Al-An'amJuz 7 · Page 141

Al-An'am 6:104

The Cattle · Juz 7 · Page 141

قَدۡ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمۡۖ فَمَنۡ أَبۡصَرَ فَلِنَفۡسِهِۦۖ وَمَنۡ عَمِيَ فَعَلَيۡهَاۚ وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظٖ ١٠٤

There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."1

1 translator’s note
  1. The Prophet (ﷺ) is directed to disassociate himself from all erroneous belief and practice. ↩

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Commentary on 6:104

١٠٤ - ﴿قَدۡ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمۡۖ﴾ هي آيات القرآن، وبيّناته، ودلائله، وحججه، وبراهينه التي تبصرون بها الهدى من الضلالة، والتي اشتمل عليها القرآن، وجاء بها محمد ﷺ، هداية للنّاس إلى الحق. جمع بصيرة، و هي الدلالة التي توجب البصر بالشيء و العلم به . وهي للقلب بمنزلة البصر للعين، فهي النّور الذي يبصر به القلب، كما أنّ البصر هو النّور الذي تبصر به العين، وإطلاق البصائر على هذه الآيات من إطلاق اسم المسبَّب على السبب. ﴿فَمَنۡ أَبۡصَرَ﴾ تلك الآيات بقلبه، وعقلها عن ربه، فآمن بها، وعمل بمقتضاها.﴿فَلِنَفۡسِهِۦۖ﴾ أي: فنفع ذلك عائد لنفسه، لأن ثواب إبصاره له. ﴿وَمَنۡ عَمِيَ﴾ عنها، فلم يتعقّلها، ولا أذعن لها بقلبه وجوارحه، فضلَّ عن الحق ﴿فَعَلَيۡهَاۚ﴾ أي: فوبال إضلاله وضرره عائد على نفسه. ومثله قوله: (فمن اهتدى فإنما يهتدي لنفسه، ومن ضل فإنما يضل عليها)يونس(١٠٨) وقوله: (فإنها لا تعمى الأبصار ولكن تعمى القلوب التي في الصدور)الحج(٤٦). ﴿وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظٖ﴾ أي: برقيب أحصي عليكم أعمالكم وأحفظكم من الضلال، وإنما أنا منذر ورسول أبلغكم رسالات ربي، والله هو الذي يحصيها عليكم ويحفظها لكم، ويجازيكم بها.

Saheeh International · Al-Jami' al-Wajiz · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 141

Al-An'amJuz 7 · Page 141

6:102

ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡۖ لَآ إِلَٰهَ إِلَّا هُوَۖ خَٰلِقُ كُلِّ شَيۡءٖ فَٱعۡبُدُوهُۚ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٞ ١٠٢

That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.

6:103

لَّا تُدۡرِكُهُ ٱلۡأَبۡصَٰرُ وَهُوَ يُدۡرِكُ ٱلۡأَبۡصَٰرَۖ وَهُوَ ٱللَّطِيفُ ٱلۡخَبِيرُ ١٠٣

Vision perceives Him not,1 but He perceives [all] vision; and He is the Subtle,2 the Aware.3

3 translator’s notes
  1. In the life of this world. The people of Paradise will be able to see Allāh in the Hereafter. See 75:22-23.

    [333] Perceptive of the most precise and unapparent matters and the intricacies of all affairs. Also, He who benefits His servants in indiscernible ways.

    [334] See footnote in 6:18.

    ↩
  2. ↩
  3. ↩

6:104

قَدۡ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمۡۖ فَمَنۡ أَبۡصَرَ فَلِنَفۡسِهِۦۖ وَمَنۡ عَمِيَ فَعَلَيۡهَاۚ وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظٖ ١٠٤

There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."1

1 translator’s note
  1. The Prophet (ﷺ) is directed to disassociate himself from all erroneous belief and practice. ↩

6:105

وَكَذَٰلِكَ نُصَرِّفُ ٱلۡأٓيَٰتِ وَلِيَقُولُواْ دَرَسۡتَ وَلِنُبَيِّنَهُۥ لِقَوۡمٖ يَعۡلَمُونَ ١٠٥

And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied,"1 and so We may make it [i.e., the Qur’ān] clear for a people who know.

1 translator’s note
  1. Accusing the Prophet (ﷺ) of having learned from the Jews and Christians. ↩

6:106

ٱتَّبِعۡ مَآ أُوحِيَ إِلَيۡكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَ ١٠٦

Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.

6:107

وَلَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكُواْۗ وَمَا جَعَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظٗاۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٖ ١٠٧

But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.1

1 translator’s note
  1. The Prophet's duty did not go beyond delivery of the message. ↩

6:108

وَلَا تَسُبُّواْ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدۡوَۢا بِغَيۡرِ عِلۡمٖۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمۡ ثُمَّ إِلَىٰ رَبِّهِم مَّرۡجِعُهُمۡ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعۡمَلُونَ ١٠٨

And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.

6:109

وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِن جَآءَتۡهُمۡ ءَايَةٞ لَّيُؤۡمِنُنَّ بِهَاۚ قُلۡ إِنَّمَا ٱلۡأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشۡعِرُكُمۡ أَنَّهَآ إِذَا جَآءَتۡ لَا يُؤۡمِنُونَ ١٠٩

And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.

6:110

وَنُقَلِّبُ أَفۡـِٔدَتَهُمۡ وَأَبۡصَٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةٖ وَنَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ ١١٠

And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.

Al-Jami' al-WajizTafsir · 6:104

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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