Al-Qira'atAl‑A'raf · 7:111–206

Al-Qira'at · Tafsir · in Arabic

Al-A'raf 7:111–206

7:111Page 164

قَالُوٓاْ أَرۡجِهۡ وَأَخَاهُ وَأَرۡسِلۡ فِي ٱلۡمَدَآئِنِ حَٰشِرِينَ ١١١

They said,1 "Postpone [the matter of] him and his brother and send among the cities gatherers

أرجه:

قرئ:

1- أرجئهو، بالهمز وضم الهاء ووصلها بواو، وهى قراءة ابن كثير، وهشام.

2- أرجئه، بالهمز وضم الهاء، وهى قراءة أبى عمرو.

3- أرجهى، بغير همز، وبكسر الهاء ووصلها بياء، وهى قراءة ورش، والكسائي.

4- أرجه، بغير همز وإسكان الهاء، وهى قراءة عاصم، وحمزة.

5- أرجه، بغير همز واختلاس كسرة الهاء.

7:112Page 164

يَأۡتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٖ ١١٢

Who will bring you every learned magician."

سحار:

قرئ:

ساحر، وهى قراءة الأخوين.

7:113Page 164

وَجَآءَ ٱلسَّحَرَةُ فِرۡعَوۡنَ قَالُوٓاْ إِنَّ لَنَا لَأَجۡرًا إِن كُنَّا نَحۡنُ ٱلۡغَٰلِبِينَ ١١٣

And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."

إن لنا لأجرا:

قرئ:

1- إن، على الخبر، وهى قراءة الحرميين، وحفص.

2- إن، على الاستفهام، حذفت منه الهمزة.

3- أن، بإثبات همزة الاستفهام محققة أو مسهلة، وهى قراءة الأخوين، وابن عامر، وأبى بكر، وأبى عمرو.

7:114Page 164

قَالَ نَعَمۡ وَإِنَّكُمۡ لَمِنَ ٱلۡمُقَرَّبِينَ ١١٤

He said, "Yes, and, [moreover], you will be among those made near [to me]."

No commentary for this ayah

7:115Page 164

قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ نَحۡنُ ٱلۡمُلۡقِينَ ١١٥

They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."

No commentary for this ayah

7:116Page 164

قَالَ أَلۡقُواْۖ فَلَمَّآ أَلۡقَوۡاْ سَحَرُوٓاْ أَعۡيُنَ ٱلنَّاسِ وَٱسۡتَرۡهَبُوهُمۡ وَجَآءُو بِسِحۡرٍ عَظِيمٖ ١١٦

He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.1

No commentary for this ayah

7:117Page 164

۞ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَلۡقِ عَصَاكَۖ فَإِذَا هِيَ تَلۡقَفُ مَا يَأۡفِكُونَ ١١٧

And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.

تلقف:

قرئ:

1- تلقف، بسكون اللام، من لقف، وهى قراءة حفص.

2- تلقف، مضارع تلقف، حذفت إحدى التاءين، وهى قراءة باقى السبعة.

3- بإدغام تاء المضارعة فى التاء الأصلية، وهى قراءة البزي.

4- تلقم، بالميم، وهى قراءة ابن جبير.

7:118Page 164

فَوَقَعَ ٱلۡحَقُّ وَبَطَلَ مَا كَانُواْ يَعۡمَلُونَ ١١٨

So the truth was established, and abolished was what they were doing.

No commentary for this ayah

7:119Page 164

فَغُلِبُواْ هُنَالِكَ وَٱنقَلَبُواْ صَٰغِرِينَ ١١٩

And they [i.e., Pharaoh and his people] were overcome right there and became debased.

No commentary for this ayah

7:120Page 164

وَأُلۡقِيَ ٱلسَّحَرَةُ سَٰجِدِينَ ١٢٠

And the magicians fell down in prostration [to Allāh].

No commentary for this ayah

7:121Page 165

قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلۡعَٰلَمِينَ ١٢١

They said, "We have believed in the Lord of the worlds,

No commentary for this ayah

7:122Page 165

رَبِّ مُوسَىٰ وَهَٰرُونَ ١٢٢

The Lord of Moses and Aaron."

No commentary for this ayah

7:123Page 165

قَالَ فِرۡعَوۡنُ ءَامَنتُم بِهِۦ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّ هَٰذَا لَمَكۡرٞ مَّكَرۡتُمُوهُ فِي ٱلۡمَدِينَةِ لِتُخۡرِجُواْ مِنۡهَآ أَهۡلَهَاۖ فَسَوۡفَ تَعۡلَمُونَ ١٢٣

Said Pharaoh, "You believed in him1 before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.

آمنتم:

قرئ:

1- آمنتم، على الخبر، وهى قراءة حفص.

2- بهمزة استفهام ومدة بعدها مطولة فى تقدير ألفين، وهى قراءة العربيين، ونافع، والبزي.

3- بهمزة استفهام ومدة مسهلة، وهى قراءة ورش.

4- بهمزة استفهام مخففة وبعدها ألف، وهى قراءة حمزة، والكسائي.

5- بإبدال همزة الاستفهام واوا، لضمة نون «فرعون» ، وهى قراءة قنبل.

7:124Page 165

لَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ ثُمَّ لَأُصَلِّبَنَّكُمۡ أَجۡمَعِينَ ١٢٤

I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all."

No commentary for this ayah

7:125Page 165

قَالُوٓاْ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ١٢٥

They said, "Indeed, to our Lord we will return.

No commentary for this ayah

7:126Page 165

وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتۡنَاۚ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرٗا وَتَوَفَّنَا مُسۡلِمِينَ ١٢٦

And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience1 and let us die as Muslims [in submission to You]."

تنقم:

قرئ:

1- بفتح القاف، مضارع «نقم» بكسرها، وهى قراءة الحسن، وأبى حيوة، وأبى اليسر هاشم، وابن أبى عبلة.

2- بكسرها، وهى قراءة الجمهور، وهى الأفصح.

7:127Page 165

وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ أَتَذَرُ مُوسَىٰ وَقَوۡمَهُۥ لِيُفۡسِدُواْ فِي ٱلۡأَرۡضِ وَيَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ أَبۡنَآءَهُمۡ وَنَسۡتَحۡيِۦ نِسَآءَهُمۡ وَإِنَّا فَوۡقَهُمۡ قَٰهِرُونَ ١٢٧

And the eminent among the people of Pharaoh said, "Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."

ويذرك:

قرئ:

1- بالياء وفتح الراء، وهى قراءة الجمهور.

2- بالياء والجزم، عطفا على التوهم، وهى قراءة الأشهب العقيلي، والحسن.

3- بالنون ورفع الراء، وهى قراءة أنس بن مالك.

وآلهتك:

1- بالجمع، وهى قراءة الجمهور.

وقرئ:

2- وإلهتك، على المصدرية، وهى قراءة ابن مسعود، وعلى، وابن عباس، وأنس.

7:128Page 165

قَالَ مُوسَىٰ لِقَوۡمِهِ ٱسۡتَعِينُواْ بِٱللَّهِ وَٱصۡبِرُوٓاْۖ إِنَّ ٱلۡأَرۡضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ وَٱلۡعَٰقِبَةُ لِلۡمُتَّقِينَ ١٢٨

Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."

يورثها:

وقرئ:

1- يورثها، بفتح الراء.

2- يورثها، بتشديد الراء، وهى قراءة الحسن.

العاقبة:

وقرئ:

بالنصب، عطفا على «إن الأرض» ، وهى قراءة ابن مسعود، وأبى.

7:129Page 165

قَالُوٓاْ أُوذِينَا مِن قَبۡلِ أَن تَأۡتِيَنَا وَمِنۢ بَعۡدِ مَا جِئۡتَنَاۚ قَالَ عَسَىٰ رَبُّكُمۡ أَن يُهۡلِكَ عَدُوَّكُمۡ وَيَسۡتَخۡلِفَكُمۡ فِي ٱلۡأَرۡضِ فَيَنظُرَ كَيۡفَ تَعۡمَلُونَ ١٢٩

They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."

No commentary for this ayah

7:130Page 165

وَلَقَدۡ أَخَذۡنَآ ءَالَ فِرۡعَوۡنَ بِٱلسِّنِينَ وَنَقۡصٖ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَذَّكَّرُونَ ١٣٠

And We certainly seized1 the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.

No commentary for this ayah

7:131Page 166

فَإِذَا جَآءَتۡهُمُ ٱلۡحَسَنَةُ قَالُواْ لَنَا هَٰذِهِۦۖ وَإِن تُصِبۡهُمۡ سَيِّئَةٞ يَطَّيَّرُواْ بِمُوسَىٰ وَمَن مَّعَهُۥٓۗ أَلَآ إِنَّمَا طَٰٓئِرُهُمۡ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ١٣١

But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.

يطيروا:

وقرئ:

تطيروا، بالتاء وتخفيف الطاء، فعلا ماضيا، وهى قراءة عيسى بن عمر، وطلحة بن مصرف.

طائرهم:

وقرئ:

طيرهم، وهى قراءة الحسن.

7:132Page 166

وَقَالُواْ مَهۡمَا تَأۡتِنَا بِهِۦ مِنۡ ءَايَةٖ لِّتَسۡحَرَنَا بِهَا فَمَا نَحۡنُ لَكَ بِمُؤۡمِنِينَ ١٣٢

And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."

No commentary for this ayah

7:133Page 166

فَأَرۡسَلۡنَا عَلَيۡهِمُ ٱلطُّوفَانَ وَٱلۡجَرَادَ وَٱلۡقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٖ مُّفَصَّلَٰتٖ فَٱسۡتَكۡبَرُواْ وَكَانُواْ قَوۡمٗا مُّجۡرِمِينَ ١٣٣

So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.

No commentary for this ayah

7:134Page 166

وَلَمَّا وَقَعَ عَلَيۡهِمُ ٱلرِّجۡزُ قَالُواْ يَٰمُوسَى ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَۖ لَئِن كَشَفۡتَ عَنَّا ٱلرِّجۡزَ لَنُؤۡمِنَنَّ لَكَ وَلَنُرۡسِلَنَّ مَعَكَ بَنِيٓ إِسۡرَٰٓءِيلَ ١٣٤

And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."

No commentary for this ayah

7:135Page 166

فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلرِّجۡزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمۡ يَنكُثُونَ ١٣٥

But when We removed the punishment from them until a term which they were to reach,1 then at once they broke their word.

No commentary for this ayah

7:136Page 166

فَٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَٰهُمۡ فِي ٱلۡيَمِّ بِأَنَّهُمۡ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنۡهَا غَٰفِلِينَ ١٣٦

So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.

No commentary for this ayah

7:137Page 166

وَأَوۡرَثۡنَا ٱلۡقَوۡمَ ٱلَّذِينَ كَانُواْ يُسۡتَضۡعَفُونَ مَشَٰرِقَ ٱلۡأَرۡضِ وَمَغَٰرِبَهَا ٱلَّتِي بَٰرَكۡنَا فِيهَاۖ وَتَمَّتۡ كَلِمَتُ رَبِّكَ ٱلۡحُسۡنَىٰ عَلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ بِمَا صَبَرُواْۖ وَدَمَّرۡنَا مَا كَانَ يَصۡنَعُ فِرۡعَوۡنُ وَقَوۡمُهُۥ وَمَا كَانُواْ يَعۡرِشُونَ ١٣٧

And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word [i.e., decree] of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.

كلمة:

وقرئ:

كلمات، على الجمع، وهى قراءة الحسن.

يعرشون:

قرئ:

1- بضم الراء، وهى قراءة ابن عامر.

2- بكسر الراء، وهى لغة الحجاز، وهى قراءة باقى السبعة، والحسن ومجاهد، وأبى رجاء.

3- يعرشون، بضم الياء وفتح العين وتشديد الراء، وهى قراءة ابن أبى عبلة.

7:138Page 167

وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡبَحۡرَ فَأَتَوۡاْ عَلَىٰ قَوۡمٖ يَعۡكُفُونَ عَلَىٰٓ أَصۡنَامٖ لَّهُمۡۚ قَالُواْ يَٰمُوسَى ٱجۡعَل لَّنَآ إِلَٰهٗا كَمَا لَهُمۡ ءَالِهَةٞۚ قَالَ إِنَّكُمۡ قَوۡمٞ تَجۡهَلُونَ ١٣٨

And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They [the Children of Israel] said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.

وجاوزنا:

قرئ:

وجوزنا، وهو مما جاء فيه «فعل» المضعف، بمعنى «فعل» المجرد، وهى قراءة الحسن، وإبراهيم، وأبى رجاء، ويعقوب.

يعكفون:

قرئ:

1- بكسر الكاف، وهى قراءة الأخوين، وأبى عمرو.

2- بضمها، وهى قراءة باقى السبعة.

وهما لغتان فصيحتان.

7:139Page 167

إِنَّ هَٰٓؤُلَآءِ مُتَبَّرٞ مَّا هُمۡ فِيهِ وَبَٰطِلٞ مَّا كَانُواْ يَعۡمَلُونَ ١٣٩

Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing."

No commentary for this ayah

7:140Page 167

قَالَ أَغَيۡرَ ٱللَّهِ أَبۡغِيكُمۡ إِلَٰهٗا وَهُوَ فَضَّلَكُمۡ عَلَى ٱلۡعَٰلَمِينَ ١٤٠

He said, "Is it other than Allāh I should desire for you as a god1 while He has preferred you over the worlds?"

No commentary for this ayah

7:141Page 167

وَإِذۡ أَنجَيۡنَٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ يُقَتِّلُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞ ١٤١

And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.

أنجيناكم:

1- هذه قراءة الجمهور.

وقرئ:

2- أنجاكم، وهى قراءة ابن عامر.

3- نجيناكم، مشددا.

يقتلون:

1- بالتشديد، من قتل، وهى قراءة الجمهور.

وقرئ:

2- بالتخفيف، من قتل، وهى قراءة نافع.

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۞ وَوَٰعَدۡنَا مُوسَىٰ ثَلَٰثِينَ لَيۡلَةٗ وَأَتۡمَمۡنَٰهَا بِعَشۡرٖ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرۡبَعِينَ لَيۡلَةٗۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخۡلُفۡنِي فِي قَوۡمِي وَأَصۡلِحۡ وَلَا تَتَّبِعۡ سَبِيلَ ٱلۡمُفۡسِدِينَ ١٤٢

And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them],1 and do not follow the way of the corrupters."

No commentary for this ayah

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وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِيٓ أَنظُرۡ إِلَيۡكَۚ قَالَ لَن تَرَىٰنِي وَلَٰكِنِ ٱنظُرۡ إِلَى ٱلۡجَبَلِ فَإِنِ ٱسۡتَقَرَّ مَكَانَهُۥ فَسَوۡفَ تَرَىٰنِيۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلۡجَبَلِ جَعَلَهُۥ دَكّٗا وَخَرَّ مُوسَىٰ صَعِقٗاۚ فَلَمَّآ أَفَاقَ قَالَ سُبۡحَٰنَكَ تُبۡتُ إِلَيۡكَ وَأَنَا۠ أَوَّلُ ٱلۡمُؤۡمِنِينَ ١٤٣

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me,1 but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level,2 and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."3

دكا:

وقرئ:

دكاء، على وزن حمراء، وهى الناقة التي لا سنام لها، شبه الأرض بها، وهى قراءة حمزة، والكسائي.

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قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصۡطَفَيۡتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي فَخُذۡ مَآ ءَاتَيۡتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ ١٤٤

[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."

برسالاتى:

وقرئ:

1- برسالتى، على الإفراد، وهى قراءة الحرميين.

2- برسالاتى، على الجمع، وهى قراءة باقى السبعة.

وبكلامي:

وقرئ:

1- وبكلمى، وهى قراءة أبى رجاء.

2- وتكلمى، وهى قراءة الأعمش.

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وَكَتَبۡنَا لَهُۥ فِي ٱلۡأَلۡوَاحِ مِن كُلِّ شَيۡءٖ مَّوۡعِظَةٗ وَتَفۡصِيلٗا لِّكُلِّ شَيۡءٖ فَخُذۡهَا بِقُوَّةٖ وَأۡمُرۡ قَوۡمَكَ يَأۡخُذُواْ بِأَحۡسَنِهَاۚ سَأُوْرِيكُمۡ دَارَ ٱلۡفَٰسِقِينَ ١٤٥

And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."1

سأوريكم:

1- بواو ساكنة بعد الهمزة، على ما يقتضيه رسم المصحف، وهى قراءة الحسن، وهى لغة فاشية بالحجاز.

وقرئ:

2- سأريكم، من رؤية العين.

3- سأورثكم، وهى قراءة ابن عباس، وقسامة بن زهير.

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سَأَصۡرِفُ عَنۡ ءَايَٰتِيَ ٱلَّذِينَ يَتَكَبَّرُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَإِن يَرَوۡاْ كُلَّ ءَايَةٖ لَّا يُؤۡمِنُواْ بِهَا وَإِن يَرَوۡاْ سَبِيلَ ٱلرُّشۡدِ لَا يَتَّخِذُوهُ سَبِيلٗا وَإِن يَرَوۡاْ سَبِيلَ ٱلۡغَيِّ يَتَّخِذُوهُ سَبِيلٗاۚ ذَٰلِكَ بِأَنَّهُمۡ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنۡهَا غَٰفِلِينَ ١٤٦

I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness,1 they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.

الرشد:

قرئ:

1- الرشد، بفتحتين، وهى قراءة الأخوين.

2- الرشد، بالضم، وهى قراءة باقى السبعة.

3- الرشد، بضمتين، وهى قراءة ابن عامر، فى رواية.

4- الرشاد، وهى قراءة أبى عبد الرحمن.

لا يتخذوه:

وقرئ:

لا يتخذوها، على تأنيث السبيل، وهى قراءة ابن أبى عبلة.

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وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلۡأٓخِرَةِ حَبِطَتۡ أَعۡمَٰلُهُمۡۚ هَلۡ يُجۡزَوۡنَ إِلَّا مَا كَانُواْ يَعۡمَلُونَ ١٤٧

Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?

No commentary for this ayah

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وَٱتَّخَذَ قَوۡمُ مُوسَىٰ مِنۢ بَعۡدِهِۦ مِنۡ حُلِيِّهِمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٌۚ أَلَمۡ يَرَوۡاْ أَنَّهُۥ لَا يُكَلِّمُهُمۡ وَلَا يَهۡدِيهِمۡ سَبِيلًاۘ ٱتَّخَذُوهُ وَكَانُواْ ظَٰلِمِينَ ١٤٨

And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.

حليهم:

وقرئ:

1- بكسر الحاء، اتباعا لحركة اللام، وهى قراءة الأخوين.

2- بضم الحاء، وهى قراءة باقى السبعة.

3- بفتح الحاء وسكون اللام، مفرد يراد به الجنس، وهى قراءة يعقوب.

خوار:

وقرئ:

جؤار، بالجيم والهمز، وهى قراءة على، وأبى السمال.

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وَلَمَّا سُقِطَ فِيٓ أَيۡدِيهِمۡ وَرَأَوۡاْ أَنَّهُمۡ قَدۡ ضَلُّواْ قَالُواْ لَئِن لَّمۡ يَرۡحَمۡنَا رَبُّنَا وَيَغۡفِرۡ لَنَا لَنَكُونَنَّ مِنَ ٱلۡخَٰسِرِينَ ١٤٩

And when regret overcame them1 and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."

سقط:

قرئ:

1- سقط، مبنيا للفاعل، وهى قراءة ابن السميفع، وغيره.

2- أسقط، رباعى مبنى للمفعول، وهى قراءة ابن أبى عبلة.

يرحمنا:

وقرئ:

1- ترحمنا، بالخطاب، وهى قراءة الأخوين، والشعبي، وابن وثاب، والجحدري، وابن مصرف، والأعمش، وأيوب.

2- يرحمنا، بالياء، وهى قراءة باقى السبعة، ومجاهد، والحسن، والأعرج، وأبى جعفر، وشيبة بن نصاح.

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وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗا قَالَ بِئۡسَمَا خَلَفۡتُمُونِي مِنۢ بَعۡدِيٓۖ أَعَجِلۡتُمۡ أَمۡرَ رَبِّكُمۡۖ وَأَلۡقَى ٱلۡأَلۡوَاحَ وَأَخَذَ بِرَأۡسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيۡهِۚ قَالَ ٱبۡنَ أُمَّ إِنَّ ٱلۡقَوۡمَ ٱسۡتَضۡعَفُونِي وَكَادُواْ يَقۡتُلُونَنِي فَلَا تُشۡمِتۡ بِيَ ٱلۡأَعۡدَآءَ وَلَا تَجۡعَلۡنِي مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ ١٥٠

And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me1 and do not place me among the wrongdoing people."

ابن أم:

قرئ:

1- بفتح الميم، وهى قراءة أبى عمرو، وحفص.

2- بكسر الميم، وهى قراءة باقى السبعة.

تشمت:

قرئ:

1- بفتح التاء وكسر الميم، ونصب «الأعداء» ، وهى قراءة ابن محيصن.

2- بفتح التاء وفتح الميم، ونصب «الأعداء» ، وهى قراءة مجاهد، و «شمت» متعدية.

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قَالَ رَبِّ ٱغۡفِرۡ لِي وَلِأَخِي وَأَدۡخِلۡنَا فِي رَحۡمَتِكَۖ وَأَنتَ أَرۡحَمُ ٱلرَّٰحِمِينَ ١٥١

[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."

No commentary for this ayah

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إِنَّ ٱلَّذِينَ ٱتَّخَذُواْ ٱلۡعِجۡلَ سَيَنَالُهُمۡ غَضَبٞ مِّن رَّبِّهِمۡ وَذِلَّةٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُفۡتَرِينَ ١٥٢

Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].

No commentary for this ayah

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وَٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُواْ مِنۢ بَعۡدِهَا وَءَامَنُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٞ ١٥٣

But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.

No commentary for this ayah

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وَلَمَّا سَكَتَ عَن مُّوسَى ٱلۡغَضَبُ أَخَذَ ٱلۡأَلۡوَاحَۖ وَفِي نُسۡخَتِهَا هُدٗى وَرَحۡمَةٞ لِّلَّذِينَ هُمۡ لِرَبِّهِمۡ يَرۡهَبُونَ ١٥٤

And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.

سكت:

وقرئ:

أسكت، رباعيا مبنيا للمفعول، وكذا هو فى مصحف حفصة.

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وَٱخۡتَارَ مُوسَىٰ قَوۡمَهُۥ سَبۡعِينَ رَجُلٗا لِّمِيقَٰتِنَاۖ فَلَمَّآ أَخَذَتۡهُمُ ٱلرَّجۡفَةُ قَالَ رَبِّ لَوۡ شِئۡتَ أَهۡلَكۡتَهُم مِّن قَبۡلُ وَإِيَّٰيَۖ أَتُهۡلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآۖ إِنۡ هِيَ إِلَّا فِتۡنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهۡدِي مَن تَشَآءُۖ أَنتَ وَلِيُّنَا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَاۖ وَأَنتَ خَيۡرُ ٱلۡغَٰفِرِينَ ١٥٥

And Moses chose from his people seventy men for Our appointment.1 And when the earthquake seized them,2 he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.

No commentary for this ayah

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۞ وَٱكۡتُبۡ لَنَا فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ إِنَّا هُدۡنَآ إِلَيۡكَۚ قَالَ عَذَابِيٓ أُصِيبُ بِهِۦ مَنۡ أَشَآءُۖ وَرَحۡمَتِي وَسِعَتۡ كُلَّ شَيۡءٖۚ فَسَأَكۡتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤۡمِنُونَ ١٥٦

And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-

هدنا:

وقرئ:

بكسر الهاء، من هاد يهيد، إذا حرك، وهى قراءة زيد، بن على، وأبى وجزة.

أشاء:

وقرئ:

أساء، من الإساءة، وهى قراءة زيد بن على، والحسن، وطاووس، وعمرو بن فائد.

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ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِيَّ ٱلۡأُمِّيَّ ٱلَّذِي يَجِدُونَهُۥ مَكۡتُوبًا عِندَهُمۡ فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ يَأۡمُرُهُم بِٱلۡمَعۡرُوفِ وَيَنۡهَىٰهُمۡ عَنِ ٱلۡمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيۡهِمُ ٱلۡخَبَٰٓئِثَ وَيَضَعُ عَنۡهُمۡ إِصۡرَهُمۡ وَٱلۡأَغۡلَٰلَ ٱلَّتِي كَانَتۡ عَلَيۡهِمۡۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُۥٓ أُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ١٥٧

Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden1 and the shackles which were upon them.2 So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.

إصرهم:

وقرئ:

1- آصارهم، جمع إصر، وهى قراءة ابن عامر.

2- أصرهم، بفتح الهمزة وبضمها.

عزروه:

وقرئ:

1- بالتخفيف، وهى قراءة الجحدري، وقتادة وسليمان التيمي، وعيسى.

2- وعززوه، بزايين، وهى قراءة جعفر بن محمد.

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قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيۡكُمۡ جَمِيعًا ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحۡيِۦ وَيُمِيتُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّ ٱلۡأُمِّيِّ ٱلَّذِي يُؤۡمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمۡ تَهۡتَدُونَ ١٥٨

Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.

No commentary for this ayah

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وَمِن قَوۡمِ مُوسَىٰٓ أُمَّةٞ يَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ يَعۡدِلُونَ ١٥٩

And among the people of Moses is a community1 which guides by truth and by it establishes justice.

No commentary for this ayah

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وَقَطَّعۡنَٰهُمُ ٱثۡنَتَيۡ عَشۡرَةَ أَسۡبَاطًا أُمَمٗاۚ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسۡتَسۡقَىٰهُ قَوۡمُهُۥٓ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنۢبَجَسَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۚ وَظَلَّلۡنَا عَلَيۡهِمُ ٱلۡغَمَٰمَ وَأَنزَلۡنَا عَلَيۡهِمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ ١٦٠

And We divided them into twelve descendant tribes1 [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.

وقطعناهم:

وقرئ:

وقطعناهم، بالتخفيف، قرأ بها أبان بن تغلب، عن عاصم.

عشرة:

قرئت:

1- عشرة، بكسر الشين، وهى قراءة ابن وثاب، والأعمش، وطلحة بن سليمان، وهى لغة تميم.

2- عشرة، بإسكان الشين، وهى قراءة الجمهور، وهى لغة الحجاز.

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وَإِذۡ قِيلَ لَهُمُ ٱسۡكُنُواْ هَٰذِهِ ٱلۡقَرۡيَةَ وَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ وَقُولُواْ حِطَّةٞ وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا نَّغۡفِرۡ لَكُمۡ خَطِيٓـَٰٔتِكُمۡۚ سَنَزِيدُ ٱلۡمُحۡسِنِينَ ١٦١

And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."

نغفر لكم خطيئاتكم:

قرئت:

1- نغفر، بالنون، و «خطيئاتكم» جمع سلامة، وهى قراءة الكوفيين، وابن كثير، والأعمش.

2- نغفر بالنون، وتخفيف همزة «خطيئاتكم» ، وإدغام الياء فى الياء، وهى قراءة الحسن.

3- نغفر لكم خطاياكم، وهى قراءة أبى عمرو.

4- تغفر، بالتاء مبنيا للمفعول، و «خطيئاتكم» ، جمع سلامة، وهى قراءة نافع، ومحبوب.

5- تغفر، بتاء مضمومة مبنيا للمفعول، وخطيئتكم، على التوحيد وهى قراءة ابن عامر.

6- تغفر، بتاء مفتوحة، على أن «الحطة» تغفر، إذ هى سبب الغفران، وهى قراءة ابن هرمز.

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فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَظۡلِمُونَ ١٦٢

But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.

No commentary for this ayah

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وَسۡـَٔلۡهُمۡ عَنِ ٱلۡقَرۡيَةِ ٱلَّتِي كَانَتۡ حَاضِرَةَ ٱلۡبَحۡرِ إِذۡ يَعۡدُونَ فِي ٱلسَّبۡتِ إِذۡ تَأۡتِيهِمۡ حِيتَانُهُمۡ يَوۡمَ سَبۡتِهِمۡ شُرَّعٗا وَيَوۡمَ لَا يَسۡبِتُونَ لَا تَأۡتِيهِمۡۚ كَذَٰلِكَ نَبۡلُوهُم بِمَا كَانُواْ يَفۡسُقُونَ ١٦٣

And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.

يعدون:

وقرئ:

1- يعدون، من الأعداد، وإن كانوا يعدون آلات الصيد يوم السبت.

2- يعدون، بفتح العين وتشديد الدال، وأصله: يعتدون، وهى قراءة شهر بن حوشب، وأبى نهيك.

سبتهم:

قرئ:

يوم أسباتهم، وهى قراءة عمر بن عبد العزيز.

لا يسبتون:

وقرئ:

1- بكسر الباء، وهى قراءة الجمهور.

2- بضمها، وهى قراءة عيسى بن عمر.

3- بضم ياء المضارعة على البناء للفاعل، من «أسبت» ، وهى قراءة على، وعاصم.

4- بضم ياء المضارعة، على البناء للمفعول، من «أسبت» ، وهى قراءة الحسن.

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وَإِذۡ قَالَتۡ أُمَّةٞ مِّنۡهُمۡ لِمَ تَعِظُونَ قَوۡمًا ٱللَّهُ مُهۡلِكُهُمۡ أَوۡ مُعَذِّبُهُمۡ عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعۡذِرَةً إِلَىٰ رَبِّكُمۡ وَلَعَلَّهُمۡ يَتَّقُونَ ١٦٤

And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."

معذرة:

قرئ:

1- بالرفع، وهى قراءة الجمهور.

2- بالنصب، وهى قراءة زيد بن على، وعيسى بن عمر، وطلحة بن مصرف، وعاصم، فى بعض ما روى عنه.

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فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيۡنَا ٱلَّذِينَ يَنۡهَوۡنَ عَنِ ٱلسُّوٓءِ وَأَخَذۡنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفۡسُقُونَ ١٦٥

And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.

بئيسى:

وقرئ:

1- بيس، على وزن جيد، وهى قراءة نافع، وأبى جعفر، وشيبة.

2- بئس، كبئر، بالهمز، وهى قراءة ابن عامر.

3- بئس، كشهد، حكاها يعقوب القارئ، وعزاها أبو الفضل الرازي إلى عيسى بن عمر، وزيد بن على.

4- بأس، على وزن «ضرب» فعلا ماضيا، وهى قراءة نصر بن عاصم.

5- بأس، بفتح الباء وسكون الألف.

6- بيس، على وزن «كيل» ، وهى قراءة خارجة، عن نافع.

7- بئس، على وزن «كبد» ، وهى قراءة أبى عبد الرحمن بن مصرف.

8- بيأس، على وزن «ضيغم» ، وهى قراءة ابن عباس، وأبى بكر بن عاصم.

9- بئيس، على وزن «رئيس» ، وهى قراءة باقى السبعة.

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فَلَمَّا عَتَوۡاْ عَن مَّا نُهُواْ عَنۡهُ قُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَ ١٦٦

So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."

No commentary for this ayah

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وَإِذۡ تَأَذَّنَ رَبُّكَ لَيَبۡعَثَنَّ عَلَيۡهِمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَن يَسُومُهُمۡ سُوٓءَ ٱلۡعَذَابِۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمٞ ١٦٧

And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.

No commentary for this ayah

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وَقَطَّعۡنَٰهُمۡ فِي ٱلۡأَرۡضِ أُمَمٗاۖ مِّنۡهُمُ ٱلصَّٰلِحُونَ وَمِنۡهُمۡ دُونَ ذَٰلِكَۖ وَبَلَوۡنَٰهُم بِٱلۡحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمۡ يَرۡجِعُونَ ١٦٨

And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].

No commentary for this ayah

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فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٞ وَرِثُواْ ٱلۡكِتَٰبَ يَأۡخُذُونَ عَرَضَ هَٰذَا ٱلۡأَدۡنَىٰ وَيَقُولُونَ سَيُغۡفَرُ لَنَا وَإِن يَأۡتِهِمۡ عَرَضٞ مِّثۡلُهُۥ يَأۡخُذُوهُۚ أَلَمۡ يُؤۡخَذۡ عَلَيۡهِم مِّيثَٰقُ ٱلۡكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُواْ مَا فِيهِۗ وَٱلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ١٦٩

And there followed them successors who inherited the Scripture [while] taking the commodities1 of this lower life and saying, "It will be forgiven for us." And if an offer like it2 comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?

ورثوا:

وقرئ:

بضم الواو وتشديد الراء، وهى قراءة الحسن.

أن لا يقولوا:

وقرئ:

أن لا تقولوا، بالتاء، وهى قراءة الجحدري.

ودرسوا:

وقرئ:

وادارسوا، وهى قراءة على، والسلمى.

تعقلون:

1- بالتاء على الخطاب، وهى قراءة الجمهور.

وقرئ:

1- بالياء، جريا على الغيبة فى الضمائر السابقة، وهى قراءة أبى عمرو، وأهل مكة.

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وَٱلَّذِينَ يُمَسِّكُونَ بِٱلۡكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجۡرَ ٱلۡمُصۡلِحِينَ ١٧٠

But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.

يمسكون:

قرئ:

1- يمسكون، من أمسك، وهى قراءة عمر، وأبى العالية، وأبى بكر عن عاصم.

2- يمسكون، بالتشديد، من مسك، وهى قراءة الجمهور.

3- استمسكوا، وهى قراءة عبد الله، والأعمش.

4- تمسكوا، فى حرف أبى.

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۞ وَإِذۡ نَتَقۡنَا ٱلۡجَبَلَ فَوۡقَهُمۡ كَأَنَّهُۥ ظُلَّةٞ وَظَنُّوٓاْ أَنَّهُۥ وَاقِعُۢ بِهِمۡ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَ ١٧١

And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them,1 [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."

واذكروا:

وقرئ:

1- واذكروا، بالتشديد، من الاذكار.

2- تذكروا، وهى قراءة ابن مسعود.

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وَإِذۡ أَخَذَ رَبُّكَ مِنۢ بَنِيٓ ءَادَمَ مِن ظُهُورِهِمۡ ذُرِّيَّتَهُمۡ وَأَشۡهَدَهُمۡ عَلَىٰٓ أَنفُسِهِمۡ أَلَسۡتُ بِرَبِّكُمۡۖ قَالُواْ بَلَىٰ شَهِدۡنَآۚ أَن تَقُولُواْ يَوۡمَ ٱلۡقِيَٰمَةِ إِنَّا كُنَّا عَنۡ هَٰذَا غَٰفِلِينَ ١٧٢

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."

No commentary for this ayah

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أَوۡ تَقُولُوٓاْ إِنَّمَآ أَشۡرَكَ ءَابَآؤُنَا مِن قَبۡلُ وَكُنَّا ذُرِّيَّةٗ مِّنۢ بَعۡدِهِمۡۖ أَفَتُهۡلِكُنَا بِمَا فَعَلَ ٱلۡمُبۡطِلُونَ ١٧٣

Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"

ذريتهم:

قرئ:

1- ذرياتهم، بالجمع، وهى قراءة العربيين، ونافع.

2- ذريتهم، بالإفراد، وهى قراءة باقى السبعة.

أن تقولوا:

قرئ:

1- بالياء، على الغيبة، وهى قراءة أبى عمرو.

2- بالتاء، على الخطاب، وهى قراءة باقى السبعة.

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وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلَعَلَّهُمۡ يَرۡجِعُونَ ١٧٤

And thus do We [explain in] detail the verses, and perhaps they will return.1

نفصل:

وقرئ:

يفصل، بالياء، أي يفصل هو، أي الله تعالى.

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وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِيٓ ءَاتَيۡنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَ ١٧٥

And recite to them, [O Muḥammad], the news of him1 to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.2

فأتبعه:

1- من «أتبع» ، رباعيا، وهى قراءة الجمهور.

وقرئ:

2- فاتبعه، مشددا، بمعنى: تبعه، وهى قراءة طلحة، والحسن.

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وَلَوۡ شِئۡنَا لَرَفَعۡنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُۥ كَمَثَلِ ٱلۡكَلۡبِ إِن تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ أَوۡ تَتۡرُكۡهُ يَلۡهَثۚ ذَّٰلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُونَ ١٧٦

And if We had willed, We could have elevated him thereby,1 but he adhered [instead] to the earth2 and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.3 So relate the stories that perhaps they will give thought.

No commentary for this ayah

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سَآءَ مَثَلًا ٱلۡقَوۡمُ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَأَنفُسَهُمۡ كَانُواْ يَظۡلِمُونَ ١٧٧

How evil an example [is that of] the people who denied Our signs and used to wrong themselves.

ساء مثلا:

وقرئ:

ساء مثل، بالرفع، و «القوم» بالخفض، وهى قراءة الحسن، وعيسى بن عمر، والأعمش.

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مَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِيۖ وَمَن يُضۡلِلۡ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ١٧٨

Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray1 - it is those who are the losers.

No commentary for this ayah

7:179Page 174

وَلَقَدۡ ذَرَأۡنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ لَهُمۡ قُلُوبٞ لَّا يَفۡقَهُونَ بِهَا وَلَهُمۡ أَعۡيُنٞ لَّا يُبۡصِرُونَ بِهَا وَلَهُمۡ ءَاذَانٞ لَّا يَسۡمَعُونَ بِهَآۚ أُوْلَٰٓئِكَ كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَ ١٧٩

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.1 It is they who are the heedless.

No commentary for this ayah

7:180Page 174

وَلِلَّهِ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ فَٱدۡعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ أَسۡمَٰٓئِهِۦۚ سَيُجۡزَوۡنَ مَا كَانُواْ يَعۡمَلُونَ ١٨٠

And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.1 They will be recompensed for what they have been doing.

يلحدون:

قرئ:

1- بفتح الياء والحاء، وهى قراءة ابن وثاب، والأعمش، وطلحة، وعيسى.

2- بضم الياء وكسر الحاء، وهى قراءة باقى السبعة.

7:181Page 174

وَمِمَّنۡ خَلَقۡنَآ أُمَّةٞ يَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ يَعۡدِلُونَ ١٨١

And among those We created is a community1 which guides by truth and thereby establishes justice.

No commentary for this ayah

7:182Page 174

وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ ١٨٢

But those who deny Our signs - We will progressively lead them [to destruction]1 from where they do not know.

سنستدرجهم:

وقرئ:

سيستدرجهم، بالياء، على الالتفات، أو على أن يكون الفاعل ضمير التكذيب المفهوم من «كذبوا» أي: سيستدرجهم هو، أي التكذيب، وهى قراءة النخعي، وابن وثاب.

7:183Page 174

وَأُمۡلِي لَهُمۡۚ إِنَّ كَيۡدِي مَتِينٌ ١٨٣

And I will give them time. Indeed, My plan is firm.

إن:

1- بكسر الهمزة، وهى قراءة الجمهور.

وقرئ:

2- أن، بفتح الهمزة، وهى قراءة عبد الحميد، عن ابن عامر.

7:184Page 174

أَوَلَمۡ يَتَفَكَّرُواْۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِيرٞ مُّبِينٌ ١٨٤

Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.

No commentary for this ayah

7:185Page 174

أَوَلَمۡ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَيۡءٖ وَأَنۡ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمۡۖ فَبِأَيِّ حَدِيثِۭ بَعۡدَهُۥ يُؤۡمِنُونَ ١٨٥

Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?

No commentary for this ayah

7:186Page 174

مَن يُضۡلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۥۚ وَيَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ ١٨٦

Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.

ويذرهم:

وقرئ:

1- ونذرهم، بالنون، ورفع الراء، وهى قراءة الحسن، وقتادة، وأبى عبد الرحمن، وأبى جعفر، والأعرج، وشيبة، والحرميين، وابن عامر.

2- بالياء ورفع الراء، وهى قراءة أبى عمرو، وعاصم.

3- بالياء وجزم الراء، وهى قراءة ابن مصرف، والأعمش، والأخوين.

4- بالنون والجزم، وهى رواية خارجة عن نافع.

7:187Page 174

يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقۡتِهَآ إِلَّا هُوَۚ ثَقُلَتۡ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ لَا تَأۡتِيكُمۡ إِلَّا بَغۡتَةٗۗ يَسۡـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنۡهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ١٨٧

They ask you, [O Muḥammad], about the Hour: when is its arrival?1 Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily2 upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."

No commentary for this ayah

7:188Page 175

قُل لَّآ أَمۡلِكُ لِنَفۡسِي نَفۡعٗا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُۚ وَلَوۡ كُنتُ أَعۡلَمُ ٱلۡغَيۡبَ لَٱسۡتَكۡثَرۡتُ مِنَ ٱلۡخَيۡرِ وَمَا مَسَّنِيَ ٱلسُّوٓءُۚ إِنۡ أَنَا۠ إِلَّا نَذِيرٞ وَبَشِيرٞ لِّقَوۡمٖ يُؤۡمِنُونَ ١٨٨

Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."

No commentary for this ayah

7:189Page 175

۞ هُوَ ٱلَّذِي خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ وَجَعَلَ مِنۡهَا زَوۡجَهَا لِيَسۡكُنَ إِلَيۡهَاۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتۡ حَمۡلًا خَفِيفٗا فَمَرَّتۡ بِهِۦۖ فَلَمَّآ أَثۡقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنۡ ءَاتَيۡتَنَا صَٰلِحٗا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ١٨٩

It is He who created you from one soul and created from it its mate that he1 might dwell in security with her. And when he [i.e., man] covers her,2 she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good3 [child], we will surely be among the grateful."

حملا:

وقرئ:

حملا، بالكسر، وهى قراءة حماد بن سلمة، عن ابن كثير.

فمرت:

1- بتشديد الراء، وهى قراءة الجمهور أي: استمرت به.

وقرئ:

2- بتخفيف الراء، من المرية أي: فشكت فيما أصابها أهو حمل أو مرض، وهى قراءة ابن عباس، وأبى العالية، ويحيى بن يعمر.

3- فمارت به، بألف وتخفيف الراء أي: جاءت وذهبت، وهى قراءة عبد الله بن عمرو، بن العاص، والجحدري.

4- فاستمرت بحملها، وهى قراءة عبد الله.

5- فاستمرت به، وشى قراءة سعيد بن أبى وقاص، والضحاك.

6- فاستمارت به، وهى قراءة أبى بن كعب، والجرمي.

أثقلت:

وقرئ:

أثقلت، على البناء للمفعول.

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فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحٗا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَاۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشۡرِكُونَ ١٩٠

But when He gives them a good [child], they1 ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.

شركاء:

قرئ:

1- شركا، على المصدر، وهو على حذف مضاف، أي: ذا شرك، وهى قراءة ابن عباس، وأبى جعفر، وشيبة، وعكرمة، ومجاهد، وأبان بن تغلب، ونافع، وأبى بكر عن عاصم.

2- شركاء، على الجمع، وهى قراءة الأخوين، وابن كثير، وأبى عمرو.

يشركون:

وقرئ:

تشركون، بالتاء على الالتفات من الغيبة إلى الخطاب، وهى قراءة السلمى.

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أَيُشۡرِكُونَ مَا لَا يَخۡلُقُ شَيۡـٔٗا وَهُمۡ يُخۡلَقُونَ ١٩١

Do they associate with Him those who create nothing and they are [themselves] created?

أيشركون:

وقرئ:

أتشركون، بالتاء، وهى قراءة السلمى.

7:192Page 175

وَلَا يَسۡتَطِيعُونَ لَهُمۡ نَصۡرٗا وَلَآ أَنفُسَهُمۡ يَنصُرُونَ ١٩٢

And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.

No commentary for this ayah

7:193Page 175

وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَتَّبِعُوكُمۡۚ سَوَآءٌ عَلَيۡكُمۡ أَدَعَوۡتُمُوهُمۡ أَمۡ أَنتُمۡ صَٰمِتُونَ ١٩٣

And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.

لا يتبعوكم:

وقرئ:

لا يتبعوكم، مخففا، وهى قراءة نافع.

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إِنَّ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمۡثَالُكُمۡۖ فَٱدۡعُوهُمۡ فَلۡيَسۡتَجِيبُواْ لَكُمۡ إِن كُنتُمۡ صَٰدِقِينَ ١٩٤

Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.

أن:

وقرئ:

بالتخفيف، وبنصب «عبادا» و «أمثالكم» ، وتكون «إن» نافية أعملت عمل «ما» الحجازية، وهى قراءة ابن جبير.

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أَلَهُمۡ أَرۡجُلٞ يَمۡشُونَ بِهَآۖ أَمۡ لَهُمۡ أَيۡدٖ يَبۡطِشُونَ بِهَآۖ أَمۡ لَهُمۡ أَعۡيُنٞ يُبۡصِرُونَ بِهَآۖ أَمۡ لَهُمۡ ءَاذَانٞ يَسۡمَعُونَ بِهَاۗ قُلِ ٱدۡعُواْ شُرَكَآءَكُمۡ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ ١٩٥

Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.

No commentary for this ayah

7:196Page 176

إِنَّ وَلِـِّۧيَ ٱللَّهُ ٱلَّذِي نَزَّلَ ٱلۡكِتَٰبَۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَ ١٩٦

Indeed, my protector is Allāh, who has sent down the Book; and He is an ally to the righteous.

ولى:

1- بياء مشددة وهى ياء «فعيل» ، أدغمت فى لام الكلمة، وياء المتكلم مفتوحة، وهى قراءة الجمهور.

وقرئ:

2- بياء واحدة مشددة مفتوحة، وهى قراءة أبى عمرو.

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وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَطِيعُونَ نَصۡرَكُمۡ وَلَآ أَنفُسَهُمۡ يَنصُرُونَ ١٩٧

And those you call upon besides Him are unable to help you, nor can they help themselves."

No commentary for this ayah

7:198Page 176

وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَسۡمَعُواْۖ وَتَرَىٰهُمۡ يَنظُرُونَ إِلَيۡكَ وَهُمۡ لَا يُبۡصِرُونَ ١٩٨

And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.

No commentary for this ayah

7:199Page 176

خُذِ ٱلۡعَفۡوَ وَأۡمُرۡ بِٱلۡعُرۡفِ وَأَعۡرِضۡ عَنِ ٱلۡجَٰهِلِينَ ١٩٩

Take what is given freely,1 enjoin what is good, and turn away from the ignorant.

بالعرف:

وقرئ:

بضم الراء، وهى قراءة عيسى بن عمر.

7:200Page 176

وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيۡطَٰنِ نَزۡغٞ فَٱسۡتَعِذۡ بِٱللَّهِۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌ ٢٠٠

And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.

No commentary for this ayah

7:201Page 176

إِنَّ ٱلَّذِينَ ٱتَّقَوۡاْ إِذَا مَسَّهُمۡ طَٰٓئِفٞ مِّنَ ٱلشَّيۡطَٰنِ تَذَكَّرُواْ فَإِذَا هُم مُّبۡصِرُونَ ٢٠١

Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.

طائف:

قرئ:

1- طيف، وهى قراءة النحويين، وابن كثير.

2- طائف، وهى قراءة باقى السبعة.

7:202Page 176

وَإِخۡوَٰنُهُمۡ يَمُدُّونَهُمۡ فِي ٱلۡغَيِّ ثُمَّ لَا يُقۡصِرُونَ ٢٠٢

But their brothers1 - they [i.e., the devils] increase them in error; then they do not stop short.

يمدونهم:

قرئ:

1- يمدونهم، من «أمد» ، وهى قراءة نافع.

2- يمدونهم، من «مد» ، وهى قراءة باقى السبعة.

3- يمادونهم، من «ماد» ، وهى قراءة الجحدري.

لا يقصرون:

قرئ:

1- لا يقصرون، من «أقصر» ، وهى قراءة الجمهور.

2- لا يقصرون، من «قصر» ، وهى قراءة ابن أبى عبلة، وعيسى بن عمر.

7:203Page 176

وَإِذَا لَمۡ تَأۡتِهِم بِـَٔايَةٖ قَالُواْ لَوۡلَا ٱجۡتَبَيۡتَهَاۚ قُلۡ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَيَّ مِن رَّبِّيۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمۡ وَهُدٗى وَرَحۡمَةٞ لِّقَوۡمٖ يُؤۡمِنُونَ ٢٠٣

And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."

No commentary for this ayah

7:204Page 176

وَإِذَا قُرِئَ ٱلۡقُرۡءَانُ فَٱسۡتَمِعُواْ لَهُۥ وَأَنصِتُواْ لَعَلَّكُمۡ تُرۡحَمُونَ ٢٠٤

So when the Qur’ān is recited, then listen to it and pay attention that you may receive mercy.

No commentary for this ayah

7:205Page 176

وَٱذۡكُر رَّبَّكَ فِي نَفۡسِكَ تَضَرُّعٗا وَخِيفَةٗ وَدُونَ ٱلۡجَهۡرِ مِنَ ٱلۡقَوۡلِ بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ وَلَا تَكُن مِّنَ ٱلۡغَٰفِلِينَ ٢٠٥

And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.

وخيفة:

وقرئ:

وخفية.

والآصال:

وقرئ والإيصال، مصدر «آصل» ، أي: دخل فى وقت الأصيل، وهى قراءة أبى مجاز لا حق بن حميد السدوسي.

7:206Page 176

إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ وَيُسَبِّحُونَهُۥ وَلَهُۥ يَسۡجُدُونَۤ۩ ٢٠٦

Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.

No commentary for this ayah

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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