٧٩٠.]]٥٨٤٣. (ز)
٥٨٤٣ ذكر ابن عطية (٧/٥٣٥) أن المراد بالماء: المطر بإجماع.
﴿وَٱلَّذِی نَزَّلَ مِنَ ٱلسَّمَاۤءِ مَاۤءَۢ بِقَدَرࣲ﴾ - آثار متعلقة بالآية
٦٩٣٠٥- عن عبد الله بن عباس -من طريق الحسن بن مسلم- قال: ما عامٌ بأكثر مطرًا مِن عام -أو قال: ماء-، ولكنَّ الله يصرّفه حيث يشاء[[أخرجه يحيى بن سلام -كما في تفسير ابن أبي زمنين ٤/١٧٦-١٧٧-، وأخرجه ابن جرير ١٧/٤٦٨، وابن أبي حاتم ٨/٢٧٠٦، والحاكم ٢/٤٠٣، والبيهقي في سننه ٣/٣٦٣ بنحوه من طريق سعيد بن جُبير، عند تفسير قوله تعالى: ﴿ولَقَدْ صَرَّفْناهُ بَيْنَهُمْ لِيَذَّكَّرُوا﴾ [الفرقان:٥٠].]]. (ز)
﴿فَأَنشَرۡنَا بِهِۦ بَلۡدَةࣰ مَّیۡتࣰاۚ كَذَ ٰلِكَ تُخۡرَجُونَ ١١﴾ - تفسير
٦٩٣٠٦- عن قتادة بن دعامة -من طريق سعيد- ﴿والَّذِي نَزَّلَ مِنَ السَّماءِ ماءً بِقَدَرٍ﴾: كما أحيا الله هذه الأرض الميتة بهذا الماء، فكذلك تُبعَثون يوم القيامة[[أخرجه ابن جرير ٢٠/٥٥٥.]]. (ز)
٦٩٣٠٧- قال مقاتل بن سليمان: ﴿فَأَنْشَرْنا بِهِ بَلْدَةً مَيْتًا﴾ يقول: فأحيينا به، يعني: بالماء ﴿بَلْدَةً مَيْتًا﴾ لا نبْت فيها، فلمّا أصابها الماء أنبتَتْ، ﴿كَذَلِكَ﴾ يقول: هكذا ﴿تُخْرَجُونَ﴾ من الأرض بالماء كما يخرج النّبْت[[تفسير مقاتل بن سليمان ٣/٧٩٠.]]. (ز)
Page 490
43:11
وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَنشَرۡنَا بِهِۦ بَلۡدَةٗ مَّيۡتٗاۚ كَذَٰلِكَ تُخۡرَجُونَ ١١
And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -
43:12
وَٱلَّذِي خَلَقَ ٱلۡأَزۡوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلۡفُلۡكِ وَٱلۡأَنۡعَٰمِ مَا تَرۡكَبُونَ ١٢
And who created the species, all of them, and has made for you of ships and animals those which you mount
43:13
لِتَسۡتَوُۥاْ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذۡكُرُواْ نِعۡمَةَ رَبِّكُمۡ إِذَا ٱسۡتَوَيۡتُمۡ عَلَيۡهِ وَتَقُولُواْ سُبۡحَٰنَ ٱلَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقۡرِنِينَ ١٣
That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.1
1 translator’s note
- Literally, "made it a companion" or "made it compatible." ↩
43:14
وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ ١٤
And indeed we, to our Lord, will [surely] return."
43:15
وَجَعَلُواْ لَهُۥ مِنۡ عِبَادِهِۦ جُزۡءًاۚ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورٞ مُّبِينٌ ١٥
But they have attributed to Him from His servants a portion.1 Indeed, man is clearly ungrateful.
1 translator’s note
- By claiming that He (subḥānahu wa taʿālā) has a son or daughters, as it is said that a child is part of his parent. This concept is totally incompatible with Allāh's unity and exclusiveness. ↩
43:16
أَمِ ٱتَّخَذَ مِمَّا يَخۡلُقُ بَنَاتٖ وَأَصۡفَىٰكُم بِٱلۡبَنِينَ ١٦
Or has He taken, out of what He has created, daughters and chosen you for [having] sons?
43:17
وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحۡمَٰنِ مَثَلٗا ظَلَّ وَجۡهُهُۥ مُسۡوَدّٗا وَهُوَ كَظِيمٌ ١٧
And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison [i.e., a daughter], his face becomes dark, and he suppresses grief.
43:18
أَوَمَن يُنَشَّؤُاْ فِي ٱلۡحِلۡيَةِ وَهُوَ فِي ٱلۡخِصَامِ غَيۡرُ مُبِينٖ ١٨
So is one brought up in ornaments while being during conflict unevident1 [attributed to Allāh]?
1 translator’s note
- Not "obvious" or "distinct" in an argument. Or not "seen," i.e., absent from battles. The reference is to a daughter. ↩
43:19
وَجَعَلُواْ ٱلۡمَلَٰٓئِكَةَ ٱلَّذِينَ هُمۡ عِبَٰدُ ٱلرَّحۡمَٰنِ إِنَٰثًاۚ أَشَهِدُواْ خَلۡقَهُمۡۚ سَتُكۡتَبُ شَهَٰدَتُهُمۡ وَيُسۡـَٔلُونَ ١٩
And they described the angels, who are servants of the Most Merciful, as females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.
43:20
وَقَالُواْ لَوۡ شَآءَ ٱلرَّحۡمَٰنُ مَا عَبَدۡنَٰهُمۗ مَّا لَهُم بِذَٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا يَخۡرُصُونَ ٢٠
And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but misjudging.
43:21
أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبٗا مِّن قَبۡلِهِۦ فَهُم بِهِۦ مُسۡتَمۡسِكُونَ ٢١
Or have We given them a book before it [i.e., the Qur’ān] to which they are adhering?
43:22
بَلۡ قَالُوٓاْ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهۡتَدُونَ ٢٢
Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."