Al-MukhtasarAl‑Hajj · 22:1–72

Al-Mukhtasar · Tafsir · in Fula

الحج

Al-Hajj

The Pilgrimage · Medinan · 78 ayahs

22:1Page 332

يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمۡۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَيۡءٌ عَظِيمٞ ١

O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.

Ko onon yo yimɓe, huliree Joomi mon ɗoftagol ko O yamiri on kon, e nantagol ko O haɗi on kon e mu'un, anndo, ko wondata kon e Darngal ngal immorde dillugol leydi ndin e tanaa mu'un e kulaleeji ɗin, ɗum ko fiyaake mawɗo, no waɗɗii heblanorgol ɗum gollugol ko weltinta Alla.

22:2Page 332

يَوۡمَ تَرَوۡنَهَا تَذۡهَلُ كُلُّ مُرۡضِعَةٍ عَمَّآ أَرۡضَعَتۡ وَتَضَعُ كُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٞ ٢

On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allāh is severe.

Ñalnde seedoytoɗon kala muyninaykun no welsindoo e ko kun muyninaynoo kon, kala sowiikun jibina ko kun sowinoo kon immorde e saɗtude kulol ngol, a yi'ay yimɓe ɓen sabu wirnagol hakkillaaji maɓɓe hiɓe wa'i wa siwruɓe immorde e saɗtude kulol Darorde nden, ɓe wonaa siwrirɓe yarugol beere, kono Lepte Alla ɗen ko sattuɗe, ɗe waasinii ɓe hakkillaaji maɓɓe ɗin.

22:3Page 332

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَيَتَّبِعُ كُلَّ شَيۡطَٰنٖ مَّرِيدٖ ٣

And of the people is he who disputes about Allāh without knowledge and follows every rebellious devil.

No e yimɓe ɓen on wennjoowo e fii Bawngal Alla e dow immintingol mayɓe ɓen ko aldaa e ganndal ngal o tuugii e mu'un, o jokka e finnde makko nden e konngol makko ngol kala sanndalɗiiɗo e dow Joomi mu'un immorde e Seytanuuji ɗin, e yeesooɓe majjere nden.

22:4Page 332

كُتِبَ عَلَيۡهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهۡدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ ٤

It has been decreed for him [i.e., every devil] that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.

Winndaama e dow on sanndalɗiiɗo immorde e Seytanuuji yimɓe e jinna wonnde kala jokkuɗo mo o goongini mo haray kanko o majjinay mo gaayi Laawol Goongawol ngol, o sogga mo haaa ka Lepte yiite ngen sabu ko o ɗowata mo kon e muuɗum immorde e keefeeru ngun e geddi ɗin.

22:5Page 332

يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِي رَيۡبٖ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَٰكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ مِنۡ عَلَقَةٖ ثُمَّ مِن مُّضۡغَةٖ مُّخَلَّقَةٖ وَغَيۡرِ مُخَلَّقَةٖ لِّنُبَيِّنَ لَكُمۡۚ وَنُقِرُّ فِي ٱلۡأَرۡحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ نُخۡرِجُكُمۡ طِفۡلٗا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡلَا يَعۡلَمَ مِنۢ بَعۡدِ عِلۡمٖ شَيۡـٔٗاۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةٗ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن كُلِّ زَوۡجِۭ بَهِيجٖ ٥

O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed1 - that We may show you.2 And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.

Ko onon yo yimɓe, si tawii sikke no ka mo'on fii Kattanɗe Amen e dow immintinngol on ɓaawo mayde nden, awa taskee e tagu mo'on ngun; gomɗii Men Tagiino baaba mooɗon Aadama e mbulaare, refti Men Tagi ɓiɗɓe makko ɓen immorde e maniiyo mo gorko on werlotoo ɗum e nder rannga suddiiɗo on, refti maniyo on wonta ƴiiƴam fenndiiɗam, refti ƴiiƴam fenndiiɗam ɗam wonta huyre teewu nanndunde e huyre ƴakkaande refti huyre nden wonta tagu timmungu ngu heddoo ka rennga haa jibinaaɗo wuuruɗo yalta, maaɗum le tagu ngu timmaa rennga on fukka ɗum; fii yo Men ɓannginan on Kattanɗe Amen e Tagugol on e alhaaliiji, Men tabintina ka renngaaji ko Men Muuyi kon immorde e cawli haa ɗi jibinee e dummunne happaaɗo ɗum ko lebbi jeenay, refti Men yaltina on ka deedi neeniraaɓe mo'on ko on boobooɓe, refti fii yo on yotto faade e timmal doole e hakkil, no e mo'on on mo no maaya ado ɗum, no e mo'on kadi on mo no wuura haa o yottoo duuɓi nayewu nokku ka doole ɗen e hakkille ɗen lo'ata, haa o wonta ɓurɗo bonude alhaali diini boobo on, hara o annditataa hay e huunde ko o anndunoo kon, a yi'ay leydi ndin ko yoorundi puɗi alaa e mayri, si Men jippinii e mayri toɓo ngon ndi udditanoo puɗi ɗin, ndi ƴura sabu ɓeydagol puɗi mayri, ndi yaltina kala noone immorde e puɗi labaaɗi ndarngo.

22:6Page 333

ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّهُۥ يُحۡيِ ٱلۡمَوۡتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٦

That is because Allāh is the True Reality and because He gives life to the dead and because He is over all things competent

Ɗum ko Men jaŋtanii on -immorde e fuɗɗoode tagu mo'on e taaɓe mu'un e alhaaliiji ɓen ɓe no jibinee e mo'on- fii yo on gomɗin wonndema On Alla Taguɗo on ko Kanko woni Goonga ka sikke alaa e muuɗum, ɗum no lunndii ko rewoton kon immorde e sanamuuji mo'on, fii yo on gomɗin wonnde Kanko himo wurnita mayɓe ɓen, wonnde Kanko e dow kala huunde ko O Hattanɗo, hay e huunde ronkintaa Mo.

22:7Page 333

وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٞ لَّا رَيۡبَ فِيهَا وَأَنَّ ٱللَّهَ يَبۡعَثُ مَن فِي ٱلۡقُبُورِ ٧

And [that they may know] that the Hour is coming - no doubt about it - and that Allāh will resurrect those in the graves.

Fii yo on gomɗin wonnde pellet, Darngal ngal ko aroowal sikkewoo alaa fii arugol maggal, wonnde pellet, Alla immintinay maayɓe ɓen ka genaale maɓɓe fii yo O yoɓu ɓe e dow golle maɓɓe ɗen.

22:8Page 333

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَلَا هُدٗى وَلَا كِتَٰبٖ مُّنِيرٖ ٨

And of the people is he who disputes about Allāh without knowledge or guidance or an enlightening book [from Him],

No e heeferɓe ɓen on mo no wennja fii Ngootimpaaku Alla ngun, ko aldaa e ganndal hewtinayngal ɓe e Goonga kan, wanaa jokkooɓe feewuɓe tinndinay ɓe ɓe e ɗum, wanaa kadi deftere jalbinnde jippinaande immorde ka Alla fewnaynde ɓe e Goonga kan.

22:9Page 333

ثَانِيَ عِطۡفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِۖ لَهُۥ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَنُذِيقُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ عَذَابَ ٱلۡحَرِيقِ ٩

Twisting his neck [in arrogance] to mislead [people] from the way of Allāh. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],

Ko o falɗo daande makko sabu mawnintinaare fii yo o yiltu yimɓe ɓen e gomɗinal e naatugol ngol ka diina Alla, kala mo sifa mu'un wa'i nii no woodani mo koyeere ka aduna sabu lepte hawrayɗe e makko ɗen, Men mettina mo kadi ka Laakara Lepte Yiite sunnooje ɗen.

22:10Page 333

ذَٰلِكَ بِمَا قَدَّمَتۡ يَدَاكَ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّٰمٖ لِّلۡعَبِيدِ ١٠

"That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."

Wi'anee mo: "Ɗen Lepte ɗe meeɗɗaa ɗum ko sabu ko faggitinoɗaa kon immorde e keefeeru e geddi ɗen, Alla O Leptataa hay e gooto e tagu Makko ngun si wanaa sabu bakkaatu".

22:11Page 333

وَمِنَ ٱلنَّاسِ مَن يَعۡبُدُ ٱللَّهَ عَلَىٰ حَرۡفٖۖ فَإِنۡ أَصَابَهُۥ خَيۡرٌ ٱطۡمَأَنَّ بِهِۦۖ وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ خَسِرَ ٱلدُّنۡيَا وَٱلۡأٓخِرَةَۚ ذَٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُ ١١

And of the people is he who worships Allāh on an edge.1 If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.

No e yimɓe ɓen powotooɗo himo rewa Alla e dow sikke, si moƴƴere heɓii mo immorde e cellal e ngalu o tamoo e dow gomɗinal makko e dewal makko Alla ngal, si jarrabuyee hiɓii mo sabu ñaw e baasal o ñakkinora diina makko kan o yartodina e makka, o hayrii aduna makko on, keeferaaku makko ngun ɓeydataa mo ngeɗo ngu winndana- nanooka mo ka aduna, o hayririi kadi Laakira mak- ko on sabu ko o hawrata kon immorde e Lepte Alla ko ɗum tigi woni hayrere ɓanngunde nden.

22:12Page 333

يَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلۡبَعِيدُ ١٢

He invokes instead of Allāh that which neither harms him nor benefits him. That is what is the extreme error.

Himo rewa gaanin Alla sanamuuji ɗi lorrataa mo si o yeddii ɗi, ɗi nafataa mo kadi si o ɗoftike ɗi, ngal dewal sanamuuji ɗi lorrataa ɗi nafataa kadi ko ɗum woni majjere woɗɗunde nden gaayi Goonga kan.

22:13Page 333

يَدۡعُواْ لَمَن ضَرُّهُۥٓ أَقۡرَبُ مِن نَّفۡعِهِۦۚ لَبِئۡسَ ٱلۡمَوۡلَىٰ وَلَبِئۡسَ ٱلۡعَشِيرُ ١٣

He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.

Oo keefeero wonɗo rewude sanamuuji ɗin, himo rewa kon ko lorra mu'un heɓii ka kan ɓuri ɓadaade diini nafa mu'un haɗtaaka kan, pellet, bonii on reweteeɗo mo lorra mu'un ɓuri ɓadaade diini nafa mo'on, bonii walloowo wonannde on wallitorɗo mo, bonii wonndiiɗo kadi wonannde on wonndiniiɗo e makko.

22:14Page 333

إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُ ١٤

Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allāh does what He intends.

Pellet, Alla hiMo naada ɓen gomɗinɓe Mo ɓe golli golle moƴƴe ɗen Aljannaaji canɗi ɗin no ila e ley kuɓeeji majji, pellet, Alla hiMo wada ko o faalaa kon immorde e Yurminngol on mo O Yurmini ɗum, e Leptugol on mo O Lepti ɗum, alaa dooloowo Mo O Senike.

22:15Page 333

مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ فَلۡيَمۡدُدۡ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لۡيَقۡطَعۡ فَلۡيَنظُرۡ هَلۡ يُذۡهِبَنَّ كَيۡدُهُۥ مَا يَغِيظُ ١٥

Whoever should think that Allāh will not support him [i.e., Prophet Muḥammad (ﷺ)] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath],1 and let him see: will his effort remove that which enrages [him]?

On laatiiɗo himo sikki wonnde Alla wallataa Annabaajo makko on (yo Alla juulu e makko hisna) ka aduna e ka Laakara awa yo o fontu ɓoggol faade ka kippudi suudu makko, refti o ɗeɗɗitora ngol wenngugol hoore-makko gaayi leydi ndin, refti o ndaara taw si ɗum ittay tikkere nde o tawata nden ka wonkii makko, Alla ko O walloowo Annabaajo Makko on, sanndalɗiiɗo on jaɓi wllo o saliima.

22:16Page 334

وَكَذَٰلِكَ أَنزَلۡنَٰهُ ءَايَٰتِۭ بَيِّنَٰتٖ وَأَنَّ ٱللَّهَ يَهۡدِي مَن يُرِيدُ ١٦

And thus have We sent it [i.e., the Qur’ān] down as verses of clear evidence and because Allāh guides whom He intends.

Ko wano Men ɓannginirani on nii hujjaaji ɓannguɗi ɗin e dow Immital ngal Men Jippiniri e dow Muhammadu (yo Alla juulu e makko hisna) Alqur'aanaare nden Aayeeje ɓannguɗe, e wonndema Alla hiMo hawrinndinira e Ɓural Makko ngal on Mo o yiɗi fii Laawol e Peewal ngal.

22:17Page 334

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلۡمَجُوسَ وَٱلَّذِينَ أَشۡرَكُوٓاْ إِنَّ ٱللَّهَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌ ١٧

Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.1

Pellet, ɓen gomɗinɓe Alla immorde e ɗee mofte, e Alyahuuda en, e Saabi'iina en (ɓen ko fedde jokkunde woɓɓe e Annabaaɓe ɓen), e Annasaara en, e rewooɓo yiite ɓen, e rewooɓe sanamuuji ɗin -pellet, Alla Ñaawoyay hakkunde maɓɓe Ñalnde Darngal O naadoya gomɗinɓe ɓen Aljanna on, O naadoya tanaa maɓɓe yiite ngen, pellet, Alla e dow kala huunde immorde e konnguɗi jeyaaɓe ɓen e golle maɓɓe ɗen ko O Seediiɗo, suuɗutaako Mo huunde e ɗum, aray O yoɓa ɓe e dow ɗum.

22:18Page 334

أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَسۡجُدُۤ لَهُۥۤ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ وَٱلشَّمۡسُ وَٱلۡقَمَرُ وَٱلنُّجُومُ وَٱلۡجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٞ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيۡهِ ٱلۡعَذَابُۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكۡرِمٍۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يَشَآءُ۩ ١٨

Do you not see [i.e., know] that to Allāh prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified.1 And he whom Allāh humiliates - for him there is no bestower of honor. Indeed, Allāh does what He wills.

Kaa a anndaa -an Nulaaɗo- wonndema Alla, no sujjannde Mo sujuudu ɗoftaare ɓen wonɓe ka kammuuli immorde e Malaa'ikaaɓe ɓen, e ɓen wonɓe ka leydi e gomɗinɓe ɓen ka yimɓe e ka jinnaaji, naange ngen kadi no sujjannde Mo, lewru ndun no sujjannde Mo, koodeɗen ka kammuuli no sujjannde Mo, e pelle ɗen e leɗɗe ɗen e daabeeji ɗin ka leydi; sujuudu ɗoftagol, no sujjannde Mo ko heewi immorde e yimɓe ɓen sujuudu ɗoftaare, ko heewi kadi no salii sujjanngol Mo ɗoftoo, jojji e hoore-maɓɓe Lepte Alla ɗen sabu yeddugol maɓɓe ngol, kala mo Alla Ñaawi hoyre e dow mu'un sabu geddi mum en ɗin laatantaako mo hay e gooto mo no teddina mo. Pellet, Alla hiMo waɗa ko O Faalaa, doolayɗo Mo alaa O Senike.

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۞ هَٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِي رَبِّهِمۡۖ فَٱلَّذِينَ كَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابٞ مِّن نَّارٖ يُصَبُّ مِن فَوۡقِ رُءُوسِهِمُ ٱلۡحَمِيمُ ١٩

These1 are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water

Ɓee ɗoo ko ɓe feddeeji ɗiɗi yeddondirɓe ɗiɗo fii Joomi maɓɓe ko hommbo e maɓɓe woni goonguɗo on: Fedde gomɗinal ngal, e fedde keefeeru ngun; fedde keefeeru ngun yiite ngen huuɓitoyay ɓe wano conci huuɓitirta non borniiɗo ɗi on, wancinee ka dow ko'e maɓɓe ndiyam hattuɗam e wulugol.

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يُصۡهَرُ بِهِۦ مَا فِي بُطُونِهِمۡ وَٱلۡجُلُودُ ٢٠

By which is melted that within their bellies and [their] skins.

Ɗam taayiniree ko woni kon ka deedi maɓɓe immorde e cewɗi sabu saɗtude nguli mu'un, yottoo e guri maɓɓe ɗin ɗam tayna ɗi.

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وَلَهُم مَّقَٰمِعُ مِنۡ حَدِيدٖ ٢١

And for [striking] them are maces of iron.

No woodani ɓe ka Yiite ɓoole njamɗe Malaykaaji ɓen no piyira ɗe ko'e maɓɓe ɗen.

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كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَا مِنۡ غَمٍّ أُعِيدُواْ فِيهَا وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِ ٢٢

Every time they want to get out of it [i.e., Hellfire] from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"

Tuma kala ɓe etii yaltugol ka Yiite sabu saɗtude ko ɓe hawri kon e mu'un nder ton, immorde e saɗteende ɓe yiltitee e magge, wi'anee ɓe: "Mettee Lepte Yiite Sunnoowe ngen.

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إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَلُؤۡلُؤٗاۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرٞ ٢٣

Indeed, Allāh will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.

Fedde gomɗinal ngal ko kamɓe woni ɓen gomɗin- ɓe Alla ɓe golli golle moƴƴe ɗen, Alla naaday ɓe e nder Aljannaaji hara canɗi ɗin no ila e ley kuɓeeje majji e leɗɗe majji, Alla cuɗira ɓeo hollitirgol ɓe molle(jawe) kanŋe, O cuɗira ɓe kadi holtinirg lu'ulu'uuje, conci maɓɓe ɗin nder ton laatoo ko hariire nden .

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وَهُدُوٓاْ إِلَى ٱلطَّيِّبِ مِنَ ٱلۡقَوۡلِ وَهُدُوٓاْ إِلَىٰ صِرَٰطِ ٱلۡحَمِيدِ ٢٤

And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.

Alla fewni ɓe ka ngurndan aduna faade e konnguɗi laaɓuɗi wano Seedagol wonndema reweteeɗo alaa si wanaa Alla, e Habbirgol ngol e Yettugol ngol, O fewni ɓe kadi e Laawol Yettaangol ngol.

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إِنَّ ٱلَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ ٱلَّذِي جَعَلۡنَٰهُ لِلنَّاسِ سَوَآءً ٱلۡعَٰكِفُ فِيهِ وَٱلۡبَادِۚ وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمٖ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمٖ ٢٥

Indeed, those who have disbelieved and avert [people] from the way of Allāh and [from] al-Masjid al-Ḥarām, which We made for the people - equal are the resident therein and one from outside - and [also] whoever intends [a deed] therein1 of deviation [in religion] by wrongdoing - We will make him taste of a painful punishment.

Pellet, ɓen yedduɓe Alla, hiɓe haɗa kadi tanaa maɓɓe naatugol ngol ka Lislaamu, ɓe sakkoo yimɓe ɓen gaayi Juulirde Horminnde nden, wano sirkooɓe ɓen waɗiri non hitaande Hudaybiiyya, aray Men mettina ɓe Lepte muusuɗe ɗen, nden Juulirde nde Men waɗi qibla yimɓe ɓen ka julde maɓɓe e rewirnde immorde e dewe Hajju ngun e Umra on, no fota tek e mayre makkayankoojo hoɗuɗo on nder ton, e liigotooɗo on e mayre hara o jeyaaka e yimɓe makka ɓen, kala faandiiɗo selirgol Goonga kan e nder mayre yanugol e goɗɗum e geddi ɗin e tewaare Men mettinay mo immorde e Lepte muusuɗe.

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وَإِذۡ بَوَّأۡنَا لِإِبۡرَٰهِيمَ مَكَانَ ٱلۡبَيۡتِ أَن لَّا تُشۡرِكۡ بِي شَيۡـٔٗا وَطَهِّرۡ بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ ٢٦

And [mention, O Muḥammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform ṭawāf1 and those who stand [in prayer] and those who bow and prostrate.

Jaŋta -an Nulaaɗo- tuma nde Men ɓannginannoo Ibraahiima (yo o his) nokku Suudu ndun e keeri mayru ɗin ɓaawo hari ko ɗi majjaaɗi, Men wahyii e makko wata a kafidu e dewal Am ngal hay e huu- nde, ko woni rewAm Min tun, laɓɓinaa Suudu Am ndun immorde e soɓeeji so'eteeɗi ɗin e njikkuyankooji ɗin fii wanngotooɓe ndu ɓen, e juulooɓe ɓen e nder mayru.

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وَأَذِّن فِي ٱلنَّاسِ بِٱلۡحَجِّ يَأۡتُوكَ رِجَالٗا وَعَلَىٰ كُلِّ ضَامِرٖ يَأۡتِينَ مِن كُلِّ فَجٍّ عَمِيقٖ ٢٧

And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -

Ewno e yimɓe ɓen ko a noddayɗo ɓe faade e hajjugol nduu Suudu ndu Men Yamirmaa mahugol ɗum; ɓe arete ko ɓe seppooɓe maaɗum waɗɗiiɓe e dow kala ngelooba horiimba sabu tampere laawol ngol, gelooɗi ɗin adday ɓe hara hiɗi ronndii ɓe immorde e kala ɗatal woɗɗungal.

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لِّيَشۡهَدُواْ مَنَٰفِعَ لَهُمۡ وَيَذۡكُرُواْ ٱسۡمَ ٱللَّهِ فِيٓ أَيَّامٖ مَّعۡلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلۡأَنۡعَٰمِۖ فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡبَآئِسَ ٱلۡفَقِيرَ ٢٨

That they may witness [i.e., attend] benefits for themselves and mention the name of Allāh on known [i.e., specific] days over what He has provided for them of [sacrificial] animals.1 So eat of them and feed the miserable and poor.

Fii yo ɓe tawe e huunde artiranaynde ɓe nafa kan immorde e yawtaneede bakkatuuji ɗin, e heɓugol mbarjaari ndin, e wootiɗinngol konngol ngol e tanaa ɗum, e fii yo ɓe jaŋto Innde Alla e dow kon ko ɓe hirsata ɗum e neldaaje e ñalɗi anndaaɗi, ɗin le: Ko sappo donkin e balɗe tati batte ɗum; yettugol Alla e dow kon ko O arsiki ɓe immorde e gelooɗi ɗin e na'i ɗin e dammi ɗin, ñaamee immorde e ɗee neldaaji, ñamminon immorde e majji kala saɗtuɗo ɓillaare.

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ثُمَّ لۡيَقۡضُواْ تَفَثَهُمۡ وَلۡيُوفُواْ نُذُورَهُمۡ وَلۡيَطَّوَّفُواْ بِٱلۡبَيۡتِ ٱلۡعَتِيقِ ٢٩

Then let them end their untidiness and fulfill their vows and perform ṭawāf around the ancient House."

Refti yo ɓe ittu ko heddinoo kon e hoore-maɓɓe immorde e laawi hajju maɓɓe,ɓe dagina femmbu- gol ko'e maɓɓe e herñugol(hooltaade) peɗaali (cegeneeji) maɓɓe e ittugol tuundi mooɓo- ndirndi ndin e maɓɓe sabu harminngol ngol,fii yo ɓe humnu ko ɓe waɗɗini kon e dow wonkiiji maɓɓe immorde e hajju maaɗum Umra maaɗum neldaare e fii yo ɓe wanngo wanngaango waynorngo Suudu ndun ndu Alla rimɗini ɗum e wurtagol dunndere- yankooɓe ɓen e mayru.

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ذَٰلِكَۖ وَمَن يُعَظِّمۡ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيۡرٞ لَّهُۥ عِندَ رَبِّهِۦۗ وَأُحِلَّتۡ لَكُمُ ٱلۡأَنۡعَٰمُ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡۖ فَٱجۡتَنِبُواْ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَٰنِ وَٱجۡتَنِبُواْ قَوۡلَ ٱلزُّورِ ٣٠

That [has been commanded], and whoever honors the sacred ordinances of Allāh - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you.1 So avoid the uncleanliness of idols and avoid false statement,

Ɗum ko yamiraɗon -immorde e daginngol fem- mbugol hoore nden e herñugol peɗaali ɗin e ittugol tuundi ndin, e humnugol fodooji ɗen e wanngagol Suudu ndun- ko ɗum woni ko Alla waɗɗini kon e dow mo'on, mawninee ko Alla waɗɗi kon e dow mo'on, kala woɗɗitiiɗo ko Alla Yamiri mo kon woɗɗitagol ɗum e fewndo harmingol makko; hara ko mawninngol keeri Alla ɗin fii wata o yanu e majji, e hormaaji Makko ɗin kadi fii wata o dagin ɗi haray ɗum ko moƴƴere makko ka aduna e ka Laakara ka Joomi makko O Senike, daginanaama on -onon yimɓe ɓen- neemoraaɗi ɗin immorde e gelooɗi e na'i e dammi, O harminaa e dow mooɗon immorde e majji dudumba wanaa jelaamba wanaa jokkindirmba, O harminaali e majji si wanaa ko tawoton kon ka Alqur'aana immorde e harmugol jiibe e ƴiiƴam e tanaa ɗii ɗiɗi, woɗɗitee e soɓe ɗen ɗum le ko sanamuuji ɗin, woɗɗitoɗon kadi e kala konngol meere; fenugol fawa e Alla maaɗum e tagu Makko ngun.

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حُنَفَآءَ لِلَّهِ غَيۡرَ مُشۡرِكِينَ بِهِۦۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخۡطَفُهُ ٱلطَّيۡرُ أَوۡ تَهۡوِي بِهِ ٱلرِّيحُ فِي مَكَانٖ سَحِيقٖ ٣١

Inclining [only] to Allāh, not associating [anything] with Him. And he who associates with Allāh - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.

Ɓe woɗɗitee ɗum ɓe seli kala diina si wanaa Diina Makko ka O Welaa kan, ɓe kafidaali Mo ka Dewal hay e gooto, kala kafiduɗo Alla e goɗɗum haray no wa'i wa si o iwu ka kammu o yini, ko imma sonndu jilike teewu makko e ƴi'e makko, maa henndu henndu ndun werloo mo e nokkuure woɗɗunde.

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ذَٰلِكَۖ وَمَن يُعَظِّمۡ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقۡوَى ٱلۡقُلُوبِ ٣٢

That [is so]. And whoever honors the symbols [i.e., rites] of Allāh - indeed, it is from the piety of hearts.

Ɗum ko Alla Yamiri immorde e Ngootimpaaku Makko e laɓɓinanngol Mo, e woɗɗitagol sanamuuji ɗin e konngol fenaande ngol. Kala mawninɗo Maandeeji Diina kan -no jeyaa e majji neldaaji ɗen e Dewe hajju ngun,- pellet, mawninngol ɗi ko jeya- ɗum e kulol ɓerɗe ɗen wonannde Joomi majje.

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لَكُمۡ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ مَحِلُّهَآ إِلَى ٱلۡبَيۡتِ ٱلۡعَتِيقِ ٣٣

For you therein [i.e., the animals marked for sacrifice] are benefits for a specified term;1 then their place of sacrifice is at the ancient House.2

No woodani on nafaaji e ɗen neldaaje ɗe boroto- ɗon ɗum ka Suudu, wano waɗɗagol ngol e teefi ɗin e ɓikkoy koy e kosam ɗam, dummunne hap- paaɗo e waqtu hirsugol ɗi tuma ɓaɗagol ka Suudu Alla ndun ndu O rinɗi ɗum immorde wortagol dun- ndarankooɓe ɓen.

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وَلِكُلِّ أُمَّةٖ جَعَلۡنَا مَنسَكٗا لِّيَذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلۡأَنۡعَٰمِۗ فَإِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞ فَلَهُۥٓ أَسۡلِمُواْۗ وَبَشِّرِ ٱلۡمُخۡبِتِينَ ٣٤

And for every [religious] community We have appointed a rite [of sacrifice]1 that they may mention the name of Allāh over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muḥammad], give good tidings to the humble [before their Lord]

E kala mofte wuliiɗe Men waɗiino hajjirde fii hibbugol ƴiiƴe ɗem ɓattorɗum Alla; jorto fii yo ɓe jaŋto Innde Alla e dow ko ɓe hirsata kon immorde e ɗin ɓattorɗi tuma kirse ɗen; jarnugol Alla e dow ko O arsiki ɓe kon immorde e gelooɗi ɗin e na'i ɗin e dammi ɗin, Reweteeɗo mon On e Goonga -onon yimɓe ɓen- ko Reweteeɗo Gooto kafidaaɗo alanaa Mo, ko Kanko tun ɗoworton yankinaare e ɗoftaare, humpitu -an Nulaaɗo- yankiniiɓe laɓɓini ɓen ko weltinta ɓe.

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ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمۡ وَٱلۡمُقِيمِي ٱلصَّلَوٰةِ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ ٣٥

Who, when Allāh is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.

Ɓen tawɓe si Alla jaŋtaama ɓe hulay Lepte Makko ɗen, ɓe woɗɗitoo lunndagol Yamiroore Makko nden, ɓe totta Julde nden ɓe timmina, ɓe muññoo si jarrabuyee heɓii ɓe, ɓe nafka goɗɗum e ko Alla arsiki ɓe kon e nder ɗoftagol [Yamiroore Alla nden].

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وَٱلۡبُدۡنَ جَعَلۡنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمۡ فِيهَا خَيۡرٞۖ فَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهَا صَوَآفَّۖ فَإِذَا وَجَبَتۡ جُنُوبُهَا فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡقَانِعَ وَٱلۡمُعۡتَرَّۚ كَذَٰلِكَ سَخَّرۡنَٰهَا لَكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ٣٦

And the camels and cattle We have appointed for you as among the symbols [i.e., rites] of Allāh; for you therein is good. So mention the name of Allāh upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy [who does not seek aid] and the beggar. Thus have We subjected them to you that you may be grateful.

Gelooɗi ɗin e na'i ɗin, ɗin neldaaɗi Suudu ndun Men waɗanii on ɗi jeyaaɗi e so'irteeɗi Diina kan e maandeeji makka ɗin, no woodani on e majji nafa diinayankoha e adunayankoha, wi'ii: (Bismillaahi) tuma boragol ɗi ɓaawo ɗi saffinii darorɗe majji hara hiɗi darii no haɓɓaa gootal e koyɗe yeesooje majji ɗen fii wata ɗi saako, siɗi fukkike ɓaawo boragol ngol e dow ɓabbe majji, ñaamee -onon nelduɓe ɓen- immorde e majji, okkoron ɓilliiɗo nanntiiɗo on e toragol, e ɓilliiɗo weeɓitotooɗo fii yo o okkore e ɗum, ko wano Men eltirani on ɗi nii fii yo on ronndin ɗi waɗɗoɗon ɗi Men eltirani on ɗi, ɗi ɗoftii haa nokku ka borotoɗon ɗi ɗon; ɓattorɗum Alla belejo'o onon on yettay Alla e dow neema eltanngol on ɗi ngol.

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لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقۡوَىٰ مِنكُمۡۚ كَذَٰلِكَ سَخَّرَهَا لَكُمۡ لِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡۗ وَبَشِّرِ ٱلۡمُحۡسِنِينَ ٣٧

Their meat will not reach Allāh, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allāh for that [to] which He has guided you; and give good tidings to the doers of good.

Hewtataa Alla tebbuuli ɗi anndoton ɗum immorde e neldaaje ɗen wanaa kadi ƴiiƴe majji ɗen, ɗum ɓantetaake ka Makko, kono ko ɓantitee ka Makko ko kulol mo'on Alla ngol e nder mu'un, ɗum woni laɓɓinanon Mo e ɗoftagol mo'on ngol fii ɓattorgol ɗum ka Makko, ko wano nii Alla eltirani on ɗi fii yo on mawnin Alla hara ko on jarnuɓe Mo e dow kon ko O hawrinndini on immorde e Goonga kan, humpitu -an Nulaaɗo- moƴƴinɓe ɓen ke Rewugol maɓɓe Joomi maɓɓe e ka huuwondiral maɓɓe e tagu Makko ngun, ko weltinta ɓe.

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۞ إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓاْۗ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٖ كَفُورٍ ٣٨

Indeed, Allāh defends those who have believed. Indeed, Allāh does not like everyone treacherous and ungrateful.

Pellet, Alla O duñananay ɓen gomɗinɓe Mo bone ayɓe maɓɓe ɓen, pellet, Alla yiɗaa kala janfotooɗo hoolaare Makko nden, heewuɗo yeddugola neemaaji Alla ɗin o jarnataa Alla e dow majji ko woni himo añi ɗi.

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أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمۡ ظُلِمُواْۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصۡرِهِمۡ لَقَدِيرٌ ٣٩

Permission [to fight] has been given to those who are being fought,1 because they were wronged. And indeed, Allāh is competent to give them victory.

Alla duŋanike ɓen gomɗinɓe ɓe sirkooɓe ɓen woni haɓirde warngo; sabu ko yani kon e maɓɓe immor- de e tooñe ayɓe maɓɓe ɓen, pellet, Alla ko O hat- tanɗo e dow wallugol gomɗinɓe ɓen e hoore ayɓe maɓɓe ɓen ko aldaa e hare, kono Ñeeñal Makko ngal ñaawii yo gomɗinɓe ɓen jarribore haɓugol yedduɓe ɓen.

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ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَٰرِهِم بِغَيۡرِ حَقٍّ إِلَّآ أَن يَقُولُواْ رَبُّنَا ٱللَّهُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٖ لَّهُدِّمَتۡ صَوَٰمِعُ وَبِيَعٞ وَصَلَوَٰتٞ وَمَسَٰجِدُ يُذۡكَرُ فِيهَا ٱسۡمُ ٱللَّهِ كَثِيرٗاۗ وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُۥٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌ ٤٠

[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allāh." And were it not that Allāh checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allāh is much mentioned [i.e., praised]. And Allāh will surely support those who support Him [i.e., His cause]. Indeed, Allāh is Powerful and Exalted in Might.

Ɓen ɓe heeferɓe ɓen yaltini ka galliiji mu'un e hoore tooñe, wanaa sabu bone mo ɓe waɗɗitii ɗum, si wanaa tun kamɓe ɓe wi'ii: "Joomi amen ko Alla, men maraa Jooma tanaa Makko". Sinndo wonaano ko Alla sar'inani kon Annabaaɓe ɓen e gomɗinɓe ɓen fii haɓugol ayɓe maɓɓe ɓen, ɓe jaggitayno e nokkuuji dewal ɗin, ɓe yirbina rewirɗi ruhbaaniyankooɓe ɓen, e rewirɗi Annasaaraa en, e rewirɗi Alyahuuda en, e Misiddaaji Juulɓe ɓen hebliranaaɗi fii Julde, Julɓe ɓen no jaŋtoo Alla e nder majji ko ɗuuɗi, ma Alla wallu ɓen wallooɓe Diina Makko kan e Annabaajo Makko on, pellet, Alla ko O Dolnuɗo e dow wallugol ɓen wallayɓe Diina Makko kan, ko O Tedduɗo hay e gooto foolataa Mo.

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ٱلَّذِينَ إِن مَّكَّنَّٰهُمۡ فِي ٱلۡأَرۡضِ أَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ وَأَمَرُواْ بِٱلۡمَعۡرُوفِ وَنَهَوۡاْ عَنِ ٱلۡمُنكَرِۗ وَلِلَّهِ عَٰقِبَةُ ٱلۡأُمُورِ ٤١

[And they are] those who, if We give them authority in the land, establish prayer and give zakāh and enjoin what is right and forbid what is wrong. And to Allāh belongs the outcome of [all] matters.

Ɓee fodaaɓe ballal ngal ko ɓen woni ɓen tawɓe si Men newiniranii ɓe ka leydi ballal e hoore ayɓe maɓɓe ɓen ɓe tottay Julde nden e noone ɓurɗo timmude, ɓe jonna Jakka jawli maɓɓe ɗen, ɓe yamira ko Sar'ia on yamiri kon, ɓe haɗa ko o haɗi kon. Ko Alla tun heeranii ruttorde fiyakuuji ɗin ka warjagol e ɗum e Leptugol.

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وَإِن يُكَذِّبُوكَ فَقَدۡ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَعَادٞ وَثَمُودُ ٤٢

And if they deny you, [O Muḥammad] - so, before them, did the people of Noah and ʿAad and Thamūd deny [their prophets],

Si yimɓe maaɗa ɓen fennii ma -an Nulaaɗo- haray muñño, a wonaali arano e ɓen ɓe yimɓe mun fenni immorde e Nulaaɓe ɓen, gomɗii yimɓe Nuuhu ɓen fenniino mo, Aadinkooɓe ɓen fenniino Huudu, Samuudinkooɓe ɓen kadi fenni Saalihu.

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وَقَوۡمُ إِبۡرَٰهِيمَ وَقَوۡمُ لُوطٖ ٤٣

And the people of Abraham and the people of Lot

yimɓe Ibraahiima ɓen fenni mo, yimɓe Luutu ɓen kadi fenni mo.

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وَأَصۡحَٰبُ مَدۡيَنَۖ وَكُذِّبَ مُوسَىٰۖ فَأَمۡلَيۡتُ لِلۡكَٰفِرِينَ ثُمَّ أَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ نَكِيرِ ٤٤

And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.

Yimɓe Madyana ɓen fenni Su'aybu, Fir'awna e yimɓe mu'un ɓen fenni Muusaa, Mi nennani yimɓe maɓɓe ɓen Lepte ɗen fii ɗaynugol ɓe, refti Lepte ɗen nanngi ɓe, tasko ko honno Mi yagginirnoo ɓe, gomɗii Mi halkirii ɓe sabu geddi maɓɓe ɗin.

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فَكَأَيِّن مِّن قَرۡيَةٍ أَهۡلَكۡنَٰهَا وَهِيَ ظَالِمَةٞ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئۡرٖ مُّعَطَّلَةٖ وَقَصۡرٖ مَّشِيدٍ ٤٥

And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin1 - and [how many] an abandoned well and [how many] a lofty palace.2

Ko heewiri wa ɗen ca'e ɗe Men halkiri ɗum -tawi ko ɗe tooñirɗe geddi majje- Lepte mulayɗe ɗen, hara galleeji majje ɗin ko yirbinaaɗi yeewuɗi immorde e hoɗuɓe e majji, ko ɗuuɗiri wa boyli yeewuɗi immorde e ƴoogooɓe majji sabu halkeede maɓɓe, ko ɗuuɗiri wa kuɓeeje toowuɗe cuɗaaɗe, ɗen ɗe ndeenaani hoɗuɓe e majje ɓen Lepte ɗen.

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أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَتَكُونَ لَهُمۡ قُلُوبٞ يَعۡقِلُونَ بِهَآ أَوۡ ءَاذَانٞ يَسۡمَعُونَ بِهَاۖ فَإِنَّهَا لَا تَعۡمَى ٱلۡأَبۡصَٰرُ وَلَٰكِن تَعۡمَى ٱلۡقُلُوبُ ٱلَّتِي فِي ٱلصُّدُورِ ٤٦

So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.

Kaa hara ɓee fennuɓe ko Nulaaɗo on (yo Alla juulu e makko hisna) addi kon yahaali ka leydi; fii yo ɓe yi'u batteeji ɗen ca'e halkanooɗe, ɓe miijitora hakkillaaji maɓɓe ɗin fii yo ɓe tasko, ɓe nana fillayeeji maɓɓe ɗin nanɗe jaɓugol fii yo ɓe waajito, pellet mbunɗan gite ɗen wanaa ɗan woni mbunɗan ɗan, ko woni, mbunɗan halkayɗan ɗan yeeba ko mbunɗan giiɗe ɓernde ɗan, nde tawnoo laatantaako jom majjan taskagol wanaa kadi waajitagol.

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وَيَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَلَن يُخۡلِفَ ٱللَّهُ وَعۡدَهُۥۚ وَإِنَّ يَوۡمًا عِندَ رَبِّكَ كَأَلۡفِ سَنَةٖ مِّمَّا تَعُدُّونَ ٤٧

And they urge you to hasten the punishment. But Allāh will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.

Yedduɓe ɓen ka yimɓe maaɗa no ɗaɓɓirde ma -an Nulaaɗo- yaawnaneede Lepte ɗen ka aduna e Lepte saatinaaɗe ɗen ka Laakara tuma nde ɓe hulɓiniranoo ɗe, Alla lunndataako ko O fodi ɓe kon e ɗum immorde ka Makko, no jeyaa e yaccinanoo- ɗe ɗen ko jippinoo kon e maɓɓe ñalnde Badri, pellet, ñallal gootal Lepte ka Laakara ko yeru duuɓi wuluure no limirton non duuɓi aduna ɗin sabu ko woni kon e nder maggal immorde e Lepte ɗen.

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وَكَأَيِّن مِّن قَرۡيَةٍ أَمۡلَيۡتُ لَهَا وَهِيَ ظَالِمَةٞ ثُمَّ أَخَذۡتُهَا وَإِلَيَّ ٱلۡمَصِيرُ ٤٨

And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.

Ko ɗuuɗiri wa ɗen ca'e ɗe Mi nennani ɗum Lepte ɗen tawi kannje ko ɗe tooñirɗe geddi majje, Mi yaccinanaali ɗe ɗum ka ɗaynugol ɗe, refti Mi nan- ngiri ɗe Lepte mulayɗe, ko ka Am Min tun woni ruttorde maɓɓe Ñalnde Darngal, Mi yoɓira ɓe e dow geddi maɓɓe ɗin Lepte duumiiɗe ɗen.

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قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمۡ نَذِيرٞ مُّبِينٞ ٤٩

Say, "O people, I am only to you a clear warner."

Ko onon yo yimɓe, anndee min ko mi jertinoowo on miɗo yottina e mooɗon ko mi Nuliraa kon, ko mi ɓannguɗo e nder jertinngol am ngol.

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فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞ ٥٠

And those who have believed and done righteous deeds - for them is forgiveness and noble provision.

Ɓen gomɗinɓe Alla ɓe golli golle maƴƴe ɗen no woodani ɓe immorde ka Joomi maɓɓe hafraenede bakkatuuji maɓɓe ɗin, no woodani ɓe kadi ka Aljanna arsike tedduɗo mo taƴaataa poomaa.

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وَٱلَّذِينَ سَعَوۡاْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ٥١

But the ones who strove against Our verses, [seeking] to cause failure1 - those are the companions of Hellfire.

Ɓen tinniiɓe e fennugol Aayeeje Amen ɗen hiɓe eɓɓindii wonndema kamɓe ɓe ronkinay Alla ɓe laawoo Mo hara O Leptaali ɓe, ɓen ɗon woni yimɓe Jahiimaawe ngen ɓe jokkondiray e magge wano wonndiiɗo jokkondirirta e wonndiiɗo mu'un.

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وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٖ وَلَا نَبِيٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلۡقَى ٱلشَّيۡطَٰنُ فِيٓ أُمۡنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلۡقِي ٱلشَّيۡطَٰنُ ثُمَّ يُحۡكِمُ ٱللَّهُ ءَايَٰتِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٥٢

And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allāh abolishes that which Satan throws in; then Allāh makes precise His verses.1 And Allāh is Knowing and Wise.

Men Nulaali ado maaɗa -an Nulaaɗo- Nulaaɗowoo wanaa kadi Annabaajo si wonaa nde mo jannga Deftere Alla nden Seytaane werloto e nder jannde makko kin ko o sonwosinira(jiɓa) yimɓe ɓen wonnde ɗum ko jeyaaɗum e wahayu on, Alla no bonna ko Seytaane werlii kon ka werlorde makko, O tabintina Aayeeje Makko ɗen, Alla ko O Annduɗo kala huunde, hay e huunde suuɗanaaki mo, ko O Ñeeño e Tagugol Makko ngol e Hoddirgol Makko ngol e Fewjugol Makko ngol.

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لِّيَجۡعَلَ مَا يُلۡقِي ٱلشَّيۡطَٰنُ فِتۡنَةٗ لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡقَاسِيَةِ قُلُوبُهُمۡۗ وَإِنَّ ٱلظَّٰلِمِينَ لَفِي شِقَاقِۭ بَعِيدٖ ٥٣

[That is] so He may make what Satan throws in [i.e., asserts] a trial for those within whose hearts is disease1 and those hard of heart. And indeed, the wrongdoers are in extreme dissension.

Seytaane no werloo ka janki Annabaajo on fii yo Alla waɗu ko o werlii kon ndarndorɗum naafiqiiɓe ɓen, e ɓen ɓe ɓerɗe mu'un yoori immorde e sirkooɓe ɓen. Pellet, tooñooɓe ɓen jeyaaɓe e naafiqiiɓe ɓen e sirkooɓe ɓen ɓe wonii e ngayngu wonannde Alla e Nulaaɗo Makko on e woɗɗitaare gaayi Goonga kan e Peewal ngal.

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وَلِيَعۡلَمَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّكَ فَيُؤۡمِنُواْ بِهِۦ فَتُخۡبِتَ لَهُۥ قُلُوبُهُمۡۗ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓاْ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٥٤

And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allāh the Guide of those who have believed to a straight path.

Fii yo ɓen ɓe Alla okki ganndal ngal yanane won- ndema Alqur'aanaare jippinaande nden e Muhammadu (yo Alla juulu e makko hisna) ko kayre woni Goonga ka Alla wahayini kan e maaɗa -an Nulaaɗo- ɓe ɓeydoo gomɗinngol nde, ɓerɗe maɓɓe ɗen yankinanoo nde, pellet, Alla O Fewnay ɓen gomɗinɓe nde faade e Laawol Goonga fooc- ciingol ngol, ngol ngol ooñaare alaa e nder mu'un; ɗum ko njoɓdi maɓɓe e dow ko ɓe yankinanii Mo kon.

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وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ فِي مِرۡيَةٖ مِّنۡهُ حَتَّىٰ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةً أَوۡ يَأۡتِيَهُمۡ عَذَابُ يَوۡمٍ عَقِيمٍ ٥٥

But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.1

Ɓen yedduɓe Alla ɓe fenni Nulaaɗo Makko on ɓe seerataa hiɓe e nder sikke fii ko Alla Tellini kon e maaɗa immorde e Alqur'aanaare nden, ko ɓe jokkindirɓe haa Darngal ngal ara e maɓɓe e juhngo hara kamɓe hiɓe e hoore-ɗum, maaɗum ara e maɓɓe Lepte Ñalaande nde moƴƴe- re e yurmeende alaa e mu'un, nden le ko Ñalnde Darngal wonannde maɓɓe.

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ٱلۡمُلۡكُ يَوۡمَئِذٖ لِّلَّهِ يَحۡكُمُ بَيۡنَهُمۡۚ فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي جَنَّٰتِ ٱلنَّعِيمِ ٥٦

[All] sovereignty that Day is for Allāh;1 He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.

Laamu ngun Ñalnde Darngal -Ñalnde ko ɓee wonanoo fodeede kon immorde e Lepte ɗen arata ko Alla tun heeranii, O alaa pooɗondirteeɗo e ɗum,Kanko O Senike hiMo Ñaawa hakkunde gomɗinɓe ɓen e yeduɓe ɓen, O Ñaawana mo kala e maɓɓe ko o hanndi kon e mu'un, ɓen gomɗinɓe Alla ɓe golli golle moƴƴe ɗen no woodani ɓe mbar- jaari mawndi ɗum ko Aljannaaji Neema duumiiɗo on mo taƴataa.

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وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا فَأُوْلَٰٓئِكَ لَهُمۡ عَذَابٞ مُّهِينٞ ٥٧

And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.

E ɓen yedduɓe Alla ɓe fenni Aayeeje Amen jippinaaɗe ɗen e dow Nulaaɓe Amen ɓen, no woodani ɓe Lepte hoynooje Alla no hoynira ɓe ɗe ka Jahannama.

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وَٱلَّذِينَ هَاجَرُواْ فِي سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ أَوۡ مَاتُواْ لَيَرۡزُقَنَّهُمُ ٱللَّهُ رِزۡقًا حَسَنٗاۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيۡرُ ٱلرَّٰزِقِينَ ٥٨

And those who emigrated for the cause of Allāh and then were killed or died - Allāh will surely provide for them a good provision. And indeed, it is Allāh who is the best of providers.

Ɓen accuɓe galleeji mu'un e leyɗe mu'un fii ɗaɓɓugol welayee Alla on e semmbinngol Diina Makko kan, refti ɓe waraa ka jihaadi fii Laawo Makko ngol, maaɗum ɓe maayi -ma Alla arsikoy ɓe ka Aljanna arsike moƴƴo duumiiɗo mo taƴataa, pellet, Alla O Senike ko Kanko woni Moƴƴo arsikooɓe ɓen.

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لَيُدۡخِلَنَّهُم مُّدۡخَلٗا يَرۡضَوۡنَهُۥۚ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمٞ ٥٩

He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allāh is Knowing and Forbearing.

Ma Alla naadoyɓe e nokkuure nde ɓe weltoroyta ɗum nden le ko Aljanna on, pellet Alla ko O Annduɗo golle maɓɓe ɗen e annuyeeji maɓɓe ɗin, Muññiiɗo nokku ka O yaccinantaa ɓe Lepte ɗen e dow ko ɓe welsindii kon e mu'un.

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۞ ذَٰلِكَۖ وَمَنۡ عَاقَبَ بِمِثۡلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِيَ عَلَيۡهِ لَيَنصُرَنَّهُ ٱللَّهُۚ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٞ ٦٠

That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allāh will surely aid him. Indeed, Allāh is Pardoning and Forgiving.1

Ɗum ko jaŋtaa ɗoo, immorde e naadugol feruɓe ɓen ka Laawol Alla Aljanna, immorde duŋayee on fii tiindagol jaggitooɓe ɓen yeru ko ɓe jaggiti kon nokku ka tawata junuubu alaa e mum e nder ɗum, si jaggituɗo on fillitike jaggitugol makko ngol haray pellet, Alla wallay jaggitaaɗo on e hoore mu'un. Pellet Alla ko O Yaafotooɗo bakkatuuji gomɗinɓe ɓen, Surroowo ɓe.

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ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَأَنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٞ ٦١

That1 is because Allāh causes the night to enter the day and causes the day to enter the night and because Allāh is Hearing and Seeing.

Ngol wallugol jaggitaaɗo on e hoore-mu'un ko fii Alla ko O Hattanɗo e dow ko O Muuyi kon, no jeyaa e Kattanɗe Makko ɗen naadugol jemma on e nder ñalorma on, e ñalorma e nder jemma on; sabu ɓeydugol goɗɗo e majji e uytugol oya, pellet, Alla ko O Nanoowo konnguɗi jeyaaɓe ɓen, anndu- ɗo golle maɓɓe, suuɗanaaki Mo huunde e ɗum, aray O yoɓa ɓe e dow ɗum.

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ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّ مَا يَدۡعُونَ مِن دُونِهِۦ هُوَ ٱلۡبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلۡعَلِيُّ ٱلۡكَبِيرُ ٦٢

That is because Allāh is the True Reality, and that which they call upon other than Him is falsehood, and because Allāh is the Most High, the Grand.

Ɗum ko jaŋtaa ɗoo immorde e naadugol Alla jemma on e nder ñalorma on, e ñalorma on e nder jemma on; sabu Alla ko Kanko woni Goonga kan, Diina Makko kan ko Goonga, Fodoore Makko nden ko Goonga, Wallugol Makko gomɗinɓe ɓen ko Goonga, kon ko sirkooɓe ɓen rewata gaanin Alla immorde e sanamuuji ko ɗum woni meere nden, nden nde dosɗe alanaa ɗum, pellet, Alla ko Kanko woni Toowuɗo On e dow tagu Makko ngun Jaati e Kattanɗe e Jaalagal, Mawɗo On Mo Manngu Mu'un Timmungu woodani.

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أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَتُصۡبِحُ ٱلۡأَرۡضُ مُخۡضَرَّةًۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٞ ٦٣

Do you not see that Allāh has sent down rain from the sky and the earth becomes green? Indeed, Allāh is Subtle1 and Aware.2

Kaa a yi*aali -an Nulaaɗo- wonndema Alla O jippinii immorde ka kammu toɓo, leydi ndin wattini ɓaawo jippagol toɓo ngon e mayri haakiɗundi sabu ko ndi funni kon immorde e puɗi, pellet Alla ko O Newaniiɗo jeyaaɓe Makko ɓen nokku ka O jippinani ɓe toɓo ngon, O fuɗinani ɓe leydi ndin, ko O Humpitiiɗo nafaaji maɓɓe ɗin, suuɗanaaki hay e huunde e ɗum.

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لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُ ٦٤

To Him belongs what is in the heavens and what is on the earth. And indeed, Allāh is the Free of need, the Praiseworthy.

No woodani Mo Kanko tun Jeyal ko woni kon ka kammuuli e Jeyal ko woni kon ka leydi, pellet, Alla ko Kanko woni Galo Mo hatonnjinaa faade e tagaaɗowoo immorde e ɓe O tagi ɓen, Yettiniiɗo e kala alhaali.

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أَلَمۡ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلۡأَرۡضِ وَٱلۡفُلۡكَ تَجۡرِي فِي ٱلۡبَحۡرِ بِأَمۡرِهِۦ وَيُمۡسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلۡأَرۡضِ إِلَّا بِإِذۡنِهِۦٓۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞ ٦٥

Do you not see that Allāh has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allāh, to the people, is Kind and Merciful.

Kaa a tinaali -an Nulaaɗo- wonndema Alla eltanii ma an e yimɓe ɓen ko woni kon ka leydi immorde e daabeeji e joorɗi fii nafa mo'on e haajuuji mo'on, O eltani on kadi laaɗe ɗen hiɗe doga ka maayo e Yamaruyee Makko e eltaango Makko iwde e leydi yaha e leydi, hiMo jogitii kammu ngun fii wata ngu fukko ka leydi si wanaa e duŋayee Makko, sinndo O duŋanino ngu fukka ngol e hoore mayri ngu fukkotono, pellet, Alla ko O Newaniiɗo yimɓe ɓen Yurmeteeɗo ɓe, nokku ka O eltani ɓe ɗii piiji wonndude e tooñe ɗe ɓe wonndi e muuɗum.

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وَهُوَ ٱلَّذِيٓ أَحۡيَاكُمۡ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡۗ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورٞ ٦٦

And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.

Alla ko Kanko wurni on nokku ka O woodini on ɓaawo hari on laatike waasaaɓe, refti O wara on si ngurnandam mo'on ɗan lannii, refti O wurnita on kadi ɓaawo maayugol mo'on fii yo O hasbu on e dow golle mo'on, O yoɓa on e ɗum. Pellet, neɗɗanke on ko o heewuɗo yeddirgol neemaaji Alla ɗin -fii kala hiɗi feeñi- sabu rewugol makko wonndude e Alla tanaa Makko.

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لِّكُلِّ أُمَّةٖ جَعَلۡنَا مَنسَكًا هُمۡ نَاسِكُوهُۖ فَلَا يُنَٰزِعُنَّكَ فِي ٱلۡأَمۡرِۚ وَٱدۡعُ إِلَىٰ رَبِّكَۖ إِنَّكَ لَعَلَىٰ هُدٗى مُّسۡتَقِيمٖ ٦٧

For every [religious] community We have appointed rites which they perform. So, [O Muḥammad], let them [i.e., the disbelievers] not contend with you over the matter but invite [them] to your Lord. Indeed, you are upon straight guidance.

Men waɗanii kala yimɓe diina sari'a, hiɓe gollira sari'a maɓɓe on, wata pooɗondir e maaɗa -an Nulaaɗo- sirkooɓe ɓen e yimɓe diinaaji goo fii sari'a maaɗa on, ko an ɓuri hanndude e Goonga kan diini kamɓe; sabu kamɓe ko ɓe yimɓe meere, noddu yimɓe ɓen e laɓɓinanngol Alla ngootiigu ngun, pellet, an hiɗa e Laawol Focciingol, ooñannde alaa e maggol.

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وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعۡلَمُ بِمَا تَعۡمَلُونَ ٦٨

And if they dispute with you, then say, "Allāh is most knowing of what you do.

Si ɓe salike accugude wennjugol ma ɓaawo feeñugol hujja on haray fawu fiyaake maɓɓe on ka Alla wowliraa kammbugol: "Ko Alla woni Annduɗo ko kon golloton immorde e golle, suuɗanaaki hay e huunde e golle mo'on ɗen, aray O yoɓa on e dow majje".

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ٱللَّهُ يَحۡكُمُ بَيۡنَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ٦٩

Allāh will judge between you on the Day of Resurrection concerning that over which you used to differ."

Alla Ñaaway hakkunde jeyaaɓe Makko ɓen: Gomɗinɓe maɓɓe e yedduɓe maɓɓe Ñalnde Darngal fii kon ko ɓe wonnoo luutondirnde e fii mu'un ka aduna immorde e fiyaake diina kan.

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أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ إِنَّ ذَٰلِكَ فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞ ٧٠

Do you not know that Allāh knows what is in the heaven and earth? Indeed, that is in a Record.1 Indeed that, for Allāh, is easy.

Kaa a anndaali -an Nulaaɗo- wonndema Alla no Anndi ko woni kon ka kammu, hiMo Anndi ko woni kon ka leydi, suuɗanaaki Mo hay e huunde e ko woni kon e nder majji, pellet anndal ɗum no winndaa e nder Alluwal Reenaangal ngal, pellet, anndude ɗum fow no newanii Alla.

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وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنٗا وَمَا لَيۡسَ لَهُم بِهِۦ عِلۡمٞۗ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٖ ٧١

And they worship besides Allāh that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.

Sirkooɓe ɓen no rewude gaanin Alla sanamuuji Alla jippinaali hujja ka Deftere Makko fii rewugol ɗi, laatanaaki ɓe kadi dilil tippuɗo e ganndal fii ɗum, anndu tuugorde maɓɓe nden e ɗum ko munnagol ñemmba ngol baabiraaɓe maɓɓe ɓen, laatanaaki tooñooɓe ɓen ballo haɗanoowo ɓe ko jippotoo kon e maɓɓe immorde e lepte Alla.

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وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ تَعۡرِفُ فِي وُجُوهِ ٱلَّذِينَ كَفَرُواْ ٱلۡمُنكَرَۖ يَكَادُونَ يَسۡطُونَ بِٱلَّذِينَ يَتۡلُونَ عَلَيۡهِمۡ ءَايَٰتِنَاۗ قُلۡ أَفَأُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكُمُۚ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُواْۖ وَبِئۡسَ ٱلۡمَصِيرُ ٧٢

And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that?1 [It is] the Fire which Allāh has promised those who disbelieve, and wretched is the destination."

Si a janngii e taweede maɓɓe Aayeeje Amen Alqur'aana ɓannguɗe ɗen a anndiray e geece ɓen yedduɓe Alla añugol ɗe immorde e ñirɓinagol maɓɓe tuma ɓe heɗotoo ɗe, hiɓe do'a nanngungol ɓen jannganayɓe ɓe Aayeeje Amen ɗen sabu saɗtugol tikkere nden, maakan ɓe -an Nulaaɗo-: "Enee, yo mi yeeto on kon ko ɓuri tikkere mo'on nden e ñirɓinaare mo'on nden bonude? Ɗum ko ngen Yiite nge Alla fodi O naaday yedduɓe ɓen e nder magge, bonii ruttorde nde ɓe ruttotoo e mu'un".

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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