Al-A'rafJuz 9 · Page 172

Al-A'raf 7:169

The Heights · Juz 9 · Page 172

فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٞ وَرِثُواْ ٱلۡكِتَٰبَ يَأۡخُذُونَ عَرَضَ هَٰذَا ٱلۡأَدۡنَىٰ وَيَقُولُونَ سَيُغۡفَرُ لَنَا وَإِن يَأۡتِهِمۡ عَرَضٞ مِّثۡلُهُۥ يَأۡخُذُوهُۚ أَلَمۡ يُؤۡخَذۡ عَلَيۡهِم مِّيثَٰقُ ٱلۡكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُواْ مَا فِيهِۗ وَٱلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ١٦٩

And there followed them successors who inherited the Scripture [while] taking the commodities1 of this lower life and saying, "It will be forgiven for us." And if an offer like it2 comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?

2 translator’s notes
  1. i.e., unlawful gains and pleasures.

    [415] i.e., a similar temptation.

    ↩
  2. ↩

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Commentary on 7:169

﴿فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ﴾ فعل ماض تعلق به الجار والمجرور وخلف فاعله، والجملة معطوفة على جملة (وقطعناهم) ، والجملة الفعلية ﴿وَرِثُوا الْكِتابَ﴾ في محل رفع صفة خلف. ﴿يَأْخُذُونَ عَرَضَ﴾ فعل مضارع وفاعل ومفعول به والجملة صفة ثانية. ﴿هذَا﴾ اسم إشارة في محل جر بالإضافة. ﴿الْأَدْنى﴾ بدل مجرور وعلامة جره الكسرة المقدرة.

﴿وَيَقُولُونَ﴾ فعل مضارع مرفوع بثبوت النون والواو فاعل والجملة معطوفة. ﴿سَيُغْفَرُ لَنا﴾ مضارع مبني للمجهول تعلق به الجار والمجرور ﴿لَنا﴾ ونائب فاعله يرجع إلى ما قبله، أي سيغفر لنا الأخذ.. والجملة مقول القول. ﴿وَإِنْ﴾ الواو عاطفة وإن شرطية ﴿يَأْتِهِمْ﴾ مضارع مجزوم بإن وعلامة جزمه حذف حرف العلة من آخره والهاء مفعوله و ﴿عَرَضَ﴾ فاعله. ﴿مِثْلُهُ﴾ صفة، والجملة مستأنفة. ﴿يَأْخُذُوهُ﴾ مضارع مجزوم جواب الشرط وعلامة جزمه حذف النون والواو فاعله والهاء مفعوله والجملة لا محل لها جواب شرط جازم لم تقترن بالفاء.

﴿أَلَمْ يُؤْخَذْ عَلَيْهِمْ﴾ الهمزة للاستفهام ومضارع مبني للمجهول مجزوم تعلق به الجار والمجرور ﴿مِيثاقُ﴾ نائب فاعله، ﴿الْكِتابَ﴾ مضاف إليه. ﴿إِنْ﴾ حرف مصدري ونصب. ﴿لا﴾ نافية. ﴿يَقُولُوا﴾ مضارع منصوب وعلامة نصبه حذف النون لأنه من الأفعال الخمسة والواو فاعل. ﴿عَلَى اللَّهِ﴾ لفظ الجلالة مجرور بعلى متعلقان بالفعل. ﴿إِلَّا﴾ أداة حصر. ﴿الْحَقَّ﴾ مفعول به، والمصدر المؤول من أن والفعل في محل جر بحرف الجر والتقدير: بعدم قولهم إلا الحق.. ﴿وَدَرَسُوا ما فِيهِ﴾ فعل ماض وفاعله واسم الموصول ما مفعوله، و ﴿فِيهِ﴾ متعلقان بمحذوف صلة أي ما كتب فيه، وجملة درسوا معطوفة على جملة يؤخذ لأنها بمعنى أخذ.. ﴿وَالدَّارُ﴾ مبتدأ. ﴿الْآخِرَةُ﴾ صفة. ﴿خَيْرٌ﴾ خبره والجملة الاسمية مستأنفة.

﴿لِلَّذِينَ﴾ متعلقان بخير قبلهما. وجملة ﴿يَتَّقُونَ﴾ صلة الموصول لا محل لها. ﴿أَفَلا تَعْقِلُونَ﴾ مضارع مرفوع بثبوت النون والواو فاعل، والجملة معطوفة على جملة مقدرة والهمزة للاستفهام.

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Page 172

Al-A'rafJuz 9 · Page 172

7:164

وَإِذۡ قَالَتۡ أُمَّةٞ مِّنۡهُمۡ لِمَ تَعِظُونَ قَوۡمًا ٱللَّهُ مُهۡلِكُهُمۡ أَوۡ مُعَذِّبُهُمۡ عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعۡذِرَةً إِلَىٰ رَبِّكُمۡ وَلَعَلَّهُمۡ يَتَّقُونَ ١٦٤

And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."

7:165

فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيۡنَا ٱلَّذِينَ يَنۡهَوۡنَ عَنِ ٱلسُّوٓءِ وَأَخَذۡنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفۡسُقُونَ ١٦٥

And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.

7:166

فَلَمَّا عَتَوۡاْ عَن مَّا نُهُواْ عَنۡهُ قُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَ ١٦٦

So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."

7:167

وَإِذۡ تَأَذَّنَ رَبُّكَ لَيَبۡعَثَنَّ عَلَيۡهِمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَن يَسُومُهُمۡ سُوٓءَ ٱلۡعَذَابِۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمٞ ١٦٧

And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.

7:168

وَقَطَّعۡنَٰهُمۡ فِي ٱلۡأَرۡضِ أُمَمٗاۖ مِّنۡهُمُ ٱلصَّٰلِحُونَ وَمِنۡهُمۡ دُونَ ذَٰلِكَۖ وَبَلَوۡنَٰهُم بِٱلۡحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمۡ يَرۡجِعُونَ ١٦٨

And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].

7:169

فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٞ وَرِثُواْ ٱلۡكِتَٰبَ يَأۡخُذُونَ عَرَضَ هَٰذَا ٱلۡأَدۡنَىٰ وَيَقُولُونَ سَيُغۡفَرُ لَنَا وَإِن يَأۡتِهِمۡ عَرَضٞ مِّثۡلُهُۥ يَأۡخُذُوهُۚ أَلَمۡ يُؤۡخَذۡ عَلَيۡهِم مِّيثَٰقُ ٱلۡكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُواْ مَا فِيهِۗ وَٱلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ١٦٩

And there followed them successors who inherited the Scripture [while] taking the commodities1 of this lower life and saying, "It will be forgiven for us." And if an offer like it2 comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?

2 translator’s notes
  1. i.e., unlawful gains and pleasures.

    [415] i.e., a similar temptation.

    ↩
  2. ↩

7:170

وَٱلَّذِينَ يُمَسِّكُونَ بِٱلۡكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجۡرَ ٱلۡمُصۡلِحِينَ ١٧٠

But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.

Ad-Da''asTafsir · 7:169

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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