'AbasaJuz 30 · Page 585

'Abasa 80:16

He Frowned · Juz 30 · Page 585

كِرَامِۭ بَرَرَةٖ ١٦

Noble and dutiful.

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Commentary on 80:16

﴿كِرامٍ﴾ أيْ: أعِزّاءَ عَلى اللَّهِ تَعالى مُعَظَّمِينَ عِنْدَهُ عَزَّ وجَلَّ، فَهو مِنَ الكَرامَةِ بِمَعْنى التَّوْقِيرِ أوْ مُتَعَطِّفِينَ عَلى المُؤْمِنِينَ يَسْتَغْفِرُونَ لَهم ويُرْشِدُونَهم إلى ما فِيهِ الخَيْرُ بِالإلْهامِ ويَنْزِلُونَ بِما فِيهِ تَكْمِيلُهم مِنَ الشَّرائِعِ فَهو مِنَ الكَرَمِ ضِدَّ اللُّؤْمِ.

﴿بَرَرَةٍ﴾ أيْ: أتْقِياءَ وقِيلَ مُطِيعِينَ اللَّهَ تَعالى مِن قَوْلِهِمْ: فُلانٌ يَبَرُّ خالِقَهُ؛ أيْ: يُطِيعُهُ، وقِيلَ: صادِقِينَ مِن بَرَّ في يَمِينِهِ وهو جَمْعُ بَرٍّ لا غَيْرَ، وأمّا أبْرارٌ فَيَكُونُ جَمْعَ بَرٍّ كَرَبٍّ وأرْبابٍ، وجَمْعَ بارٍّ كَصاحِبٍ وأصْحابٍ، وإنْ مَنَعَهُ بَعْضُ النُّحاةِ لِعَدَمِ اطِّرادِهِ، واخْتُصَّ عَلى ما قِيلَ الجَمْعُ الأوَّلُ بِالمَلائِكَةِ والثّانِي بِالآدَمِيِّينَ في القُرْآنِ ولِسانِ الشّارِعِ صَلّى اللَّهُ تَعالى عَلَيْهِ وسَلَّمَ، وكانَ ذَلِكَ لِأنَّ الأبْرارَ مِن صِيَغِ القِلَّةِ دُونَ البَرَرَةِ، ومُتَّقُو المَلائِكَةِ أكْثَرُ مِن مُتَّقِي الآدَمِيِّينَ فَناسَبَ اسْتِعْمالُ صِيغَةِ القِلَّةِ وإنْ لَمْ تُرَدْ حَقِيقَتُها في الآدَمِيِّينَ دُونَهُمْ، وقالَ الرّاغِبُ: خَصَّ البَرَرَةَ بِهِمْ مِن حَيْثُ إنَّهُ أبْلَغُ مِن أبْرارٍ؛ فَإنَّهُ جَمْعُ بَرٍّ وأبْرارٍ جَمْعِ بارٍّ، وبَرٌّ أبْلَغُ مِن بارٍّ كَما أنَّ عَدْلًا أبْلَغُ مِن عادِلٍ وكَأنَّهُ عَنى أنَّ الوَصْفَ بِبَرٍّ أبْلَغُ لِكَوْنِهِ مِن قَبِيلِ الوَصْفِ بِالمَصْدَرِ مِنَ الوَصْفِ بِبارٍّ، لَكِنْ قَدْ سَمِعْتَ أنَّ أبْرارًا يَكُونُ جَمْعَ بَرٍّ كَما يَكُونُ جَمْعَ بارٍّ وأيْضًا في كَوْنِ المَلائِكَةِ أحَقَّ بِالوَصْفِ بِالأبْلَغِ بِالنِّسْبَةِ إلى الآدَمِيِّينَ مُطْلَقًا بَحْثٌ. وقِيلَ: إنَّ الأبْرارَ أبْلَغُ مِنَ البَرَرَةِ؛ إذْ هو جَمْعُ بارٍّ، والبَرَرَةُ جَمْعُ بَرٍّ، وبارٌّ أبْلَغُ مِنهُ لِزِيادَةِ بِنْيَتِهِ، ولَمّا كانَتْ صِفاتُ الكَمالِ في بَنِي آدَمَ تَكُونُ كامِلَةً وناقِصَةً وُصِفُوا بِالأبْرارِ إشارَةً إلى مَدْحِهِمْ بِأكْمَلِ الأوْصافِ، وأمّا المَلائِكَةُ فَصِفاتُ الكَمالِ فِيهِمْ لا تَكُونُ ناقِصَةً فَوُصِفُوا بِالبَرَرَةِ؛ لِأنَّهُ يَدُلُّ عَلى أصْلِ الوَصْفِ بِقَطْعِ النَّظَرِ عَنِ المُبالَغَةِ فِيهِ لِعَدَمِ احْتِياجِهِمْ لِذَلِكَ، وإشارَةً لِفَضِيلَةِ البَشَرِ لِما في كَوْنِهِمْ أبْرارًا مِنَ المُجاهَدَةِ وعِصْيانِ داعِي الجِبِلَّةِ وفِيهِ ما لا يَخْفى ومِنَ اسْتِعْمالِ البَرَرَةِ في المَلائِكَةِ ما أخْرَجَهُ أحْمَدُ والبُخارِيُّ ومُسْلِمٌ وأبُو داوُدَ والتِّرْمِذِيُّ والنَّسائِيُّ وابْنُ ماجَهْ عَنْ عائِشَةَ قالَتْ: قالَ رَسُولُ اللَّهِ صَلّى اللَّهُ تَعالى عَلَيْهِ وسَلَّمَ: ««الَّذِي يَقْرَأُ القُرْآنَ وهو ماهِرٌ بِهِ مَعَ السَّفَرَةِ الكِرامِ البَرَرَةِ، والَّذِي يَقْرَأُهُ وهو عَلَيْهِ شاقٌّ لَهُ أجْرانِ»».

Saheeh International · Al-Alusi · Quranic Universal Library (Tarteel), via spa5k/tafsir_api · Quran Foundation

Page 585

'AbasaJuz 30 · Page 585

سورة عبس

'Abasa

He Frowned · Meccan · 42 ayahs

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

80:1

عَبَسَ وَتَوَلَّىٰٓ ١

He [i.e., the Prophet (ﷺ) ] frowned and turned away

80:2

أَن جَآءَهُ ٱلۡأَعۡمَىٰ ٢

Because there came to him the blind man,1 [interrupting].

1 translator’s note
  1. ʿAbdullāh, the son of Umm Maktūm. ↩

80:3

وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ ٣

But what would make you perceive, [O Muḥammad], that perhaps he might be purified1

1 translator’s note
  1. As a result of what he learns from you. ↩

80:4

أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ ٤

Or be reminded and the remembrance would benefit him?

80:5

أَمَّا مَنِ ٱسۡتَغۡنَىٰ ٥

As for he who thinks himself without need,1

1 translator’s note
  1. i.e., without need of faith or need of Allāh (subḥānahu wa taʿālā) . Here it is in reference to a certain influential member of the Quraysh whom the Prophet (ﷺ) had hoped to bring to Islām. ↩

80:6

فَأَنتَ لَهُۥ تَصَدَّىٰ ٦

To him you give attention.

80:7

وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ ٧

And not upon you [is any blame] if he will not be purified.1

1 translator’s note
  1. The Prophet (ﷺ) was responsible only for conveying the message, not for ultimate guidance. ↩

80:8

وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ ٨

But as for he who came to you striving [for knowledge]

80:9

وَهُوَ يَخۡشَىٰ ٩

While he fears [Allāh],

80:10

فَأَنتَ عَنۡهُ تَلَهَّىٰ ١٠

From him you are distracted.

80:11

كـَلَّآ إِنَّهَا تَذۡكِرَةٞ ١١

No! Indeed, they [i.e., these verses] are a reminder;

80:12

فَمَن شَآءَ ذَكَرَهُۥ ١٢

So whoever wills may remember it.1

1 translator’s note
  1. The revelation. Or "Him," i.e., Allāh (subḥānahu wa taʿālā) . ↩

80:13

فِي صُحُفٖ مُّكَرَّمَةٖ ١٣

[It is recorded] in honored sheets,

80:14

مَّرۡفُوعَةٖ مُّطَهَّرَةِۭ ١٤

Exalted and purified,

80:15

بِأَيۡدِي سَفَرَةٖ ١٥

[Carried] by the hands of messenger-angels,

80:16

كِرَامِۭ بَرَرَةٖ ١٦

Noble and dutiful.

80:17

قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥ ١٧

Destroyed [i.e., cursed] is man;1 how disbelieving is he.

1 translator’s note
  1. i.e., those who deny Allāh's message. ↩

80:18

مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥ ١٨

From what thing [i.e., substance] did He create him?

80:19

مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ ١٩

From a sperm-drop He created him and destined for him;1

1 translator’s note
  1. His proportions, provisions, life span, etc. ↩

80:20

ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ ٢٠

Then He eased the way for him;1

1 translator’s note
  1. Into this world (i.e., his birth) . It may also refer to life itself, which has been made easier by Allāh's guidance. ↩

80:21

ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ ٢١

Then He causes his death and provides a grave for him.1

1 translator’s note
  1. To conceal his decaying body. ↩

80:22

ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ ٢٢

Then when He wills, He will resurrect him.

80:23

كـَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥ ٢٣

No! He [i.e., man] has not yet accomplished what He commanded him.

80:24

فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ ٢٤

Then let mankind look at his food -

80:25

أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا ٢٥

How We poured down water in torrents,

80:26

ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا ٢٦

Then We broke open the earth, splitting [it with sprouts],

80:27

فَأَنۢبَتۡنَا فِيهَا حَبّٗا ٢٧

And caused to grow within it grain

80:28

وَعِنَبٗا وَقَضۡبٗا ٢٨

And grapes and herbage

80:29

وَزَيۡتُونٗا وَنَخۡلٗا ٢٩

And olive and palm trees

80:30

وَحَدَآئِقَ غُلۡبٗا ٣٠

And gardens of dense shrubbery

80:31

وَفَٰكِهَةٗ وَأَبّٗا ٣١

And fruit and grass -

80:32

مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ ٣٢

[As] enjoyment [i.e., provision] for you and your grazing livestock.

80:33

فَإِذَا جَآءَتِ ٱلصَّآخَّةُ ٣٣

But when there comes the Deafening Blast1

1 translator’s note
  1. The piercing blast of the Horn which signals resurrection. Aṣ-Ṣākhkhah is also a name for the Day of Resurrection. ↩

80:34

يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ ٣٤

On the Day a man will flee from his brother

80:35

وَأُمِّهِۦ وَأَبِيهِ ٣٥

And his mother and his father

80:36

وَصَٰحِبَتِهِۦ وَبَنِيهِ ٣٦

And his wife and his children,

80:37

لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ ٣٧

For every man, that Day, will be a matter adequate for him.1

1 translator’s note
  1. i.e., to occupy him. He will be concerned only with himself, thus forgetting all others. ↩

80:38

وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ ٣٨

[Some] faces, that Day, will be bright -

80:39

ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ ٣٩

Laughing, rejoicing at good news.

80:40

وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞ ٤٠

And [other] faces, that Day, will have upon them dust.

80:41

تَرۡهَقُهَا قَتَرَةٌ ٤١

Blackness will cover them.

80:42

أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ ٤٢

Those are the disbelievers, the wicked ones.

Al-AlusiTafsir · 80:16

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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