Al-MukhtasarAl‑Baqarah · 2:152–216

Al-Mukhtasar · Tafsir · in Fula

Al-Baqarah 2:152–216

2:152Page 23

فَٱذۡكُرُونِيٓ أَذۡكُرۡكُمۡ وَٱشۡكُرُواْ لِي وَلَا تَكۡفُرُونِ ١٥٢

So remember Me; I will remember you. And be grateful to Me and do not deny Me.

Jaŋtoree Lam ɓerɗe mo'on e terɗe mo'on; Mi Annditira on Maŋtugol on Reena on, njoɓdi ndin ko e ndeer golle ɗen woni. Jaarnee Lam e neemaaji Am ɗi Mi Neemini e mo'on, wata on yeddira huutorgol ɗi ka harmi.

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ ١٥٣

O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.

Ko onon yo gomɗimɓe, wallitoree muññaare e juulde, tuma rewoton Lam jebbilano-ɗon yamiroore Am. Pellet, Allah hino wonndi e muññiiɓe ɓen, O Walliray-ɓe hawrindineede e sawaaba.

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وَلَا تَقُولُواْ لِمَن يُقۡتَلُ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتُۢۚ بَلۡ أَحۡيَآءٞ وَلَٰكِن لَّا تَشۡعُرُونَ ١٥٤

And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.

Wata on wi'u-onon muumini en-fii ɓen wareteeɓe e laawol Allah:"Ko maayirɓe wano fof maayirta".Ko woni,ɓen ko wuurɓe ka Joomi maɓɓe, kono on so'ataa nguurdam maɓɓe;saɓu ko ɗam nguurdam heerii-ɗam, ɗam anndortaako si wanaa wahyu immorɗo ka Allah.

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وَلَنَبۡلُوَنَّكُم بِشَيۡءٖ مِّنَ ٱلۡخَوۡفِ وَٱلۡجُوعِ وَنَقۡصٖ مِّنَ ٱلۡأَمۡوَٰلِ وَٱلۡأَنفُسِ وَٱلثَّمَرَٰتِۗ وَبَشِّرِ ٱلصَّٰبِرِينَ ١٥٥

And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,

Ma Men jariba on nooneeji e musiibaaji; wano hulugol ayɓe mo'on, e heege sabu ŋakkireede ñaametee, e ɗoytagol jawle ɗen sabu waaseede ɗen maa saɗtugol heɗde ɗe, e ɗuytoral woŋkiiji ɗin sabu boneeji halkayɗi yimɓe ɓen, maa yanirgol shahiidi fii Allah, e ɗuytoral dimɗe leydi ndin, wewlin -an nulaaɗo- ɓen muññotooɓe ɗin musiibaaji sabu ko O Eltaniɓe aduna e laaxara.

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ٱلَّذِينَ إِذَآ أَصَٰبَتۡهُم مُّصِيبَةٞ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٰجِعُونَ ١٥٦

Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."

Ɓen tawɓe si gootel e ɗin musiibaaji heɓiiɓe,ɓe wi'ira yarluyee e jebbilaare:Menen ko men jeyaaɓe Allah,Himo Waɗa e amen kon ko O muuyi,ko ka Makko kadi woni ruttorde amen ñalnde darngal,ko Kanko Woni Tagɗo men,O Teddiniri men neemaaji seertuɗi, ko ka Makko woni ruttorde amen e lannoode fiyaaku amen.

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أُوْلَٰٓئِكَ عَلَيۡهِمۡ صَلَوَٰتٞ مِّن رَّبِّهِمۡ وَرَحۡمَةٞۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُهۡتَدُونَ ١٥٧

Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.

Ena woodani ɓen siforɓe ɗii sifaaji,maŋtoore immorde ka Allah,ndeer mbatu malaa'ika en toowungu,e yurmeende jippotoonde e maɓɓe.Ko ɓee ɗoo ngoni feewirɓe laawol goonga ngol.

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۞ إِنَّ ٱلصَّفَا وَٱلۡمَرۡوَةَ مِن شَعَآئِرِ ٱللَّهِۖ فَمَنۡ حَجَّ ٱلۡبَيۡتَ أَوِ ٱعۡتَمَرَ فَلَا جُنَاحَ عَلَيۡهِ أَن يَطَّوَّفَ بِهِمَاۚ وَمَن تَطَوَّعَ خَيۡرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ ١٥٨

Indeed, aṣ-Ṣafā and al-Marwah are among the symbols1 of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.2 And whoever volunteers good - then indeed, Allāh is Appreciative3 and Knowing.

Pelle Safaa e Marwa ɗen takko ka suudu Kaaba, ko jeyaaɗe e maandeeji shari'a ɓaŋnguɗo on. Kala on faandiiɗo suudu Kaaba ndun fii tottugol dewal hajju maa umara, ella woo fawaaki mo nde o wanngotoo hakkunde majji; tawa himo fiɓi ɗum ko fiyaaku majjiyaŋkooɓe jeyaa, gomɗii non Allah Ɓaŋnginii wonde ɗum ko e dewe hajju jeyaa. Kala on huuwuɗo yiɗaaɗi ɗin ka dewe hara himo laɓɓini; pellet Allah Jaarnay mo, O Jaɓana mo ɗum, O Yoɓa mo; tawde Kaŋko Allah Ko O Annduɗo ɓen huuwayɓe moƴƴere, haaniduɓe e baraaji.

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إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّٰهُ لِلنَّاسِ فِي ٱلۡكِتَٰبِ أُوْلَٰٓئِكَ يَلۡعَنُهُمُ ٱللَّهُ وَيَلۡعَنُهُمُ ٱللَّٰعِنُونَ ١٥٩

Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,1

Ɓen suuɗooɓe kon ko Men Jippini immorde e ɓaŋngannduyee tinndinɗo goona Annabiijo on e kon ko o addi, jeyaaɓe e Alyahuuda e Annasaara, ɓaawo nde Men Feññinani ɗum yimɓe ɓen ka defte maɓɓe; ɓen ɗon [suuɗooɓe], Allah Woɗɗintinay-ɓe e Yurmeende Makko, Malaa'ika en e Annabi en e yimɓe ɓen fof kadi huɗirayɓe woɗɗintineede e Yumeende Allah.

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إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيۡهِمۡ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ ١٦٠

Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,1 the Merciful.

So wanaa ɓen ruttiiɓe e Allah, nimsuɓe ko suuɗirani ɗeen Aayeeje ɓaŋnguɗe, ɓe moƴƴini golleeji maɓɓe feeñuɗe e wirniiɗe, ɓe feññini kon ko ɓe suuɗunoo e goonga e peewal; ɓen ɗon, Mi Jaɓay ruttogol maɓɓe ngol ka ɗoftaare Am, tawde ko Miin woni Jaɓoowo tuubuubuye ɓen tuubayɓe e jeyaaɓe ɓen, Yurmeteeɗo ɓe.

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إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٌ أُوْلَٰٓئِكَ عَلَيۡهِمۡ لَعۡنَةُ ٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجۡمَعِينَ ١٦١

Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,

Pellet, ɓen yedduɓe ɓe maayidi e keerefaaku ado ɓe yiltaade e mu'un, ena fawii ɓen ɗon kuddi Allah ndin raɗoreede e Yurmeende Makko nden, ena fawiiɓe kadi kuddi Malaa'ika en e yimɓe ɓen fof; raɗoreede e Yurmeende Allah woɗɗiŋtinee e Mu en.

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خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَ ١٦٢

Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

Ko ɓe luttidooɓe e ndin kuddi, ɓe hayfinŋtaake leɓte ɗen hay ñallal gootal, ɓe nennŋtaake ñalnde darngal.

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وَإِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحۡمَٰنُ ٱلرَّحِيمُ ١٦٣

And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.

Reweteeɗo mon On e goonga -onon yo yimɓe- ko O gooto Bajjo ka Jaati Makko e Sifaaji Makko. Reweteeɗo e goona woo alaa tanaa Makko, ko Kaŋko woni Huuɓuɗo Yurmeende Yaajunde, Heerorɗo Yurmegol jeyaaɓe Mu'un; sabu O Neemiriiɓe neemaaji ɗi limtotaako.

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إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِي تَجۡرِي فِي ٱلۡبَحۡرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصۡرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَيۡنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ ١٦٤

Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.

Pellet hino e ndeer tagugol kammuuli ɗin e leydi ndin,e kon ko ngoni e majji immorde e kaawaseeji tagudu,e waylondiral jemma on e ñalorma on,e ɗen laaɗe dogooje e maaje ndiyam, roondiiɗe kon ko nafata yimɓe ɓen; immorde e ñaametee e koltu e ngeengu,e ko nannditata e kuntayɗi haajiiji maɓɓe, e kon ko Allah Jippiniri ka kammu immorde e ndiyam; O Wurnitiri ɗam leydi ndin kon ko fuɗata e mayri wano remuru e huɗo, e kon ko O saakti e mayri daabeeji wuuruɗi, e waylitorgol keneeli ɗin cenɗe kala, e duule eltiraaɗe hakkunde leydi e kammu. Pellet, ɗum ɗon fof ngonii daliluuji feeñuɗi e Goodal Allah Seniiɗo On, wonande ɓen haqqilooɓe hujjaaji, ɓe fahma daliluuji e ɓaŋngannduyeeji.

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وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ ١٦٥

And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.

E hoore ɗen aayeeje ɓaŋnguɗe, [a taway] hino e yimɓe njogitotooɓe ko woori Allah deweteeɗi; hiɓe mbaɗa ɗin yerondirɗi Allah Toowuɗo On, ɓe njiɗiraɗi wano ɓe njiɗirta Allah. Kono ɓen gomɗimɓe hino ɓuri saɗtude giggol wonande Allah e dii ko ɓeya njiɗata deweteeɗi mu'un; sabu kamɓe [muumuni en] ɓe kafidataa e Allah hay e gooto, hiɓe njiɗa Mo ka welo-welo e ka wororde. Ɓeya kan, hiɓe njiɗa deweteeɗi maɓɓe ɗin ka welo-welo, ɓe yiltitoo e Allah si ɓe saɗtiraama. Hara ɓen tooñuɓe nganduno fiyaake maɓɓe on ka laakara e on shirku mo ɓe faggitorta bakkaatu, tuma ɓe nji'ata lepte ɗen; ɓe nganndayno Heerorɗo On doole ɗen fof ko Allah, e wonde ko O Saɗtuɗo leptugol on yeddoowo mo. Hara ɓe nji'ayno ɗum, ɓe kafidataano e Allah hay e gooto.

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إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُ ١٦٦

[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],

Tuma hooreeɓe jokkanooɓe ɓen pottitoytoo jokkunooɓe lo'uɓe ɓen; sabu ko ɓe nji'oyta kon kulaleeji ñalnde darngal e caɗeele mu'un, hara non sabuuji maɓɓe e pehe mu'un daɗirɗi fof taƴaama.

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وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ ١٦٧

Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.

Ɓen jokkunooɓe lo'uɓe mbi'a: Hara nun men gasayno ruttaade ka aduna, men pottitora hooreeɓe amen ɓen wano ɓe pottitori men. Ko wano Allah Holliri ɓe non ɗen lepte mawɗe ka laakara, ko non O Hollirtaɓe battane jokkirgol hooreeɓe maɓɓe ɓen e hoore meere; ngam no ɓo nimsira ɓe sunoo. Ɓen ngonaali njaltooɓe e yiite ɗen poomaa.

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يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌ ١٦٨

O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

Ko onon yo yimɓe! Ñaamee yoga e ko woni ka leydi immorde e hayawaanu e fuɗateeri e leɗɗe, kon ko heɓorta no dagori laaɓiri hara soɓaa. Wata on jokku ɗate seytaane ɗe o yollata on e mu'un, pellet ko o gaño mon feññinɗo ngayngu. Dagaŋtaako non haqqiloowo jokkugol gaño makko tiiɗnoriiɗo lorrude mo majjina mo!

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إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ ١٦٩

He only orders you to evil and immorality and to say about Allāh what you do not know.

Kaŋko [seytaane] o yamirtah on si wanaa ko bonnata immorde e bakkaatu e kala ko mawni e junuubi, e nde wowloton e hoore Allah -ka kaɓɓe e ka shari'aaji- ko aldaa e anndal iwrungal ka Allah maa nulaaɗo Makko on.

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وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلۡ نَتَّبِعُ مَآ أَلۡفَيۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَ ١٧٠

And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?

Si ɓee heeferɓe wi'anaama: "Jokkee kon ko Allah Jippini immorde e peewal e annoora", ɓe mbi'ray lunndagol: "Ko woni, men jokkay kon ko men tawri baabiraaɓe amen immorde e piɓe e finaa-tawaa. Hara ɓe jokkoay tun baabiraaɓe maɓɓe ɓen hay si tawiino ɓen laatanooki haqqilooɓe hay e huunde immorde e peewal e annoora, ɓe feewirtaa e on goonga mo Allah yarlanii ɓe?!

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وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنۡعِقُ بِمَا لَا يَسۡمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَعۡقِلُونَ ١٧١

The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.

Misal ɓen heeferɓe e ko ɓe jokkata kon baabiraaɓe maɓɓe, ko wano on gaynaako ewnotooɗo nodda bahiimaaji mu'un, ɗi nana hito makko, kono fahmataa haala makko. Ɗin [keeferi] ko pahooji e nanugol goonga nanira nafitorgol ɗum, mbobooji ɗi ɗemɗe mu'un ɗi waawataa haalude goonga, humiɗuɗi e yi'ugol mo. Ko ɗum wani si tawii ɗi haqqilataa peewal ngal noddoton-ɓe e mu'un.

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَٱشۡكُرُواْ لِلَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ ١٧٢

O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.

Ko onon yo ɓen gomɗimɓe Allah jokki nulaaɗo Makko on! Ñaamee imoorde e laaɓuɗi ɗi Allah Arsiki on O Daginani on, jaarniron Allah kene e gunndoo fii ko O Teddiniri on neemaaji. Hino jeyaa e jaarnugo Mo kaŋko Toowuɗo On, ɗoftagol yamiraaɗi Makko, woɗɗitoo haɗaaɗi Makko; si on wanii rewirayɓe Mo kaŋko tan e hoore goonga, hara on kafidaali Mo hay e huunde.

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إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيۡرِ ٱللَّهِۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ ١٧٣

He has only forbidden to you dead animals,1 blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.

Anndee ko Allah Harmini e mo'on immorde e ñaametee, ko ko maayiri nii, e ƴiiƴam rufaaɗam iloojam, e teewu kose, e kon ko innde goo jaŋtaade e mu'un ka hirsugol ka wanaa innde Allah.Si neɗɗo o duñaama e ñaamugol huunde tuma o saɗtiraa, hara wanaa feƴƴintingol ko haani kon; haray bakkatu e lepte fawaaki mo.Pellet Allah Ya'fotooɗo kala tuuɓuɗo e jeyaaɓe Makko ɓen,Yurmeteeɗo ɓe.Hino jeyaa e Yurmeende Makko nden, tawde o yawtanii ya'fike kala on ñaamirɗo ko harmi fewndo duñiraa.

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إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلۡكِتَٰبِ وَيَشۡتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأۡكُلُونَ فِي بُطُونِهِمۡ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ ١٧٤

Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.

Ɓen Suuɗooɓe kon ko Allah Jippini ka Deftere e ko woni e mayre immorde e daliluuji selluɗi, e fii annabaaku Muhammadu (yo o his), wano alyahuuda e annasaara en gerdata; hiɓe soodira ngol suuɗugol maɓɓe ɗon cogguwel famɗungel; wano fii ardagol maa jaahu maa jawdi. Ɓen ɗon alaa e waɗude ka deedi maɓɓe ka haqiiqa, si wanaa kon leñtoyta ɓe ka yiite, Allah Yeewtoytaa ɓe ñalnde darngal ko ɓe yiɗi, ko woni, O yeewtoyayɓe ko bonaŋta ɓe, O Laɓɓinoytaaɓe O Maŋtoytaaɓe, hino woodani ɓe lepte muusuɗe.

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أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ وَٱلۡعَذَابَ بِٱلۡمَغۡفِرَةِۚ فَمَآ أَصۡبَرَهُمۡ عَلَى ٱلنَّارِ ١٧٥

Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!

Ɓen siforoɓe suuɗgol ganndal ngal yimɓe katonjiŋta,ko ɓen waɗtitiri majjere nden peewal sabu ko ɓe suuɗi kon goonga kan.Ɓe waɗtitiri lepte Alla ɗen ya'fuyee Makko on.Alaa fotuɗo muññorde ɓe huuwugol kon ko naadataɓe yiite.A sikkay ɓe haajaaka ko woni e magge imomorde e lepte;sabu ko ɓe muññii kon e magge.

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ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلۡكِتَٰبَ بِٱلۡحَقِّۗ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِي ٱلۡكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖ ١٧٦

That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.

Ko jaŋtaa koo e njoɓdi, ko fii suuɗugol maɓɓe ganndal ngal e peewal ngal, sabu tawde Alla Jippinirii Defte Makko ɗen goonga. Ɗum no haani ka ɓaŋnginee hara suuɗaaka. Ɓen non luutondirɓe e Defte Alla ɗen ɓe gomɗini yoga e yeddi yoga e majje, ɓe ngonii e senngo woɗɗiingo goonga kan.

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۞ لَّيۡسَ ٱلۡبِرَّ أَن تُوَلُّواْ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱلۡمَلَٰٓئِكَةِ وَٱلۡكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَٰهَدُواْۖ وَٱلصَّٰبِرِينَ فِي ٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلۡبَأۡسِۗ أُوْلَٰٓئِكَ ٱلَّذِينَ صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُتَّقُونَ ١٧٧

Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.

Moƴƴere welyande Alla nden wonaali tan fewtugol ɓaŋnge fuɗnaange maa hiirnaange walla ko lunndii ɗum. Ko woni tun moƴƴere nden fof ko: e ɓen gomɗimɓe Alla ko Reweteeɗo Gooto, ɓe gomɗini ñalaande sakkitiinde, e denndaangal Maalaa'ika en, e denndaangal Defte jippiiɗe ɗen, e denndaangal Annabaaɓe ɓen ko aldaa e senndindiro; o nafqi kadi jawdi -e hoore himo yiɗindi rerɗi e mayri- joomiraaɓe ɓadondiral ɓen, e on wonduɗo mo ben mun maayi ado o hellifeede, e ɓen katonjinɓe, e on tuŋaraŋkeejo wayrondirɗo e yimɓe mun, e ɓen fewtiŋteeɓe ballal ɓe haanida e toragol yimɓe ɓen, e nafqugol jawdi fii rinɗingol daaɗe; e on ñiiɓnuɗo juulde timminirinde no Alla Yamiriri, o totti asakal waɗɗiiɗo on, e ɓen hunnayɓe aadondiral maɓɓe si ɓe haldidaama, e ɓen muññotooɓe baasal e saɗteende e nawnaare, e ɓen ɓe dogataa ka hare si nde tiiɗii. Ɓen siforiiɓe ɗii sifaaji, ko ɓen ngoni goongimɓe Alla ɓen ka gomɗinal maɓɓe e ka golleeji maɓɓe. Ko ɓen kadi ngoni gomɗuɓe ñeemtini kon ko Alla Yamiri ɓe, ɓe woɗɗitii ko ko O Haɗi ɓe.

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلۡقِصَاصُ فِي ٱلۡقَتۡلَىۖ ٱلۡحُرُّ بِٱلۡحُرِّ وَٱلۡعَبۡدُ بِٱلۡعَبۡدِ وَٱلۡأُنثَىٰ بِٱلۡأُنثَىٰۚ فَمَنۡ عُفِيَ لَهُۥ مِنۡ أَخِيهِ شَيۡءٞ فَٱتِّبَاعُۢ بِٱلۡمَعۡرُوفِ وَأَدَآءٌ إِلَيۡهِ بِإِحۡسَٰنٖۗ ذَٰلِكَ تَخۡفِيفٞ مِّن رَّبِّكُمۡ وَرَحۡمَةٞۗ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞ ١٧٨

O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female.1 But whoever overlooks from his brother [i.e., the killer] anything,2 then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that3 will have a painful punishment.

Ko onon yo gomɗimɓe Alla jokkitii Nulaaɗo Makko on,farlaama e mo'on ko faati e ɓen warayɓe woɗɓe hoore tewaare e jaggitere.Ngam leptirgol waruɗo on bone makko on:dimo yo warire sabu dimo,jeyaaɗo wariree sabu jeyaaɗo, deyel kadi wariree sabu deyel.Si waraaɗo on ya'fike ado o timmude,maa waliiyu makko on ya'fanii mo,hino fawii ya'fiiɗo on jokkitagol waruɗo on ka tottirgol diya no moƴƴiri wanaa lorra e maŋti.No fawii kadi waruɗo on tottirgol diya on no moƴƴiri ko aldaa e saatinugol. Ngol ya'fagol ɗon jaɓa diya on ko hoynaneede immorde e Joomi mo'on, e yurmeende ɗee mofte.Kala on jaggituɗo e waruɗo on ɓaawo ya'fuyee on e jaɓugol diya on,no woodani mo lepte muusuɗe immorde ka Alla.

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وَلَكُمۡ فِي ٱلۡقِصَاصِ حَيَوٰةٞ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تَتَّقُونَ ١٧٩

And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.1

No woodani on e kon ko Alla shar'ini immorde e njottiigu, nguurdam wonande on; sabu daɗnugol ƴiiƴe mo'on, e duñugol jaggitiirgol hakkunde mo'on. Ko joomiraaɓe haqqilaaji ɓen tan gelotoo ɗum; ɓen gomɗuɓe Alla Toowuɗo On ɓe jebbilanii shari'a Makko On ɓe gollitiri Yamirooje Makko.

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كُتِبَ عَلَيۡكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ إِن تَرَكَ خَيۡرًا ٱلۡوَصِيَّةُ لِلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَ ١٨٠

Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.1

Farlaama e mo'on si maande maayde nden arii goɗɗo e mo'on, si tawii himo acci jawle nde o wasiyaŋtoo jibinɓe mo ɓen e ɓadondiraaɓe ɓen kon ko shari'a on happi -ɗum non wanaa yo fawu tataɓal jawdi ndin- Waɗugol ɗum ko hannduyee fellitanaaɗo gomɗuɓe ɓen (huli Alla). Ndee ñaawoore no woodunoo ado aayeeje ndonndi nden jippaade. Ko nde aayeeje ndoondi ɗen jippinoo ɗe ɓaŋngini ɓen ronooɓe maayɗo on e yeru ko ɓe ronata.

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فَمَنۢ بَدَّلَهُۥ بَعۡدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثۡمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ ١٨١

Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.

Kala on waylitirɗo wasiyee on ɓeydugol maa ustugol walla haɗugol ɓaawo nde o anndi fii makko, pellet bakkaatu ɗum on ko e ɓen waylituɓe fawii wanaa e wasiyanaaɗo on. Allah ko Nanoowo yeewtereeji jeyaaɓe Makko ɓen, Annduɗo golleeji maɓɓe ɗin. Huunde laawotaako Mo e fiyakuuje maɓɓe ɗin.

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فَمَنۡ خَافَ مِن مُّوصٖ جَنَفًا أَوۡ إِثۡمٗا فَأَصۡلَحَ بَيۡنَهُمۡ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ١٨٢

But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.

Kala anndirɗo jeyɗo wasiyee on ooñagol e goonga kan maa ɗawre ka wasiyee,o moƴƴiŋtiniri bonannd e wasiyiiɗo on annasiya,o moƴƴiŋtini hakkunde pooɗondirɓe ɓen ka wasiyee,bakkaatu fawaaki mo.Toode o yoɓete e ngol moƴƴiŋtingol.Pellet Alla ko Yawtanoowo kala tuubuɗo e jeyaaɓe Makko ɓen, Yurmotooɗo ɓe.

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ ١٨٣

O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -

Ko onon yo gomɗimɓe Alla jokki Nulaaɗo Makko on, koorka kan farliraama e mo'on immorde e Joomi mo'on wano ka farliranoo e ɗeya mofte adinooɗe on, belajo'o laatoɗon gomɗuɓe, waɗiron hakkunde mo'on e lepte Makko ɗen heedoode sabu golleeji moƴƴi mawnuɗi wano koorka.

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أَيَّامٗا مَّعۡدُودَٰتٖۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدۡيَةٞ طَعَامُ مِسۡكِينٖۖ فَمَن تَطَوَّعَ خَيۡرٗا فَهُوَ خَيۡرٞ لَّهُۥۚ وَأَن تَصُومُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ١٨٤

[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.

Koorka waɗɗii ka on kan, ko hoorugol ñalɗi seeɗaaji e nder hitaande nden. Kala e mo'on laatiiɗo nawnuɗo nawnaare saɗtaynde hooridugol e mu'un walla himo e jahal, no newnanaa taƴugol, o yoɓitoya yeru kon ko o taƴunoo e ñalaaɗe. No fawii ɓen haɗtanɓe koorka kan ñammingol si ɓe taƴii: ɗum ko ñammingol ɓiliiɗo ñalaade nde ɓe taƴi. Ko hoorgol ngol ɓuri moƴƴude taƴugol yoɓita ngol maa ñammina, si wonii hiɗon nganndi moƴƴere wonde e koorka kan. Ko ndee ñaawoore woni aranere nde Alla Waɗɗiniri koorka; ontuma mo no yiɗi hooray, mo no yiɗi kadi taƴay ñammina. Alla fawii koorka kan ɓaawo mu'un, O Farli ka e kala hellifaaɗo.

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شَهۡرُ رَمَضَانَ ٱلَّذِيٓ أُنزِلَ فِيهِ ٱلۡقُرۡءَانُ هُدٗى لِّلنَّاسِ وَبَيِّنَٰتٖ مِّنَ ٱلۡهُدَىٰ وَٱلۡفُرۡقَانِۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهۡرَ فَلۡيَصُمۡهُۖ وَمَن كَانَ مَرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلۡيُسۡرَ وَلَا يُرِيدُ بِكُمُ ٱلۡعُسۡرَ وَلِتُكۡمِلُواْ ٱلۡعِدَّةَ وَلِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡ وَلَعَلَّكُمۡ تَشۡكُرُونَ ١٨٥

The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month,1 let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.

Lewru koorka ndun,ndu Alqur'aanaare nden fuɗɗii jippagol e mun ndun dow Annabiijo on (yo o his) ka jemma layla. Alla Jippiniriinde fewnirgol yimɓe ɓen.Ɓaŋngannduyeeji feeñuɗi no e mayre immorde e peewal,e serndugol hakkunde goonga e mehre. Kala on tawaaɗo lewru koorka hara himo ñiiɓi selli, yo o hooru no waɗɗii. Kala laatiiɗo no nawni maa no e jahal saɗtungal hooridude e mu'un, no newnanaa taƴugol. Si o taƴii le, no waɗɗii mo yoɓitugol ɗeen ñalaaɗe ɗe o taƴi. Alla no Faalanaa on e ko O Shar'inani on kon, Rewnugol on ɗatal newiingal hara wanaa saɗtungal. E fii yo no timminiron hoorugol ñalɗe lewru ndun fof, e no mawniniron Alla ɓaawo timmugol lewru koorka ndun e ñalnde iidi nden fii ko O Hawrindini on hoorugol, O Newnani on timmingol. Belajo'o, jaarnon Alla e peewal mon ngal gaa e kaa diina ka O Welanaa on.

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وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌۖ أُجِيبُ دَعۡوَةَ ٱلدَّاعِ إِذَا دَعَانِۖ فَلۡيَسۡتَجِيبُواْ لِي وَلۡيُؤۡمِنُواْ بِي لَعَلَّهُمۡ يَرۡشُدُونَ ١٨٦

And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.

Si jeyaaɓe Am ɓen lamndike ma (Annabiijo) fii Ɓadal Am e Jaabinol Am toraareeji maɓɓe,haray Min:Ko Mi Ɓadiiɗo ɓe,Annduɗo fiyakuuji maɓɓe,Nanoowo Toraaje maɓɓe.Ɓe katonjinaa e lonto maa toowugol hitooji maɓɓe. Miɗo Jaabina toraare nodduɗo si o tororii laaal. Yo ɓe jebbilano lam? e yamirooje Am ɗen,ɓe tabita e gomɗinal maɓɓe;sabu ko ɗum nafata ɓe ka jaabinaneede. Belajo'o ɓe jokkay ngol laawol feewungol ka fiyakuuji diina e aduna maɓɓe.

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أُحِلَّ لَكُمۡ لَيۡلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمۡۚ هُنَّ لِبَاسٞ لَّكُمۡ وَأَنتُمۡ لِبَاسٞ لَّهُنَّۗ عَلِمَ ٱللَّهُ أَنَّكُمۡ كُنتُمۡ تَخۡتَانُونَ أَنفُسَكُمۡ فَتَابَ عَلَيۡكُمۡ وَعَفَا عَنكُمۡۖ فَٱلۡـَٰٔنَ بَٰشِرُوهُنَّ وَٱبۡتَغُواْ مَا كَتَبَ ٱللَّهُ لَكُمۡۚ وَكُلُواْ وَٱشۡرَبُواْ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلۡخَيۡطُ ٱلۡأَبۡيَضُ مِنَ ٱلۡخَيۡطِ ٱلۡأَسۡوَدِ مِنَ ٱلۡفَجۡرِۖ ثُمَّ أَتِمُّواْ ٱلصِّيَامَ إِلَى ٱلَّيۡلِۚ وَلَا تُبَٰشِرُوهُنَّ وَأَنتُمۡ عَٰكِفُونَ فِي ٱلۡمَسَٰجِدِۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَقۡرَبُوهَاۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَّقُونَ ١٨٧

It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing1 for them. Allāh knows that you used to deceive yourselves,2 so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.

Laatinoke ka aranun,hino harmunoo nde goorko nde gorko immoto nder jemma koorka ado peeral ngal nde o ñaamata maa o yottoo e gennda makko.Ɗum momtaa, Allah Daginani on (yo gomɗimɓe) yottagol e genndiraaɓe mon ɓen ka jemmaaji koorka.Onon e genndiraaɓe mo'on ɓen, kala ko suruta wonannde oya,gooto e mo'on waawa wonde ɓaawo oya. Allah Anndiino wonde e jaŋfitotono waɗugol kon ko O Haɗi on,O Yurmaa on O Jaɓani on tuubuubuyee,O hoynani on. Jooni non, renndee e maɓɓe,ɗaɓɓon kon ko Alla Hoddirani on e jurriya. Ñaamon yaron jemma on fof, haa peeral fajiri ngal feeñirana on mutugol jemma on, refti timminiron koorka kan haɗitagol e firtayɗi ɗin; gila ka peeral haa ka mutal. Wata on renndu rewɓe mon ɓen hara hiɗon ufnii ka juulirɗe, sabu ɗum firtay koorka. Ɗee ñaawooje jaŋtaaje ɗoo, ko keeri Allah hakkunde haram e halal, wata on ɓaɗto ɗi fes! Sabu ko ɗi keeri Alla, heewii ka ɗi naɓra e haram. Ko sifa ɗee ñaawooje feeñuɗe woni ko Alla ɓaŋnginiraŋta yimɓe ɓen aayeeje Makko ɗen, belajo'o ɓe wona goonɗuɓe e huuwugol ko O Yamiri woɗɗitoo ko O Haɗi.

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وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ وَتُدۡلُواْ بِهَآ إِلَى ٱلۡحُكَّامِ لِتَأۡكُلُواْ فَرِيقٗا مِّنۡ أَمۡوَٰلِ ٱلنَّاسِ بِٱلۡإِثۡمِ وَأَنتُمۡ تَعۡلَمُونَ ١٨٨

And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].

Wata yoga ƴettir jawle yoga e mo'on ko aldaa e laawol shari'a: wano wujjugol maa jattugol maa janfagol. Wata on pooɗondire e mayri ka ñaawooɓe ɓen fii no fedde goo ñaamira jawle yimɓe ɓen, jillondiron e bakkaatu on hara hiɗon nganndi wonde Alla Harminii ɗum. Ko bakkondingol e hoore no anndi ko harmi kon ɓuri kaanude, ɓuri muusude lepte.

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۞ يَسۡـَٔلُونَكَ عَنِ ٱلۡأَهِلَّةِۖ قُلۡ هِيَ مَوَٰقِيتُ لِلنَّاسِ وَٱلۡحَجِّۗ وَلَيۡسَ ٱلۡبِرُّ بِأَن تَأۡتُواْ ٱلۡبُيُوتَ مِن ظُهُورِهَا وَلَٰكِنَّ ٱلۡبِرَّ مَنِ ٱتَّقَىٰۗ وَأۡتُواْ ٱلۡبُيُوتَ مِنۡ أَبۡوَٰبِهَاۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَ ١٨٩

They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.

Hiɓe naamno-maa (aan Nulaaɗo) fii darorɗe lebbi e waylitagol fiyakuuji majji. Wi'u: Hikma ɗum,ko waqaŋtinagol yimɓe ɓen,ɓe nganndira ɗum waktuuji dewe maɓɓe, wano:lebbi hajju,maa darorɗe koorka,maa timmugol hitaande fii asakal.Hiɓe nganndira ɗum kadi waktuuji ligge maɓɓe, wano: eɓɓugol lajal diya e ñamaale.Dewal ngal wonaali ardirgol cuuɗi ɗin ka ɓabbe=caggal majji tuma hormini-ɗon fii hajju maa 'Omra (wano woowirno-ɗon fewndo majjere).Si ko woni dewal ngal tigir: ko dewal on gomɗuɗo ka gunndoo e ka kene. Ko ardugol e dame cuuɗi mon ɗin non ɓuri nawanaade on; sabu Alla Fawaali on e ɗum ko no saɗtana on. Waɗee golle moƴƴe ɗen heeda hakkunde mon e lepte Alla ɗen, belajo'o, malire-ɗon heɓugol faale mo'on, daɗon kon ko hulu-ɗon.

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وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَٰتِلُونَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ ١٩٠

Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.

Haɓee (fii ɓamtugol konngol Allah), ɓen haɓooɓe on immorde e heeferɓe sakkotooɓe on e diina Alla. Wata on yawtir keeri Alla ɗin warugol paykoy maa rewɓe walla nayeeɓe ekn. Pellet, Alla Yiɗaa ɓen jaggitooɓe yawta keeri Makko ɗi O Ñaawi ɗin.

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وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡ وَأَخۡرِجُوهُم مِّنۡ حَيۡثُ أَخۡرَجُوكُمۡۚ وَٱلۡفِتۡنَةُ أَشَدُّ مِنَ ٱلۡقَتۡلِۚ وَلَا تُقَٰتِلُوهُمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ حَتَّىٰ يُقَٰتِلُوكُمۡ فِيهِۖ فَإِن قَٰتَلُوكُمۡ فَٱقۡتُلُوهُمۡۗ كَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَ ١٩١

And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah1 is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.

Haɓeeɓe ɓe nokku kala ka tawɗon ɓe, yaltinonɓe e nokkuure nde ɓe yaltini on e mu'un; nden woni Makka. Ko fitna sakkagol gomɗinɗo on e diina makko naɓra e geddi ɓuri mawnude e dii haɓugol. Wata on ɗaɓɓitirɓe hare ka Misiide Hormaŋte -ka mawningol nde- haa ɓe ɗaɓɓitira on ɗon hare. Si ɗum waɗii, haɓeeɓe. Ko sugu ɗee lepte haɓugolɓe ka Misiide hormaŋte ɗoo woni njoɓdi heeferɓe ɓen.

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فَإِنِ ٱنتَهَوۡاْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ١٩٢

And if they cease, then indeed, Allāh is Forgiving and Merciful.

Si ɓe haɗitike haɓugol on e yeddugol, haɗitee e ɗum. Pellet, Alla ko Haforanoowo kala tuubuɗo, O Jogitortaaɓe bakkatuuji yawtuɗi, Ko O huuɓuɗo-yurmeende, O yaawnirtaaɓe lepte.

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وَقَٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةٞ وَيَكُونَ ٱلدِّينُ لِلَّهِۖ فَإِنِ ٱنتَهَوۡاْ فَلَا عُدۡوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَ ١٩٣

Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.

Haɓee heeferaaɓe ɓen haa nokku ka laatortaaɓe shirku maa sakkagol yimɓe ɓen e laawol Alla, maaɗum geddi; fii no diina kan feeñirana Alla. Si ɓe haɗitike gejji e sakkagol diina Alla kan, tertee haɓugol ɓe; sabu non jaggitere alanaa si wanaa ɓen tooñirooɓe geddi e sakkagol diina Alla.

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ٱلشَّهۡرُ ٱلۡحَرَامُ بِٱلشَّهۡرِ ٱلۡحَرَامِ وَٱلۡحُرُمَٰتُ قِصَاصٞۚ فَمَنِ ٱعۡتَدَىٰ عَلَيۡكُمۡ فَٱعۡتَدُواْ عَلَيۡهِ بِمِثۡلِ مَا ٱعۡتَدَىٰ عَلَيۡكُمۡۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ ١٩٤

[Battle in] the sacred month is for [aggression committed in] the sacred month,1 and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.

Lewru hormaŋteeru ndun ndu Alla Newinirani on horminagol totta 'Omra hitaande jeeɗiɗaɓere, ko mbattiigu lewru hormaŋteeru ndu shirkooɓe ɓen sakkinoo on e mu'un gaa e haram on hitaande jeegaɓere. Horminaaɗi ɗin (wano leydi hormaŋteeri ndin, e lewru hormaŋteeru ndun, e horminagol ngol), diya on siinee e majje hoore joggituɗo woo. Kala on jaggituɗo e mo'on fewndo majji, jaggitiree mo yeru jaggitannde makko nden, wata on yawtu keerol yerondirgol ngol. Pellet Alla Yiɗaa ɓen yawtayɓe keeri Makko ɗin. Hulee Alla reŋtoɗon yawtugol keeri Makko ɗin, anndon pellet Alla no Wondi e gomɗuɓe ɓen; O Wallirayɓe ballal e faabo.

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وَأَنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلَا تُلۡقُواْ بِأَيۡدِيكُمۡ إِلَى ٱلتَّهۡلُكَةِ وَأَحۡسِنُوٓاْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَ ١٩٥

And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.

Nafqee sakkoɗon jawdi fii ɗoftaare Alla (wano jihaadi ekn), wata on weddor ko'e mon ɗen faade e halakuyee; tertoɗon jihaadi e sakkagol fii laawol Alla, maa bugoron ko'e mo'on ɗen e ko wonata sabu halkaare mo'on. Moƴƴinee ka dewe mo'on e ka huuwondire mo'on e ka jikkuuji mo'on. Pellet Alla no Yiɗi moƴƴinooɓe ɓen e kala fifaaku. Himo Mawninanaɓe mbarjaari, O Hawrindina ɓe e peewal.

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وَأَتِمُّواْ ٱلۡحَجَّ وَٱلۡعُمۡرَةَ لِلَّهِۚ فَإِنۡ أُحۡصِرۡتُمۡ فَمَا ٱسۡتَيۡسَرَ مِنَ ٱلۡهَدۡيِۖ وَلَا تَحۡلِقُواْ رُءُوسَكُمۡ حَتَّىٰ يَبۡلُغَ ٱلۡهَدۡيُ مَحِلَّهُۥۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ بِهِۦٓ أَذٗى مِّن رَّأۡسِهِۦ فَفِدۡيَةٞ مِّن صِيَامٍ أَوۡ صَدَقَةٍ أَوۡ نُسُكٖۚ فَإِذَآ أَمِنتُمۡ فَمَن تَمَتَّعَ بِٱلۡعُمۡرَةِ إِلَى ٱلۡحَجِّ فَمَا ٱسۡتَيۡسَرَ مِنَ ٱلۡهَدۡيِۚ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖ فِي ٱلۡحَجِّ وَسَبۡعَةٍ إِذَا رَجَعۡتُمۡۗ تِلۡكَ عَشَرَةٞ كَامِلَةٞۗ ذَٰلِكَ لِمَن لَّمۡ يَكُنۡ أَهۡلُهُۥ حَاضِرِي ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ ١٩٦

And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity1 or sacrifice.2 And when you are secure,3 then whoever performs ʿumrah [during the ḥajj months]4 followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.

Tottiree hajju ngun e 'omra on no timmiri,ɗaɓɓoron welayee Alla Toowuɗo On.Si on haɗaama e fii timmingol(hajju ngun e 'omra on) ñawu maa gaño,fawike on hirsugol kon ko newii e kirse;wano gelooɗi maa na'i maa dammi,ngam yo daginitoron hormagol mo'on.Wate laɓe ko'e mon ɗen maa femmbon haa kirse ɗen yottoo nokku ka ɗe haanaa hirseede.Si no haɗaa ka hormaŋte,yo hirse ka haɗaa ɗon.Si haɗaaka non ka hormaŋte,yo hirse ɗon ñalnde boragol ngol haa ɓaawo e ñalɗi tashriiqi.On tawɗo e mo'on ko ñawɗo maa lorra no ka cukuli hoore makko,hon tenɗi eken o femmborii sabu on lorra,ella alanaa mo.No fawii mo tan sottoraade ɗum: hoorugol balɗe tati,maa ñammina ɓiliiɓe jeegoo e ɓiliiɓe hormaŋteeru ndun,maa hirsugol dammol sennditana waasuɓe hormaŋteeru ndun.Si on laataaki huluɓe,kala e mo'on dakmitorɗo tottirgol 'Omra on nder lebbi hajju ɗin,o dakmitori kon ko harmi e makko immorde e haɗaaɗi horminiiɗo haa o horminanii hajju nden hitaande;fawike mo hirsugol kon ko newanii mo immorde e: damol,maa o hawtida e jeegoo hirsugol ngelooba walla nagge.Si o haɗtanaali hirsugol ngol,yo o hooru balɗe tati ka hajju ton lomto mum,e hoore non o hooroyay balɗe jeeɗiɗi ka makko si o ruttike,ɗum hawra balɗe sappo timmuɗe. Ngol dakmitagol waɗɗinayngol kirse maa koorka (fii ɓe haɗtanaa kirse ɓen),wanaa fii jeyaaɓe ɓen ka Hormorde maa hoɗuɓe takko ɗon;sabu ɓen ɗon hatonjinaa e dakmitagol,tawde hiɓe ɓadii Hormorde nden,ɓe yonndinoray wanngagol ngol e dii dakmitorgol 'omra haa e hajju.Hulee Alla jokkon ko O Shar'ini, mawninon keeri Makko ɗin,anndon pellet Alla ko saɗtuɗo leptugol lunndiiɗo yamirooje Makko.

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ٱلۡحَجُّ أَشۡهُرٞ مَّعۡلُومَٰتٞۚ فَمَن فَرَضَ فِيهِنَّ ٱلۡحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي ٱلۡحَجِّۗ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ يَعۡلَمۡهُ ٱللَّهُۗ وَتَزَوَّدُواْ فَإِنَّ خَيۡرَ ٱلزَّادِ ٱلتَّقۡوَىٰۖ وَٱتَّقُونِ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ ١٩٧

Ḥajj is [during] well-known months,1 so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.

Lebbi hajju ɗin ko anndaaɗi, ko gila juldaandu haa timma sappo tafaske (donkin). Mo waɗɗinii hajju e hoore-mu'un ndeer ɗin lebbi o horminii e majji, haray renndugol e soccondiro harmii e makko. Tawde ɗum yaltinay hominiiɗo ka suudu hormaŋte e ɗoftaare Allah. Yeddondiral pooɗayngal e tikkere fof kadi no harmi e makko. Kala ko golluɗon e moƴƴere, Alla no Anndi ɗum, O Yoɓay on. Wallinoree hajju ngun yooɓagol ñaametee e njaram. Anndon non ko ɓuri moƴƴude e ko wallinortee ka fiyakuuji mo'on, ko kulol Alla. Hulee Lam ñemtinon Yamirooje Am, woɗɗitoɗon Haɗaaɗi Am, yo joomiraaɓe haqqille hisuɗe.

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لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَبۡتَغُواْ فَضۡلٗا مِّن رَّبِّكُمۡۚ فَإِذَآ أَفَضۡتُم مِّنۡ عَرَفَٰتٖ فَٱذۡكُرُواْ ٱللَّهَ عِندَ ٱلۡمَشۡعَرِ ٱلۡحَرَامِۖ وَٱذۡكُرُوهُ كَمَا هَدَىٰكُمۡ وَإِن كُنتُم مِّن قَبۡلِهِۦ لَمِنَ ٱلضَّآلِّينَ ١٩٨

There is no blame upon you for seeking bounty1 from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām.2 And remember Him, as He has guided you, for indeed, you were before that among those astray.

Bakkaatu fawaaki on nde ɗaɓɓirton ka hajju ton, arsike mon njulaaku dagiingu ekn. Si on iwtii 'Arafaat ɓaawo on daraade ton ñalnde jeenay-re nden, fewron Muzdalifa jemma sappo nden taaske, jaŋtoree innde Alla nden subbunhinagol e haylilugol e du'agol ka hormorde Muzdalifa. Jaŋtoron innde Alla kon ko O Fewniri on e diina Makko, e neweende hajjugol ka suudu Makko. Gomɗii on laatinoke ado ɗum, ko on welsindinooɓe e shari'a Makko.

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ثُمَّ أَفِيضُواْ مِنۡ حَيۡثُ أَفَاضَ ٱلنَّاسُ وَٱسۡتَغۡفِرُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ١٩٩

Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.

Refti yahron 'Arafaat, hono yimɓe nyeemtinatnooɓe Annabi Ibraahiima ɓen gerdaynoo, hara wanaa hono no yimɓe majjere roŋkiraynoo daragol ɗon. Ɗaɓɓiron haforaneede immorde e Alla kon ko raɓɓindini ɗon e dewe Makko. Pellet Alla ko Haforanoowo kala tuubuɗo e jeyaaɓe Makko ɓen, Huuɓuɗo yurmeede ɓe.

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فَإِذَا قَضَيۡتُم مَّنَٰسِكَكُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَذِكۡرِكُمۡ ءَابَآءَكُمۡ أَوۡ أَشَدَّ ذِكۡرٗاۗ فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا وَمَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖ ٢٠٠

And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.

Si on gaynii golle hajju ɗen, on joofinirii ɗum jaŋtoore innde Allah. Hebbinoree maŋtugol Mo, hono maŋtorton baabiraaɓe mo'on, walla ko ɓuri kon ko maŋtorayɗo baabiraaɓe mon ɓen; tawde neemaaji mon ɗin fof ko e Makko Seniiɗo Toowuɗo On iwri. Yimɓe ɓen no seedi, no e maɓɓe yedduɓe shirkuɓe, ɓen gomɗinaa si wanaa oo aduna, ɓen ɗon naamnotaako Joomi maɓɓe so wanaa cuɗinorɗi aduna; bano cellal e jawdi e ɓiɗɓe. Ɓe ngalaa non joɓdi e kon ko Alla Hebilani jeyaaɓe Makko gomɗuɓe ɓen ka laakara, sabu rerɗirgol ɓe aduna on ɗuuro laakara.

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وَمِنۡهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِ ٢٠١

But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."

No e yimɓe ɓen gomɗimɓe Alla e ñalaande sakkitiinde, hiɓe toroo Joomi maɓɓe neemaaji aduna e golle moƴƴe Hiɓe toroo Mo kadi polgal ka aljanna, e daɗugol lepte yiite.

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أُوْلَٰٓئِكَ لَهُمۡ نَصِيبٞ مِّمَّا كَسَبُواْۚ وَٱللَّهُ سَرِيعُ ٱلۡحِسَابِ ٢٠٢

Those will have a share of what they have earned, and Allāh is swift in account.

Ɓen torotooɓe moƴƴere aduna e laakara, no woodaniɓe geɓal-moƴƴal immorde e baraaji mawɗi, sabu kon ko faggitii golle moƴƴe ka aduna maɓɓe. Alla non ko Yaawuɗo hasbugol golle.

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۞ وَٱذۡكُرُواْ ٱللَّهَ فِيٓ أَيَّامٖ مَّعۡدُودَٰتٖۚ فَمَن تَعَجَّلَ فِي يَوۡمَيۡنِ فَلَآ إِثۡمَ عَلَيۡهِ وَمَن تَأَخَّرَ فَلَآ إِثۡمَ عَلَيۡهِۖ لِمَنِ ٱتَّقَىٰۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّكُمۡ إِلَيۡهِ تُحۡشَرُونَ ٢٠٣

And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.

Jaŋtoree Innde Alla nden kabbirugol e haylilugol nder ɓalɗe seeɗaaje, ɗen ngoni: sappo e go'o, ɗiɗi e sappo e tati tafaske. On mo yaccini o yati Mina ɓaawo bugagol kaaƴe ɗen ka sappo e ɗiɗaɓere, no newii, kadi o alaa bakkaatu; tawde Alla no Hoynani mo ɗum. On mo neɓtini kadi haa ka sappo e tataɓere, no wenii, on kadi alaa bakkaatu; tawde o waɗii ko haani, o ñemtinii Annabiijo on mo jam e kisiyee woni e mun on. Ɗum ɗoo fof ko wanande on gomɗuɗo ka hajju makko o gerdiri no Alla Yamiriri. Huliree Alla ñemitiŋgol Yamirooje Makko woɗɗitoo Haɗaaɗi Makko. Pelliton wonde onon ko ka Makko Kaŋko tan woni ko ruttete ɗon, ngam O Yoɓita on golleeji mo'on.

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وَمِنَ ٱلنَّاسِ مَن يُعۡجِبُكَ قَوۡلُهُۥ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيُشۡهِدُ ٱللَّهَ عَلَىٰ مَا فِي قَلۡبِهِۦ وَهُوَ أَلَدُّ ٱلۡخِصَامِ ٢٠٤

And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.

Ko an Annbiijo, anndu no e yimɓe ɓen nafoqinɗo konngugol mun ka aduna ɗoo, yi'iraa-mo moƴƴo-konngol, sikkiraa ɗum ko o goongiyaŋke. Anndu non faandaare makko ko daɗndugol hoore-makko e jawdi makko. Hara non himo seediŋtina Alla (e hoore fenaande), kon ko woni e ɓernde makko immorde e gomɗinal maa moƴƴere, e hoore non ko o saɗtuɗo wennje e ngayngu juulɓe ɓen.

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وَإِذَا تَوَلَّىٰ سَعَىٰ فِي ٱلۡأَرۡضِ لِيُفۡسِدَ فِيهَا وَيُهۡلِكَ ٱلۡحَرۡثَ وَٱلنَّسۡلَۚ وَٱللَّهُ لَا يُحِبُّ ٱلۡفَسَادَ ٢٠٥

And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.

Si o huccii ma o seedii e ma'a, o yaccora ka leydi fii bonnirgol gejji, e bonnital gese, e warugol neemoraaɗi. Alla Yiɗaa bonnere ka leydi, O Yiɗaa kadi ɓen bonnooɓe.

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وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِۚ فَحَسۡبُهُۥ جَهَنَّمُۖ وَلَبِئۡسَ ٱلۡمِهَادُ ٢٠٦

And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.

Si on bonnoowo wi'anaama (nde mo wasiyee): "Hulu Alla reŋtoɗaa e Keeri Makko ɗin" mawnitaare nden haɗa mo artugol e goonga kan, o heddoo e bakkaatu on. Njoɓdi makko ndin yonii naatugol jahannama, nge bonii ñiiɓirde sumooɓe nge.

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وَمِنَ ٱلنَّاسِ مَن يَشۡرِي نَفۡسَهُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِۚ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِ ٢٠٧

And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.

No e yimɓe ɓen: gomɗinɗo sooɗtiroowo woŋkii mun dewal Joomi makko, o tiiɗnoo ɗaɓɓere yaluyee Makko. Alla non ko Yaajuɗo yurmeede jeyaaɓe Makko ɓen, Hilnotooɗo ɓe.

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِي ٱلسِّلۡمِ كَآفَّةٗ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞ ٢٠٨

O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

Ko onon yo gomɗimɓe Alla e Nulaaɗo Makko on, naatiree e lislaamu mooɓgal (denndanngal), wata on accu huunde e makko; wano yimɓe defte gerdata: ɓe gomɗina yoga ɓe yedda yoga. Wata on jokku ɗate seytaane, on ko gaño mooɗon ɓaŋngu ɗo ngyangu.

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فَإِن زَلَلۡتُم مِّنۢ بَعۡدِ مَا جَآءَتۡكُمُ ٱلۡبَيِّنَٰتُ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ ٢٠٩

But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.

Si on arii ooñaade e muurtude ɓaawo kon ko ari on e ɓaŋngannduyeeji feeñuɗi, nganndee pellet, Alla ko Fooluɗo e Qudra Mu'un, Ñeeñuɗo e Yiilugol Shari'aaji Makko. Ɗum non, hulee Mo mawninon Mo.

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هَلۡ يَنظُرُونَ إِلَّآ أَن يَأۡتِيَهُمُ ٱللَّهُ فِي ظُلَلٖ مِّنَ ٱلۡغَمَامِ وَٱلۡمَلَٰٓئِكَةُ وَقُضِيَ ٱلۡأَمۡرُۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ٢١٠

Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.

Ɓee jokkuɓe ɗate seytaane murtuɓe e laawol goonga,ɓe sabbitaaki si wanaa nde Allaahu Seniiɗo On Ardaŋtaɓe ñalnde darngal,e ndeer niɓe duule,fii no O Ñaawira hakkunde maɓɓe. Malaa'ika en kadi ngara ko ɓe kuuɓituɓe ɓaŋnge fof, ontuma non fiyaake Alla on gasinee e maɓɓe. Ko faade ka Alla Seniiɗo Bajjo On,woni ruttorde fiyakuuji tageefo ngon.

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سَلۡ بَنِيٓ إِسۡرَٰٓءِيلَ كَمۡ ءَاتَيۡنَٰهُم مِّنۡ ءَايَةِۭ بَيِّنَةٖۗ وَمَن يُبَدِّلۡ نِعۡمَةَ ٱللَّهِ مِنۢ بَعۡدِ مَا جَآءَتۡهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ ٢١١

Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.

Nulaaɗo, naamnor geɗalɓe Israa'iila en feloore, wi'aa: ko laaɓi jelu Alla Ɓaŋnginani on aayeeje Makko tinndinooje goongugol Nulaaɓe ɓen, fennuɗon ɗe ɗuuri ɗon? Kala waɗtitirɗo neenma Alla On geddi e fennugol, ɓaawo nde on neema feeñani mo, pellet, Alla ko Saɗtuɗo leptugol yeddooɓe fenna ɓen.

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زُيِّنَ لِلَّذِينَ كَفَرُواْ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَيَسۡخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُواْۘ وَٱلَّذِينَ ٱتَّقَوۡاْ فَوۡقَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖ ٢١٢

Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.

Ɓen heeferɓe cuɗinanaama ɗam nguurdam aduna e ko woni e majjam, immorde e ko woni heen e dakamme yonn ngasawon. Hiɓe jalkita ɓen gomɗimɓe Alla e ñalaande sakkitiinde. Ɓen huluɓe Alla ɗoftii Yamirooje Makko, ɓe reŋtii e haɗaaɗi Makko; ɓe wonoyay dow heeferɓe ɓen ka laakara, tawde Alla Naadoyaɓe aljanna. Alla no Rokka on mo O Muuyi e jeyaaɓe Makko ɓen ko aldaa e hasboore.

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كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِۚ وَمَا ٱخۡتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ بَغۡيَۢا بَيۡنَهُمۡۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخۡتَلَفُواْ فِيهِ مِنَ ٱلۡحَقِّ بِإِذۡنِهِۦۗ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٍ ٢١٣

Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.

Yimɓe ɓen laatino mofte goote fottuɗe e peewal ben maɓɓe Aadama, haa no seytaane majjiniriɓe non, ɓe luutondiri hakkunde gomɗinal e keeferaaku. Ko ɗum Alla Nuliri Nulaaɓe ɓen; wewlinirooɓe gomɗimɓe ɓen kon ko Alla Maraniɓe e Yurmeende Makko, jeertnirooɓe yedduɓe ɓen kon ko Alla Kammbirani ɓe e lepte muusuɗe. O Jippindini e Nulaaɓe ɓen Defte moftuɗe goona ka sikke jillaa e mu'un. Luutondiraali e Tawreetaare nden, si wanaa ɓen rokkaaɓe ganndal mayre: immorde e Alyahuuda en, ɓaawo kon ko ari ɓe e hujjaaji Alla, wonde ko nde goonga iwrunde ka Makko, ɓe haanaa yeddonirde e mayre. Alla Hawrindini muumuni en senndindirgol goonga e fenaande, immorde e duŋayee e muuyaande Makko. Alla No Fewnira on Mo O Muuyi e laawol feewungol focciingol; ngol woni laawol gomɗiɗal.

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أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَأۡتِكُم مَّثَلُ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَآءُ وَٱلضَّرَّآءُ وَزُلۡزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ مَتَىٰ نَصۡرُ ٱللَّهِۗ أَلَآ إِنَّ نَصۡرَ ٱللَّهِ قَرِيبٞ ٢١٤

Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.

E on sikku, onon muumini en, on naatay aljanna hara on jarriboraaka sugu jarrabuyee yawtunooɓe on? Sabu ɓen meeɗuno saɗteende baasal e ñawu, ɓe dilliniraa kulol haa ɓe hawjiri ballal Alla ngal. Nulaaɗo on e gomɗindimɓe e makko ɓen mbi'i: "ko honnde tuma woni balla Alla ngal?". Hey, pellet ballal Alla ngal no ɓadii muumini en, fawiiɓe e Makko.

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يَسۡـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلۡ مَآ أَنفَقۡتُم مِّنۡ خَيۡرٖ فَلِلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِۗ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٞ ٢١٥

They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."

Wonndiɓɓe maa ɓen (an Annabiijo), ɓe ngaray naamnaade ma: hol ko ɓe gasata sakkaade e jawle maɓɓe seertuɗe, ko honto kadi ɗum waɗetee? Jaabo ɓe wi'aa: Si won ko sakkiɗon e moƴƴere (laaɓunde dagiinde), ko fii jibinɓe on, e ɓadondiraaɓe mo'on (no foddiraa non), e ɓen wonduɓe, e ɓen waasuɓe, e on seteejo woɗɗitiiɗo leydi mu'un e yimɓe mu'un. Si won ko huuwuɗon -onon muumini en- immorde e moƴƴere -ɗuuɗi famɗi- pellet Alla No Anndi ɗum, huunde suuɗotaako Mo, ma O Yoɓu on ɗum.

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كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ وَهُوَ كُرۡهٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَهُوَ خَيۡرٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيۡـٔٗا وَهُوَ شَرّٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ٢١٦

Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.

Hare nden farliraama e mo'on, onon muumini en; fii laawol diine Alla, kono ɗum ko ko woŋkii añi, sabu nde naɓay jawdi e pittaali. No tijjaa ka añoton huunde hara tigi on, ko nden ɓuri moƴƴande on, wano haɓugol fii Alla; mbarjaari mawndi no e mun wondude e foolugol ayɓe ɓamta koŋngol Allah. No tijjaa kadi ka njiɗoton huunde hara nden ko bone mon, wano salagol jihaadi; sabu ɗum ko maande hoppeede e foolireede ayɓe. Alla No Anndiri anndal timmungal, ko moƴƴi e ko boni fiyakuuji ɗin, onon non on nganndaa ɗum. Nootee noddaandu Makko; ko ɗon woni moƴƴere mon.

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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