Al-Mukhtasar · Tafsir · in Fula
Al-Baqarah 2:217–277
2:217Page 34
يَسۡـَٔلُونَكَ عَنِ ٱلشَّهۡرِ ٱلۡحَرَامِ قِتَالٖ فِيهِۖ قُلۡ قِتَالٞ فِيهِ كَبِيرٞۚ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفۡرُۢ بِهِۦ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَإِخۡرَاجُ أَهۡلِهِۦ مِنۡهُ أَكۡبَرُ عِندَ ٱللَّهِۚ وَٱلۡفِتۡنَةُ أَكۡبَرُ مِنَ ٱلۡقَتۡلِۗ وَلَا يَزَالُونَ يُقَٰتِلُونَكُمۡ حَتَّىٰ يَرُدُّوكُمۡ عَن دِينِكُمۡ إِنِ ٱسۡتَطَٰعُواْۚ وَمَن يَرۡتَدِدۡ مِنكُمۡ عَن دِينِهِۦ فَيَمُتۡ وَهُوَ كَافِرٞ فَأُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ٢١٧
They ask you about the sacred month1 - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah2 is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.
Hiɓe naamno maa, yo Annabiijo,fii ñaawoore haɓugol ndeer lebbi hormaŋte ɗin (donkin/Layyaaru, e jom-bente/haaram, e raajibi), jaabove maakaa: Hare e ɗin lebbi ko mawnu-ɗum añinaa ka Allah, kon ko ɓen shirkooɓe darotoo sakkoo laawol Alla ngol kadi no añinaa, e haɗugol gomɗimɓe ɓen ka Misiide hormorde, ko yaltiŋgol Misiide hormorde e mayre ɓuri mawnude ka Alla e dii haɓugol e lewru haaram ndun, shirku mo ɓe ngoni e mun on kadi no ɓuri hare ɗen mawnude. Ɓen shirkooɓe seerataa hiɓe tooñira on hare, onon muumini en, haa ɓe itta on e diina mo'on ɓe naɓra diina maɓɓe mehre, si ɓe haaɗtanaama e ɗum. Kala non murtuɗo yalti e diina mun, o maayidi e keeferaaku, gomɗii golle makko moƴƴe ɗen bonii, werde makko nden ka laakara, ko naatugol yiite, ñiiɓa ton poomaa.
2:218Page 34
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ أُوْلَٰٓئِكَ يَرۡجُونَ رَحۡمَتَ ٱللَّهِۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٢١٨
Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.
Ɓen gomɗimɓe Alla e Nulaaɗo Makko ɗon, e ɓen feruɓe woɗɗitori yimɓe mu'un fii Alla e Nulaaɗo Makko on, ɓe haɓiri fii no Koŋngol Alla ngol ɓamtora; ɓen ɗon no tamƴinii Yurmeende Alla e Ya'fuyee Makko, Kaŋko Alla ko O Ya'fotooɗo junuubi jeyaaɓe Makko ɓen, Hilnotooɗo ɓe.
2:219Page 34
۞ يَسۡـَٔلُونَكَ عَنِ ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِۖ قُلۡ فِيهِمَآ إِثۡمٞ كَبِيرٞ وَمَنَٰفِعُ لِلنَّاسِ وَإِثۡمُهُمَآ أَكۡبَرُ مِن نَّفۡعِهِمَاۗ وَيَسۡـَٔلُونَكَ مَاذَا يُنفِقُونَۖ قُلِ ٱلۡعَفۡوَۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَ ٢١٩
They ask you about wine1 and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought
Wonndiiɓe maa ɓen no naamno-maa an Annabiijo, fii ñaawooje yarugol e soodugol yeeya sanngara (giya) -kon ko suddata haqiil-, ɓe naamno-maa kadi fii karte (kon ko mbuuɗi heɓorta ɓuro-ɓuro). Jaabo ɓe maakaa: "No en ɗin ɗiɗ ko ɗuuɗi e lorra e bonugol diina e aduna; wano wirnagol haqqille maa funsugol jawle, e ballondiral ngayngu e konnaangu. No e majji kadi nafawel tokosel; wano heɓugol mbuuɗi. Ko lorra e bakkaatu majji ɗin ɗiɗi ɓuri mawnude nafa majji. Kala non ko lorra mun ɓuri nafa mu'un, haqqillo pottito ɗum. Oo ɓaŋngannduyee immorɗo ka Alla ɗoo, ko hebilannde harmingol sanngara. Wonndiiɓe maa ɓen no naamno-maa an Annabiijo, yeru ko ɓe gasata nafqeedede e jawle maɓɓe? Jaabo ɓe maakaa: "Wiŋtee kon ko fawi e haajuuji mon ɗin". Ko ɗum adii jippaade, refti non Alla shar'ini asakal ɓaawo mu'un, o waɗɗingal e jawle keeriiɗe, e nisaabu hertiiɗo. Ko wano oo ɓaŋngannduyee feeñuɗo ɗoo Alla Ɓanginirta ñaawooje shari'a ɗen, belajo on miijitoto.
2:220Page 35
فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۗ وَيَسۡـَٔلُونَكَ عَنِ ٱلۡيَتَٰمَىٰۖ قُلۡ إِصۡلَاحٞ لَّهُمۡ خَيۡرٞۖ وَإِن تُخَالِطُوهُمۡ فَإِخۡوَٰنُكُمۡۚ وَٱللَّهُ يَعۡلَمُ ٱلۡمُفۡسِدَ مِنَ ٱلۡمُصۡلِحِۚ وَلَوۡ شَآءَ ٱللَّهُ لَأَعۡنَتَكُمۡۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ ٢٢٠
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."
Ko jaŋtaa koo shar'iniraama ngam miijito-ɗon e ko nafata on aduna e laakara.Wondiiɓe maa ɓen no naamno-maa, an Annabiijo, fii toppitagol yatiimatu (wonduɗo), hol no ɓe gerdata? Hiɓe gasa jillindirde jawle maɓɓe ɗen ka nafaqqa, e koltu e wondiigu? Jaabo ɓe maakaa: "Ko moƴƴoragol e maɓɓe anngal jillondiral e jawle maɓɓe ɗen ɓuri mawnude mbarjaari ka Allah, ko ɗum kadi moƴƴani jawle maɓɓe ɗen; sabu ɗum reenay ɗe. Si on kafidii e maɓɓe non jawle e wondiigu ekn, huunde fawaaki on, tawde ko ɓe musiɗɓe mo'on ka diina; musiɗɓe non, ko mballondira. Alla no Anndi on ɓen bonnooɓe e moƴƴinooɓe immorde e ɓen toppitotooɓe wonduɓe. Si Mo Muuyunoo ɓiɗtinanngol on e ɓen yatimeeɓe, O Waɗayno. Si ko woni, Kaŋko Seniiɗo Tedduɗo On, O Hoynanii on wondigal mon e maɓɓe; sa
bu Diina Makko ko e ɗum mahii. Alla Ko Fooluɗo Mo fooletaake, Ñeeñuɗo e Tageefo Makko ngon.
2:221Page 35
وَلَا تَنكِحُواْ ٱلۡمُشۡرِكَٰتِ حَتَّىٰ يُؤۡمِنَّۚ وَلَأَمَةٞ مُّؤۡمِنَةٌ خَيۡرٞ مِّن مُّشۡرِكَةٖ وَلَوۡ أَعۡجَبَتۡكُمۡۗ وَلَا تُنكِحُواْ ٱلۡمُشۡرِكِينَ حَتَّىٰ يُؤۡمِنُواْۚ وَلَعَبۡدٞ مُّؤۡمِنٌ خَيۡرٞ مِّن مُّشۡرِكٖ وَلَوۡ أَعۡجَبَكُمۡۗ أُوْلَٰٓئِكَ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَٱللَّهُ يَدۡعُوٓاْ إِلَى ٱلۡجَنَّةِ وَٱلۡمَغۡفِرَةِ بِإِذۡنِهِۦۖ وَيُبَيِّنُ ءَايَٰتِهِۦ لِلنَّاسِ لَعَلَّهُمۡ يَتَذَكَّرُونَ ٢٢١
And do not marry polytheistic women until they believe.1 And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.
Wata on resu, onon muumini en, ɓen rewɓe shirkooɓe haa ɓe gomɗina Alla, ɓe naata e diina lislaamu. Pellete ko ko korɗo gomɗinɗo Alla e Nulaaɗo Makko on ɓuri moƴƴude debbo dimo rewoowo (lawru; towru); hay si ŋari e jawle makko haawnii on. Wata on resin rewɓe juulɓe ɓen worɓe shirkooɓe. Pellet ko maccuɗo gomɗiɗo Alla e Nulaaɗo ɓuri moƴƴude dimo shirkoowo, hay si o haawnii on. Ɓen shirkooɓe (worɓe e rewɓe), hino noddira konngol e kuugal faade e yiite. Alla No Noddira e golle moƴƴe naadayɗe aljaana, newinira ya'fuyee Makko On e Duŋayee Makko. Himo ɓaŋnginana yimɓe ɓen Aayeeje Makko ɗen, belajo'o ɓe taskitoo e majje ɓe gollata ɗe.
2:222Page 35
وَيَسۡـَٔلُونَكَ عَنِ ٱلۡمَحِيضِۖ قُلۡ هُوَ أَذٗى فَٱعۡتَزِلُواْ ٱلنِّسَآءَ فِي ٱلۡمَحِيضِ وَلَا تَقۡرَبُوهُنَّ حَتَّىٰ يَطۡهُرۡنَۖ فَإِذَا تَطَهَّرۡنَ فَأۡتُوهُنَّ مِنۡ حَيۡثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلۡمُتَطَهِّرِينَ ٢٢٢
And they ask you about menstruation. Say, "It is harm, so keep away from wives1 during menstruation. And do not approach them until they are pure. And when they have purified themselves,2 then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."
Wondiiɓe maa ɓen no naamno-maa, an Annabiijo, fii fiilordu, ɗam ƴiiƴam njaltoojam e rannga debbo e sahaaji keeriiɗi. Jaabo ɓe maakaa: Fiilordu, no nefinanii gorko e debbo. Woɗɗitee renndugol e rewɓe ɓen fewndo mun, wata on ɓadorɓe renndiigu haa ƴiiƴam ɗam taƴa, ɓe laɓɓiŋtinora lootngal. Si ɓe laaɓiŋtinorii lootngal ngal, renndiree e maɓɓe no Alla Daginiri non: laaɓuɓe rannga. Alla No Yiɗi ɓen hebbinorooɓe tuubugol e geddi, e ɓen faŋtinooɓe e laɓɓinagl.
2:223Page 35
نِسَآؤُكُمۡ حَرۡثٞ لَّكُمۡ فَأۡتُواْ حَرۡثَكُمۡ أَنَّىٰ شِئۡتُمۡۖ وَقَدِّمُواْ لِأَنفُسِكُمۡۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّكُم مُّلَٰقُوهُۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ ٢٢٣
Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.
Rewɓe mon ɓen ko sugu ngesa (joombuure) mon mban; hiɓe jibinana on ɓiɗɓe wano ngesa jonnirta dimɗe. Ngardee ngesa mon mban (farji on) nokku ka ka njiɗɗon e no njiɗirɗon, fotde ko ka farji. ngardinanee ko'e mon golle moƴƴe; wano renndirgol e debbo mu'un fii ɓaɗtagol Alla jortoo jurriiya moƴƴo. Kuliree Alla ñemtiŋgol Yamirooje Makko woɗɗitoo haɗaaɗi Makko, wano ko O Shari'nani on e rwɓe mo'on. Nganndon wonde on kawroyay e Makko ñalnde darngal, O Yoɓita on golle mo'on. Wewlin muumini en, an Annabiijo, neemaaji mawɓe tuma ɓe kawrata e Joomi maɓɓe, ɓe tina Yeeso Makko Teddungo.
2:224Page 35
وَلَا تَجۡعَلُواْ ٱللَّهَ عُرۡضَةٗ لِّأَيۡمَٰنِكُمۡ أَن تَبَرُّواْ وَتَتَّقُواْ وَتُصۡلِحُواْ بَيۡنَ ٱلنَّاسِۚ وَٱللَّهُ سَمِيعٌ عَلِيمٞ ٢٢٤
And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.
Wata on waɗu ngoondooje mon ɗen hujja heedorɗo golle ɗiggere e kulol Alla e moƴƴingol hakkunde yimɓe ɓen. Ko woni tun, si on woondii fii woppugol teertoo ɗiggere, on waɗay tan kaffaara woondoore nden, jokkiton ɗiggere. Allah ko Nanoowo haalaaji mo'on, Annduɗo golleeji mo'on; O Yoɓitoyay on ɗum.
2:225Page 36
لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتۡ قُلُوبُكُمۡۗ وَٱللَّهُ غَفُورٌ حَلِيمٞ ٢٢٥
Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.1
Alla Hasbirtaa on ɗen ngoondooje fuutorayɗe on; wano wi'ugol: "Wallaahi mi sali", maa "Wallaahi ko non woniri"; kaffaara fawaaki on e ɗum, o leptirtaake kadi ɗum. Kono non Alla Hasbiray on kon ko eɓɓan-ɗon e ɗen ngoondooje. Alla ko Haforoowo junuubi jeyaaɓe Makko, Muññiiɗo Mo Jogitortaako ɓe lepte.
2:226Page 36
لِّلَّذِينَ يُؤۡلُونَ مِن نِّسَآئِهِمۡ تَرَبُّصُ أَرۡبَعَةِ أَشۡهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٢٢٦
For those who swear not to have sexual relations with their wives1 is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.
No woodani ɓen woondooɓe renndidataa e suddiiɓe mu'un, habbitagol dumunne mo yawtaa lebbi nayi, gila ka ɓe woondiri; ɗum ko "liilaa'u" anndiraa. Si ɓe artii e renndugol rewɓe maɓɓe ɓen caggal nde ɓe huɗaade sabbitoo lebbi nayi e ko joli ɗum, pellet Alla Ko Haforanoowo ɓe Huuɓuɗo-yurmeende e kon ko yawtini; sabu O Shar'inirii kaffaara fii soktorgal nden woondoore.
2:227Page 36
وَإِنۡ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ ٢٢٧
And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.
Si ɓe faandorii tertagol renndiigu ngun ceergal, Pellet Alla ko Nanoowo haalaaji maɓɓe sugu ɗin yowitii e ceergal, Annduɗo fiyakuuji e paandale maɓɓe; O Yoɓoyay ɓe ɗum.
2:228Page 36
وَٱلۡمُطَلَّقَٰتُ يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكۡتُمۡنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرۡحَامِهِنَّ إِن كُنَّ يُؤۡمِنَّ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنۡ أَرَادُوٓاْ إِصۡلَٰحٗاۚ وَلَهُنَّ مِثۡلُ ٱلَّذِي عَلَيۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَيۡهِنَّ دَرَجَةٞۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ ٢٢٨
Divorced women remain in waiting [i.e., do not remarry] for three periods,1 and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation.2 And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable.3 But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.
Seeraaɓe ɓen habbitaŋto ko'e maɓɓe, laaɓe tati: ɓe resetaake ndeer majje. Dagaŋtaako ɓe suuɗugol kon ko Alla Tagi e ndeer reŋngaaji maɓɓe; si ɓe laatike goonguɓe e gomɗinal Alla e ñalaande sakkitiinde. Ko moodiɓɓe maɓɓe ɓen ɓuri haandude ruttugol ɓe ka dumunne edda; si ɓe faandike moƴƴiŋtiŋgol kon ko ceergal ngal bonni hakkunde maɓɓe. No woodani rewɓe ɓen haqqeeji e wajibiiɗi, yeru kon ko woodani moobiɓɓe maɓɓe ɓen e ɗum, wano woowiraa non hakkunde yimɓe. No woodani worɓe ɓen: darja e hoore rewɓe ɓen; sabu ndeŋka e fiyaaku ceergal. Alla non ko Fooluɗo mo fooletaake, Ñeeñuɗo e Shari'a Makko.
2:229Page 36
ٱلطَّلَٰقُ مَرَّتَانِۖ فَإِمۡسَاكُۢ بِمَعۡرُوفٍ أَوۡ تَسۡرِيحُۢ بِإِحۡسَٰنٖۗ وَلَا يَحِلُّ لَكُمۡ أَن تَأۡخُذُواْ مِمَّآ ءَاتَيۡتُمُوهُنَّ شَيۡـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ فَإِنۡ خِفۡتُمۡ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيۡهِمَا فِيمَا ٱفۡتَدَتۡ بِهِۦۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَعۡتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٢٢٩
Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh.1 But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].
Ceergal ngal jom galle jogorii seerude rij'a,=ruttaade ko noone ɗiɗi:ko nde o seerata o ruttitoo,refti o seera o ruttitoo;ɓaawo ɗin ɗiɗi,ko o suɓinaaɗo hakkunde jogitorgol debbo on no moƴƴiri,maa seerida mo e unde e huhaqqeeji makko ɗin tataɓal;no moƴƴiri.Dagaŋtaako moodiɓɓe ɓen,ƴettitugol seeɗa e teŋe rewɓe ɓen,si wanaa hara on debbo añirii moodi mun jikku makko maa tagoodi makko;ɓen resindirɓe ɗiɗo tamƴinora ngun ngaynu,wonde ɓe gasidataa hunnude haqqeeji maɓɓe ɗin,yo ɓe rutto ka musidal.Si musidal roŋkii,haray goopi woo fawaaki ɓe nde debbo on ɓoorotoo sahrti nde o jonnata zawju coggu ngol ɓooragol.Ɗen ko ñaawooje shari'aaji feññinɗi harmi e ko dagii;wata on yawtu-ɗi,kala on yawtuɗo keeri Alla ɗin,ko ɓen ngoni tooñooɓe ko'e mun,sabu faandaare halkitagol e tikkere Joomiiko.
2:230Page 36
فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعۡدُ حَتَّىٰ تَنكِحَ زَوۡجًا غَيۡرَهُۥۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِۗ وَتِلۡكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوۡمٖ يَعۡلَمُونَ ٢٣٠
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him.1 And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].
Si o seerii debbo on tataɓal, on dagitaŋtaako mo e desal haa gorko goo resa mo dewgal sellungal, ɓe renndida e maggal. Si on gorko ɗiɗmo seerii mo maa o maayi e ngal dewgal, bakkaatu woo fawaaki debbo on nde o artira ka moodi makko arano on desal kesal; si ɓe yananaama (fellitii) ñiiɓnude keeri shari'aaji Allah ɗin. Alla No Ɓaŋnginana ɗin keeri shari'aaji, ɓen yimɓe ngannduɓe ñaawooje Makko e keeri Makko; tawde hiɓe naftora ɗi.
2:231Page 37
وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفٖۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارٗا لِّتَعۡتَدُواْۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ وَمَآ أَنزَلَ عَلَيۡكُم مِّنَ ٱلۡكِتَٰبِ وَٱلۡحِكۡمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٞ ٢٣١
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.
Si on seeri rewɓe ɓen, ɓe ɓadinii timmingol edda on, hiɗon gasa artude e maɓɓe no moƴƴiri, maa tertoron ɓe no moƴƴiri haa edda on timma. Wata on artirɓe fii loorugol ɓe jaggita ɓe; wano majjuɓe gerdiraynoo. Kala waɗuɗo ɗum, gomɗii o tooñirii hoore-makko hanndugol lepte. Wata on jogitor Aayeeje Alla ɗen jalnori. Annditee Neemaaji Alla Mawnuɗi e mo'on, wano Jippinaneede Al-Qur'aana e Sunna, Himo Annditina on ɗum fii yo on rerɗu wa'ajito-ɗon. Huliree Alla jokkugol Yamirooje Makko woɗɗitoo haɗaaɗi Makko. Nganndon pellet Alla No Anndi kala huunde. O Yoɓoyay on e ɗum.
2:232Page 37
وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن يَنكِحۡنَ أَزۡوَٰجَهُنَّ إِذَا تَرَٰضَوۡاْ بَيۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۗ ذَٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ٢٣٢
And when you divorce women1 and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.
Si on seerii rewɓe mon ɓen rij'a, edda maɓɓe on timmii, wata on haɗu-ɓe ontuma (yo waliyaaɓe maɓɓe), ruttagol ka moodiɓɓe maɓɓe ɓen desal kesal, si ɓe welondirii e ɗum kamɓe e ɓen moodiɓɓe maɓɓe. Nden ñaawoore no anndiŋtinee on laatiiɗo e mo'on no gomɗini Alla e Ñalannde Sakkitiinde. Ko ɗum ɓuri moƴƴannde on, ko ɗum kadi laɓɓiŋta on e teddungal. Ko Alla Anndi haqiiqa fiyakuuji ɗin e battane majji, onon on nganndaa ɗum.
2:233Page 37
۞ وَٱلۡوَٰلِدَٰتُ يُرۡضِعۡنَ أَوۡلَٰدَهُنَّ حَوۡلَيۡنِ كَامِلَيۡنِۖ لِمَنۡ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودٞ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنۡهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوٓاْ أَوۡلَٰدَكُمۡ فَلَا جُنَاحَ عَلَيۡكُمۡ إِذَا سَلَّمۡتُم مَّآ ءَاتَيۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ ٢٣٣
Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.
Jibimɓe ɓen yo muynin ɓiɗɓe maɓɓe ɓen duuɓi ɗiɗi timmuɗi;ngon happo, ko wonannde on faandiiɗo timminde muyninngol ngol.No fawii baaba cukelel ngel, nafaqqa e koltu neene maggel; wano yimɓe woowiri ɗum ko lunndaaki sha'ria on,si tawii [neene on] ko seeraaɗo. Alla Fawaali jiyaaɗo tanaa ko o waawi e kuuɗe dewal.Dagaŋtaako gooto e jibinɓe ɓen ɗiɗo lorrindirgol sabu cukalel ngel; yeru ɗum no fawii ronoowo ngel on si baaba maayii acciraali ngel cukalel jawdi. Si neene e baaba faandike entugol boobo on ado duuɓi ɗiɗi timmude, bakkaatu fawaaki ɓe e ɗum; si ɓe diisondirii ɓe yarlondiri e mu'un, tawa ɗum lorrataa cellal ɓiɗɗo on. Si on faandike ɗaɓɓude muynonooɓe goo hara wanaa yumma, bakkaatu fawaaki on si on tottirii njoɓdi muyninoowo on no fottirɗon non, no moƴƴiri. Huliree Alla jokkugol Yamirooje Makko woɗɗitoo haɗaaɗi Makko. Nganndon pellet Alla No Reeni ko golloton kon; huunde suuɗotaako Mo e ɗum. O Yoɓoyay on kon ko ardinanɗon ko'e mo'on e golle.
2:234Page 38
وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ أَرۡبَعَةَ أَشۡهُرٖ وَعَشۡرٗاۖ فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ بِٱلۡمَعۡرُوفِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ ٢٣٤
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner.1 And Allāh is [fully] Aware of what you do.
Ɓen maayooɓe acca suddiiɓe ɓe ronndaaki, waɗɗike ɓen [suddiiɓe] habbagol ko'e maɓɓe lebbi nayi e balɗe sappo, ɓe heddoo ka cuuɗii, ɓe woɗɗitoo cuɗaari e desal. Si edda on timmii, bakkaatu fawaaki on (yo waliyuuɓe), e kon ko ɓe waɗaŋta ko'e maɓɓe -e hoore laawol shari'a; immorde e ɗin ɗi ɓe haɗanoo fewndo edda on. Alla No Anndi kon ko golloton, huunde e ko suuɗoton maa feeñinon wirnanaaki Mo. O Yoɓoyay on ɗum.
2:235Page 38
وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا عَرَّضۡتُم بِهِۦ مِنۡ خِطۡبَةِ ٱلنِّسَآءِ أَوۡ أَكۡنَنتُمۡ فِيٓ أَنفُسِكُمۡۚ عَلِمَ ٱللَّهُ أَنَّكُمۡ سَتَذۡكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوۡلٗا مَّعۡرُوفٗاۚ وَلَا تَعۡزِمُواْ عُقۡدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبۡلُغَ ٱلۡكِتَٰبُ أَجَلَهُۥۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِيٓ أَنفُسِكُمۡ فَٱحۡذَرُوهُۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٞ ٢٣٥
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period1 reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.
Bakkaatu fawaaki on nde ɓaƴƴiŋton faale mo'on ƴamde suddiiɓe ɓen fewndo eddinagol; wano wiide mo: si edda maa on timmii, humpitam. Bakkaatu fawaaki on e kon ko suuɗoton faale mo'on ƴamde ɓe si edda maɓɓe on timmii. Alla No Anndi on annditoyay fii maɓɓe, saɓu tiiɗugol mon yiɗugol ɓe, O Daginani on ngol ɓaƴƴingol. Reŋtee fodondirgol ƴamal fewndo edda; si wanaa kon ko dagorii ɓaƴƴingol. Wata on humu kadi dewgal fewndo edda. Nganndee pellet Alla No Anndi kon ko suuɗoton e pittaali mo'on; immorde e ko O Dagini maa ko O Harmini, reenee e Makko, wata on lunndo Yamiroore Makko. Nganndon pellet Alla ko Haforanoowo ɓen tuubooɓe e jeyaaɓe Makko, Muññiiɗo Mo yaawnantaako ɓe lepte.
2:236Page 38
لَّا جُنَاحَ عَلَيۡكُمۡ إِن طَلَّقۡتُمُ ٱلنِّسَآءَ مَا لَمۡ تَمَسُّوهُنَّ أَوۡ تَفۡرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى ٱلۡمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلۡمُقۡتِرِ قَدَرُهُۥ مَتَٰعَۢا بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُحۡسِنِينَ ٢٣٦
There is no blame upon you if you divorce women you have not touched1 nor specified for them an obligation.2 But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
Bakkaatu fawaaki on si on seerii suddiiɓe mon ɓen ado on renndidude e maɓɓe,maa ado on waɗɗinannde ɓe teŋe heeriiɗo.Si ɗum waɗii,teŋe woo alanaaɓe;ko seeɗa tan waɗɗii jonnugol ɓe ko ɓe dakmitora...?
2:237Page 38
وَإِن طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِيضَةٗ فَنِصۡفُ مَا فَرَضۡتُمۡ إِلَّآ أَن يَعۡفُونَ أَوۡ يَعۡفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقۡدَةُ ٱلنِّكَاحِۚ وَأَن تَعۡفُوٓاْ أَقۡرَبُ لِلتَّقۡوَىٰۚ وَلَا تَنسَوُاْ ٱلۡفَضۡلَ بَيۡنَكُمۡۚ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌ ٢٣٧
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.
Si on seerii suddiiɓe mon ɓen ado on renndidue, tawa on jaŋtanike ɓe teŋe; ko feccere on teŋe waɗɗii jonnugol ɓe, si wanaa hara ɓe ya'afi (si ɓe hellifaa), maa moodiɓɓe ɓen tigiri ya'afoo jonna teŋe ɗen fof. Ko ya'afondirgol haqqeeji mon ɗin ɓurata ɓaɗtinde on dewal e ɗoftaare Alla. Onon yimɓe, wata on yejjitu ɓural ngal hakkunde mo'on, maa ya'afondirgol haqqeeji. Pellet Alla No Reeni kon ko golloton, tiiɗnee e moƴƴere no dañiron mbarjaari Alla.
2:238Page 39
حَٰفِظُواْ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلۡوُسۡطَىٰ وَقُومُواْ لِلَّهِ قَٰنِتِينَ ٢٣٨
Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.
Reenee e julɗe ɗen tottironɗe no timmiri. Reeno-ɗon kadi e julde hakkundeere nden: nde woni Alaŋsaraa. Darano-ɗon Alla ka juulde mo'on, ko on ɗoftiiɓe toƴƴiniiɓe.
2:239Page 39
فَإِنۡ خِفۡتُمۡ فَرِجَالًا أَوۡ رُكۡبَانٗاۖ فَإِذَآ أَمِنتُمۡ فَٱذۡكُرُواْ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ ٢٣٩
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.
Si on hulii ayɓe maa ko nanndi heen, on kattanaali tottirgol julde nden no timminiri; juuliree teppindagol maa waɗɗagol, maa kala no waawir- ton. Si kulol ngol iwii e mo'on, jaŋtoree Innde Alla nden no O Anndiniri on; wano jaŋtorgol Mo ka juulde no timmiri. Jaŋtoron Mo kadi ko O Anndiniri on kon ko on nganndaano; imoorde e annoore e peewal.
2:240Page 39
وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا وَصِيَّةٗ لِّأَزۡوَٰجِهِم مَّتَٰعًا إِلَى ٱلۡحَوۡلِ غَيۡرَ إِخۡرَاجٖۚ فَإِنۡ خَرَجۡنَ فَلَا جُنَاحَ عَلَيۡكُمۡ فِي مَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ مِن مَّعۡرُوفٖۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞ ٢٤٠
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way.1 And Allāh is Exalted in Might and Wise.
Ɓen maayooɓe e mo'on ɓe acca suddiiɓe: hiɓe haani wasiyanaade ɓen suddiiɓe suudu e koltu ko ɓe dakmitora yeru hitaande timmunde; hara ronooɓe yamtiniraali ɓe ton doole. Si ɓe yaltanii ko'e maɓɓe ado hitaade nden timmude, bakkaatu fawaaki on fawaaki ɓe kadi kon ko ɓe cuɗinotoo. Alla ko Fooluɗo Mo fooletaake, Ñeeñuɗo e Qudra Mu'un s Shari'a Mu'un. Ko woni tun, firooɓe ɓen fottii wonde ñaawoore oo aaye momtiraama oo ka Alla Daali ɗon: ﴾Ɓen maayooɓe e mo'on ɓe acca suddiiɓe: yo ɓen habbiŋtin ko'e maɓɓe lebbi nayi e balɗe sappo﴿ [Al Baqarah: 234].
2:241Page 39
وَلِلۡمُطَلَّقَٰتِ مَتَٰعُۢ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَ ٢٤١
And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
No woodani seeraaɓe ɓen: dakmitorgol koltu e jawdi ekn. Ɗum ko haqqee fii ceergal maɓɓe; no woowiraa non, tippude e alhaali (feere) moodibbo on. Ko hannduyee tabitanɗo hulooɓe Alla ɓen; ñemtina Yamirooje Makko, woɗɗitoo Haɗaaɗi Makko.
2:242Page 39
كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ ٢٤٢
Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.
Ko wano ngal misal yawtungal Alla Ɓaŋnginiraŋta on, onon muumini en, Aayeeje Makko moftuɗe keeri Makko e ñaawooje Makko; belajo'o haqqilon gollitoron ɗen, dañon moƴƴere aduna e laakara.
2:243Page 39
۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِمۡ وَهُمۡ أُلُوفٌ حَذَرَ ٱلۡمَوۡتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحۡيَٰهُمۡۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ ٢٤٣
Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.
E a humpitaaki, an Annabiijo, kabaaru ɓen njaltunooɓe e galleeji mu'un, kamɓe ko ɓe ɗuuɗuɓe; ka kulol maayde sabu albalaa'u? Ɓen ko jeyaaɓe e deŋte ɓiɗɓe Israa'iila. Allaahu On Daalani ɓe: "Maayee", ɓe maayi, refti O wuurnitiɓe, fii yo O Ɓaŋnginanɓe wonde fiyakuuji ɗin fof ko Kaŋko Seniiɗo Bajjo On Huuɓiti, ɓe waawanaa ko'e maɓɓe nafa maa lorra. Pellet Alla ko Jom Dokkal e Ɓural e dow yimɓe ɓen. Ko woni tun, ko ɓuri ɗuuɗude e yimɓe ɓen njaaranataa Alla e Neemaaji Makko ɗin.
2:244Page 39
وَقَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ ٢٤٤
And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.
Haɓee, onon muumini en, ayɓe Alla ɓen, ɓamton Diina Makko kan. Nganndon pellet Alla ko Nanoowo konngi mon, Annduɗo annuyeeji mon e golleeji mon. O Yoɓoyay on ɗum.
2:245Page 39
مَّن ذَا ٱلَّذِي يُقۡرِضُ ٱللَّهَ قَرۡضًا حَسَنٗا فَيُضَٰعِفَهُۥ لَهُۥٓ أَضۡعَافٗا كَثِيرَةٗۚ وَٱللَّهُ يَقۡبِضُ وَيَبۡصُۜطُ وَإِلَيۡهِ تُرۡجَعُونَ ٢٤٥
Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.
Ko hombo woni ñawliroowo jawdi mun ndin sakkorgol ndi fii laawol Alla; o waɗira ɗum anniye laaɓuɗo, fii no ɗum woŋtirana mo cowalle ɗuuɗuɗe? Alla No Ɓiɗtinia ka arsike e ka cella ekn, O Yaññira Ñeeñeal e Nunɗal Makko; e ɗin ɗon fof. Ko faade ka Makko Kaŋko Tan woni ruttorde mo'on ka laakara, O Yoɓita on golle mo'on.
2:246Page 40
أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ مِنۢ بَعۡدِ مُوسَىٰٓ إِذۡ قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِكٗا نُّقَٰتِلۡ فِي سَبِيلِ ٱللَّهِۖ قَالَ هَلۡ عَسَيۡتُمۡ إِن كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ أَلَّا تُقَٰتِلُواْۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِيَٰرِنَا وَأَبۡنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡاْ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ ٢٤٦
Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.
E a humpitaaki, an Annabiijo, kabaaru ɓen teddunooɓe e ɓiɗɓe Israa'iia, ɓaawo jamaanu Muusa ngun (yo o his), tuma nde ɓe mbi'annoo Annabaajo maɓɓe on: "Ñiiɓna men lamɗo, men haɓida e makko fii laawol Alla ngol. Annabiijo on maakani ɓe: "Haawnaaki si hare nden farlaama e mo'on,roŋkon haɓude fii laawol Alla ngol". Ɓe jaabitorii namnal: "Hol ko haɗata men haɓugl fii laawol Alla ngol so tawii ɗum no waɗɗii? Men haɓiray heɓtugol ngenndi amen e ɓiɗɓe amen. Nde Alla Farlunoo hare nden e maɓɓe, ɓe huciti, ɓe firti ahadi ndin; si wanaa seeɗaaɓe e maɓɓe. Alla No Anndi tooñooɓe ɓen, ɗuurnotooɓe e Yamaruyee Makko, firtooɓe Ahdiiji Makko. O Yoɓitoyayɓe ɗum.
2:247Page 40
وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ٱللَّهَ قَدۡ بَعَثَ لَكُمۡ طَالُوتَ مَلِكٗاۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلۡمُلۡكُ عَلَيۡنَا وَنَحۡنُ أَحَقُّ بِٱلۡمُلۡكِ مِنۡهُ وَلَمۡ يُؤۡتَ سَعَةٗ مِّنَ ٱلۡمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصۡطَفَىٰهُ عَلَيۡكُمۡ وَزَادَهُۥ بَسۡطَةٗ فِي ٱلۡعِلۡمِ وَٱلۡجِسۡمِۖ وَٱللَّهُ يُؤۡتِي مُلۡكَهُۥ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ ٢٤٧
And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."
Annabaajo maɓɓe on wi'ani ɓe: "Gomɗii Alla Ñiiɓnanii on Taaluuta laamɗo mo'on, fii no haɓiroy e ley koŋngol makko". Hooreeɓe maɓɓe ɗuurnii ɗum, ɓe naɓti jaabii: "Hol no laamu laatoraŋta mo e hoore maen, ko menen ɓuri haandude mo e laamu; tawde non o jeyaaka e ɓiɗɓe Annabaaɓe, o yaajiraaka jawdi ko o wallitora laamu ngun? Annabiijo on maakani ɓe: "Ko Alla Suɓii mo e dow mo'on, O Ɓurnirii mo e mo'on ganndal e doole ɓanndu". Alla No Rokkira Laamu Makko Ngun on Mo O Muuyi; Ñeeñal e Yurmeende Makko, Alla ko Yaajuɗo ɓural Himo Rokka Mo O Muuyi, Annduɗo on ɓurɗo haandude e jeyaaɓe Makko ɓen.
2:248Page 40
وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ءَايَةَ مُلۡكِهِۦٓ أَن يَأۡتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٞ مِّن رَّبِّكُمۡ وَبَقِيَّةٞ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحۡمِلُهُ ٱلۡمَلَٰٓئِكَةُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَ ٢٤٨
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance1 from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
Annabaajo maɓɓe maakani ɓe: "Nganndee Maande goongugol suɓeede mo laamɗo mo'on, ko nde Alla Artiraŋta on Arkawal (kankiran-wal) ngal ɓiɗɓe Israa'iila mawninnoo, kono ngal jattaa. Hara non ngal wondi e deeƴere, e ko heddinoo ko aalo Muusaa e aalo Haaruuna en acci; wano: tuuggordu ndun, e yoga e alluuje. Pellet Maandeeji ɓaŋŋnguɗi no e koo ko jaŋtaa; si on laatike gomɗimɓe haqqan.
2:249Page 41
فَلَمَّا فَصَلَ طَالُوتُ بِٱلۡجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبۡتَلِيكُم بِنَهَرٖ فَمَن شَرِبَ مِنۡهُ فَلَيۡسَ مِنِّي وَمَن لَّمۡ يَطۡعَمۡهُ فَإِنَّهُۥ مِنِّيٓ إِلَّا مَنِ ٱغۡتَرَفَ غُرۡفَةَۢ بِيَدِهِۦۚ فَشَرِبُواْ مِنۡهُ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ قَالُواْ لَا طَاقَةَ لَنَا ٱلۡيَوۡمَ بِجَالُوتَ وَجُنُودِهِۦۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ ٱللَّهِ كَم مِّن فِئَةٖ قَلِيلَةٍ غَلَبَتۡ فِئَةٗ كَثِيرَةَۢ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ ٢٤٩
And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."
Nde Taaluuta yaltidunoo e konu ngun, o maakani ɓe: "Alla Jarriboray on caangol, kala yarɗo e maggol o jeyaaka e ɗatal am, o haɓitadataa e am, mo yaraali e maggol ko on jeyaaɓe e ɗatal am, saatii haɓidude e am; si wanaa ɓen tuuɓoriiɓe juuɗe mun ɗen tuuɓannde, fii feere alaa". Konu ngun yari si wanaa seeɗaaɓe e maɓɓe; ɓen ɗon muññiri ɗoŋka kan. Nde Jaaluuta yawtunoo caangol ngol kaŋko e gomɗimɓe ɓen, yoga e konu makko ngun mbi'i: "Feere alanaa men hannde, haɓugol Jaaluuta e konu mu'un". Ontuma ɗon, ɓen fellituɓe hawroyay e Alla ñalnde darngal mbi'i: "Heewii ka fedde tokosere gomɗinde foolirta -Duŋayee e Balla Alla- fedde ɗuuɗunde e keeferaaɓe. Ballal ngal ko e liimanaaku fawii, wanaa ɗuuɗere. Pellet Alla No Wondi e ɓen jeyaaɓe Makko muññiiɓe; Himo Faaoraɓe ballal Makko.
2:250Page 41
وَلَمَّا بَرَزُواْ لِجَالُوتَ وَجُنُودِهِۦ قَالُواْ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرٗا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ ٢٥٠
And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."
Nde ɓe feeñunoo yeeso Jaaluuta e konu mun ngun, ɓe fewtuno Alla ɓe torii: "Joomi amen, Rufu muñal e ɓerɗe amen, Tabiŋtinaa teppe amen ɗen; fii wata men dogu ayɓe amen foola men, Faaboraa men Doole e Ballal Maa dow ɓee heeferɓe.
2:251Page 41
فَهَزَمُوهُم بِإِذۡنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ وَٱلۡحِكۡمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٖ لَّفَسَدَتِ ٱلۡأَرۡضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضۡلٍ عَلَى ٱلۡعَٰلَمِينَ ٢٥١
So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.
Ɓe fooliriɓe Duŋayee Alla: Daawuuda wari Jaaluuta ardiiɗo ɓeya on. Alla Rokki Mo Laamu e Annabaaku, O Anndini mo kon Ko O Muuyi e gannde, O Moftani mo gannde moƴƴuɗe aduna e laakara. Si wanaano suuna Alla On Duñiroowo bone yoga e yimɓe ɓen dow yoga, leydi ndin bonirayno bewre bonɓe. Kono Alla Ko Jom Ɓural e denndaangal tageefo ngon.
2:252Page 41
تِلۡكَ ءَايَٰتُ ٱللَّهِ نَتۡلُوهَا عَلَيۡكَ بِٱلۡحَقِّۚ وَإِنَّكَ لَمِنَ ٱلۡمُرۡسَلِينَ ٢٥٢
These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.
Ɗen ko Aayeeje Alla Ɓaŋnguɗe, Meɗen jaŋnga ɗe e dow maaɗa, an Annabiijo, wondude e Kumpital Goonga,e Ñaawooje Nunɗuɗe. Pellet ko a jeyaaɗo e Nulaaɓe ɓen.
2:253Page 42
۞ تِلۡكَ ٱلرُّسُلُ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضٖۘ مِّنۡهُم مَّن كَلَّمَ ٱللَّهُۖ وَرَفَعَ بَعۡضَهُمۡ دَرَجَٰتٖۚ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلَ ٱلَّذِينَ مِنۢ بَعۡدِهِم مِّنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ وَلَٰكِنِ ٱخۡتَلَفُواْ فَمِنۡهُم مَّنۡ ءَامَنَ وَمِنۡهُم مَّن كَفَرَۚ وَلَوۡ شَآءَ ٱللَّهُ مَا ٱقۡتَتَلُواْ وَلَٰكِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُ ٢٥٣
Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.
Ɓee Nulaaɓe ɓe Men Jaŋtani maa, Men Ɓurdinii yoga maɓɓe e dow yoga; ka wahyu e ka jokkuɓe. No e maɓɓe yeewtiduɓe e Alla; wano Muusa (yo o his), O Ɓaŋti darjaaji woɗɓe e maɓɓe, wano Muhammadu (jom kisiyee); tawde e Nulaama e denndaagal yimɓe ɓen, o timminiraa Annabaaku, mofte makko ɗen ɓurnaa e heddiiɗe ɗen. Men Rokki Iisaa geɗali Mariyama ɓaŋngannduyeeji tinndinooji e Annabaaku makko; wano wuunitugol maayɓe e sellinnde bunɗoe ɗamaaɗo= wondudo e baras, Men Semmbiniri mo Jibriil ko wallitoo mo daranagol Yamirooje Alla Toowuɗo. Si Alla No Yiɗunoo, ɓen arnooɓe ɓaawo Nulaaɓe ɓen haɓataano ɓaawo ɓaŋngannduyeeji ɗin arde ɓe, si ko woni, ɓe luutondirii ɓe sennditii: woɗɓe gomɗini Alla, woɗɓe ɓen yeddi Mo. Si Alla No Yiɗunoo, ɓe haɓataano, ko woni tun, Alla No Waɗa ko O Yiɗi: O fewnira Yurmeende e Ɓural Makko ngal on Mo Muuyi e gominal, O Majjinira Nunɗal e Ñaañal Makko ngal on Mo O Muuyi.
2:254Page 42
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِمَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا بَيۡعٞ فِيهِ وَلَا خُلَّةٞ وَلَا شَفَٰعَةٞۗ وَٱلۡكَٰفِرُونَ هُمُ ٱلظَّٰلِمُونَ ٢٥٤
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
Ko onon yo gomɗimɓe Alla njokki Nulaaɗo Makko on, sakkee e kon ko Men Arsiki on e jawle laaɓuɗe, ko adii ñalnde darngal nden hewtude; nde ñalnde, ngeyngu alaa ton; ko njoɓdi golle ndin nafata ton, wanaa kadi weldigal nafoyta ton si saɗtii, solnugol kadi alaa ton si wanaa on mo Alla Duŋanii. Ko heeferɓe ɓen woni yedduɓe ɓen Alla Toowɗo On.
2:255Page 42
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُۚ لَا تَأۡخُذُهُۥ سِنَةٞ وَلَا نَوۡمٞۚ لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ مَن ذَا ٱلَّذِي يَشۡفَعُ عِندَهُۥٓ إِلَّا بِإِذۡنِهِۦۚ يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۖ وَلَا يُحِيطُونَ بِشَيۡءٖ مِّنۡ عِلۡمِهِۦٓ إِلَّا بِمَا شَآءَۚ وَسِعَ كُرۡسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۖ وَلَا يَـُٔودُهُۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُ ٢٥٥
Allāh - there is no deity except Him, the Ever-Living,1 the Self-Sustaining.2 Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them,3 and they encompass not a thing of His knowledge except for what He wills. His Kursī4 extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High,5 the Most Great.6
Joomiraaɗo me'en reweteeɗo tanaa Allaahu on alaa, Wuurɗo nguurdam timmuɗam; ɗam maayde e ustaare alaa e mu'un. Ñiiɓuɗo Mo Hatoŋjinaa e gooto e tageefo Makko ngon. Ŋoŋre naŋgataano Mo wanaa fere ɗoyngol sabu timmude nguurdam e ñiiɓugol Makko. Ko Kaŋko tan woodani Laamagol kon ko woni ka kamuuli e ka leysi. Alaa tefoyoowo (solna) ka Makko si wanaa e Duŋayee Makko. Himo Anndi ko tageefo Makko ngon yawtini e ko ɓe saatii waɗde e fiyakuuji. Ɓe huuɓiraa anndude huunde e Anndal Makko -O Toowii- si wanaa kon ko O Muuyi Ƴeltinnde ɓe. Jullere Makko Nden: ka Joomiiko Tippata ɗon Huuɓitii kammuuli ɗin e leydi ndin; no ɗi yaajiri mawniri. Reenugol Nde nisaani saɗtanaa Mo; ko Kaŋko Woni Toowirɗo Jaati Mu'un e Qudra Mu'un e Haaɗtannde Mu'un, Mawnirɗo Laamateeri Mu'un.
2:256Page 42
لَآ إِكۡرَاهَ فِي ٱلدِّينِۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَيِّۚ فَمَن يَكۡفُرۡ بِٱلطَّٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَاۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ٢٥٦
There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt1 and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.
Doolugol alaa e naatugol ka diina; tawde ko diina goona ɓaŋnguka. Doolindiro alaa fii naatugol e makka. Peewal ngal senndondirii e majjere nden: Kala yedduɗo ɗin deweteeɗi tanaa Allaahu On o reŋtii e majji, o gomɗini Alla Tan; haray o jogitike fiɓnde hoolaare nde ka diina, nden taƴataa haa ñalnde darngal. Alla Ko Nanoowo yeewtereeji jeyaaɓe Makko, Annduɗo golleeji maɓɓe; O Yoɓitoyay ɓe ɗum.
2:257Page 43
ٱللَّهُ وَلِيُّ ٱلَّذِينَ ءَامَنُواْ يُخۡرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۖ وَٱلَّذِينَ كَفَرُوٓاْ أَوۡلِيَآؤُهُمُ ٱلطَّٰغُوتُ يُخۡرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَٰتِۗ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ٢٥٧
Allāh is the Ally1 of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses.2 Those are the companions of the Fire; they will abide eternally therein.
Alla Ko Giɗo gomɗimɓe ɓen: Himo Hawrindina ɓe Wallitooɓe, O Yaltinaɓe e niɓe keeferaaku e majjere faade e annoora gomɗinal e ganndal. Ɓeya yedduɓe, ko ɗuuɗa-bewre en woni weldiiɗi maɓɓe: ɗin cuɗinanɗi ɓe keeferaaku, ɗi yaltiniɓe e annoora gomɗinal e ganndal faade e niɓe keeferaaku e majjere. Ko ɓen ngoni yimɓe yiite, luttooɓe toon poomaa.
2:258Page 43
أَلَمۡ تَرَ إِلَى ٱلَّذِي حَآجَّ إِبۡرَٰهِـۧمَ فِي رَبِّهِۦٓ أَنۡ ءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ إِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّيَ ٱلَّذِي يُحۡيِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحۡيِۦ وَأُمِيتُۖ قَالَ إِبۡرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأۡتِي بِٱلشَّمۡسِ مِنَ ٱلۡمَشۡرِقِ فَأۡتِ بِهَا مِنَ ٱلۡمَغۡرِبِ فَبُهِتَ ٱلَّذِي كَفَرَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ٢٥٨
Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.
A tinii an Annabijo, on haawnitoriiɗo cuucal ɗuuɗa-bewre en:on wennjuɗo Ibraahiima (yo o his) e bajjinɗingol Alla rewa Mo? O wennjiri mo fii Alla Rokkii mo laamu ngu o bewri. Annabi Ibraahiima ɓaŋnginani mo Sifaaji Joomi makko Ɗin o maaki: "Ko Joomi am Woni Wuurnitoowo tageefo ngon O Wara". On bewɗo jaabori lunndagol: "Miin miɗo wurna wara; mi wara mo mi yiɗi, mi acca mo mi yiɗi. Ibraahiima rokki mo hujja goo tiiɗuɗo nde o maakani mo: "Joomi am mo mi rewta On No Addira naange ngen ɓaŋnge fuɗnaange, an addir nge ka hiirnaange".On ɗuuɗa-bewreejo mugaa o fooliraa hujjaaji doolnuɗi. Alla Fewnirtaa tooñooɓe bewɓe ɓen e laawol Makko Ngol.
2:259Page 43
أَوۡ كَٱلَّذِي مَرَّ عَلَىٰ قَرۡيَةٖ وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحۡيِۦ هَٰذِهِ ٱللَّهُ بَعۡدَ مَوۡتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٖ ثُمَّ بَعَثَهُۥۖ قَالَ كَمۡ لَبِثۡتَۖ قَالَ لَبِثۡتُ يَوۡمًا أَوۡ بَعۡضَ يَوۡمٖۖ قَالَ بَل لَّبِثۡتَ مِاْئَةَ عَامٖ فَٱنظُرۡ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمۡ يَتَسَنَّهۡۖ وَٱنظُرۡ إِلَىٰ حِمَارِكَ وَلِنَجۡعَلَكَ ءَايَةٗ لِّلنَّاسِۖ وَٱنظُرۡ إِلَى ٱلۡعِظَامِ كَيۡفَ نُنشِزُهَا ثُمَّ نَكۡسُوهَا لَحۡمٗاۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعۡلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٢٥٩
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."
Maa oya rewunooɗo e tufunnde yirbunde fukkiinde e dow kippoodi mayre, halkoriinde yimɓe mayre; nde woŋti wediinde. On gorko naamnorii kaawase: hol no Alla Wuurnitirta ndee tufunnde ɓaawo yirbugol mayre? Alla Wari mo duuɓi teemedere, refti O Wuurniti mo O Daalani mo: "No foti ko ñiiɓuɗaa e maayde"? O jaabii: "Mi ñiiɓii ñallal maa ko hewtaa ñallal". O Daalani mo: "Ko woni, a ñiiɓii duuɓi teemedere, ndaarii ñaametee e njaram ko accuno-ɗaa, ɗum waylaaki, ndaaraa kadi mbabba maa maaymba mban, fii Yo Men Waɗe Maande Ɓaŋnguɗo wondannde yimɓe, Tinndinoowo Kattal Alla e Wuurnitugol ɓe. Ndaaraa ƴi'e mbabba mban no seediri sennditori, hol No Men Ɓannindiri ɗum Men Jogindiri, refti Men Suddiraɗe teewu, ɗe ngarta e nguurdam. Nde o yi'i ɗum, goonga kan feeñani mo, o anndi Kattal Alla Ngal, o wi'i: "Miɗo anndi pellet Alla haaɗtanɗo kala huunde".
2:260Page 44
وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ أَرِنِي كَيۡفَ تُحۡيِ ٱلۡمَوۡتَىٰۖ قَالَ أَوَلَمۡ تُؤۡمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطۡمَئِنَّ قَلۡبِيۖ قَالَ فَخُذۡ أَرۡبَعَةٗ مِّنَ ٱلطَّيۡرِ فَصُرۡهُنَّ إِلَيۡكَ ثُمَّ ٱجۡعَلۡ عَلَىٰ كُلِّ جَبَلٖ مِّنۡهُنَّ جُزۡءٗا ثُمَّ ٱدۡعُهُنَّ يَأۡتِينَكَ سَعۡيٗاۚ وَٱعۡلَمۡ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ ٢٦٠
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself.1 Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."
Jaŋto an Annabiijo, tuma nde Anb. Ibraahiima (yo o his) maakunoo: Joomi am, hollam no maayɓe ummitorta? O Daalani mo: A gomɗinaa ɗum? nde huunde ? Ibraahiima maaki: Aa'a, miɗo gomɗini. Ko woni, ko fii no ɓernde am nden deeƴira. Alla Yamiri mo: Naŋngu colli nayi, loppaaɗi taƴitaa kaa maa, refti waɗaa e hoore fello -e pelle kuuɓituɗe ma ɗen- kala geɓal e majji, refti noddaaɗi: ɗi ngardete e yaccaare; hara ko ɗi wuurnitaaɗi. Anndaa non an Ibraahiima, pellet Alla Ko Tedduɗo e Laamu Makko, Ñeeñuɗo e Fiyaaku Makko e Shari'a Makko e Tageefo Makko.
2:261Page 44
مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِي سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتۡ سَبۡعَ سَنَابِلَ فِي كُلِّ سُنۢبُلَةٖ مِّاْئَةُ حَبَّةٖۗ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ ٢٦١
The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.
Sugu ɓen gomɗimɓe wiŋtirooɓe jawle maɓɓe ɗen e laawol Alla, no wa'i wano abbere fuɗnunde -e leydi moƴƴiri- gawƴe jeeɗiɗi, hara no e gawƴol kala gabbe teemeredere. Alla No Sowana baraaji on Mo O Muuyi e jayaaɓe Makko ɓen; O Yoɓitiraɓe ko aldaa e hasboore. Alla Ko Yaajuɗo ɓural e dokkal, Annduɗo ɓen haanduɓe e ɗum.
2:262Page 44
ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِي سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتۡبِعُونَ مَآ أَنفَقُواْ مَنّٗا وَلَآ أَذٗى لَّهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٢٦٢
Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
Ɓen wiŋtotooɓe jawle maɓɓe ɗen e welayee Alla e ɗoftaare Makko, refti ɓe jokkiŋtinaali ko ɓe nafki kon baji maa lorra ko no bonnitana ɓe ɗum; no woodani ɓe njoɓdi maɓɓe ndin ka Joomi maɓɓe, Kulol alanaa ɓe, ɓe wanaa kadi sunoytooɓe.
2:263Page 44
۞ قَوۡلٞ مَّعۡرُوفٞ وَمَغۡفِرَةٌ خَيۡرٞ مِّن صَدَقَةٖ يَتۡبَعُهَآ أَذٗىۗ وَٱللَّهُ غَنِيٌّ حَلِيمٞ ٢٦٣
Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.
Ko koŋngol moƴƴol: naadayngol welo-welo ka ɓerɗe muumini en, e haforanal on bonnuɗo ɗum, ɓuri moƴƴude sadaqa jokkindiniraaɗo lorra wowlitugol. Alla Ko Galo e jeyaaɓe Makko ɓen, Muññiiɗo Mo yaawnortaa leptugol ɓe.
2:264Page 44
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُبۡطِلُواْ صَدَقَٰتِكُم بِٱلۡمَنِّ وَٱلۡأَذَىٰ كَٱلَّذِي يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۖ فَمَثَلُهُۥ كَمَثَلِ صَفۡوَانٍ عَلَيۡهِ تُرَابٞ فَأَصَابَهُۥ وَابِلٞ فَتَرَكَهُۥ صَلۡدٗاۖ لَّا يَقۡدِرُونَ عَلَىٰ شَيۡءٖ مِّمَّا كَسَبُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ ٢٦٤
O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.
Ko onon yo gomɗimɓe Alla e Nulaaɗo Makko, wata o bonnititr barjaari sadaqaaji mon ɗin wajitugol lorra rokkaaɗo on.Sabu on ittiroowo sadaqa fii wajitugol yiinoo e yimɓe, ko o yedduɗo Alla e Ñalaande Darngal, yeddi neema e lepte maggal.On ɗon no wa'i wa fetere=haayre nde mbullaari woni e dow mum, toɓo heewngo ara nde; ɗam acca nde e ɓowru.Ko wano non kadi yiinitooɓe ɓen; baraaji sadaqaaji maɓɓe ɗin yehay, huunde heddotaako e majji. Alla Fewnataa heeferɓe ɓen e kon ko O Welaa O Toowi e ko nafatabe e golle e nafakeeji maɓɓe.
2:265Page 45
وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ وَتَثۡبِيتٗا مِّنۡ أَنفُسِهِمۡ كَمَثَلِ جَنَّةِۭ بِرَبۡوَةٍ أَصَابَهَا وَابِلٞ فَـَٔاتَتۡ أُكُلَهَا ضِعۡفَيۡنِ فَإِن لَّمۡ يُصِبۡهَا وَابِلٞ فَطَلّٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌ ٢٦٥
And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.
Sugu ɓen gomɗimɓe wiŋtorayɓe=tottiroobe jawle maɓɓe ɗen ɗaɓɓugol welayee Alla e tabital woŋkiiji maɓɓe ɗin; -ko aldaa e doolneede- no wa'i wano ngesa wonumba e falo toowungo: waabiliire heɓa mba, mba moƴƴiri cownalle ɗiɗi. Si waabiliire heɓaali mba, mba heɓa sore-sore. Ko wano non kadi sadaqaaji moƴƴinooɓe ɓen; Alla Jaɓirayɗi On Sowa baraaji majji, hay si tawii ɗi ɗuuɗaa. Alla Ko Reenuɗo huunde nde golloton, huunde e fiyakuuji moƴƴinooɓe ɓen maa yiinotooɓe ɓen. O Yoɓiray gooto kala ko haandi.
2:266Page 45
أَيَوَدُّ أَحَدُكُمۡ أَن تَكُونَ لَهُۥ جَنَّةٞ مِّن نَّخِيلٖ وَأَعۡنَابٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلۡكِبَرُ وَلَهُۥ ذُرِّيَّةٞ ضُعَفَآءُ فَأَصَابَهَآ إِعۡصَارٞ فِيهِ نَارٞ فَٱحۡتَرَقَتۡۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَتَفَكَّرُونَ ٢٦٦
Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.
E goɗɗo e mo'on yeloto heɓugol naakoo mo tamarooje e inabuuje; hara canɗi no ila ley ton. Hara himo jogii ton noone kala e dimɗe, nayeegu heɓa mo e ɗum tawa non himo mari geɗalɓe lo'uɓe ɓe waawataa golle, nduluuru ndu yiite heɓa naakoo on ndu sunna fof. Ko kaŋko ɓuri hatonjinnde e ballal sabu nayeegu makko e lo'ere ɓiɗɓe makko?! Ko nii alhaali wiŋtiroowo jawdi mun ndin yiingo wa'iri; o tawoyay Alla ñalnde darngal o alaa baraaji fewndo ka o hatonjini e mu'un. Ko Wano nii Alla Ɓaŋnginiraŋta on kon ko nafata on aduna e laakara, belajo'o on miijitoto.
2:267Page 45
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌ ٢٦٧
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.
Ko onon yo gomɗimɓe Alla e Nulaaɗo Makko on: wiŋtee e jawle mon laaɓuɗe ɗen ɗe faggiti ɗon, e kon ko Men Yaltinani on ka leydi. Wata on jillindir ko soɓi kon e mayri wiŋto-ɗon; si wanaa hara on jaɓir ɗum munnagol e hoore hiɗon añi. Hol no yiɗiraŋton Alla kon ko o yiɗanaa ko'e mon? Nganndee pellet Alla Ko Galo e wiŋtaaje=nafaqeeji mo'on, Yettaaɗo e Jaati Makko e Golle Makko.
2:268Page 45
ٱلشَّيۡطَٰنُ يَعِدُكُمُ ٱلۡفَقۡرَ وَيَأۡمُرُكُم بِٱلۡفَحۡشَآءِۖ وَٱللَّهُ يَعِدُكُم مَّغۡفِرَةٗ مِّنۡهُ وَفَضۡلٗاۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ ٢٦٨
Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.
Seytaane no hulɓiira on baasal, ndurerɗina on e nguddam, ndu loowa on faggitagol bone e paŋkare. Alla No Foda on haforaneede junuubi, e yaajeende arsike. Alla Ko Jom-ɓural, Annduɗo fiyakuuji jeyaaɓe Makko ɓen.
2:269Page 45
يُؤۡتِي ٱلۡحِكۡمَةَ مَن يَشَآءُۚ وَمَن يُؤۡتَ ٱلۡحِكۡمَةَ فَقَدۡ أُوتِيَ خَيۡرٗا كَثِيرٗاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِ ٢٦٩
He gives wisdom1 to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
Himo Rokka ganndal ngal e faltaare nden on mo O Muuyi e jeyaaɓe Makko. kala rokkaaɗo ɗum, haray o dañii moƴƴere heewunde. Wa'ajitortaa Aayeeje Alla ɗen si wanaa ɓen joomiraaɓe haqqillaaji timmuɗi pooynuɗi.
2:270Page 46
وَمَآ أَنفَقۡتُم مِّن نَّفَقَةٍ أَوۡ نَذَرۡتُم مِّن نَّذۡرٖ فَإِنَّ ٱللَّهَ يَعۡلَمُهُۥۗ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٍ ٢٧٠
And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.
Kala ko wiŋtiɗon e wiŋtaari -ɗuuɗi famɗi- fii ɗaɓɓugol welayee Alla, maa ko takkuɗon e takke dewal Alla, pellet Himo Anndi ɗum fof. O Yeebataa huunde e ɗum, O Yoɓoyay on ko ɓuri mawnude e njoɓdi. Alanaa tooñooɓe jaggita kkeeri Alla ɗin faabotooɓe, ko duñana ɓe lepte ñalnde darngal.
2:271Page 46
إِن تُبۡدُواْ ٱلصَّدَقَٰتِ فَنِعِمَّا هِيَۖ وَإِن تُخۡفُوهَا وَتُؤۡتُوهَا ٱلۡفُقَرَآءَ فَهُوَ خَيۡرٞ لَّكُمۡۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمۡۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ ٢٧١
If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.
Si on feññinii jawle sadaqaaji mon ɗin, ɗum no moƴƴi haa roŋki. Si on suuɗii ɗi on rokkii waasuɓe ɓen, ko ɗum ɓuri moƴƴude e feññingol ngol; tawde ko ɗon ɓaɗtii laaɓal ngal. Sutura e haforaneede no e sadaqaaji moƴƴinooɓe ɓen. Alla No Humpitii ko golloton, huunde e fiyakuuji mo'on suuɗaaki Mo.
2:272Page 46
۞ لَّيۡسَ عَلَيۡكَ هُدَىٰهُمۡ وَلَٰكِنَّ ٱللَّهَ يَهۡدِي مَن يَشَآءُۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَلِأَنفُسِكُمۡۚ وَمَا تُنفِقُونَ إِلَّا ٱبۡتِغَآءَ وَجۡهِ ٱللَّهِۚ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَ ٢٧٢
Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good1 - it will be fully repaid to you, and you will not be wronged.
Fawaaki ma an Annabiijo, peewal maɓɓe jaɓa goonga kan. Si ko woni, tinndingol e goonga no fawi maa, ko Alla Jogii Fewnugol Hawrindina e sawaaba, Himo Fewna on Mo O Muuyi. kala ko wiŋtiɗon on heɓtay nafa mun; Tawde non Alla Ko Alɗuɗo e ɗum. Wiŋtee laɓɓiniron fii Alla: Gomɗinɗo on wiŋtortaa si wanaa ɗaɓɓugol welayee Alla. Kala ko wiŋtiɗon -ɗuuɗi famɗi- on yoɓitirte ɗum mbarjaari timmundi, sabu Alla tooñataa hay e gooto.
2:273Page 46
لِلۡفُقَرَآءِ ٱلَّذِينَ أُحۡصِرُواْ فِي سَبِيلِ ٱللَّهِ لَا يَسۡتَطِيعُونَ ضَرۡبٗا فِي ٱلۡأَرۡضِ يَحۡسَبُهُمُ ٱلۡجَاهِلُ أَغۡنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعۡرِفُهُم بِسِيمَٰهُمۡ لَا يَسۡـَٔلُونَ ٱلنَّاسَ إِلۡحَافٗاۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ ٢٧٣
[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.
Waɗanee ɗum, ɓen waasuɓe haɗitoriiɓe ɗaɓɓere jawdi sabu jihaadi, majjaaɗo ɓe no sikka ɓe alɗuɓe sabu nefinagol maɓɓe e toraare, kono ƴellitooɗo ɓe on no anndira ɓe maandeeji hatonjinal feeñuɗi e maɓɓe. No e ɗin maandeeji, tawde hiɓe serti e ɓeya waasuɓe, ɓe sukkiŋtaa toragol yimɓe ɓen. Kala ko wiŋtiɗon e jawdi ekn, pellet Alla No Anndi ɗum, O Yoɓiroyay on ɗum mbarjaari mawndi.
2:274Page 46
ٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُم بِٱلَّيۡلِ وَٱلنَّهَارِ سِرّٗا وَعَلَانِيَةٗ فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٢٧٤
Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
Ɓen wiŋtotooɓe jawle mun ɗen jemma e ñalorma, kene e gunndoo fii welayee Alla, ko aldaa e yiingo: no woodani ɓe njoɓdi ñalnde darngal immorde e Joomi maɓɓe, kulol alanaaɓe e on fiyaaku maɓɓe, suno kadi alanaaɓe e kon ko ɓe yawtini aduna; ɗum ko Ɓural e Neema Immorde e Alla.
2:275Page 47
ٱلَّذِينَ يَأۡكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيۡطَٰنُ مِنَ ٱلۡمَسِّۚ ذَٰلِكَ بِأَنَّهُمۡ قَالُوٓاْ إِنَّمَا ٱلۡبَيۡعُ مِثۡلُ ٱلرِّبَوٰاْۗ وَأَحَلَّ ٱللَّهُ ٱلۡبَيۡعَ وَحَرَّمَ ٱلرِّبَوٰاْۚ فَمَن جَآءَهُۥ مَوۡعِظَةٞ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمۡرُهُۥٓ إِلَى ٱللَّهِۖ وَمَنۡ عَادَ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ٢٧٥
Those who consume interest1 cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
Ɓen gollirooɓe riibaa,ɓe immoroytaa e genaale maɓɓe ñalnde darngal si wanaa sugu on mo seytaande memiri meŋki:o immora wa suƴƴitaaɗo. Ɗum non, ko tawde ɓe daginii ñaamugol ribaa,ɓe roŋki senndindirde hakkunde ribaa e kon ko Alla Dagini e ngeyngu,ɓe mbi'i: "Enee, ngeygu ngun no dagorii wano ribaa; ɗi fof majji ɗi adday tono e ɓeydaari jawdi". Alla Fenni ɓe O Bonni ngal eɓɓindiral maɓɓe ɗon,O Ɓaŋngini wonde Kaŋko Alla O Daginirii ngeygu ngun sabu nafoore mun nden,O Harminiri ribaa on sabu tooñee e ñaamirgol jawle yimɓe ɓen hoore mehre ko woni e mun kon. On mo wa'aju ari e mu'un immorde e Joomi Makko, yowitiingu e haɗugol ribaa,o haɗitii e ɗum;O Yawtanay mo koŋko o golliri ribaa on ado mun, fiyaake makko on ko faade Alla. Kala non fillitiiɗo o rutti e gollirgol ribaa on ɓaawo haɗoore nden yottoraade mo hujjaaji ɓaŋnguɗi, hara o haandii naatugol yiite o lutta e magge: ngol heddagol ko dagiŋtinooɓe ñaama ɓen ribaa, maa hara faandaare nden ko ɓooyugol luttude ɓe ton; sabu luttataa ka yiite si wanaa heerefɓe ɓen, yimɓe tawhiidi ɓen kan, ɓe heddotaako ton.
2:276Page 47
يَمۡحَقُ ٱللَّهُ ٱلرِّبَوٰاْ وَيُرۡبِي ٱلصَّدَقَٰتِۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ ٢٧٦
Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.
Allaahu On No Mehira jawle ribaa ɗen: ittugol barki kin e majje ekn, O Ɗuɗɗina jawle sadaqa ɗen O Mawninira ɗe cowalle mbarjaari. Moƴƴere nden yoɓiree sappo yeru mayre haa cowalle teemeɗɗe jeeɗiɗi e ko ɓuri, O Barkina kadi jawle wiŋtooɓe ɓen. Alla Yiɗaa kala keereero saɗta-hooreejo, dagiŋtinoowo haram, ñiiɓa e geddi.
2:277Page 47
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ لَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٢٧٧
Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
Ɓen gomɗimɓe Alla e Nulaaɗo Makko ɓe jokki golle moƴƴe, ɓe tottiri julde nden no nde shar'iniraa non, ɓe jonni asakal jawle maɓɓe ɗen ɓen haannduɓe e mu'un: Pellet no woodani ɓe njoɓdi maɓɓe ndin ka Joomi maɓɓe, kulol woo alanaa ɓe ton, ɓe sunoytaako e fii naamaaji aduna.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences