Al-AhzabJuz 22 · Page 423

Al-Ahzab 33:40

The Combined Forces · Juz 22 · Page 423

مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمۡ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَۗ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٗا ٤٠

Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing.

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Commentary on 33:40

﴿مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍ مِّن رِّجَالِكُمْ﴾ هذا ردّ على من قال في زيد بن حارثة: زيد بن محمد، فاعترض على النبي ﷺ تزوّج امرأة زيد، وعموم النفي في الآية لا يعارضه وجود الحسن والحسين، لأنه ﷺ ليس أباً لهما في الحقيقة لأنهما ليسا من صلبه، وإنما كانا ابني بنته، وأما ذكور أولاده فماتوا صغاراً فليسوا من الرجال ﴿وَخَاتَمَ ٱلنَّبِيِّينَ﴾ أي آخرهم فلا نبيّ بعده ﷺ وقرئ بكسر التاء بمعنى أنه ختمهم فهو خاتم، وبالفتح بأنهم خُتموا به فهو كالخاتم والطابع لهم، فإن قيل: إن عيسى ينزل في آخر الزمان فيكون بعده عليه الصلاة والسلام، فالجواب أن النبوّة أوتيت عيسى قبله عليه الصلاة والسلام، وأيضاً فإن عيسى يكون إذا نزل على شريعته عليه الصلاة والسلام، فكأنه واحد من أمته.

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Page 423

Al-AhzabJuz 22 · Page 423

33:36

وَمَا كَانَ لِمُؤۡمِنٖ وَلَا مُؤۡمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمۡرًا أَن يَكُونَ لَهُمُ ٱلۡخِيَرَةُ مِنۡ أَمۡرِهِمۡۗ وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ ضَلَّ ضَلَٰلٗا مُّبِينٗا ٣٦

It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.

33:37

وَإِذۡ تَقُولُ لِلَّذِيٓ أَنۡعَمَ ٱللَّهُ عَلَيۡهِ وَأَنۡعَمۡتَ عَلَيۡهِ أَمۡسِكۡ عَلَيۡكَ زَوۡجَكَ وَٱتَّقِ ٱللَّهَ وَتُخۡفِي فِي نَفۡسِكَ مَا ٱللَّهُ مُبۡدِيهِ وَتَخۡشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخۡشَىٰهُۖ فَلَمَّا قَضَىٰ زَيۡدٞ مِّنۡهَا وَطَرٗا زَوَّجۡنَٰكَهَا لِكَيۡ لَا يَكُونَ عَلَى ٱلۡمُؤۡمِنِينَ حَرَجٞ فِيٓ أَزۡوَٰجِ أَدۡعِيَآئِهِمۡ إِذَا قَضَوۡاْ مِنۡهُنَّ وَطَرٗاۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولٗا ٣٧

And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favor and you bestowed favor,1 "Keep your wife and fear Allāh," while you concealed within yourself that which Allāh is to disclose.2 And you feared the people,3 while Allāh has more right that you fear Him.4 So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort [i.e., guilt] concerning the wives of their claimed [i.e., adopted] sons when they no longer have need of them. And ever is the command [i.e., decree] of Allāh accomplished.

4 translator’s notes
  1. Referring to the Prophet's freed slave, Zayd bin Ḥārithah.

    [1199] i.e., Allāh's command to the Prophet (ﷺ) to marry Zaynab after Zayd divorced her. This was to demonstrate that a man may marry a woman formerly married to his adopted son.

    [1200] i.e., feared their saying that the Prophet (ﷺ) had married the (former) wife of his son (which is prohibited by Allāh in the case of a true, begotten son).

    [1201] By making known His command.

    ↩
  2. ↩
  3. ↩
  4. ↩

33:38

مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنۡ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۥۖ سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۚ وَكَانَ أَمۡرُ ٱللَّهِ قَدَرٗا مَّقۡدُورًا ٣٨

There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him.1 [This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.

1 translator’s note
  1. Or permitted to him. ↩

33:39

ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخۡشَوۡنَهُۥ وَلَا يَخۡشَوۡنَ أَحَدًا إِلَّا ٱللَّهَۗ وَكَفَىٰ بِٱللَّهِ حَسِيبٗا ٣٩

[Allāh praises] those who convey the messages of Allāh1 and fear Him and do not fear anyone but Allāh. And sufficient is Allāh as Accountant.

1 translator’s note
  1. i.e., the prophets (peace be upon them all) and after them, the followers of the final prophet, Muḥammad (ﷺ), who honestly convey Allāh's message to the people. ↩

33:40

مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمۡ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَۗ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٗا ٤٠

Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing.

33:41

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ ٱللَّهَ ذِكۡرٗا كَثِيرٗا ٤١

O you who have believed, remember Allāh with much remembrance

33:42

وَسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًا ٤٢

And exalt Him morning and afternoon.

33:43

هُوَ ٱلَّذِي يُصَلِّي عَلَيۡكُمۡ وَمَلَٰٓئِكَتُهُۥ لِيُخۡرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلۡمُؤۡمِنِينَ رَحِيمٗا ٤٣

It is He who confers blessing upon you,1 and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.

1 translator’s note
  1. i.e., Allāh (subḥānahu wa taʿālā) cares for you and covers you with His mercy. An additional meaning is that He praises you in the presence of the angels. ↩
Ibn JuzayyTafsir · 33:40

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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