Al-JalalaynSad · 38:80–88

Al-Jalalayn · Tafsir · in English

Sad 38:80–88

38:80Page 457

قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِينَ ٨٠

[Allāh] said, "So indeed, you are of those reprieved

He said, ‘Then you will indeed be among the reprieved

38:81Page 457

إِلَىٰ يَوۡمِ ٱلۡوَقۡتِ ٱلۡمَعۡلُومِ ٨١

Until the Day of the time well-known."

until the day of the known time’, the time of the First Blast.

38:82Page 457

قَالَ فَبِعِزَّتِكَ لَأُغۡوِيَنَّهُمۡ أَجۡمَعِينَ ٨٢

[Iblees] said, "By Your might, I will surely mislead them all

He said, ‘Now, by Your might, I shall surely pervert them all,

38:83Page 457

إِلَّا عِبَادَكَ مِنۡهُمُ ٱلۡمُخۡلَصِينَ ٨٣

Except, among them, Your chosen servants."

except those servants of Yours among them who will be saved’, namely, the believers.

38:84Page 458

قَالَ فَٱلۡحَقُّ وَٱلۡحَقَّ أَقُولُ ٨٤

[Allāh] said, "The truth [is My oath], and the truth I say -

He said, ‘So the truth is — and the truth I [always] speak (read both [words] in the accusative [fa’l-haqqa wa’l-haqqa]; or with the first in the nominative and the second in the accusative because of the verb [aqūlu, ‘I speak’] that follows. As for reading the first one in the accusative, this would be on account of the mentioned verb [qāla, ‘he said’]; but it is also said to be on account of its being a verbal noun, the sense being uhiqqu l-haqqa, ‘I establish the truth’; or [it is in the accusative by implication] if the particle for the oath [fa] is removed. It [the first haqq] could also be in the nominative because of its being the subject of a missing predicate, as in fa’l-haqqu minnī, ‘truth [comes] from Me’. It is also said that [the sentence means] fa’l-haqqu qasamī, ‘the truth is [this] oath from Me’, the response to which is the following [la-amla’anna …]) —

38:85Page 458

لَأَمۡلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنۡهُمۡ أَجۡمَعِينَ ٨٥

[That] I will surely fill Hell with you and those of them that follow you all together."

I shall assuredly fill Hell with you, by way of [filling it with] your progeny, and with whoever of them follows you, that is, of mankind, all together’.

38:86Page 458

قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٖ وَمَآ أَنَا۠ مِنَ ٱلۡمُتَكَلِّفِينَ ٨٦

Say, [O Muḥammad], "I do not ask you for it [i.e., the Qur’ān] any payment, and I am not of the pretentious.

Say: ‘I do not ask of you, in return for this, for delivering the Message [to you], any reward, any fee; nor am I an impostor, so as to make up the Qur’ān myself.

38:87Page 458

إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ ٨٧

It is but a reminder to the worlds.

It is only, in other words, the Qur’ān is only, a reminder, an admonition, for all worlds, [those of] humans, jinn and [other] rational beings, [but] excluding the angels.

38:88Page 458

وَلَتَعۡلَمُنَّ نَبَأَهُۥ بَعۡدَ حِينِۭ ٨٨

And you will surely know [the truth of] its information after a time."

And you will assuredly come to know, O disbelievers of Mecca, its tiding, the news of its truth, in [due] time’, that is to say, on the Day of Resurrection (‘ilm, ‘knowing’, is here being used in the sense of ‘urf, ‘experience’; the prefixed lām [in la-ta‘lamunna, ‘you will assuredly know’] is for an implicit oath, in other words [what is meant is] wa’Llāhi [la-ta‘lamunna, ‘By God you will assuredly know’]).

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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