Аль-МухтасарСад · 38:1–88

Аль-Мухтасар · Тафсир · на английском

ص

Сад

Сод · Мекканская · 88 аятов

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صٓۚ وَٱلۡقُرۡءَانِ ذِي ٱلذِّكۡرِ ١

Ṣād.1 By the Qur’ān containing reminder...2

Saad. By the Qur’ān containing reminder. The discussion on similar letters has already passed in the beginning of Sūrah Al-Baqarah. I swear by the Qur’ān which is full of admonition, reminding mankind that which benefits them in their worldly life and the Afterlife. The matter is not as the idolaters think, namely that Allah has partners beside Him.

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بَلِ ٱلَّذِينَ كَفَرُواْ فِي عِزَّةٖ وَشِقَاقٖ ٢

But those who disbelieve are in pride and dissension.

But the disbelievers are in fanaticism and arrogance towards the oneness of Allah, and in opposition to Muhammad (peace be upon him) and hatred for him.

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كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٖ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٖ ٣

How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.

How many generations who denied their messengers before them have I destroyed, they called out seeking help when the punishment fell upon them. But the time was not the time to be saved from the punishment where seeking help from Him would benefit them.

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وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٞ مِّنۡهُمۡۖ وَقَالَ ٱلۡكَٰفِرُونَ هَٰذَا سَٰحِرٞ كَذَّابٌ ٤

And they wonder that there has come to them a warner [i.e., Prophet Muḥammad (ﷺ)] from among themselves. And the disbelievers say, "This is a magician and a liar.

And they expressed surprise when a messenger came to them from themselves to warn them of Allah’s punishment if they remain in their disbelief. And the disbelievers said when they saw the proof for the truthfulness of what Muhammad (peace be upon him) brought: “This is a magician who performs magic on people, and a liar in claiming that he is a messenger from Allah who receives revelation.

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أَجَعَلَ ٱلۡأٓلِهَةَ إِلَٰهٗا وَٰحِدًاۖ إِنَّ هَٰذَا لَشَيۡءٌ عُجَابٞ ٥

Has he made the gods [only] one God? Indeed, this is a curious thing."

Has he made the numerous gods into one God, besides whom there is no god? This act of his is extremely strange”.

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وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡهُمۡ أَنِ ٱمۡشُواْ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡۖ إِنَّ هَٰذَا لَشَيۡءٞ يُرَادُ ٦

And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.1

And their leaders and elders went, saying to their followers: “Carry on with what you are upon and do not enter the religion of Muhammad. Remain firm on worshipping your gods. That which Muhammad is calling you towards, namely worshipping one god, is something planned which he wants so that he can dominate over us and have followers for himself.

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مَا سَمِعۡنَا بِهَٰذَا فِي ٱلۡمِلَّةِ ٱلۡأٓخِرَةِ إِنۡ هَٰذَآ إِلَّا ٱخۡتِلَٰقٌ ٧

We have not heard of this in the latest religion.1 This is not but a fabrication.

We have not heard the oneness of Allah which Muhammad is calling us towards in what we found our fathers on nor in the religion of Jesus (peace be upon him). What we have heard from him is nothing but a lie and fabrication.

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أَءُنزِلَ عَلَيۡهِ ٱلذِّكۡرُ مِنۢ بَيۡنِنَاۚ بَلۡ هُمۡ فِي شَكّٖ مِّن ذِكۡرِيۚ بَل لَّمَّا يَذُوقُواْ عَذَابِ ٨

Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment.

Is it right that the Qur’ān is revealed to him from amongst us and he is chosen for it, and it is not revealed to us whereas we are great leaders?” But these idolaters are in doubt about the revelation which is revealed to you. And they have not yet tasted the punishment of Allah, so they have been deceived due to their being given respite. If they were to taste it, they would not have the audacity to disbelieve in Allah and doubt what is revealed to you.

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أَمۡ عِندَهُمۡ خَزَآئِنُ رَحۡمَةِ رَبِّكَ ٱلۡعَزِيزِ ٱلۡوَهَّابِ ٩

Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?1

Or do these denying idolaters have treasures of the grace of your Lord, the Mighty whom nobody can overpower, who gives what He wants to whom He wants? And from His treasures is prophethood, so He gives it to whom He wishes. It is not for them that they should give it to whom they want and stop it from whom they want.

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أَمۡ لَهُم مُّلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ فَلۡيَرۡتَقُواْ فِي ٱلۡأَسۡبَٰبِ ١٠

Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.1

Or do they have the kingdom of the heavens and the earth, and possession of everything therein so they may chose who to give it to? If this is what claim they are making then let them adopt the means to go up to the heavens so they can then rule how they wish from above the heavens in who should be given and who should be held back from.

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جُندٞ مَّا هُنَالِكَ مَهۡزُومٞ مِّنَ ٱلۡأَحۡزَابِ ١١

[They are but] soldiers [who will be] defeated there among the companies [of disbelievers].

These deniers of Muhammad (peace be upon him) are a defeated army like the armies which came before them who denied their messengers and so I destroyed them. So that will occur with this army as occurred with others.

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كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَعَادٞ وَفِرۡعَوۡنُ ذُو ٱلۡأَوۡتَادِ ١٢

The people of Noah denied before them, and [the tribe of] ʿAad and Pharaoh, the owner of stakes,1

These deniers are not the first to deny, because the people of Noah, Aad, and the powerful Pharaoh denied before them.

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وَثَمُودُ وَقَوۡمُ لُوطٖ وَأَصۡحَٰبُ لۡـَٔيۡكَةِۚ أُوْلَٰٓئِكَ ٱلۡأَحۡزَابُ ١٣

And [the tribe of] Thamūd and the people of Lot and the companions of the thicket [i.e., people of Madyan]. Those are the companies.1

And Thamud, the people of Lot and the people of Shu’ayb denied. Those are the groups who were all united in their denial of the messengers and disbelief of what they brought.

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إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ ١٤

Each of them denied the messengers, so My penalty was justified.

There is not a single one of these groups except that it denied the messengers. So Allah’s punishment was justified for them and His punishment befell them, even though it was delayed for a while.

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وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيۡحَةٗ وَٰحِدَةٗ مَّا لَهَا مِن فَوَاقٖ ١٥

And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.1

These deniers of Muhammad (peace be upon him) are not waiting except for the second blowing of the Trumpet in which there shall be no return. Then the punishment will fall upon them if they had died in a state of denial.

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وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبۡلَ يَوۡمِ ٱلۡحِسَابِ ١٦

And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account."

And they said mockingly: “Our Lord, give us our share of punishment in the worldly life before the day of judgment”.

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ٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَٱذۡكُرۡ عَبۡدَنَا دَاوُۥدَ ذَا ٱلۡأَيۡدِۖ إِنَّهُۥٓ أَوَّابٌ ١٧

Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allāh].

O Messenger, be patient on the things these deniers say which do not please you, and remember My servant David, who had the power to fight his enemies and persevere in Allah’s obedience. He used to turn to Allah frequently through repentance and actions which please Him.

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إِنَّا سَخَّرۡنَا ٱلۡجِبَالَ مَعَهُۥ يُسَبِّحۡنَ بِٱلۡعَشِيِّ وَٱلۡإِشۡرَاقِ ١٨

Indeed, We subjected the mountains [to praise] with him, exalting [Allāh] in the [late] afternoon and [after] sunrise.

I subjugated the mountains with David. They would exalt with his exalting at the end of the day and its beginning at sunrise.

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وَٱلطَّيۡرَ مَحۡشُورَةٗۖ كُلّٞ لَّهُۥٓ أَوَّابٞ ١٩

And the birds were assembled, all with him repeating [praises].

And I subjugated the birds held in the air. Each of them was obedient, exalting out of following him.

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وَشَدَدۡنَا مُلۡكَهُۥ وَءَاتَيۡنَٰهُ ٱلۡحِكۡمَةَ وَفَصۡلَ ٱلۡخِطَابِ ٢٠

And We strengthened his kingdom and gave him wisdom and discernment in speech.

And I strengthened his kingdom through the awe, strength and help against his enemies I had given him. And I gave him prophethood and correctness in his affairs. And I gave him clear eloquence in every objective, and decisiveness in speech and wisdom.

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۞ وَهَلۡ أَتَىٰكَ نَبَؤُاْ ٱلۡخَصۡمِ إِذۡ تَسَوَّرُواْ ٱلۡمِحۡرَابَ ٢١

And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -

O Messenger, has the news of the two disputants come to you, when they climbed upon the place of worship of David (peace be upon him)?

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إِذۡ دَخَلُواْ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنۡهُمۡۖ قَالُواْ لَا تَخَفۡۖ خَصۡمَانِ بَغَىٰ بَعۡضُنَا عَلَىٰ بَعۡضٖ فَٱحۡكُم بَيۡنَنَا بِٱلۡحَقِّ وَلَا تُشۡطِطۡ وَٱهۡدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ ٢٢

When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.

When they entered upon David suddenly, so he became frightened due to their strange act of entering upon him in this most unusual of ways. When they saw his fear, they said: “Do not fear. We are two disputants, one of us having wronged the other, so judge between us justly and do not be unjust when you judge between us, and guide us to the right path which is the path of correctness”.

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إِنَّ هَٰذَآ أَخِي لَهُۥ تِسۡعٞ وَتِسۡعُونَ نَعۡجَةٗ وَلِيَ نَعۡجَةٞ وَٰحِدَةٞ فَقَالَ أَكۡفِلۡنِيهَا وَعَزَّنِي فِي ٱلۡخِطَابِ ٢٣

Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech."

One of the disputants said to David (peace be upon him): “This man is my brother. He has ninety-nine ewes and I have one ewe. He asked me to give him that too and he has overpowered me in proof”.

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قَالَ لَقَدۡ ظَلَمَكَ بِسُؤَالِ نَعۡجَتِكَ إِلَىٰ نِعَاجِهِۦۖ وَإِنَّ كَثِيرٗا مِّنَ ٱلۡخُلَطَآءِ لَيَبۡغِي بَعۡضُهُمۡ عَلَىٰ بَعۡضٍ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَقَلِيلٞ مَّا هُمۡۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّٰهُ فَٱسۡتَغۡفَرَ رَبَّهُۥ وَخَرَّۤ رَاكِعٗاۤ وَأَنَابَ۩ ٢٤

[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord1 and fell down bowing [in prostration] and turned in repentance [to Allāh].

Then David judged between them and addressed the claimant, saying: “Your brother has wronged you when he asked you to add your ewe to his ewes. And many partners oppress one another by taking their rights and not being fair, except the believers who do good actions, for they are fair with their partners and do not wrong them. But those attributed with that are few”. And David (peace be upon him) was convinced that I only put him to test through this dispute, so he sought forgiveness from his Lord and prostrated to get close to Him, and repented to Him.

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فَغَفَرۡنَا لَهُۥ ذَٰلِكَۖ وَإِنَّ لَهُۥ عِندَنَا لَزُلۡفَىٰ وَحُسۡنَ مَـَٔابٖ ٢٥

So We forgave him that; and indeed, for him is nearness to Us and a good place of return.

So I responded to him and forgave him that. And he is amongst the close ones with Me, and for him is a good return in the Afterlife.

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يَٰدَاوُۥدُ إِنَّا جَعَلۡنَٰكَ خَلِيفَةٗ فِي ٱلۡأَرۡضِ فَٱحۡكُم بَيۡنَ ٱلنَّاسِ بِٱلۡحَقِّ وَلَا تَتَّبِعِ ٱلۡهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمۡ عَذَابٞ شَدِيدُۢ بِمَا نَسُواْ يَوۡمَ ٱلۡحِسَابِ ٢٦

[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allāh." Indeed, those who go astray from the way of Allāh will have a severe punishment for having forgotten the Day of Account.

O David, I made you a deputy on earth to execute worldly and religious rulings and judgments, so judge between people with justice. And do not follow desires in your judgement between people, by inclining towards one of the disputants due to relationship or friendship, or by turning away from him due to enmity, whereby desires will misguide you from Allah’s straight path. Those who go astray from Allah’s straight path will have a severe punishment due to their forgetting the day of reckoning, because if they were to remember it and fear it they would not incline to their desires.

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وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا بَٰطِلٗاۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْۚ فَوَيۡلٞ لِّلَّذِينَ كَفَرُواْ مِنَ ٱلنَّارِ ٢٧

And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.

And I did not create the heavens or the earth in vain, but rather I created them out of complete wisdom to prove the power of Allah and so that He is obeyed in them. That is the belief of those who deny the truth who believe they were created in vain. So woe to these disbelievers who believe this from the fire of hell on the Day of Judgment, when they die on the disbelief and bad opinion of Allah they are upon.

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أَمۡ نَجۡعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ كَٱلۡمُفۡسِدِينَ فِي ٱلۡأَرۡضِ أَمۡ نَجۡعَلُ ٱلۡمُتَّقِينَ كَٱلۡفُجَّارِ ٢٨

Or should We treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allāh like the wicked?

I will never make those who believe in Allah, follow His messenger and do good deeds like those who make the corruption on earth through disbelief and sins, nor will I make those who are mindful of their Lord by carrying out His orders and refraining from His prohibitions like the disbelievers and hypocrites who are engrossed in sins. Making them both equal is an injustice which does not befit Allah. But rather Allah will reward the pious believers by entry into Paradise and punish the wretched disbelievers by entry into the fire, because they are not equal in Allah’s sight so their reward is not equal in His sight too.

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كِتَٰبٌ أَنزَلۡنَٰهُ إِلَيۡكَ مُبَٰرَكٞ لِّيَدَّبَّرُوٓاْ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُوْلُواْ ٱلۡأَلۡبَٰبِ ٢٩

[This is] a blessed Book which We have revealed to you, [O Muḥammad], that they might reflect upon its verses and that those of understanding would be reminded.

This Qur’ān is a book I revealed to you, O Prophet, abundant in good and benefit. I revealed it so that people ponder over its verses and contemplate its meanings, and so that the people of enlightened superior intellect take lessons from it.

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وَوَهَبۡنَا لِدَاوُۥدَ سُلَيۡمَٰنَۚ نِعۡمَ ٱلۡعَبۡدُ إِنَّهُۥٓ أَوَّابٌ ٣٠

And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allāh].

And I granted David his son Solomon, as a favour from Me to him and a grace so that he is pleased. What an excellent servant Solomon was. He would abundantly repent and turn to Allah.

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إِذۡ عُرِضَ عَلَيۡهِ بِٱلۡعَشِيِّ ٱلصَّٰفِنَٰتُ ٱلۡجِيَادُ ٣١

[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.

Remember when at the time of Asr purebred fast horses were presented to him, standing on three feet with one foot raised. These purebred horses continued to be presented to him until sunset.

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فَقَالَ إِنِّيٓ أَحۡبَبۡتُ حُبَّ ٱلۡخَيۡرِ عَن ذِكۡرِ رَبِّي حَتَّىٰ تَوَارَتۡ بِٱلۡحِجَابِ ٣٢

And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until it [i.e., the sun] disappeared into the curtain [of darkness]."

So Solomon said: “I preferred love of wealth, these horses being part of it, over the remembrance of my Lord until the sun set.

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رُدُّوهَا عَلَيَّۖ فَطَفِقَ مَسۡحَۢا بِٱلسُّوقِ وَٱلۡأَعۡنَاقِ ٣٣

[He said], "Return them to me," and set about striking1 [their] legs and necks.

Return these horses to me”. So they returned them to him, then he began striking their legs and necks with his sword.

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وَلَقَدۡ فَتَنَّا سُلَيۡمَٰنَ وَأَلۡقَيۡنَا عَلَىٰ كُرۡسِيِّهِۦ جَسَدٗا ثُمَّ أَنَابَ ٣٤

And We certainly tried Solomon and placed on his throne a body;1 then he returned.2

And I tested Solomon and put on his chair part of a child, and that was when he swore by Allah that he will sleep with all of his wives and each one of them will bring forth a horseman to strive in Allah’s way. But he did not say in this oath of his: “if Allah wills”. So he slept with all of them, but none of them gave birth except one who gave birth to part of a child. Then Solomon repented to his Lord.

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قَالَ رَبِّ ٱغۡفِرۡ لِي وَهَبۡ لِي مُلۡكٗا لَّا يَنۢبَغِي لِأَحَدٖ مِّنۢ بَعۡدِيٓۖ إِنَّكَ أَنتَ ٱلۡوَهَّابُ ٣٥

He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."

Solomon said: “My Lord, forgive me my sins and grant me a kingdom especially for me which no person will have after me. My Lord, You give abundantly and are very generous”.

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فَسَخَّرۡنَا لَهُ ٱلرِّيحَ تَجۡرِي بِأَمۡرِهِۦ رُخَآءً حَيۡثُ أَصَابَ ٣٦

So We subjected to him the wind blowing by his command, gently, wherever he directed,

So I responded to him and made the wind subservient to him. It would obey his order, gently. There was no shaking in it, despite its strength and its fast movement. It would carry him wherever he wanted.

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وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٖ وَغَوَّاصٖ ٣٧

And [also] the devils [of jinn] - every builder and diver

And I made the satans subservient to him, complying with his orders. Some of them were builders and others were divers who would dive into the seas and take out pearls from them.

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وَءَاخَرِينَ مُقَرَّنِينَ فِي ٱلۡأَصۡفَادِ ٣٨

And others bound together in irons.

And from the satans there were rebellious ones who were made subservient for him. They were tied up in shackles, unable to move.

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هَٰذَا عَطَآؤُنَا فَٱمۡنُنۡ أَوۡ أَمۡسِكۡ بِغَيۡرِ حِسَابٖ ٣٩

[We said], "This is Our gift, so grant or withhold without account."

“O Solomon, this is My gift which I granted you in response to what you asked of Me. So give whom you want and stop from whom you want, as I will not take you to account in your giving or holding back”.

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وَإِنَّ لَهُۥ عِندَنَا لَزُلۡفَىٰ وَحُسۡنَ مَـَٔابٖ ٤٠

And indeed, for him is nearness to Us and a good place of return.

And Solomon is amongst the close ones with us, and he has a good return which he will return to, and it is Paradise.

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وَٱذۡكُرۡ عَبۡدَنَآ أَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّي مَسَّنِيَ ٱلشَّيۡطَٰنُ بِنُصۡبٖ وَعَذَابٍ ٤١

And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."

O Messenger, remember My servant Job when he called upon Allah, his Lord: “The satan has afflicted Me with a tiring and tormentful matter”.

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ٱرۡكُضۡ بِرِجۡلِكَۖ هَٰذَا مُغۡتَسَلُۢ بَارِدٞ وَشَرَابٞ ٤٢

[So he was told], "Strike [the ground] with your foot; this is a [spring for a] cool bath and drink."

So I said to him: “Strike your foot on the ground”. So he struck his foot on the ground, then water sprung forth for him from it, which he would drink and bathe from and through it, his difficulty and pain would go.

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وَوَهَبۡنَا لَهُۥٓ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةٗ مِّنَّا وَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِ ٤٣

And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.

So I responded to him and removed the difficulty he was affected by, and I gave him his family and added to them a like number of sons and grandsons, as a mercy from Me to him and a reward for his patience, and so that the people of superior intellect are reminded that the outcome of patience is ease and reward.

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وَخُذۡ بِيَدِكَ ضِغۡثٗا فَٱضۡرِب بِّهِۦ وَلَا تَحۡنَثۡۗ إِنَّا وَجَدۡنَٰهُ صَابِرٗاۚ نِّعۡمَ ٱلۡعَبۡدُ إِنَّهُۥٓ أَوَّابٞ ٤٤

[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath."1 Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allāh].

When Job became angry with his wife, he swore an oath he will lash her a hundred times, so I said to him: “O Job, take a bunch of stalks in your hand and hit her with them, to fulfil your oath. And do not break the oath you made”. So he took a bunch of stalks and hit her with them. I found him to be patient in what I afflicted him with. What an excellent servant he was. He would turn to Allah abundantly.

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وَٱذۡكُرۡ عِبَٰدَنَآ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَ أُوْلِي ٱلۡأَيۡدِي وَٱلۡأَبۡصَٰرِ ٤٥

And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.

O Messenger, remember My servants I chose and the messengers I sent: Abraham, Isaac and Jacob. They were people of strength in Allah’s obedience and seeking His pleasure, and they were people of true insight into the truth.

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إِنَّآ أَخۡلَصۡنَٰهُم بِخَالِصَةٖ ذِكۡرَى ٱلدَّارِ ٤٦

Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].

I favoured them with a special favour I chose them with, which was filling their hearts with the remembrance of the abode of the Afterlife, preparing for it through good actions and calling people towards acting for it.

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وَإِنَّهُمۡ عِندَنَا لَمِنَ ٱلۡمُصۡطَفَيۡنَ ٱلۡأَخۡيَارِ ٤٧

And indeed they are, to Us, among the chosen and outstanding.

And they were with Me amongst those I chose for My obedience and worship, and whom I selected to bear My message and convey it to the people.

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وَٱذۡكُرۡ إِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَذَا ٱلۡكِفۡلِۖ وَكُلّٞ مِّنَ ٱلۡأَخۡيَارِ ٤٨

And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.

O Prophet, remember Ishmael, the son of Abraham, and remember Elisha, and remember Dhul-Kifl, and praise them well as they deserve it. And all of these were amongst the chosen and selected in Allah’s sight.

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هَٰذَا ذِكۡرٞۚ وَإِنَّ لِلۡمُتَّقِينَ لَحُسۡنَ مَـَٔابٖ ٤٩

This is a reminder. And indeed, for the righteous is a good place of return -

This is a reminder of these people through good praise in the Qur’ān. And for the Mindful through carrying out the orders of Allah and refraining from His prohibitions is a good return in the abode of the Afterlife.

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جَنَّٰتِ عَدۡنٖ مُّفَتَّحَةٗ لَّهُمُ ٱلۡأَبۡوَٰبُ ٥٠

Gardens of perpetual residence, whose doors will be opened to them.

This good return is gardens of residence they will enter on the Day of Judgment, whose doors will be opened to welcome them.

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مُتَّكِـِٔينَ فِيهَا يَدۡعُونَ فِيهَا بِفَٰكِهَةٖ كَثِيرَةٖ وَشَرَابٖ ٥١

Reclining within them, they will call therein for abundant fruit and drink.

Reclining on couches which will be adorned for them. They will ask their attendants to present to them the many different types of fruit they will desire and the drinks they will desire, such as wine and so forth.

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۞ وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ أَتۡرَابٌ ٥٢

And with them will be women limiting [their] glances1 and of equal age.

And with them will be women, all of similar age, whose gaze will be limited only to their husbands.

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هَٰذَا مَا تُوعَدُونَ لِيَوۡمِ ٱلۡحِسَابِ ٥٣

This is what you, [the righteous], are promised for the Day of Account.

O Alah-conscious people, this is the pleasant reward you are being promised on the day of judgment for your good deeds you used to do in the world.

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إِنَّ هَٰذَا لَرِزۡقُنَا مَا لَهُۥ مِن نَّفَادٍ ٥٤

Indeed, this is Our provision; for it there is no depletion.

This reward I have mentioned is My provision I will give to the Alah-conscious on the Day of Judgment, and it is continuous provision which will not pause or end.

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هَٰذَاۚ وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٖ ٥٥

This [is so]. But indeed, for the transgressors is an evil place of return -

This that I mentioned is the reward of the Mindful. And those who trespass the limits of Allah through disbelief and sins will have a reward different to that of the Mindful, so for them is a bad return they shall return to on the day of judgment.

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جَهَنَّمَ يَصۡلَوۡنَهَا فَبِئۡسَ ٱلۡمِهَادُ ٥٦

Hell, which they will [enter to] burn, and wretched is the resting place.

This reward is hell which will surround them, and they will suffer its heat and flames. From it they will have a spread, so what an evil spread is theirs.

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هَٰذَا فَلۡيَذُوقُوهُ حَمِيمٞ وَغَسَّاقٞ ٥٧

This - so let them taste it - is scalding water and [foul] purulence.

This punishment is extremely hot water, and pus which will flow from the bodies of the people of hell being punished in it, so they should taste it as it is their drink. However it is a drink which does not quench thirst.

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وَءَاخَرُ مِن شَكۡلِهِۦٓ أَزۡوَٰجٌ ٥٨

And other [punishments] of its type [in various] kinds.

And they will have another punishment like this punishment. They will have a number of various punishments they will be punished with in the Afterlife.

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هَٰذَا فَوۡجٞ مُّقۡتَحِمٞ مَّعَكُمۡ لَا مَرۡحَبَۢا بِهِمۡۚ إِنَّهُمۡ صَالُواْ ٱلنَّارِ ٥٩

[Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."

And when the people of hellfire will enter, they will dispute with one another, cursing and disassociating from one another. When it will be said to those already in the fire: “This is a new group of those that will inhabit the fire with you, they will respond:” “May they not be welcome, they will suffer the punishment like we are suffering”

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قَالُواْ بَلۡ أَنتُمۡ لَا مَرۡحَبَۢا بِكُمۡۖ أَنتُمۡ قَدَّمۡتُمُوهُ لَنَاۖ فَبِئۡسَ ٱلۡقَرَارُ ٦٠

They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement."

The group of followers will say to their leaders who were followed: “But rather you, O leaders who were followed, no welcome to you, as you are what caused us this painful punishment by misguiding us and leading us astray”. What a terrible settlement this is, the settlement of hell fire for them all.

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قَالُواْ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدۡهُ عَذَابٗا ضِعۡفٗا فِي ٱلنَّارِ ٦١

They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."

The followers will say: “Our Lord, whoever lead us astray from the guidance after it came to us, double his punishment in the fire”.

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وَقَالُواْ مَا لَنَا لَا نَرَىٰ رِجَالٗا كُنَّا نَعُدُّهُم مِّنَ ٱلۡأَشۡرَارِ ٦٢

And they will say, "Why do we not see men whom we used to count among the worst?1

And the arrogant transgressors will say: “Why do we not see with us in the fire men we used to consider in the world amongst the wretched who deserved punishment?

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أَتَّخَذۡنَٰهُمۡ سِخۡرِيًّا أَمۡ زَاغَتۡ عَنۡهُمُ ٱلۡأَبۡصَٰرُ ٦٣

Is it [because] we took them in ridicule, or has [our] vision turned away from them?"

Was our mocking them a mistake and so they did not deserve to be punished, or was our mocking them right, and they have entered the fire but we have not seen them yet?”

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إِنَّ ذَٰلِكَ لَحَقّٞ تَخَاصُمُ أَهۡلِ ٱلنَّارِ ٦٤

Indeed, that is truth [i.e., reality] - the quarreling of the people of the Fire.

This which has been mentioned to you, namely the arguments of the disbelievers on the Day of Judgment, is the truth in which there is no dispute or doubt.

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قُلۡ إِنَّمَآ أَنَا۠ مُنذِرٞۖ وَمَا مِنۡ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُ ٦٥

Say, [O Muḥammad], "I am only a warner, and there is not any deity except Allāh, the One, the Prevailing,1

O Muhammad, say to the disbelievers from your people: “I am only a warner to you of Allah’s punishment, lest it fall upon you due to disbelief and denying His messengers. And there is no god who deserves to be worshipped besides Allah, as He is unique in His greatness, qualities and names, and He is the Subduer who has subdued everything. So everything submits to Him.

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رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا ٱلۡعَزِيزُ ٱلۡغَفَّٰرُ ٦٦

Lord of the heavens and the earth and whatever is between them, the Exalted in Might,1 the Perpetual Forgiver."2

And He is the Lord of the heavens, the Lord of the earth and Lord of whatever is in between them. And He is Mighty in His kingdom, with nobody to overpower Him, and He is Forgiving of the sins of His servants who repent to Him”.

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قُلۡ هُوَ نَبَؤٌاْ عَظِيمٌ ٦٧

Say, "It is great news

O Messenger, say to these deniers: “The Qur’ān is a news of great status.

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أَنتُمۡ عَنۡهُ مُعۡرِضُونَ ٦٨

From which you turn away.

You are turning away from this news of great status; you do not turn towards it.

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مَا كَانَ لِيَ مِنۡ عِلۡمِۭ بِٱلۡمَلَإِ ٱلۡأَعۡلَىٰٓ إِذۡ يَخۡتَصِمُونَ ٦٩

I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam].

I do not have knowledge of the discussion between the angels regarding the creation of Adam, if Allah had not revealed to me and taught me.

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إِن يُوحَىٰٓ إِلَيَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرٞ مُّبِينٌ ٧٠

It has not been revealed to me except that I am a clear warner."

Allah only reveals to me what He reveals, and I am a clear warner to you of His punishment”.

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إِذۡ قَالَ رَبُّكَ لِلۡمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن طِينٖ ٧١

[So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.

Remember when your Lord said to the angels: “I am going to create a man from clay, and he is Adam (peace be upon him).

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فَإِذَا سَوَّيۡتُهُۥ وَنَفَخۡتُ فِيهِ مِن رُّوحِي فَقَعُواْ لَهُۥ سَٰجِدِينَ ٧٢

So when I have proportioned him and breathed into him of My [created] soul,1 then fall down to him in prostration."

So once I have proportioned his form, made his appearance right and blown My spirit into him, prostrate to him”.

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فَسَجَدَ ٱلۡمَلَٰٓئِكَةُ كُلُّهُمۡ أَجۡمَعُونَ ٧٣

So the angels prostrated - all of them entirely,

So the angels obeyed the command of their Lord, so all of them prostrated by way of greeting and honour, and none of them remained except that they prostrated to Adam.

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إِلَّآ إِبۡلِيسَ ٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَ ٧٤

Except Iblees;1 he was arrogant and became among the disbelievers.

Besides Iblis who was too arrogant to prostrate. And through his being arrogant to the command of his Lord, he was from the disbelievers.

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قَالَ يَٰٓإِبۡلِيسُ مَا مَنَعَكَ أَن تَسۡجُدَ لِمَا خَلَقۡتُ بِيَدَيَّۖ أَسۡتَكۡبَرۡتَ أَمۡ كُنتَ مِنَ ٱلۡعَالِينَ ٧٥

[Allāh] said, "O Iblees, what prevented you from prostrating to that which I created with My hands?1 Were you arrogant [then], or were you [already] among the haughty?"

Allah said: “O Iblis, what stopped you from prostrating to Adam whom I created with My hands? Did pride stop you from prostrating or were you arrogant and haughty over your Lord from before?”

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قَالَ أَنَا۠ خَيۡرٞ مِّنۡهُ خَلَقۡتَنِي مِن نَّارٖ وَخَلَقۡتَهُۥ مِن طِينٖ ٧٦

He said, "I am better than him. You created me from fire and created him from clay."

Iblis said: “I am better than Adam. You created me from fire and you created him from clay. And fire is a more noble substance than clay”.

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قَالَ فَٱخۡرُجۡ مِنۡهَا فَإِنَّكَ رَجِيمٞ ٧٧

[Allāh] said, "Then get out of it [i.e., Paradise], for indeed, you are expelled.

Allah said to Iblis: “Get out of Paradise, because you are accursed and reviled.

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وَإِنَّ عَلَيۡكَ لَعۡنَتِيٓ إِلَىٰ يَوۡمِ ٱلدِّينِ ٧٨

And indeed, upon you is My curse until the Day of Recompense."

And you are to be rejected from Paradise until the day of recompense, which is the day of judgment”.

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قَالَ رَبِّ فَأَنظِرۡنِيٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ ٧٩

He said, "My Lord, then reprieve me until the Day they are resurrected."

Iblis said: “Give me respite and do not make me die until the day You raise Your servants”.

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قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِينَ ٨٠

[Allāh] said, "So indeed, you are of those reprieved

Allah said: “You are amongst those given respite.

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إِلَىٰ يَوۡمِ ٱلۡوَقۡتِ ٱلۡمَعۡلُومِ ٨١

Until the Day of the time well-known."

Until the day of the known time which is fixed for your destruction”.

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قَالَ فَبِعِزَّتِكَ لَأُغۡوِيَنَّهُمۡ أَجۡمَعِينَ ٨٢

[Iblees] said, "By Your might, I will surely mislead them all

Iblis said: “I swear by Your power and domination that I shall misguide all of the children of Adam.

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إِلَّا عِبَادَكَ مِنۡهُمُ ٱلۡمُخۡلَصِينَ ٨٣

Except, among them, Your chosen servants."

Except whom You protect from my misguiding and You have chosen to worship You alone”.

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قَالَ فَٱلۡحَقُّ وَٱلۡحَقَّ أَقُولُ ٨٤

[Allāh] said, "The truth [is My oath], and the truth I say -

Allah said: “The truth is from Me and the truth is what I say. I do not say anything besides it.

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لَأَمۡلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنۡهُمۡ أَجۡمَعِينَ ٨٥

[That] I will surely fill Hell with you and those of them that follow you all together."

On the Day of Judgment, I shall fill hell with you and your children, O Iblis, and those from the children of Adam who follow you in your disbelief, all of you”.

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قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٖ وَمَآ أَنَا۠ مِنَ ٱلۡمُتَكَلِّفِينَ ٨٦

Say, [O Muḥammad], "I do not ask you for it [i.e., the Qur’ān] any payment, and I am not of the pretentious.

Say - O Messenger, to these idolaters: “I do not ask you for any reward for the advice I convey to you, and I am not of the pretentious by bringing more than what I have been ordered with.

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إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ ٨٧

It is but a reminder to the worlds.

The Qur’ān is only a reminder to those who are accountable amongst men and jinns.

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وَلَتَعۡلَمُنَّ نَبَأَهُۥ بَعۡدَ حِينِۭ ٨٨

And you will surely know [the truth of] its information after a time."

And you will come to know the news of this Qur’ān and that it is true, after a short time when you die”.

Текст: Quranic Universal Library (Tarteel) через spa5k/tafsir_api (MIT), в зафиксированной версии. Аяты: Quran Foundation. Источники и лицензии

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Аят аль-Курси36Аль-Кахфстр. 42джуз 15Бухари 1Муслим 2999

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