TahaJuz 16 · Page 318

Taha 20:89

Ta-Ha · Juz 16 · Page 318

أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلٗا وَلَا يَمۡلِكُ لَهُمۡ ضَرّٗا وَلَا نَفۡعٗا ٨٩

Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?

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Commentary on 20:89

﴿أَفَلَا یَرَوۡنَ أَلَّا یَرۡجِعُ إِلَیۡهِمۡ قَوۡلࣰا وَلَا یَمۡلِكُ لَهُمۡ ضَرࣰّا وَلَا نَفۡعࣰا ۝٨٩﴾ - تفسير

٤٨١٦٧- عن مجاهد بن جبر -من طريق ابن أبي نَجِيح- ﴿أفلا يرون أن لا ترجع إليهم قولا﴾ قال: العِجْل، ﴿ولا يملك لهم ضرا﴾ قال: ضلالة[[أخرج الشطر الأول ابن جرير ١٦/١٤٣. وكذلك علَّقه البخاري ٤/١٧٦٣. وعزاه السيوطي إلى عبد بن حميد، وابن المنذر، وابن أبي حاتم.]]. (١٠/٢٣٤)

٤٨١٦٨- عن قتادة بن دعامة -من طريق سعيد- قال الله: ﴿أفلا يرون ألا يرجع إليهم﴾ ذلك العجل الذي اتخذوه ﴿قولا ولا يملك لهم ضرا ولا نفعا﴾[[أخرجه ابن جرير ١٦/١٤٤.]]. (ز)

٤٨١٦٩- قال مقاتل بن سليمان: يقول الله جل جلاله: ﴿أفلا﴾ يعني: أفهلا ﴿يرون ألا﴾ أنّه لا ﴿يرجع إليهم قولا﴾ أنّه لا يكلمهم العِجْل، ﴿ولا يملك﴾ يقول: لا يقدر ﴿لهم ضرا﴾ يقول: لا يقدر العجل على أن يرفع عنهم سوءًا، ﴿ولا نفعا﴾ يقول: ولا يسوق إليهم خيرًا[[تفسير مقاتل بن سليمان ٣/٣٨.]]. (ز)

٤٨١٧٠- قال يحيى بن سلّام: قال الله: ﴿أفلا يرون﴾ أنّ ذلك العجل لا ﴿يرجع إليهم قولا ولا يملك لهم ضرا ولا نفعا﴾[[تفسير يحيى بن سلّام ١/٢٧٤.]]. (ز)

Saheeh International · At-Tafsir al-Ma'thur · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 318

TahaJuz 16 · Page 318

20:88

فَأَخۡرَجَ لَهُمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٞ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ ٨٨

And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."

20:89

أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلٗا وَلَا يَمۡلِكُ لَهُمۡ ضَرّٗا وَلَا نَفۡعٗا ٨٩

Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?

20:90

وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي ٩٠

And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."

20:91

قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰ ٩١

They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."

20:92

قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ ٩٢

[Moses] said, "O Aaron, what prevented you, when you saw them going astray,

20:93

أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي ٩٣

From following me? Then have you disobeyed my order?"

20:94

قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِي ٩٤

[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"

20:95

قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ ٩٥

[Moses] said, "And what is your case, O Sāmirī?"

20:96

قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةٗ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِي ٩٦

He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger1 and threw it,2 and thus did my soul entice me."

2 translator’s notes
  1. i.e., a hoof-print in the sand left by the angel Gabriel's horse.

    [851] Into the fire upon the melted ornaments in order to form the calf.

    ↩
  2. ↩

20:97

قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدٗا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًا ٩٧

[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'1 And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.

1 translator’s note
  1. i.e., Do not touch me. As chastisement, he was to be completely shunned by all people. ↩

20:98

إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيۡءٍ عِلۡمٗا ٩٨

Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."

At-Tafsir al-Ma'thurTafsir · 20:89

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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