Al-Mukhtasar · Tafsir · in Fula
الرعد
Ar-Ra'd
The Thunder · Medinan · 43 ayahs
13:1Page 249
الٓمٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِۗ وَٱلَّذِيٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَ ١
Alif, Lām, Meem, Rā.1 These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.
Alif, Laam, Miim, Raa: Yewtere fii ɗee Aayeeje yawtiino ka fuɗɗorde cortewol Baqarah. Ɗee Aayeeje fuɗɗoraaɗe ngol cortewol e Alqur'aanaare jippinaande nden e maaɗa an Nulaaɗo, ko goonga mo sikke alaa e mu'un. Sikke woo alaa wonnde ko immorde ka Alla, kono ko ɓuri ɗuuɗude e yimɓe ɓen ɓe gomɗinirtaa nde sattere feere e townitaare.
13:2Page 249
ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيۡرِ عَمَدٖ تَرَوۡنَهَاۖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمّٗىۚ يُدَبِّرُ ٱلۡأَمۡرَ يُفَصِّلُ ٱلۡأٓيَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمۡ تُوقِنُونَ ٢
It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne1 and made subject2 the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.
Ko Alla woni On tagirɗo kammuuli ɗin ɓamtaaɗi ko aldaa e tugaale ɗe yi'oton. Refti O toowi O fotondiri ka dow 'Arshi fotondirgol e Makko, senaade woodanii Mo, ko aldaa e ñemmbugol maa nannditagol. O eltiri naange ngen e lewru ndun ko nafa tagu Makko ngun: kala e majji hino doga haa e lajal dumunna happaaɗo e ganndal Alla. Kanko seniiɗo On, Himo firlitoowo fiyaaku on ka kammuuli e ka leydi no O haajiri. Himo ɓannginira Aayeeje tinndinooje e kattala Makka ngal jortagol nde yananteɗon hawroygol e Joomi mon Ñalnde Darngal, hebilanoɗon ngal golle moƴƴe.
13:3Page 249
وَهُوَ ٱلَّذِي مَدَّ ٱلۡأَرۡضَ وَجَعَلَ فِيهَا رَوَٰسِيَ وَأَنۡهَٰرٗاۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوۡجَيۡنِ ٱثۡنَيۡنِۖ يُغۡشِي ٱلَّيۡلَ ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَ ٣
And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.
Ko Kanko seniiɗo On woni weertuɗo leydi ndin, O tagi pelle tabituɗe e mayri fii wata ndi yergu e yimɓe ɓen. O waɗi e noone kala e dimɗe ɗen, noone ɗiɗi gorel e deyel wano kulle ɗen. Himo suddira jemma on ñalorma on, o niɓɓita ɓaawo nde o jalbunoo. Wonii e ko jantaa koo, dalilaaji e ɓanngannduyeeji wonannde yimɓe miijitotooɓe taskoo ɓen e golle Alla ɗen, ko kamɓe nafitorta ɗin dalilaaji e ɓanngannduyeeji.
13:4Page 249
وَفِي ٱلۡأَرۡضِ قِطَعٞ مُّتَجَٰوِرَٰتٞ وَجَنَّٰتٞ مِّنۡ أَعۡنَٰبٖ وَزَرۡعٞ وَنَخِيلٞ صِنۡوَانٞ وَغَيۡرُ صِنۡوَانٖ يُسۡقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعۡضَهَا عَلَىٰ بَعۡضٖ فِي ٱلۡأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ ٤
And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise,1 watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.
Hino ka leydi tummbe ɓadondirɗe, hino ton kadi gese 'inabu, e remuruuji, e tamarooje dukkinɗe e salndu wooturu, goɗɗe dukkiniri calɗi calɗi. Ɗen gese e remuruuji no yarniree ndiyam gootam. Meɗen ɓurna yoga majji dow yoga ka dakamme ekw immorde e nafooreeji, e hoore ko ɗi ɓadondiri kon fow ɗi yariraa ndiyam gootam. Wonii e ko jantaa koo, dalilaaji e ɓannganndaduyeeji, wonannde yimɓe haqqilooɓe; tawde ko kamɓe woni taskotooɓe ɗum.
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۞ وَإِن تَعۡجَبۡ فَعَجَبٞ قَوۡلُهُمۡ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلۡقٖ جَدِيدٍۗ أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡۖ وَأُوْلَٰٓئِكَ ٱلۡأَغۡلَٰلُ فِيٓ أَعۡنَاقِهِمۡۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ٥
And if you are astonished,1 [O Muḥammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles2 upon their necks, and those are the companions of the Fire; they will abide therein eternally.
Si a ŋalɗay e goɗɗum an Nulaaɗo, haray ko ɓuri jojjude e ko ŋalɗataa, ko fennugol ɓe ngol immital, e wiide hujjinora yeddugol ngal: Eyoo si men maayii men wontii mbulmbulndi e ƴi'e kiɗɗe, menen men immintinte men wuurnitee? Ɓen woni yedduɓe immital ɓaawo maayde, ko ɓen kadi yeddi Joomi maɓɓe e kattal Makko immintingol maayuɓe. Ko ɓen woni kolbiroyteeɓe jolokooje Yiite ka daaɗe maɓɓe Ñalnde Darngal, ko ɓen kadi woni yimɓe Yiite, kamɓe ko ɓe luttooɓe e magge poomaa, fii maɓɓe lannataa, lepte maɓɓe dartotaako.
13:6Page 250
وَيَسۡتَعۡجِلُونَكَ بِٱلسَّيِّئَةِ قَبۡلَ ٱلۡحَسَنَةِ وَقَدۡ خَلَتۡ مِن قَبۡلِهِمُ ٱلۡمَثُلَٰتُۗ وَإِنَّ رَبَّكَ لَذُو مَغۡفِرَةٖ لِّلنَّاسِ عَلَىٰ ظُلۡمِهِمۡۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلۡعِقَابِ ٦
They impatiently urge you to bring about evil before good,1 while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is the possessor of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.
Sirkooɓe ɓen hino hawjirane an Nulaaɗo, lepte ɗen, hiɓe hawjana yanugol ɗe e maɓɓe ado neemaaji ɗi Alla hoddirani ɓe ɗin timmannde ɗe. Gomɗii le lepte yeruuje majje wulike ado maɓɓe e mofte fennuuɓe ɓen, ko haɗi ɓe waajitoragol ɗum? Pellet, Joomi maa an Nulaaɗo, ko Jom-yawtangol wonannde yimɓe ɓen, e hoore ko ɓe tooñata kon. O hawjantaa leptugol ɓe fii no ɓe tuubirana Alla. Pellet, Kanko Alla ko O tiiɗuɗo leptugol wonande haɓɓitotooɓe e keeferaaku ɓen si ɓe tuubaali.
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وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦٓۗ إِنَّمَآ أَنتَ مُنذِرٞۖ وَلِكُلِّ قَوۡمٍ هَادٍ ٧
And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.
Ɓen yedduɓe Alla hino wi'irane salaare e sattere feere maɓɓe: Ko haɗno Aaya jippinee e Muhammadu immorde ka Joomi makko, wano ko jippinanoo kon e Muusaa e Iisaa? Anndu an Nulaaɗo, ko an jertinoowo hulɓina yimɓe ɓen e lepte Alla ɗen. Alanaa ma e maandeeji Alla ɗin si wanaa ko O jonnu-maa kon. Hino woodani kala yimɓe, Annabaajo fewnoowo ɓe e laawol goonga, o tinndina ɓe e maggol.
13:8Page 250
ٱللَّهُ يَعۡلَمُ مَا تَحۡمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلۡأَرۡحَامُ وَمَا تَزۡدَادُۚ وَكُلُّ شَيۡءٍ عِندَهُۥ بِمِقۡدَارٍ ٨
Allāh knows what every female carries1 and what the wombs lose [prematurely] or exceed.2 And everything with Him is by due measure.
Alla no anndi kala ko deyel saawata e reedu mun, Himo anndi kadi kala ko renngaaji ɗin heɓata: ustagol, ɓeydagol, nawnaare maa cellal. Huunde kala ka Makko Seniiɗo On, ko eɓɓaa-ɗum, ɓeydotaako ɗon, ɗuytotaako e mun. .
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عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡكَبِيرُ ٱلۡمُتَعَالِ ٩
[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.
Tawde Kanko Seniiɗo On, ko O annduɗo kala ko wirnanii so'irɗe tagu Makko ngun, Annduɗo kala ko ɗi so'irɗe maɓɓe ɗen so'ata. On Mawɗo e sifaaji Mun e inɗe Mun e golle Mun, Townitoriiɗo kala tagu Makko ngun jaati Makko e sifaaji Makko.
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سَوَآءٞ مِّنكُم مَّنۡ أَسَرَّ ٱلۡقَوۡلَ وَمَن جَهَرَ بِهِۦ وَمَنۡ هُوَ مُسۡتَخۡفِۭ بِٱلَّيۡلِ وَسَارِبُۢ بِٱلنَّهَارِ ١٠
It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.
Himo anndi sirru e ko ɓuri ɗum. Hino fotana Mo anndugol on suuɗuɗo koongol e mooɗon, onon yimɓe ɓen, e on feññinɗo ngol. Ko wano non kadi anngol Mo on suuɗorayɗo yimɓe ɓen jemma, e on yaltintinoowo golle mun ɗen ñalorma teɗɗam.
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لَهُۥ مُعَقِّبَٰتٞ مِّنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ يَحۡفَظُونَهُۥ مِنۡ أَمۡرِ ٱللَّهِۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوۡمٖ سُوٓءٗا فَلَا مَرَدَّ لَهُۥۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ ١١
For him [i.e., each one] are successive [angels]1 before and behind him who protect him by the decree of Allāh.2 Indeed, Allāh will not change the condition of a people until they change what is in themselves. And when Allāh intends for a people ill,3 there is no repelling it. And there is not for them besides Him any patron.
Hino woodni Mo Kanko seniiɗo On, Malaa'ikaaɓe lontondirooɓe e neɗɗo on: woɗɓe arda jemma, ɓeya arda ñalorma. Hiɓe reenira neɗɗo on yamiroore Alla, immorde e koddoruyeeji ɗi Alla winndi yo ɓe daɗndu mo e majji, ɓe winnda haalaaji e golle makko. Pellet Alla waylataa moƴƴere yimɓe waɗta bone, haa ɓe waylira yettugol Mo. Si Alla faandanike yimɓe halakuyee, alaa yiltoowo ko O faandii kon. Alanaa on onon yimɓe ɓen, gaanin Alla, immorde e giɗo heftoowo fiyakuuji mon, on Mo ruttotɗon e mun fii duñugol alba'ujji memayɗi on.
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هُوَ ٱلَّذِي يُرِيكُمُ ٱلۡبَرۡقَ خَوۡفٗا وَطَمَعٗا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ ١٢
It is He who shows you lightning, [causing] fear and aspiration, and generates the heavy clouds.
Ko Kanko woni holliroowo on, onon ɓee yimɓe, maƴe ɗen, O hawtitana on e ɗum: hulugol maƴƴe ɗen e tamƴinagol toɓo ngon. Ko Kanko kadi fuɗɗata ɗen duule teddiniraaɗe toɓo heewngo.
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وَيُسَبِّحُ ٱلرَّعۡدُ بِحَمۡدِهِۦ وَٱلۡمَلَٰٓئِكَةُ مِنۡ خِيفَتِهِۦ وَيُرۡسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمۡ يُجَٰدِلُونَ فِي ٱللَّهِ وَهُوَ شَدِيدُ ٱلۡمِحَالِ ١٣
And the thunder exalts [Allāh] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allāh; and He is severe in assault.
Digaali ɗen no senina Joomi majje yettugol Mo hamdinoo. Mala'ikaaɓe ɓen kadi subbunhinanoo Joomi maɓɓe hulugol Mo mawnina Mo. Alla no wurta parñite sunnooje ɗen e on Mo O muuyi e tagu Makko ngun, ɗe halka mo. Heeferɓe ɓen hino yeddondira fii wootinɗingol Alla. Alla non ko saɗtuɗo nanngal e doole wonannde on yedduɗo Mo.
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لَهُۥ دَعۡوَةُ ٱلۡحَقِّۚ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَجِيبُونَ لَهُم بِشَيۡءٍ إِلَّا كَبَٰسِطِ كَفَّيۡهِ إِلَى ٱلۡمَآءِ لِيَبۡلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖ ١٤
To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus].1 And the supplication of the disbelievers is not but in error [i.e., futility].
Ko Allaahu On tun woodani noddaandu tawhiidi, gooto kafidaa Mo e ɗum. Ɗin sanamuuji ɗi sirkooɓe ɓen noddata ko woori Alla, ɗi jaabotaako ɓe e huunde. Ko ɓe noddata ɗin kon wonaali, si wanaa sugu ɗonka fontuɗo juuɗe mun e ndiyam fii no ɗam hewtira hunnduko makko o yarira ɗon, hara non ɗam ndiyam wonaali yottotoo-ɗam hunduko makko. Ko heeferɓe ɓen noddata sanamuuji ɗin kon wonaali si wanaa e yeebaare e woɗɗitagol sawaaba; tawde ɗi waawaa pooɗannde ɓe ɓafa, maa duñugol lorra.
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وَلِلَّهِۤ يَسۡجُدُۤ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ طَوۡعٗا وَكَرۡهٗا وَظِلَٰلُهُم بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ۩ ١٥
And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.
Ko Alla tun woni ko jebbilantore sujjugol, denndaa- ngal ko woni ka kammuuli e ka leydi, Gomɗinɗo e keefeero hino fota e ɗum; si wanaa fii gomɗinɗo on yankinoray sujjugol ngol ɗoftaare, heeferɓe ɓen yankinorana Mo karahan.ko neesu mum ɗowata mbo e jebbilanaade Alla, ko e Makko ɗowtato kala jogitii ɗowdi e tagu Makko ngun, bimmbi e kiikiiɗe.
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قُلۡ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ قُلِ ٱللَّهُۚ قُلۡ أَفَٱتَّخَذۡتُم مِّن دُونِهِۦٓ أَوۡلِيَآءَ لَا يَمۡلِكُونَ لِأَنفُسِهِمۡ نَفۡعٗا وَلَا ضَرّٗاۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُ أَمۡ هَلۡ تَسۡتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُۗ أَمۡ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلۡقِهِۦ فَتَشَٰبَهَ ٱلۡخَلۡقُ عَلَيۡهِمۡۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيۡءٖ وَهُوَ ٱلۡوَٰحِدُ ٱلۡقَهَّٰرُ ١٦
Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?"1 Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."2
An Nulaaɗo, maakan ɓee heeferɓe rewidooɓe e Alla goɗɗum goo: ko hommbo woni taguɗo kammuuli ɗin e leydi ndin, toppitiiɗo ɗi? Maaku an Nulaaɗo: Ko Alla woni taguɗo ɗin ɗiɗi, O toppitiiɗi. Hiɗon qirritii ɗum onon. Maakan ɓe an Nulaaɗo: E on jogitani ko'e mon heftuɓe gaain Alla, ɓe waawanaa ko'e maɓɓe pooɗude nafa, wanaa fere huncangol hoore-mun lorra? Ko honno ɗin waawiranta ɗum goɗɗo goo? Maakan ɓe an Nulaaɗo: E hara keefeero wumuɗo giiɗe fotay e gomɗinɗo yi'oowo feewuɗo? Kaa hara keefeero wonɗo e niɓe on fotay e gomɗinɗo yi'iroowo ndaygu on? Kaa ɓe waɗay Alla seniiɗo On kafidiiɓe Mo ka tagu, tagirɓe sugu tagu Makko ngun, tagu Alla nannditani ɓe e tagu kafidiiɓe maɓɓe ɓen? Maakan ɓe an Nulaaɗo: Ko Alla tun woni taguɗo kala huunde, kafidiiɗo alanaa Mo e tagu ngun, ko Kanko woni heertorɗo reweede, hannduɗo hertinaneede dewal, On Fooluɗo.
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أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَالَتۡ أَوۡدِيَةُۢ بِقَدَرِهَا فَٱحۡتَمَلَ ٱلسَّيۡلُ زَبَدٗا رَّابِيٗاۖ وَمِمَّا يُوقِدُونَ عَلَيۡهِ فِي ٱلنَّارِ ٱبۡتِغَآءَ حِلۡيَةٍ أَوۡ مَتَٰعٖ زَبَدٞ مِّثۡلُهُۥۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡحَقَّ وَٱلۡبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذۡهَبُ جُفَآءٗۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمۡكُثُ فِي ٱلۡأَرۡضِۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ ١٧
He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allāh presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allāh present examples.
Alla waɗii misal mutugol meere nden e heddagol goonga kan, ndiyam toɓo kammu ngun, si ɗam ilinii jooli, luggi hawri, kala e yeru mun, ilol ngol ronndoo nguufo ngon dow hummba hoore ndiyam ɗam. O waɗi misal goo e yoga e ko yimɓe ɓen huncinirta oogirɗe ɗen fii ɗaɓɓugol cuɗaari majje tafa ko yimɓe ɓen cuɗora. Ko sugu ɗen mise ɗiɗi Alla ɓannginirta goonga e meere: Meere nden, ko sugu ngufo hummbay- ngo ka ndiyam ngon e sugu ko hawketee e ko haynae ko e oogirɗe ɗen, goonga kan, ko sugu ndiyam laaɓu-ɗam yaretee-ɗam, fuɗinay-ɗam dimɗe e kuɗi e kon ko heddotoo e oogirɗe ɗen si taayinaama yimɓe ɓen nafitora. Ko wano Alla waɗirii ɗee mise ɗiɗi non, O waɗiranta yimɓe ɓen mise, fii senndugol goonga e meere.
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لِلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمُ ٱلۡحُسۡنَىٰۚ وَٱلَّذِينَ لَمۡ يَسۡتَجِيبُواْ لَهُۥ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡاْ بِهِۦٓۚ أُوْلَٰٓئِكَ لَهُمۡ سُوٓءُ ٱلۡحِسَابِ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُ ١٨
For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.
Hino woodani gomɗimɓe nootiiɓe Joomi mun e kon ko O noddi ɓe e mun fii bajjinɗingol Mo ɗoftoo Mo, mbarjaari moƴƴundi, ndin woni Aljanna. Heeferɓe saliiɓe nootagol Mo ɓen, si tawno hiɓe joginoo feere kala ko woni ka leydi kon e jawle, e cowaŋlle yeru ɗum, ɓe funsirayno ɗum soktorogl ko'e maɓɓe e lepte. Ɓen saliiɓe nootagol noddaandu Joomi maɓɓe ndun, ɓe hasboyte e bonɗi maɓɓe ɗin fow, jaaƴorde maɓɓe nden ton ko ka Jahannama. Nge bonii ndaɗɗudi e ñiiɓirde maɓɓe e ngen Yiite.
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۞ أَفَمَن يَعۡلَمُ أَنَّمَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ كَمَنۡ هُوَ أَعۡمَىٰٓۚ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلۡأَلۡبَٰبِ ١٩
Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -
On annduɗo wonnde ko Alla jippini kon e maaɗa an Nulaaɗo, ko immorde ka Joomi maa, sikke alaa e mu'un; on gomɗinɗo nootii Alla, o fotataa wa on gunɗo keefeero mo nootaaki Alla. Anndu non ko waajitorta ɗum, ko joomiraaɓe haqqillaaji hisuɗi ɓen.
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ٱلَّذِينَ يُوفُونَ بِعَهۡدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلۡمِيثَٰقَ ٢٠
Those who fulfill the covenant of Allāh and do not break the contract,
Nootiiɓe Alla ɓen, ko ɓen woni hunnooɓe ko ɓe ahodi e Alla kon maa ko ɓe ahodata e jeyaaɓe Makko ɓen kon, ɓe firtataa ahodal maɓɓe e Alla maa ahadi goɗɗo.
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وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخۡشَوۡنَ رَبَّهُمۡ وَيَخَافُونَ سُوٓءَ ٱلۡحِسَابِ ٢١
And those who join that which Allāh has ordered to be joined1 and fear their Lord and are afraid of the evil of [their] account,
ko ɓen kadi woni jokkooɓe kala ko Alla yamiri jokkagol e mun immorde e enɗam, hiɓe hulira Joomi maɓɓe kulul duñayɓe ngol e ɗoftagol yamirooje Makko woɗɗitoo haɗaaɗi Makko. Hiɓe hula kadi nde ɓe Alla hasbirta ɓe kala ko ɓe faggitii e bakkaatu, tawde mo saɗtiraama hasboore, o halkoto.
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وَٱلَّذِينَ صَبَرُواْ ٱبۡتِغَآءَ وَجۡهِ رَبِّهِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرّٗا وَعَلَانِيَةٗ وَيَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمۡ عُقۡبَى ٱلدَّارِ ٢٢
And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home1 -
Ko ɓen kadi woni muññoriiɓe ɗoftagol Alla ngol, e ko Alla hoddirani ɓe kon woni moƴƴere maa bone, ɓe salii yeddugol Mo ngol ɗaɓɓugol welayee Alla, ɓe timminiri julde nden haaniri, ɓe nafqiri jawle ɗe Men yeɗi ɓe ɗen no haaniri, ɓe suuɗiri ngol nafku- gol kulol yiingo, ɓe feññiri ɗum fii no woɗɓe ñemtinira ɓe. Hino jeyaa e kelɗere maɓɓe, duñirgol bone boniiɗo e maɓɓe on moƴƴagol e makko. Ɓe siforiiɓe ɗin sifaaji, hino woodani ɓe galle yettiniiɗi Ñalnde Darngal.
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جَنَّٰتُ عَدۡنٖ يَدۡخُلُونَهَا وَمَن صَلَحَ مِنۡ ءَابَآئِهِمۡ وَأَزۡوَٰجِهِمۡ وَذُرِّيَّٰتِهِمۡۖ وَٱلۡمَلَٰٓئِكَةُ يَدۡخُلُونَ عَلَيۡهِم مِّن كُلِّ بَابٖ ٢٣
Gardens of perpetual residence; they will enter them with whoever were righteous among their forefathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],
Ɗen battane moƴƴe yettiniiɗe, ko Aljannaaji ɗi ɓe ñiiɓata e muuɗum poomaa. Hino jeyaa e neemaaji maɓɓe ton, wonnde ɓe naatiday e ɓen feewuɓe e baabiraaɓe maɓɓe ɓen, e neeniraaɓe maɓɓe ɓen, e rewɓe maɓɓe ɓen, e ɓiɗɓe maɓɓe ɓen timmiirgol welo-welo hawroygol e maɓɓe. Hara ontuma, Malaa'ikaaɓe ɓen hino naatirana ɓe dame ɗen fow saɗnugol ɓe ka Aljanna.
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سَلَٰمٌ عَلَيۡكُم بِمَا صَبَرۡتُمۡۚ فَنِعۡمَ عُقۡبَى ٱلدَّارِ ٢٤
"Peace [i.e., security] be upon you for what you patiently endured." And excellent is the final home.
Malaa'ikaaɓe ɓen hiwrora ɓe tuma kala ɓe naati ka maɓɓe: "Kisal wonii e mon (salâmun ‘alaykum)", e maanaa: on hisirii e bone on sabu muñal mon ngal e ɗoftagol Alla, e koddoruyeeji Makko kaaɗɗi ɗin, e ko saliɗon yeddugol Mo ngol. Battane galle mon ɗen moƴƴii".
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وَٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِ أُوْلَٰٓئِكَ لَهُمُ ٱللَّعۡنَةُ وَلَهُمۡ سُوٓءُ ٱلدَّارِ ٢٥
But those who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.1
Ɓen non firtooɓe ahadi Alla ndin ɓaawo fiɓugol ndi, ɓe taƴoo e ko Alla yamiri kon yo jokke e enɗam, ko ɓen woni woɗɗinaama e yurmeende Alla. Hino woodani ɓen, battane bonɗo, ɗeen woni Yiite!
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ٱللَّهُ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ وَفَرِحُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا مَتَٰعٞ ٢٦
Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.
Alla no yaññana arsike on Mo O muuyi, Himo ɓiɗtinana kadi on Mo O muuyi e jeyaaɓe Makko ɓen. Yaajireede arsike wonaa maande maloore maa giggol Alla, ɓiɗtoreede ɗum kadi wonaa maa- nde malkiseede. Yedduɓe ɓen weltorii nguurndam aduna ɓe deeƴii e ɗum, hara non nguurndam aduna ɗam wonaali ka laakara, si wanaa dakamme seeɗa lannoowo.
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وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَنۡ أَنَابَ ٢٧
And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -
Ɓen yedduɓe Alla e Ayaaje Makko ɗen no wi'a: "Ko haɗno aaya jippinee e Muhammadu immorde ka Joomi makko, tinndinoowo goonga makko, men gomɗina mo?" Maakan ɓee an Nulaaɗo: "Alla kan majjiniray nunɗal Makko ngal mo O muuyi, O fewnira e Makko on tuuɓuɗo ruttorii ɓural Makko. Peewal ngal wanaa e juuɗe maɓɓe woni, sakko ɓe humindira ngal e jippagol Aaya".
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ٱلَّذِينَ ءَامَنُواْ وَتَطۡمَئِنُّ قُلُوبُهُم بِذِكۡرِ ٱللَّهِۗ أَلَا بِذِكۡرِ ٱللَّهِ تَطۡمَئِنُّ ٱلۡقُلُوبُ ٢٨
Those who have believed and whose hearts are assured by the remembrance of Allāh. Unquestionably, by the remembrance of Allāh hearts are assured."
Ɓen ɓe Alla fewnata, ko gomɗimɓe ɓen, ɓe ɓerɗe mun deeƴirta jantorgol Alla subbunhinagol hamdinoo, e janngugol Deftere Makko nden heɗitoo nde. Anndee ko jantagol Alla ngol tun ɓerɗe ɗen deeƴirta, ko ɗum ɗe haani deeƴirde.
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ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمۡ وَحُسۡنُ مَـَٔابٖ ٢٩
Those who have believed and done righteous deeds - a good state is theirs and a good return.
Ɓee ɗoo gomɗimɓe Alla ɓe golle moƴƴe, ɓadinooje ɓe Alla, hino woodani ɓe nguuree newiiɗo laakara, e battane moƴƴe; ɗen woni Aljanna.
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كَذَٰلِكَ أَرۡسَلۡنَٰكَ فِيٓ أُمَّةٖ قَدۡ خَلَتۡ مِن قَبۡلِهَآ أُمَمٞ لِّتَتۡلُوَاْ عَلَيۡهِمُ ٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ وَهُمۡ يَكۡفُرُونَ بِٱلرَّحۡمَٰنِۚ قُلۡ هُوَ رَبِّي لَآ إِلَٰهَ إِلَّا هُوَ عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ مَتَابِ ٣٠
Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."
Ko wano ngal nulal ngal Men nulirnoo Nulaaɓe yawtunooɓe ɓen e mofte maɓɓe ɗen, Men nulir-maa an Nulaaɗo e mofte maa ɗen, fii yo a janngan ɓe Alqur'aanaare nde Men wahayini nden e maaɗa. Nde yonii dallinornde e goongugol maa, kono yimɓe maa ɓen yeddirii nde yeddugol ɓe Yurmotee- ɗo On, tawde ɓe kafidii Mo e goɗɗum goo. Maakan ɓe an Nulaaɗo: On Yurmeteeɗo Mo sirkanton, ko On woni Joomi am, Mo reweteeɗo e goonga alaa si wanaa Kanko. Ko e Makko mi fawi kala fiyaaku am, ko e Makko kadi woni tuubirde am.
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وَلَوۡ أَنَّ قُرۡءَانٗا سُيِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِيعًاۗ أَفَلَمۡ يَاْيۡـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوۡ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعٗاۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوۡ تَحُلُّ قَرِيبٗا مِّن دَارِهِمۡ حَتَّىٰ يَأۡتِيَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَ ٣١
And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak,1 [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.
Si tawno woodayno e defte Joomiiko ɗen gasaynde naɓireede pelle ɗen, maa nde seekiree leydi ndin ɓulli e canɗi yalta, maa nde nde janngee e maayɗo tun immitoo, ko ndee Alqur'aanaare jippinaande e maaɗa an Nulaaɗo wonaynoo. Tawde ko nde laaɓunde dalil, mawnunde batte si tawno ko ɓe joomiraaɓe ɓerɗe hulooje. Kono ɓe bugitii nde. Ko woni tun, ko Alla fiyaaku on fow woodani e jippingol kaawisaaji ekn. E gomɗimɓe Alla ɓen anndaali wonnde, si Alla muuyuno fewnugol yimɓe ɓen fow ko aldaa e jippingol maandeji ɗi no fewna ɓe, O waɗayno ɗum? Kono O waɗaali ɗum. Masiibo tiiɗuɗo seerataa hino heɓa yedduɓe Alla ɓen sabu kuuɗe maɓɓe keeferaaku e geddi ɗen, maa ngon masiibo jippoo takko galle maɓɓe haa fodoore Alla jippagol lepte jokkondirooje ɗen ara. Pellet Alla firtataa fodoore nde O fodi, si lajal mayre dottaande nden hewtii.
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وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَأَمۡلَيۡتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ عِقَابِ ٣٢
And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.
A Wonaa Nulaaɗo mo yimɓe mun adii fennude ɓe jalkita, gomɗii mofte adinooɓe ma an Nulaaɗo, fennii Nulaaɓe maɓɓe, Mi muññanii ɓen yedduɓe Nulaaɓe mun ɓen haa ɓe sikki Mi halkataa ɓe, refti Mi nanngitiri ɓe lepte ɗuuɗuɗe. E miijo maa, ko honno lepte Am ɗen wonirnoo e ɓen? Pellet ɗe wonuno lepte sattuɗe.
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أَفَمَنۡ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفۡسِۭ بِمَا كَسَبَتۡۗ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ قُلۡ سَمُّوهُمۡۚ أَمۡ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعۡلَمُ فِي ٱلۡأَرۡضِ أَم بِظَٰهِرٖ مِّنَ ٱلۡقَوۡلِۗ بَلۡ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكۡرُهُمۡ وَصُدُّواْ عَنِ ٱلسَّبِيلِۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٖ ٣٣
Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allāh they have attributed partners. Say, "Name them. Or do you inform Him of that1 which He knows not upon the earth or of what is apparent [i.e., alleged] of speech?"2 Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allāh sends astray - there will be for him no guide.
E ko on darorɗo reenugol arsikaaji tagu ngun fow, aynituɗo kala wonkii e ko ki faggitotoo e golle, O yoɓita ki golle makki, ko On haandi e dewal? Kaa ko ɗii sanamuuji ɗi hanndaa e reweede? Heeferɓe ɓen waɗii ɗin kafidaaɗi Alla tooñi e fenaande. Maakan ɓe an Nulaaɗo: Innanee men kafidiiɗi mon ɗi rewdoton ɗin e Alla, si on laatike goongu ɓe e ko nodditiɗon. Kaa on humpitay Alla ko O anndaa ka leydi e kafidiiɗi? Kaa on humpitay Mo woni ko feeñi tun e gonngol kono alaa woodaaka? Ko woni goo-nga, seytaane cuɗanii yedduɓe ɓen pewje maɓɓe bonɗe ɗen, ɓe yeddi Alla, ɗi palii ɓe gaayi e laawol peewal ngol. Kala non mo Alla majjini e ngol laawol peewal, haray fewnoowo mo alaa.
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لَّهُمۡ عَذَابٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٖ ٣٤
For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allāh any protector.
Hino woodani ɓe lepte ka nguurndam aduna, ɗe no yanira e maɓɓe wareede e daheede e juuɗe gomɗimɓe ɓen. Pellet ko lepte laakara haɓɓitiiɗe ɓe ɗen ɓurɗe sattande ɓe nise diini lepte aduna ɗen, tawde ko ɗe sattuɗe duumotooɗe ɗe taƴondir- taa. Alanaaɓe reenoowo ɓe e lepte Alla ɗen Ñalnde Darngal.
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۞ مَّثَلُ ٱلۡجَنَّةِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ أُكُلُهَا دَآئِمٞ وَظِلُّهَاۚ تِلۡكَ عُقۡبَى ٱلَّذِينَ ٱتَّقَواْۚ وَّعُقۡبَى ٱلۡكَٰفِرِينَ ٱلنَّارُ ٣٥
The example [i.e., description] of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.
Sifa Aljanna mo Alla fodi hulirɓe Mo ɗoftagol yami- rooje Makko ɗen woɗɗitoo haɗaaɗi Makko ɗin, ka ka canɗi ilata senngo ley kuɓeeje e leɗɗe majji. Dimɗe makko ɗen ko duumotooɗe ɗe taƴondirtaa, asku dimɗe aduna ɗen. Ko wano non kadi ɗowdi aljanna ndin duumotoondi ndi ustotaako. Ko ɗum woni battane hulirɓe Alla ɗoftagol yamirooje Makko ɗen woɗɗitoo e haɗaade Makko ɗin, battane hee-ferbe non ko naatugol Yiite nge ɓe duumotoo e mun poomaa.
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وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَفۡرَحُونَ بِمَآ أُنزِلَ إِلَيۡكَۖ وَمِنَ ٱلۡأَحۡزَابِ مَن يُنكِرُ بَعۡضَهُۥۚ قُلۡ إِنَّمَآ أُمِرۡتُ أَنۡ أَعۡبُدَ ٱللَّهَ وَلَآ أُشۡرِكَ بِهِۦٓۚ إِلَيۡهِ أَدۡعُواْ وَإِلَيۡهِ مَـَٔابِ ٣٦
And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muḥammad], but among the [opposing] factions are those who deny part of it [i.e., the Qur’ān]. Say, "I have only been commanded to worship Allāh and not associate [anything] with Him. To Him I invite, and to Him is my return."
Ɓen Alyahuudaaɓe ɓe Men yeɗi Tawreeta, e ɓen Annasaaraaɓe ɓe Men yeɗi Linjiila, hiɓe weltora ko Men jippini kon e maaɗa an Nulaado, sabu ko ɗum yahdi kon e yoga kon ko jippinaa e maɓɓe. Kono hino e leƴƴi Alyahuuda e Annasaara'en yeddooɓe yoga e ko jippinaa kon e maaɗa, woni kala ko yahdaa e beleeɗe maɓɓe ɗen maa ko ɓe siforta waylaaɗum waɗtitaa. Maakan ɓe an Nulaaɗo: Anndee ko Alla yamiri lam, ko nde mi rewata Mo Kanko tun, hara mi kafidaali Mo e goɗɗum goo. Ko Kanko tun mi noddanta fii mun wanaa goɗɗum goo, ko ka Makko tun woni ruttorde am. Ko ɗum kadi Tawreeta e Linjiila addidi.
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وَكَذَٰلِكَ أَنزَلۡنَٰهُ حُكۡمًا عَرَبِيّٗاۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا وَاقٖ ٣٧
And thus We have revealed it as an Arabic legislation.1 And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allāh any ally or any protector.
Ko wano Men jippiniri non defte adiiɗe ɗen e ɗemɗe yimbe maɓɓe, Men jippiniri Alqur'aana e maaɗa an Nulaaɗo. Ko nde konngol fensitaangol, ɓannginiraangol goonga e haala aarabu. Pellet si a jokkii mbeleeɗe yimɓe defte ɓen e momtugol ko yahdaa e mbeleeɗe maɓɓe ɗen, ɓaawo nde Alla hollu-laa ganndal Makko ngal, haray alanaa ma immorde ka Alla, reenoowo fiyaaku maa, e walloowo ma e ayɓe maa. Alanaama kadi daɗndoowo ma e lepte Makko ɗen.
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وَلَقَدۡ أَرۡسَلۡنَا رُسُلٗا مِّن قَبۡلِكَ وَجَعَلۡنَا لَهُمۡ أَزۡوَٰجٗا وَذُرِّيَّةٗۚ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ لِكُلِّ أَجَلٖ كِتَابٞ ٣٨
And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.
Gomɗii Men nulii Nulaaɓe ado maa an Nulaado, jeyaaɓe e yimɓe. Men waɗani ɓe genndiraaɓe e ɓiɗɓe wano ɓandinke fow. Haray wanaa Malaa'ika ɓe resataa ɓe jinbntaa Men waɗunoo ɓen Nulaaɓe, an ko e ɓen Nulaaɓe ɓandinkooɓe resooɓe jibina jeya-ɗaa. Ko waɗi si sirkooɓe ɓen hino ŋalɗa e ko wa'uɗaa nii kon? Haray non, dagantaako Nulaaɗo nde o addanta hoore-makko Aayaa, si wanaa nde Alla duŋanii mo ɗum. Hino woodani kala ñaawoore Alla, mbinndoodi ka ɗum jantaa fii mun, e lajal ngal ɓeydotaako ɗuytotaako.
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يَمۡحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثۡبِتُۖ وَعِندَهُۥٓ أُمُّ ٱلۡكِتَٰبِ ٣٩
Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.1
Alla no meha ko O muuyi mehude e moƴƴere maa bone, malal maa malkise ek. Himo tabatina ko O haaji e ɗum. Ko ka Makko Alluwal reenaangal ngal woni, ruttorgal kala huunde. Kala ko ɓanngi e ko mehaa maa tabintinaa, hino yaadi e ko wini kon e maggal.
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وَإِن مَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ وَعَلَيۡنَا ٱلۡحِسَابُ ٤٠
And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.
Si Men hollii ma an Annabiijo, yogo ko Men fodi ɓe e lepte ado maayde maa nden, ɗum ko fewjoore Amen. Si taw non Men ƴettitii ma ado Men hollude ma ɗum, haray huunde fawaaki ma si wanaa yottin- gol ko Men yamir-maa yottingol kon. Wanaa an jogi yoɓitugol ɓe maa hasbugol ɓe, ɗum ko e Juuɗe Amen woni.
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أَوَلَمۡ يَرَوۡاْ أَنَّا نَأۡتِي ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَاۚ وَٱللَّهُ يَحۡكُمُ لَا مُعَقِّبَ لِحُكۡمِهِۦۚ وَهُوَ سَرِيعُ ٱلۡحِسَابِ ٤١
Have they not seen that We set upon the land, reducing it from its borders?1 And Allāh decides; there is no adjuster of His decision. And He is swift in account.
E ɓee heefreɓe yi'aali wonnde Meɗen ara e leydi ndin, Men ɗuytira ndi ka seraaji mari yaññugol lislaamu udditana juulɓe ɓen ton? Alla no ñaawira ko O haaji hakkunde jeyaaɓe Makko ɓen, hay e gooto wurtirtaa ñaawoore Makko nden ɗuytugol maa waylugol. Kanko seniiɗo On, ko O yacciiɗo hesboore, hiMo hasbira adiiɓe e sakkitiiɓe ñalnde wootere.
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وَقَدۡ مَكَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَلِلَّهِ ٱلۡمَكۡرُ جَمِيعٗاۖ يَعۡلَمُ مَا تَكۡسِبُ كُلُّ نَفۡسٖۗ وَسَيَعۡلَمُ ٱلۡكُفَّٰرُ لِمَنۡ عُقۡبَى ٱلدَّارِ ٤٢
And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.
Gomɗii mofte adinooɓe ɓen hodinooma Annabaa- ɓe maɓɓe ɓen, ɓe fenni ko ɓe addi kon. Ko hoɗum ɓe waawunoo fewjirannde ɓe? Hay e huunde. Tawde non fewjoore nden tigiri, ko nde Alla fewji nden wanaa goɗɗo goo. Ko Kanko seniiɗo On kadi anndi ko wonii faggitotoo, O yoɓita ki ɗum. Ontuma, ɓe anndoyay ko haa honto ɓe faljirnoo salagol gomɗinde Alla, ɓe annda ko haa honto gomɗimɓe ɓen hawri e sawaaba, sabu ɓe ɗon heɓiray ɗum Aljanna e battane moƴƴe.
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وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسۡتَ مُرۡسَلٗاۚ قُلۡ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡ وَمَنۡ عِندَهُۥ عِلۡمُ ٱلۡكِتَٰبِ ٤٣
And those who have disbelieved say, "You are not a messenger." Say, [O Muḥammad], "Sufficient is Allāh as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."1
Ɓen yedduɓe hino wi'a: A Wanaa Nulaaɗo Alla, an Muhammadu. Maakan ɓe: Alla yonii seedee hakku- de am e mon, wonnde ko mi Nulaaɗo Joomi am faade e mon, ɓen jogii ɓe ganndal Defte joopiiɗe fii am ɗen kadi no seedii. Kala non mo Alla woni seedee e goonga mun, haray ko fennoowo fennata lorrataa on.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences