Al-A'rafJuz 9 · Page 174

Al-A'raf 7:180

The Heights · Juz 9 · Page 174

وَلِلَّهِ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ فَٱدۡعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ أَسۡمَٰٓئِهِۦۚ سَيُجۡزَوۡنَ مَا كَانُواْ يَعۡمَلُونَ ١٨٠

And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.1 They will be recompensed for what they have been doing.

1 translator’s note
  1. i.e., use them improperly or deny them. ↩

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Makki ibn Abi Talib

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Commentary on 7:180

قوله: ﴿وَلِلَّهِ ٱلأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ﴾، الآية.

"الإلْحَادُ" في اللغة: الجَوْرُ والميل عن القصد.

قال الكسائي: يقال: "أَلْحَدَ": عدل عن القصد. و "لحَدَ": رَكَنَ إلى الشيء. وعلى ذلك قرأ ﴿يُلْحِدُونَ﴾ في "النحل"، [يعني]: يَرْكنُونَ.

واللغة الفصيحة، "أَلْحَدَ" الرجل في دينه: إذا مال وجار. و "لَحَدَ" القبر. وقد تدخل [كل] واحدة منهما على الأخرى.

ومعنى: ﴿وَذَرُواْ ٱلَّذِينَ يُلْحِدُونَ فِيۤ أَسْمَآئِهِ﴾.

قال بعض العلماء: هو نهي من الله، (عز وجل)، أنْ يُدْعى بِمَا لاَ يَجُوزُ أَنْ يُوْصَفَ بِهِ، وذلك أنهم عدلوا بأسمائه فسموا ببعض اشتقاقها وبعض حروفها آلهتهم. قالوا: "اللات" مشتق من "الله". وسموا بـ: "العزى"، أخذوه من "العزيز".

قال مجاهد: أخذوا "العُزَّى" من "العِزَّة".

قال ابن عباس ﴿يُلْحِدُونَ﴾: يكذبون.

وقال قتادة: يشركون.

وقال ابن زيد: هذا مَنْسُوخٌ نسخه القتال.

وقيل: إنَّ هذا مُحْكَمُ، وإنما هو تَهْدِيدٌ وَوَعيدٌ من الله (عز وجل)، لا أنه (تعالى)، أمر نبيه (عليه السلام)، أن يتركهم يلحدون في آيات الله (عز وجل)، وهو مثل: ﴿ذَرْهُمْ يَأْكُلُواْ وَيَتَمَتَّعُواْ﴾ [الحجر: ٣].

* *

قوله: ﴿فَٱدْعُوهُ بِهَا﴾، وقف.

﴿فِيۤ أَسْمَآئِهِ﴾، وقف.

Saheeh International · Makki ibn Abi Talib · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 174

Al-A'rafJuz 9 · Page 174

7:179

وَلَقَدۡ ذَرَأۡنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ لَهُمۡ قُلُوبٞ لَّا يَفۡقَهُونَ بِهَا وَلَهُمۡ أَعۡيُنٞ لَّا يُبۡصِرُونَ بِهَا وَلَهُمۡ ءَاذَانٞ لَّا يَسۡمَعُونَ بِهَآۚ أُوْلَٰٓئِكَ كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَ ١٧٩

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.1 It is they who are the heedless.

1 translator’s note
  1. The reference is to their inability (i.e., refusal) to think and reason, while blindly following (as they are accustomed). ↩

7:180

وَلِلَّهِ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ فَٱدۡعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ أَسۡمَٰٓئِهِۦۚ سَيُجۡزَوۡنَ مَا كَانُواْ يَعۡمَلُونَ ١٨٠

And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.1 They will be recompensed for what they have been doing.

1 translator’s note
  1. i.e., use them improperly or deny them. ↩

7:181

وَمِمَّنۡ خَلَقۡنَآ أُمَّةٞ يَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ يَعۡدِلُونَ ١٨١

And among those We created is a community1 which guides by truth and thereby establishes justice.

1 translator’s note
  1. The followers of Prophet Muḥammad (ﷺ). ↩

7:182

وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ ١٨٢

But those who deny Our signs - We will progressively lead them [to destruction]1 from where they do not know.

1 translator’s note
  1. Allāh will test them with one favor after another in spite of their disobedience, which only increases them in arrogance and sin. ↩

7:183

وَأُمۡلِي لَهُمۡۚ إِنَّ كَيۡدِي مَتِينٌ ١٨٣

And I will give them time. Indeed, My plan is firm.

7:184

أَوَلَمۡ يَتَفَكَّرُواْۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِيرٞ مُّبِينٌ ١٨٤

Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.

7:185

أَوَلَمۡ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَيۡءٖ وَأَنۡ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمۡۖ فَبِأَيِّ حَدِيثِۭ بَعۡدَهُۥ يُؤۡمِنُونَ ١٨٥

Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?

7:186

مَن يُضۡلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۥۚ وَيَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ ١٨٦

Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.

7:187

يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقۡتِهَآ إِلَّا هُوَۚ ثَقُلَتۡ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ لَا تَأۡتِيكُمۡ إِلَّا بَغۡتَةٗۗ يَسۡـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنۡهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ١٨٧

They ask you, [O Muḥammad], about the Hour: when is its arrival?1 Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily2 upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."

2 translator’s notes
  1. Literally, "resting" or "establishment."

    [429] i.e., it is a source of concern, worry or fear.

    ↩
  2. ↩
Makki ibn Abi TalibTafsir · 7:180

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