Al-Mukhtasar · Tafsir · in Fula
النور
An-Nur
The Light · Medinan · 64 ayahs
24:1Page 350
سُورَةٌ أَنزَلۡنَٰهَا وَفَرَضۡنَٰهَا وَأَنزَلۡنَا فِيهَآ ءَايَٰتِۭ بَيِّنَٰتٖ لَّعَلَّكُمۡ تَذَكَّرُونَ ١
[This is] a sūrah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember.
Ndee ko Simoore Men Tellinii nde, Men wajimmbini gollirgol Ñaawooje mayre, Men Tellini e mayre Aayeeje ɓannguɗe; joortagol wonnde on waajitorta ko woni kon e nder mayre immorde e Ñaawooje ɗen koni ngollironnde.
24:2Page 350
ٱلزَّانِيَةُ وَٱلزَّانِي فَٱجۡلِدُواْ كُلَّ وَٰحِدٖ مِّنۡهُمَا مِاْئَةَ جَلۡدَةٖۖ وَلَا تَأۡخُذۡكُم بِهِمَا رَأۡفَةٞ فِي دِينِ ٱللَّهِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۖ وَلۡيَشۡهَدۡ عَذَابَهُمَا طَآئِفَةٞ مِّنَ ٱلۡمُؤۡمِنِينَ ٢
The [unmarried] woman or [unmarried] man found guilty of sexual intercourse1 - lash each one of them with a hundred lashes,2 and do not be taken by pity for them in the religion [i.e., law] of Allāh,3 if you should believe in Allāh and the Last Day. And let a group of the believers witness their punishment.
Debbo jeenoowo e gorko jinoowo jiwo e suka piyee gooto kala e maɓɓe paatawol teemedere, wata newaare e yurmeende nanngu on haa ronkon ñimnude e maɓɓe hiddi ndin maaɗun newinanon ɓe ɗum, si tawii on laatiki hiɗon gomɗini Alla e Ñalaande Laakara nden, yo tawe ñimnugol hiddi ndin e maɓɓe jamaa gomɗinɓe ɓen fii kempinngol lollinngol fii maɓɓe, e haɗirgol kamɓe ɗiɗo tanaa maɓɓe.
24:3Page 350
ٱلزَّانِي لَا يَنكِحُ إِلَّا زَانِيَةً أَوۡ مُشۡرِكَةٗ وَٱلزَّانِيَةُ لَا يَنكِحُهَآ إِلَّا زَانٍ أَوۡ مُشۡرِكٞۚ وَحُرِّمَ ذَٰلِكَ عَلَى ٱلۡمُؤۡمِنِينَ ٣
The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator1 or a polytheist, and that [i.e., marriage to such persons] has been made unlawful to the believers.
Ka hulɓinngol fii jeeno Alla jaŋtii wonnde on gaadariiɗo ɗum o rerɗantaa fii resugol si wanaa debbo jinoowo wano makko maaɗum sirkoowo mo rentotaako e jina wonndude e waasude dagagol resugol mo, on debbo wowtiniiɗo jeeno o rerɗan- taa reseede si wanaa gorko jinoowo wano makko maaɗum sirkoowo mo rentotaako hurum jom galle makko, na harminaa e dow gomɗinɓe ɓen resugol debbo jinoowo on e resinngol gorko jInoowo on.
24:4Page 350
وَٱلَّذِينَ يَرۡمُونَ ٱلۡمُحۡصَنَٰتِ ثُمَّ لَمۡ يَأۡتُواْ بِأَرۡبَعَةِ شُهَدَآءَ فَٱجۡلِدُوهُمۡ ثَمَٰنِينَ جَلۡدَةٗ وَلَا تَقۡبَلُواْ لَهُمۡ شَهَٰدَةً أَبَدٗاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ ٤
And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient,
E ɓen ɓe no werloo ko pankare e sonnaaɓe nantiiɓe ɓen, (e worɓe reeniiɓe ɓen wano sonnaa-ɓe ɓen non), refti hara ɓe addaali seedeeɓe nayo e dow ko ɓe werlii kon e maɓɓe immorde e bonki haray piyee ɓe -an ñaawoowo on- paatawol cappanɗe jeetati, wata on jaɓan ɓe seedeeyaagal poomaa. Ko ɓen ɗon woni tukkude nantiiɓe ɓen, ko kamɓe woni yaltuɓe ɓen e gaayi doftaare Alla nden.
24:5Page 350
إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٥
Except for those who repent thereafter and reform, for indeed, Allāh is Forgiving and Merciful.
Si wanaa ɓen tuubuɓe ka Alla ɓaawo nden huunde nde ɓe waɗi , ɓe moƴƴintini golle maɓɓe, haray pellet, Alla jaɓay tuubuubuyee maɓɓe on e seedeeyaagal maɓɓe ngal, pellet, Alla ko O Surroowo wonannde on tuubuɗo immorde e jeyaaɓe Makko ɓen, ko O Yurmeteeɗo ɓe.
24:6Page 350
وَٱلَّذِينَ يَرۡمُونَ أَزۡوَٰجَهُمۡ وَلَمۡ يَكُن لَّهُمۡ شُهَدَآءُ إِلَّآ أَنفُسُهُمۡ فَشَهَٰدَةُ أَحَدِهِمۡ أَرۡبَعُ شَهَٰدَٰتِۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَ ٦
And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them1 [shall be] four testimonies [swearing] by Allāh that indeed, he is of the truthful.
E ɓen worɓe tukkooɓe sonnaaɓe mu'un hara alanaa ɓe seedeeɓe tanaa wonkiiji maɓɓe ɓe no seedoo e dow sellugol ko ɓe tukkiri ko [sonnaaɓe ɓen]; ko yo gooto [kala] e maɓɓe seedo seedeeji nayi [o woondira] Alla, pellet kanko, ko o goonguɗo e ko o tukkiri kon sonnaajo makko on immorde e jina.
24:7Page 350
وَٱلۡخَٰمِسَةُ أَنَّ لَعۡنَتَ ٱللَّهِ عَلَيۡهِ إِن كَانَ مِنَ ٱلۡكَٰذِبِينَ ٧
And the fifth [oath will be] that the curse of Allāh be upon him if he should be of the liars.
Refti e nder seedagol makko jowaɓol ngol o ɓeyda huɗirgol wonkii makko jojjidugol e kuddi ndin si o laatike fenuɗu e ko o tukkire kon [sonnaajo on].
24:8Page 350
وَيَدۡرَؤُاْ عَنۡهَا ٱلۡعَذَابَ أَن تَشۡهَدَ أَرۡبَعَ شَهَٰدَٰتِۭ بِٱللَّهِ إِنَّهُۥ لَمِنَ ٱلۡكَٰذِبِينَ ٨
But it will prevent punishment from her if she gives four testimonies [swearing] by Allāh that indeed, he is of the liars.
Sakko [sonnaajo on] jojja sabu ɗum hiddeede hiddi jeeno ngon, o martinira e makko ngol hiddegol, nde kanko o seedotoo seedeeji nayi [o woondira] Alla: "Pellet [gorko on] ko o fenuɗo e ko o tukkiri mo kon.
24:9Page 350
وَٱلۡخَٰمِسَةَ أَنَّ غَضَبَ ٱللَّهِ عَلَيۡهَآ إِن كَانَ مِنَ ٱلصَّٰدِقِينَ ٩
And the fifth [oath will be] that the wrath of Allāh be upon her if he was of the truthful.
Refti e nder seedagol makko jowaɓol ngol o ɓeyda huɗirgol wonkii makko kin tikkere Alla nden e dow makko si [gorko on] laatike goonguɗo e nder ko o tukkiri mo kon.
24:10Page 350
وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِيمٌ ١٠
And if not for the favor of Allāh upon you and His mercy...1 and because Allāh is Accepting of Repentance and Wise.
Sinndo wanaano Ɓural Alla ngal e dow mooɗon -onon yimɓe ɓen- e Yurmeende Makko nden e mooɗon, e wonndema kadi Kank ko O jaɓanoowo tuubuubuyee kala tuubuɗo immorde e jeyaaɓe Makko ɓen, ko O Ñeeño ka fewjoore Makko e ka Sari'a Makko O yaccinanayno on Lepte ɗen e dow bakkatuuji mo'on ɗin, O wirtirayno on sabu majji.
24:11Page 351
إِنَّ ٱلَّذِينَ جَآءُو بِٱلۡإِفۡكِ عُصۡبَةٞ مِّنكُمۡۚ لَا تَحۡسَبُوهُ شَرّٗا لَّكُمۖ بَلۡ هُوَ خَيۡرٞ لَّكُمۡۚ لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُم مَّا ٱكۡتَسَبَ مِنَ ٱلۡإِثۡمِۚ وَٱلَّذِي تَوَلَّىٰ كِبۡرَهُۥ مِنۡهُمۡ لَهُۥ عَذَابٌ عَظِيمٞ ١١
Indeed, those who came with falsehood1 are a group among you. Do not think it bad for you; rather, it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof2 - for him is a great punishment [i.e., Hellfire].
Pellet, ɓen adduɓe penaale ɗen (ɗum le ko tukkirgol bonki Yumma gomɗinɓe ɓen Aa'isa yo Alla weltor mo) ko ɓe jamaa dammbitiiɗo(askitiido) e mooɗon, -onon gomɗinɓe ɓen- wata on sikku ko ɓe fefindii kon ko bone mo'on, ko woni, ɗum ko moƴƴere sabu ko woni kon e mu'un immorde e mbarjaari e ndarndagol gomɗinɓe ɓen, e ko jokki ɗum kon e laɓɓinngol Yumma gomɗinɓe ɓen. No woodani kala tawaaɗo e tukkirgol [NeenAa'isa] bonki njoɓdi ko o faggitii kon immorde e junuubu sabu wowlugol makko ngol penaale ɗen, e on fawtiiɗo ko mawni kon e ɗum sabu fuɗɗagol makko ɗum, no woodani mo Lepte mawɗe. Ko faandaa e ɗum ko hooreejo naafiqiiɓe ɓen Abdullaahi bun Ubayyu bun Saluulu.
24:12Page 351
لَّوۡلَآ إِذۡ سَمِعۡتُمُوهُ ظَنَّ ٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَٰتُ بِأَنفُسِهِمۡ خَيۡرٗا وَقَالُواْ هَٰذَآ إِفۡكٞ مُّبِينٞ ١٢
Why, when you heard it, did not the believing men and believing women think good of themselves [i.e., one another] and say, "This is an obvious falsehood"?
Ko haanunoo si worɓe gomɗinɓe ɓen e rewɓe gomɗinɓe ɓen nanii ɗee penaale mawɗe ɓe hooloo hisugol on mo ɗum fenaa on e hoore-mu'un immorde e musiɓɓe maɓɓe gomɗinɓe ɓen, ɓe wi'a: "Ɗum ko fenaande ɓanngunde nii".
24:13Page 351
لَّوۡلَا جَآءُو عَلَيۡهِ بِأَرۡبَعَةِ شُهَدَآءَۚ فَإِذۡ لَمۡ يَأۡتُواْ بِٱلشُّهَدَآءِ فَأُوْلَٰٓئِكَ عِندَ ٱللَّهِ هُمُ ٱلۡكَٰذِبُونَ ١٣
Why did they [who slandered] not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allāh, who are the liars.
Ko haanunoo ko nde fefindiiɓe ɓen e dow Yumma gomɗinɓe ɓen Aa'isa yo Alla weltor mo addaynoo seedeeɓe nayo e dow ngol fefindagol maɓɓe mawngol, ɓe seedoo e dow sellugol ko ɓe dammbi kon e makko, si tawii ɓe addaali seedeeɓe nayo e dow ɗum -te ɓe addataa ɓe poomaa- haray kamɓe ko ɓe fenooɓe ka Ñaawoore Alla.
24:14Page 351
وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ لَمَسَّكُمۡ فِي مَآ أَفَضۡتُمۡ فِيهِ عَذَابٌ عَظِيمٌ ١٤
And if it had not been for the favor of Allāh upon you and His mercy in this world and the Hereafter, you would have been touched for that [lie] in which you were involved by a great punishment
Sinndo wonaano Ɓural Alla ngal e dow mooɗon -onon gomɗinɓe ɓen- e Yurmeende Makko nden e mooɗon nde tawnoo O yaccinantaa on Lepte ɗen, O laɓɓini ɓen tuubuɓe immorde e muuɗon; heɓayno on Lepte mawɗe sabu ko ukkiɗon kon e mu'un immorde e fenaande e fefindagol e dow Yumma gomɗinɓe ɓen.
24:15Page 351
إِذۡ تَلَقَّوۡنَهُۥ بِأَلۡسِنَتِكُمۡ وَتَقُولُونَ بِأَفۡوَاهِكُم مَّا لَيۡسَ لَكُم بِهِۦ عِلۡمٞ وَتَحۡسَبُونَهُۥ هَيِّنٗا وَهُوَ عِندَ ٱللَّهِ عَظِيمٞ ١٥
When you received it with your tongues1 and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allāh, tremendous.
Tuma yoga maɓɓe fillantoo nde yoga, hiɗon eggira nde kunnduɗe mooɗon wonndude e bonugol mayre; alanah on e ɗum ganndal, hiɗon sikka wonnde ɗum ko newiiɗum, hara le ɗum ko mawnuɗum ka Alla; sabu ko woni kon e mu'un immorde e fenaande e tukkugol laaɓuɗo.
24:16Page 351
وَلَوۡلَآ إِذۡ سَمِعۡتُمُوهُ قُلۡتُم مَّا يَكُونُ لَنَآ أَن نَّتَكَلَّمَ بِهَٰذَا سُبۡحَٰنَكَ هَٰذَا بُهۡتَٰنٌ عَظِيمٞ ١٦
And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, [O Allāh]; this is a great slander"?
Ko haanunoo tuma nanuɗon ndee fenaande, wi'on: "Sellantaa men nde men wowlata oo fiyaake kaanuɗo, Senayee wonanii Ma Joomi amen, ndee huunde nde ɓe werlii ɗum e Yumma gomɗinɓe ɓen ko fenaande mawnde".
24:17Page 351
يَعِظُكُمُ ٱللَّهُ أَن تَعُودُواْ لِمِثۡلِهِۦٓ أَبَدًا إِن كُنتُم مُّؤۡمِنِينَ ١٧
Allāh warns you against returning to the likes of this [conduct], ever, if you should be believers.
Alla no anndintinnde on O laaɓana on fii wata on fillito yeru ndee fenaande werloɗon bonki e laaɓuɗo, si tawii on laatike gomɗinɓe Alla.
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وَيُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١٨
And Allāh makes clear to you the verses [i.e., His rulings], and Allāh is Knowing and Wise.
Alla no ɓannginannde on Aayeeje moftuɗe ɗen Ñaawooje Makko ɗen e Waajuuji Makko ɗin, Alla ko O Annduɗo golle mon ɗen, hay e huunde suɗanaaki e majje, aray O yoɓa on e dow majje, ko O Ñeeño ka Fewjoore Makko e ka Sari'a Makko.
24:19Page 351
إِنَّ ٱلَّذِينَ يُحِبُّونَ أَن تَشِيعَ ٱلۡفَٰحِشَةُ فِي ٱلَّذِينَ ءَامَنُواْ لَهُمۡ عَذَابٌ أَلِيمٞ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ١٩
Indeed, those who like that immorality1 should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allāh knows2 and you do not know.
Pellet, ɓen yiɗuɓe yo pankare ɗe lollu e hoore gomɗinɓe ɓen -no jeyaa e majji tukkirgol jeeno ngon- no woodani ɓe Lepte muusuɗe ka aduna sabu ñimnugol hiddi tukkugol e dow maɓɓe, no woodani ɓe kadi ka Laakara Lepte Yiite, Alla no Anndi penaale maɓɓe ɗen, e ko fiyakuuji jeyaaɓe Makko ɓen wontata, hiMo Anndi kadi nafaaji maɓɓe ɗin, onon on anndah ɗum.
24:20Page 351
وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ وَأَنَّ ٱللَّهَ رَءُوفٞ رَّحِيمٞ ٢٠
And if it had not been for the favor of Allāh upon you and His mercy...1 and because Allāh is Kind and Merciful.
Sinndo wonaano Ɓural Alla ngal e dow mooɗon -onon ɓee ukkiiɓe e penaale- e Yurmeende Makko nden e mo'on, sinndo wonaano pellet Alla ko O Newiiɗo Hinnotooɗo on, O yaccinanayno on Lepte ɗen.
24:21Page 352
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ وَمَن يَتَّبِعۡ خُطُوَٰتِ ٱلشَّيۡطَٰنِ فَإِنَّهُۥ يَأۡمُرُ بِٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِۚ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ مَا زَكَىٰ مِنكُم مِّنۡ أَحَدٍ أَبَدٗا وَلَٰكِنَّ ٱللَّهَ يُزَكِّي مَن يَشَآءُۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞ ٢١
O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allāh upon you and His mercy, not one of you would have been pure, ever, but Allāh purifies whom He wills, and Allāh is Hearing and Knowing.
Ko onon yo ɓen gomɗinɓe Alla golliri Sari'a Makko on, wata on jokku ɗate Seytaane ɗen sabu cuɗugol makko ngol meere nden, kala jokkuɗo ɗati makko ɗin pellet, o yamiray mo ko kaani kon immorde e konnguɗi e kuuɗe, e ko sari'a on añi kon, sinndo wonaano Ɓural Alla ngal e dow mooɗon -onon gomɗinɓe ɓen- hay e gooto e mo'on laaɓirtaano tuubuubuyee on poomaa hay o tuubi, kono Alla hiMo laɓɓinira on mo O Muuyi jaɓanngol mo tuubuubuyee makko on, Alla ko O Nanoowo konnguɗi mo'on ɗin, Annduɗo golle mo'on ɗen, hay e huunde e majje suuɗanaaki Mo, aray O yoɓa on e dow majje.
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وَلَا يَأۡتَلِ أُوْلُواْ ٱلۡفَضۡلِ مِنكُمۡ وَٱلسَّعَةِ أَن يُؤۡتُوٓاْ أُوْلِي ٱلۡقُرۡبَىٰ وَٱلۡمَسَٰكِينَ وَٱلۡمُهَٰجِرِينَ فِي سَبِيلِ ٱللَّهِۖ وَلۡيَعۡفُواْ وَلۡيَصۡفَحُوٓاْۗ أَلَا تُحِبُّونَ أَن يَغۡفِرَ ٱللَّهُ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٌ ٢٢
And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allāh, and let them pardon and overlook. Would you not like that Allāh should forgive you? And Allāh is Forgiving and Merciful.
Wata jom ɓural en ka Diina e jom yaajeende en ka jawdi woondu fii ɗalugol okkugol ɓadondiraaɓe maɓɓe hatonnjinɓe ɓen, -sabu ɓillaare nde ɓe woni nden e mu'un, immorde e ɓen feruɓe ka Laawol Alla- sabu junuubu mo ɓe waɗɗitii ɗun, yo ɓe yaafano ɓe, ɓe yawtanaɓe. Kaa on yiɗah yo Alla yawtan on junubaaji mo'on ɗin si on yaafanike ɓe on yawtii?! Alla ko O Surroowo wonannde on tuubuɗo immorde e jeyaaɓe Makko ɓen, ko O Yurmeteeɗo ɓe, yo jeyaaɓe Makko ɓen ñentin Mo. O Aaya ko fii Abuu Bakri Asiddiiqi (yo Alla weltor mo) ngal Tellii tuma nde o woondunoo fii ɗalugol nafkugol Mistahu sabu tawtugol makko pene ɗen.
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إِنَّ ٱلَّذِينَ يَرۡمُونَ ٱلۡمُحۡصَنَٰتِ ٱلۡغَٰفِلَٰتِ ٱلۡمُؤۡمِنَٰتِ لُعِنُواْ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَلَهُمۡ عَذَابٌ عَظِيمٞ ٢٣
Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment
Ɓen tukkooɓe rewɓe nantiiɓe welsindiiɓe e pankare ɓen, ɓen ɓe tawata miijo bonugol aratah e maɓɓe, ɓe raɗaama e yurmeende Alla nden aduna e laakara. No woodani ɓe lepte mawnuɗe laakara.
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يَوۡمَ تَشۡهَدُ عَلَيۡهِمۡ أَلۡسِنَتُهُمۡ وَأَيۡدِيهِمۡ وَأَرۡجُلُهُم بِمَا كَانُواْ يَعۡمَلُونَ ٢٤
On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.
Heɓay ɓe ɗen Lepte Ñalnde Darngal, Ñalnde seedoytoo e dow maɓɓe ɗenɗe maɓɓe ɗen ko ɓe wowlirnoo ɗe kon immorde e meere, seedoyoo e dow maɓɓe kadi juuɗe maɓɓe ɗen e koyɗe maɓɓe ɗen sabu ko ɓe laatinoo kon hiɓe golla.
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يَوۡمَئِذٖ يُوَفِّيهِمُ ٱللَّهُ دِينَهُمُ ٱلۡحَقَّ وَيَعۡلَمُونَ أَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ ٱلۡمُبِينُ ٢٥
That Day, Allāh will pay them in full their true [i.e., deserved] recompense, and they will know that it is Allāh who is the manifest Truth [i.e., perfect in justice].
E nder ngal Ñallal Alla huuɓinanay ɓe njoɓdi maɓɓe ndin e Nunɗal, ɓe annda kadi pellet, Alla Senayee wonanii Mo ko Kanko woni Goonga, kala ko iwri e Makko immorde e kumpital maaɗum fodoore maaɗum kammbaa ko Goonga ɓannguka sikke alah e makka.
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ٱلۡخَبِيثَٰتُ لِلۡخَبِيثِينَ وَٱلۡخَبِيثُونَ لِلۡخَبِيثَٰتِۖ وَٱلطَّيِّبَٰتُ لِلطَّيِّبِينَ وَٱلطَّيِّبُونَ لِلطَّيِّبَٰتِۚ أُوْلَٰٓئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَۖ لَهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞ ٢٦
Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words.1 Those [good people] are declared innocent of what they [i.e., slanderers] say. For them is forgiveness and noble provision.
Kala ko soɓi immorde ka worɓe e ka rewɓe e ka konnguɗi e ka kuuɗe na yaadi ina hawri e kala huunde soɓunde. Kala ko laaɓi kon kadi immorde e ɗum haray ko dammbondirɗum e hawrondirɗum e kala huunde laaɓunde. Ɓen worɓe laaɓuɓe e rewɓe laaɓuɓe ko ɓe martinaaɓe e ko worɓe soɓuɓe ɓen e rewɓe soɓuɓe ɓen wowlata ɓe kon. No woodani ɓe haforaneede immorde ka Alla hiMo haforira ɗum bakkatuuji maɓɓe, no woodani ɓe arsike tedduɗo ɗum le ko Aljanna on.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدۡخُلُواْ بُيُوتًا غَيۡرَ بُيُوتِكُمۡ حَتَّىٰ تَسۡتَأۡنِسُواْ وَتُسَلِّمُواْ عَلَىٰٓ أَهۡلِهَاۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَ ٢٧
O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet1 their inhabitants. That is best for you; perhaps you will be reminded [i.e., advised].
Ko onon yo gomɗinɓe Alla golliri Sari'a Makko on, wata on naatu e cuuɗi ɗi wonaa cuuɗi mo'on haa duŋinoɗon hoɗuɓe ɓen e majji fii naatugol tawa ɓe, salminon e maɓɓe, wi'on ka salminngol e ka duŋinagol: "Kisiyee e mooɗun, yo mi naatu?" Ko ngol duŋinagol ngol yamiraɗon ɗum ɓuri moƴƴannde on diini naatugol juha. Bela jo'o on annditay ko yamiraɗon kon ɗoftoɗon ɗum.
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فَإِن لَّمۡ تَجِدُواْ فِيهَآ أَحَدٗا فَلَا تَدۡخُلُوهَا حَتَّىٰ يُؤۡذَنَ لَكُمۡۖ وَإِن قِيلَ لَكُمُ ٱرۡجِعُواْ فَٱرۡجِعُواْۖ هُوَ أَزۡكَىٰ لَكُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ عَلِيمٞ ٢٨
And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back,"1 then go back; it is purer for you. And Allāh is Knowing of what you do.
Si on tawaali goɗɗo e nder ɗin cuuɗi, haray wata on naatu e majji haa duŋanee on naatugol e majji immorde e ɓen jeyɓe duŋayee(sakkitoore) on. Si jeyɓe ɗi ɓen wi'anii on: (Ruttee) haray ruttee wata on naatu e majji, pellet, ko ɗum ɓuri laaɓannde on ka Alla, Alla non hiMo Anndi ko golloton hay e huunde e golle mo'on ɗen suuɗanaaki Mo, aray O yoɓa on e dow majje.
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لَّيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَدۡخُلُواْ بُيُوتًا غَيۡرَ مَسۡكُونَةٖ فِيهَا مَتَٰعٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَ ٢٩
There is no blame upon you for entering houses not inhabited in which there is convenience1 for you. And Allāh knows what you reveal and what you conceal.
Junuubu fawaaki on si on naatii hara on duŋinaaki e cuuɗi kafaaɗi ɗi gooto hertoraa jeyal mu'um, heblanaaɗi fii ko nafa yimɓe ɓen fow; wano birooji ɗin e bitikaaji ɗin ka maakitiiji, Alla no Anndi ko feññinton immorde e golle mo'on e alhaaliiji mo'on e ko suuɗoton, hay huunde e ɗum suuɗanaaki Mo, aray O yoɓa on e dow mu'un.
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قُل لِّلۡمُؤۡمِنِينَ يَغُضُّواْ مِنۡ أَبۡصَٰرِهِمۡ وَيَحۡفَظُواْ فُرُوجَهُمۡۚ ذَٰلِكَ أَزۡكَىٰ لَهُمۡۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا يَصۡنَعُونَ ٣٠
Tell the believing men to reduce [some] of their vision1 and guard their private parts.2 That is purer for them. Indeed, Allāh is [fully] Aware of what they do.
Maakan -an Nulaaɗo- worɓe gomɗinɓe ɓen yo ɓe hippu giti maɓɓe ɗen gaayi ndaarude e ko daganaki ɓe immorde e sonnaaɓe e awraaji, ɓe reena farjuuji maɓɓe immorde e yanugol e ko harminaa kon, e immorde e huncugol ɗum, ngol hippugol gite gaayi e ndaarude faade e kon ko Alla harmini ɓurata laɓɓinnde on ka Alla. Pellet, Alla ko O Humpitiiɗo ko ɓe huuwata, hay e huunde e ɗum suuɗanaaki Mo, aray O Yoɓa ɓe e dow ɗum.
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وَقُل لِّلۡمُؤۡمِنَٰتِ يَغۡضُضۡنَ مِنۡ أَبۡصَٰرِهِنَّ وَيَحۡفَظۡنَ فُرُوجَهُنَّ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنۡهَاۖ وَلۡيَضۡرِبۡنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّۖ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوۡ ءَابَآئِهِنَّ أَوۡ ءَابَآءِ بُعُولَتِهِنَّ أَوۡ أَبۡنَآئِهِنَّ أَوۡ أَبۡنَآءِ بُعُولَتِهِنَّ أَوۡ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ أَخَوَٰتِهِنَّ أَوۡ نِسَآئِهِنَّ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيۡرِ أُوْلِي ٱلۡإِرۡبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفۡلِ ٱلَّذِينَ لَمۡ يَظۡهَرُواْ عَلَىٰ عَوۡرَٰتِ ٱلنِّسَآءِۖ وَلَا يَضۡرِبۡنَ بِأَرۡجُلِهِنَّ لِيُعۡلَمَ مَا يُخۡفِينَ مِن زِينَتِهِنَّۚ وَتُوبُوٓاْ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلۡمُؤۡمِنُونَ لَعَلَّكُمۡ تُفۡلِحُونَ ٣١
And tell the believing women to reduce [some] of their vision1 and guard their private parts and not expose their adornment2 except that which [necessarily] appears thereof3 and to wrap [a portion of] their headcovers over their chests and not expose their adornment [i.e., beauty] except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess [i.e., slaves], or those male attendants having no physical desire,4 or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allāh in repentance, all of you, O believers, that you might succeed.
Maakan rewɓe gomɗinɓe ɓen yo ɓe hippu gite maɓɓe ɗen gaayi ndaarude e ko daganaaki ɓe ndaarugol kon immorde e awraaji, ɓe reenira farjuuji maɓɓe ɗin woɗɗitagol pankare ɗen e surrugol ɗi, wata ɓe feññinan cuɗaari maɓɓe ndin jananɓe ɓen si wanaa ko feeñi kon e mayri, kon ko newotaako suuɗugol ɗum wano conci ɗin, yo ɓe fawu tiggaaje maɓɓe ɗen e hoore jolɗe wontirɗe ɗen ka senngo dow conci maɓɓe fii yo ɓe suuɗu cukuli maɓɓe ɗin e geece maɓɓe ɗen e daaɗe maɓɓe ɗen, wata ɓe feññinan cuɗaari maɓɓe suuɗiindi ndin si wanaa moodiɓɓe maɓɓe ɓen, maaɗum baabiraaɓe maɓɓe ɓen, maaɗum baabiraaɓe moodiɓɓe maɓɓe ɓen, maaɗum ɓiɗɓe maɓɓe ɓen, maaɗum ɓiɗɓe moodiɓɓe maɓɓe ɓen, maaɗum musiɗɓe maɓɓe ɓen, maaɗum ɓiɗɓe musiɗɓe maɓɓe ɓen, maaɗum ɓiɗɓe banndiraaɓe maɓɓe ɓen, maaɗum sonnaaɓe maɓɓe hoolaaɓe ɓen, foti ko ɓe julɓe maa ko ɓe heeferɓe, maaɗum ɓen ɓe ɓe jeyi immorde e maccuɓe maaɗum horɓe, maaɗum worɓe jokkooɓe ñiiri ɓe maraa haaju e rewɓe, maaɗum boobooɓe ɓe humpitaaki ɓen awraaji sonnaaɓe sabu famɗugol maɓɓe, wata sonnaaɓe ɓen fiyandir koyɗe maɓɓe ɗen faadagol fii yo annde ko ɓe suuɗi kon immorde e cuuɗaari maɓɓe yeru liɓe e ko nanndi e ɗum. Tuubee ruttoɗon ka Alla no fotuɗon fodde -ko onon yo gomɗinɓe- tijjagol on heɓay ko ɗaɓɓaa kon, daɗon ko hulaa kon.
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وَأَنكِحُواْ ٱلۡأَيَٰمَىٰ مِنكُمۡ وَٱلصَّٰلِحِينَ مِنۡ عِبَادِكُمۡ وَإِمَآئِكُمۡۚ إِن يَكُونُواْ فُقَرَآءَ يُغۡنِهِمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ ٣٢
And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing.
Resinee -onon gomɗinɓe ɓen- ɓen worɓe ɓe alah sonnaaɓe, e ɓen rimɓe ɓe alaa moodiɓɓe, resinee gomɗinɓe ɓen immorde e maccuɓe mooɗon ɓen e horɓe mooɗon ɓen kadi, si tawii ko ɓe waasuɓe Alla alɗiniray ɓe Ɓural Makko yaajungal ngal, Alla ko O Yaajuɗo Arsike, alɗinngol goɗɗo uytataa Arsike Makko on, ko O Annduɗo alhaaliiji jeyaaɓe Makko ɓen.
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وَلۡيَسۡتَعۡفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغۡنِيَهُمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱلَّذِينَ يَبۡتَغُونَ ٱلۡكِتَٰبَ مِمَّا مَلَكَتۡ أَيۡمَٰنُكُمۡ فَكَاتِبُوهُمۡ إِنۡ عَلِمۡتُمۡ فِيهِمۡ خَيۡرٗاۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِيٓ ءَاتَىٰكُمۡۚ وَلَا تُكۡرِهُواْ فَتَيَٰتِكُمۡ عَلَى ٱلۡبِغَآءِ إِنۡ أَرَدۡنَ تَحَصُّنٗا لِّتَبۡتَغُواْ عَرَضَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَمَن يُكۡرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعۡدِ إِكۡرَٰهِهِنَّ غَفُورٞ رَّحِيمٞ ٣٣
But let them who find not [the means for] marriage abstain [from sexual relations] until Allāh enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess1 - then make a contract with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allāh is [to them], after their compulsion, Forgiving and Merciful.
Ɓen ɓe hattanaani resugol sabu baasal maɓɓe, yo ɓe ɗaɓɓu ɓuurnaade gaa e jina ngon haa Alla alɗinira ɓe Ɓural Makko Yaajungal ngal. Ɓen maccuɓe wonuɓe ɗaɓɓude soottaadede ka koohooɓe maɓɓe ɓen e dow yoɓugol jawdi fii yo ɓe rinɗu, no fawii koohooɓe maɓɓe ɓen jaɓanngol ɓe ɗum, si ɓe anndirii ɓe hattaneede tottugol ngol e moƴƴugol ka diina, haray no fawii ɓe nde ɓe jonnata ɓe jawdi Alla ndi O jonni ɓe ndin, ɗum woni ɓe fukkana ɓe peccun e ko ɓe winndi ɓe kon fii yoɓugol ɗum. Wata on doolu horɓe mooɗon ɓen e jeeno fii ɗaɓɓugol jawdi -wano Abdullaahi bun ubayyu waɗirnoo non horɓe makko ɓen ɗiɗo fewndo ɓe ɗaɓɓunoo nantagol e woɗɗitagol e pankare ɗen- fii yo on ɗaɓɓu ko o faggitori kon farju makko on, kala dooluɗo ɓe e mooɗon fii ɗum, pellet, Alla ɓaawo doolugol ɓe ngol ko O Surroowo junuubu maɓɓe on, Yurmeteeɗo ɓe; sabu ko ɓe doolaaɓe, bakkaatu on ko fawii ko e dooluɗo ɓe on.
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وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكُمۡ ءَايَٰتٖ مُّبَيِّنَٰتٖ وَمَثَلٗا مِّنَ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۡ وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَ ٣٤
And We have certainly sent down to you distinct verses1 and examples from those who passed on before you and an admonition for those who fear Allāh.
Gomɗii Men tippinii e mooɗon -onon yimɓe ɓen- Aayeeje ɓannguɗe jilɓuya alah e majje, Men tippini e mooɗon misal immorde e ɓen feƴƴunooɓe ado mooɗon immorde e gomɗinɓe e heeferɓe, Men tippini e mooɗon waaju ɓen hulooɓe Joomi mu'un hiɓe waajitora ngu ɗoftagol Yamraaɗi Makko ɗin e woɗɗitagol haɗaaɗi Makko ɗin.
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۞ ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ مَثَلُ نُورِهِۦ كَمِشۡكَوٰةٖ فِيهَا مِصۡبَاحٌۖ ٱلۡمِصۡبَاحُ فِي زُجَاجَةٍۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوۡكَبٞ دُرِّيّٞ يُوقَدُ مِن شَجَرَةٖ مُّبَٰرَكَةٖ زَيۡتُونَةٖ لَّا شَرۡقِيَّةٖ وَلَا غَرۡبِيَّةٖ يَكَادُ زَيۡتُهَا يُضِيٓءُ وَلَوۡ لَمۡ تَمۡسَسۡهُ نَارٞۚ نُّورٌ عَلَىٰ نُورٖۚ يَهۡدِي ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُۚ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَٰلَ لِلنَّاسِۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ ٣٥
Allāh is the Light1 of the heavens and the earth. The example of His light2 is like a niche within which is a lamp;3 the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things.
Ko Alla woni ndaygu kammuuli ɗin e leydi ndin, e fewnoowo ɓen wonuɓe e majji. Sifa ndaygu Makko ngun ka ɓernde gomɗinɗo on, ko wano tuɗɗere e maadi ndaynginndi ndi alaa wuddere, hara pitilol no e mayri, pitilol ngol no e nder biiniiri fewtinaandi a wi'ayma ko ndi hoodere jalbunde. Ngol pitilol no huɓɓiniree nebban leggal barkinaangal, ngal le ko leggal nebbantiwal ngal. Huunde heedah ngal leggal e naange ngen, wanaa ka bimmbi wanaa ka kiikiiɗe. Nebban maggal ɗam no ɗaɓa jalbude sabu laaɓugol majjam, hay si yiite meemaali ɗam. Ko honno kan si yiite meemii ɗam? Ndaygu pitilol ngol ɓeydoo e ndaygu biiniiri ndin. Ko nii de ɓernde gomɗinɗo on wa'ata si ndaygu peewal ngal jalbii e mayre. Alla hino hawrinndina e jokkugol Alqur'aana on on mo O muuyi immorde e jeyaaɓe Makko ɓen. Alla no ɓannginira piiji ɗin nanndo majji piyirgol ɗi mise. Alla ko Annduɗo kala huunde. Huunde suuɗanaaki Mo.
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فِي بُيُوتٍ أَذِنَ ٱللَّهُ أَن تُرۡفَعَ وَيُذۡكَرَ فِيهَا ٱسۡمُهُۥ يُسَبِّحُ لَهُۥ فِيهَا بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ ٣٦
[Such niches are] in houses [i.e., mosques] which Allāh has ordered to be raised and that His name be mentioned [i.e., praised] therein; exalting Him within them in the morning and the evenings1
Ngol pitilol no huɓɓinee e nder Juulirɗe ɗe Alla Yamiri mahugol e townugol fii majje, Innde Makko jaŋtoree e majje Noddinaandu ndun e Julde nden e jaŋtagol ngol, no juulee e nder majje fii ɗaɓɓugol welayee Alla ka arannde ñalal ngal e ka sakkitorde maggal.
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رِجَالٞ لَّا تُلۡهِيهِمۡ تِجَٰرَةٞ وَلَا بَيۡعٌ عَن ذِكۡرِ ٱللَّهِ وَإِقَامِ ٱلصَّلَوٰةِ وَإِيتَآءِ ٱلزَّكَوٰةِ يَخَافُونَ يَوۡمٗا تَتَقَلَّبُ فِيهِ ٱلۡقُلُوبُ وَٱلۡأَبۡصَٰرُ ٣٧
[Are] men whom neither commerce nor sale distracts from the remembrance of Allāh and performance of prayer and giving of zakāh. They fear a Day in which the hearts and eyes will [fearfully] turn about -
Worɓe ɓe soodugol e yeeyugol maapintaa ɗum gaayi jaŋtagol Alla Senayee wonanii Mo, e tottirgol Julde nden no haaniri non, e jonnugol Jakka on henndotooɓe mo ɓen, hara hiɓe huli Ñalnde Darngal, nden Ñalaande nde waylitoytoo e muuɗum ɓerɗe ɗen hakkunde tama'u daɗugol immorde e Lepte ɗen e kulol majje, giiɗe ɗen waylitoyoo e mayre faade e nokku kala ka ɗe yaari.
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لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا عَمِلُواْ وَيَزِيدَهُم مِّن فَضۡلِهِۦۗ وَٱللَّهُ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٖ ٣٨
That Allāh may reward them [according to] the best of what they did and increase them from His bounty. And Allāh gives provision to whom He wills without account [i.e., limit].
Ko ɓe golliri ɗum ko fii yo Alla yoɓu ɓe e dow golle maɓɓe ɗen ko ɓuri moƴƴude ko ɓe gollunoo kon, O ɓeydana ɓe kadi immorde e Ɓural Makko ngal njoɓdi e dow mu'un. Alla no arsika on mo O Muuyi ko aldaa e hasboore e dow emmbere golle maɓɓe ɗen, ko woni hiMo okka ɓe cowe ko ɓe gollunoo kon.
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وَٱلَّذِينَ كَفَرُوٓاْ أَعۡمَٰلُهُمۡ كَسَرَابِۭ بِقِيعَةٖ يَحۡسَبُهُ ٱلظَّمۡـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمۡ يَجِدۡهُ شَيۡـٔٗا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥۗ وَٱللَّهُ سَرِيعُ ٱلۡحِسَابِ ٣٩
But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allāh before him, and He will pay him in full his due; and Allāh is swift in account.
Ɓen yedduɓe Alla, golle maɓɓe ɗe ɓe golli ɗen, ɗe maraa baraaji, ko yeru merere wonnde e hollaande ɗonɗaaɗo on no yi'a nde o sikka ko nde ndiyam, o yaha e mayre haa si o hewtii o daroo e hoore mayre o heɓataa ndiyam, ko wano nii yedduɗo on himo sikka wonnde golle makko ɗen ɗe nafay mo, haa si o maayii o immintinaama hara o heɓatah baraaji golle ɗen. O tawa Joomi makko yeeso makko O huuɓinana mo hasboore golle makko ɗen haa timma, Alla ko O Yaawuɗo Hasboore.
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أَوۡ كَظُلُمَٰتٖ فِي بَحۡرٖ لُّجِّيّٖ يَغۡشَىٰهُ مَوۡجٞ مِّن فَوۡقِهِۦ مَوۡجٞ مِّن فَوۡقِهِۦ سَحَابٞۚ ظُلُمَٰتُۢ بَعۡضُهَا فَوۡقَ بَعۡضٍ إِذَآ أَخۡرَجَ يَدَهُۥ لَمۡ يَكَدۡ يَرَىٰهَاۗ وَمَن لَّمۡ يَجۡعَلِ ٱللَّهُ لَهُۥ نُورٗا فَمَا لَهُۥ مِن نُّورٍ ٤٠
Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allāh has not granted light - for him there is no light.
Maaɗum golle maɓɓe ɗen ko yeru niɓe e nder maayo luggungo, no dow maggo benpeƴƴe, no dow ɗen benpeƴƴe benpeƴƴe goo, no dow majje duule hiɗe suddi koode tinddinorteeɗe ɗen, niɓe fawondirɗe yoga e majje e dow yoga, si ukkiiɗo e ɗee niɓe ɗoo yaltinii junngo mu'un ngon o ɓadotaako yi'ugol ngo sabu saɗtude niɓe ɗen, ko wano nii kadi yedduɗo on, gomɗii fawondirii e hoore makko niɓe majjere e sikke e wemmbere e uddeede ɓernde makko, on mo Alla arsikaali Peewal immorde e majjere nden, e ganndal ka Deftere Makko, haray o marah peewal ngal o feewita ɗum, wanah kadi deftere nde o ndaygirta ɗum.
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أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلطَّيۡرُ صَٰٓفَّٰتٖۖ كُلّٞ قَدۡ عَلِمَ صَلَاتَهُۥ وَتَسۡبِيحَهُۥۗ وَٱللَّهُ عَلِيمُۢ بِمَا يَفۡعَلُونَ ٤١
Do you not see that Allāh is exalted by whomever is within the heavens and the earth and [by] the birds with wings spread [in flight]? Each [of them] has known his [means of] prayer and exalting [Him], and Allāh is Knowing of what they do.
Kaa a anndaa -an Nulaaɗo- wonndema Alla no subuhinanoo Mo ɓen wonuɓe ka kammuuli, no subuhinanoo Mo ɓen wonuɓe ka leydi immorde e tageefooji, colliɗin kadi no subuhinanoo Mo hiɗi fonti gabitanji(bibje) majji ka weeyo? Gootel kala e ɗii tageefooji Alla hiMo Annadi Julde kala juuluɗo immorde e majji wano neɗɗanke on, e subuhinaali kala subuhiniiɗo immorde e majji wano colli ɗin, Alla ko O Annduɗo ko ɓe huuwata, suuɗanaaki Mo hay e huunde e golle maɓɓe ɗen.
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وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُ ٤٢
And to Allāh belongs the dominion of the heavens and the earth, and to Allāh is the destination.
Ko Alla heeranii kanko tun Laamu kammuuli ɗin e Laamu leydi ndin, ko faade ka Makko Kanko tun woni ruttorde Ñalnde Darngal fii Hasboore e njoɓdi.
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أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُزۡجِي سَحَابٗا ثُمَّ يُؤَلِّفُ بَيۡنَهُۥ ثُمَّ يَجۡعَلُهُۥ رُكَامٗا فَتَرَى ٱلۡوَدۡقَ يَخۡرُجُ مِنۡ خِلَٰلِهِۦ وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مِن جِبَالٖ فِيهَا مِنۢ بَرَدٖ فَيُصِيبُ بِهِۦ مَن يَشَآءُ وَيَصۡرِفُهُۥ عَن مَّن يَشَآءُۖ يَكَادُ سَنَا بَرۡقِهِۦ يَذۡهَبُ بِٱلۡأَبۡصَٰرِ ٤٣
Do you not see that Allāh drives clouds? Then He brings them together; then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightning almost takes away the eyesight.
Kaa a anndaa -an Nulaaɗo- wonndema Alla hiMo sogga duulere, refti O hawtindira yoga e cenkoy mayre faade e yoga, refti O waɗa nde fawondirnde O dewta yoga e mayre e dow yoga, yi'aa toɓo ngon no yalta ka nder duulere, no iwa ka kammu jippoo immorde e ɗen duule sukkuɗe nannduɗe e pelle sabu mawnugol majje, [no yalta ton kadi] kunte ndiyam fenndiiɗam wa'uɗam wa koccuuje, O hewtina ɗen marmalle on mo O Muuyi immorde jeyaaɓe Makko ɓen, O firta ɗe e on mo O Muuyi e maɓɓe, ndaygu maƴe duule ɗen no do'a naɓude giiɗe ɗen sabu saɗtude jalbugol majje.
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يُقَلِّبُ ٱللَّهُ ٱلَّيۡلَ وَٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّأُوْلِي ٱلۡأَبۡصَٰرِ ٤٤
Allāh alternates the night and the day. Indeed in that is a lesson for those who have vision.
Alla hiMo lontindira hakkunde jemma on e ñalorma on ka juutugol e ka raɓɓiɗugol, e ka yahugol e ka arugol, pellet, no e ɗum ko jaŋtaa ɗoo immorde e Aayeeje e daliilaaji joomayankooji waaju tinndinɗi e dow Kattanɗe Alla e Ngootimmbaaku Makko wonannde joomoraaɓe giiɗe ɓen.
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وَٱللَّهُ خَلَقَ كُلَّ دَآبَّةٖ مِّن مَّآءٖۖ فَمِنۡهُم مَّن يَمۡشِي عَلَىٰ بَطۡنِهِۦ وَمِنۡهُم مَّن يَمۡشِي عَلَىٰ رِجۡلَيۡنِ وَمِنۡهُم مَّن يَمۡشِي عَلَىٰٓ أَرۡبَعٖۚ يَخۡلُقُ ٱللَّهُ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٤٥
Allāh has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allāh creates what He wills. Indeed, Allāh is over all things competent.
Ko Alla Tagi kala ko woni ladude ka hoore leydi e mummunteeji ɗin immorde e toɓɓere [maniiyu], no e majji ɗin yaarooji reedu muuɗum e daasagol wano mbolle ɗen, no e majji ɗin yaarooji kayɗe ɗiɗi wano neɗɗo on e sonndu ndun, no e majji kadi ɗin yaarooji [koyɗe] nayi wano neemoraaɗi ɗin, Alla hiMo Taga ko O Muuyi ko O jaŋtii kon e ko O jaŋtaaki kon kadi, pellet, Alla ko O hattanɗo e dow kala huunde, hay e huunde ronkintah Mo.
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لَّقَدۡ أَنزَلۡنَآ ءَايَٰتٖ مُّبَيِّنَٰتٖۚ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٤٦
We have certainly sent down distinct verses. And Allāh guides whom He wills to a straight path.
Gomɗii Men Tellinii e dow Muhammadu (yo Alla juulu e makko hisna) Aayeeje ɓannguɗe ko jilɓi alah e majje, Alla hiMo hawrinndina on mo O Muuyi faade e Laawol focciingol, ngol ooñannde e muuɗum, ngol Laawol yottina mo ka Aljanna.
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وَيَقُولُونَ ءَامَنَّا بِٱللَّهِ وَبِٱلرَّسُولِ وَأَطَعۡنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٞ مِّنۡهُم مِّنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَ ٤٧
But they [i.e., the hypocrites] say, "We have believed in Allāh and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers.
Naafiqiiɓe ɓen no wi'a: "Men gomɗinii Alla, men gomɗinii Nulaaɗo on, men ɗoftike Alla, men ɗoftike Nulaaɗo on kadi, refti fedde goo e maɓɓe huccita, hara ɓe ɗoftaaki Alla e Nulaaɗo Makko on ka yamaroore fii Jihaadi ka Laawol Alla e tanaa muuɗum ɓaawo ɓe aaƴike ɗum ko e gomɗinal Alla e Nulaaɗo Makko on e ɗoftagol ɓe kamɓe ɗiɗo, ɓen huccituɓe gaayi ɗoftagol Alla e Nulaaɗo Makko on, ɓen wonaali gomɗinɓe hay si ɓe nodditike wonndema ko ɓe gomɗinɓe.
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وَإِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحۡكُمَ بَيۡنَهُمۡ إِذَا فَرِيقٞ مِّنۡهُم مُّعۡرِضُونَ ٤٨
And when they are called to [the words of] Allāh and His Messenger to judge between them, at once a party of them turns aside [in refusal].
Si ɓee naafiqiiɓe ɓen noddaama faade ka Alla, e ka Nulaaɗo on fii yo Nulaaɗo on ñaawu hakkunde maɓɓe fii koɓe wennjondiri e fii mu'un kon, tawa kamɓe ko ɓe ɗuurniiɓe gaayi ñaawoore makko nden sabu naafiqaaku maɓɓe ngun.
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وَإِن يَكُن لَّهُمُ ٱلۡحَقُّ يَأۡتُوٓاْ إِلَيۡهِ مُذۡعِنِينَ ٤٩
But if the right is theirs, they come to him in prompt obedience.
Si ɓe anndii hiɓe mari goonga, wonndema o ñaaway ko nafataɓe, ɓe aray ka makko ko ɓe ɗoftiiɓe yankiniiɓe.
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أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ٱرۡتَابُوٓاْ أَمۡ يَخَافُونَ أَن يَحِيفَ ٱللَّهُ عَلَيۡهِمۡ وَرَسُولُهُۥۚ بَلۡ أُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٥٠
Is there disease in their hearts? Or have they doubted? Or do they fear that Allāh will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers [i.e., the unjust].
Kaa hara wonu ka ɓerɗe ɓee ñaw duumiingu e majje, kaa ɓe sikkiti wonnde kanko ko o Nulaaɗo Alla, kaa ɓe hulu wata Alla e Nulaaɗo Makko on tooñu ɓe ka ñaawoore? Hay e huunde e koo ko jaŋtaaɗoo wonaali, ko woni, ko sabu ñaw wonngu ka wonkiiji maɓɓe sabu ɗuuragol maɓɓe gaayi ñaawoore makko nden e sanndalingol nde.
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إِنَّمَا كَانَ قَوۡلَ ٱلۡمُؤۡمِنِينَ إِذَا دُعُوٓاْ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحۡكُمَ بَيۡنَهُمۡ أَن يَقُولُواْ سَمِعۡنَا وَأَطَعۡنَاۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ٥١
The only statement of the [true] believers when they are called to Allāh and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.
Anndu ko wonata konngol gomɗinɓe ɓen si ɓe noddaama faade ka Alla e ka Nulaaɗo on fii yo ñaawu hakkunde maɓɓe, ko nde ɓe wi'ata: "Men nanii Daaluyee Makko on, men ɗoftike Yamiroore Makko nde." Ɓen siforɓe ɗii sifaaji ko kamɓe woni malaaɓe ɓen ka aduna e ka Laakara.
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وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَيَخۡشَ ٱللَّهَ وَيَتَّقۡهِ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَآئِزُونَ ٥٢
And whoever obeys Allāh and His Messenger and fears Allāh and is conscious of Him - it is those who are the attainers.
Kala ɗoftiiɗo Alla o ɗoftii Nulaaɗo Makko on, o jebbilanii ñaawoore Maɓɓe nden, o huli ko goopi ɗin pooɗata kon, o rentori e Lepte Alla ɗen ɗoftagol Yamiroore Makko nden, e woɗɗitagol haɗaaɗi Makko ɗin, haray ɓen ɗon ko kamɓe tun woni maliraaɓe moƴƴere aduna on e Laakara on.
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۞ وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِنۡ أَمَرۡتَهُمۡ لَيَخۡرُجُنَّۖ قُل لَّا تُقۡسِمُواْۖ طَاعَةٞ مَّعۡرُوفَةٌۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ ٥٣
And they swear by Allāh their strongest oaths that if you ordered them, they would go forth [in Allāh's cause]. Say, "Do not swear. [Such] obedience is known.1 Indeed, Allāh is [fully] Aware of that which you do."
Naafiqiiɓe ɓen woondiri Alla kaddi goondooje maɓɓe tiiɗinaaɗe ɗen ɗeɓe hattani woondirgol ɗum: "Si a yamirii ɓe yaltugol yaha ka Jihaadi ma ɓe yaltu sanne". Maakan ɓe -an Nulaaɗo-: wata on woondu, penaale mooɗon ɗen ko anndaaɗe, ɗoftaare mooɗon nde aaƴiɗon nden ko anndaande. Alla ko O Humpitiiɗo ko golloton, hay e huunde e golle mo'on ɗen suuɗanaaki Mo noone woo no suuɗirɗon ɗe.
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قُلۡ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۖ فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡهِ مَا حُمِّلَ وَعَلَيۡكُم مَّا حُمِّلۡتُمۡۖ وَإِن تُطِيعُوهُ تَهۡتَدُواْۚ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُ ٥٤
Say, "Obey Allāh and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification."
An Nulaaɗo maakan ɓee naafiqiiɓe: Ɗoftee Alla ɗoftoɗon Nulaaɗo on, ka kene e ka gunndoo, si on huccitii gaayi e ko yamirɗon kon e ɗoftagol ɓe kamɓe ɗiɗo; haray anndu ko fawii mo kanko, ko ko o fawaa kon immorde e yottinngol ngol, no fawii on onon kadi ko fawaɗon kon immorde e ɗoftagol ngol e gollirgol ko O addi kon, si on ɗoftorii mo gollugol ko o yamiri on kon gollugol e accugol ko o haɗi on kon, on feeway faande e goonga kan, fawaaki Nulaaɗo on si wanaa yottinngol ɓanngungol, fawaaki mo fawugol on e dow peewal ngal, e doolugol on e dow maggal.
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وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَيَسۡتَخۡلِفَنَّهُمۡ فِي ٱلۡأَرۡضِ كَمَا ٱسۡتَخۡلَفَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَلَيُمَكِّنَنَّ لَهُمۡ دِينَهُمُ ٱلَّذِي ٱرۡتَضَىٰ لَهُمۡ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعۡدِ خَوۡفِهِمۡ أَمۡنٗاۚ يَعۡبُدُونَنِي لَا يُشۡرِكُونَ بِي شَيۡـٔٗاۚ وَمَن كَفَرَ بَعۡدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ ٥٥
Allāh has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves1 after that - then those are the defiantly disobedient.
Alla Fodii ɓen gomɗinɓe Mo jeyaaɓe e mooɗon ɓe golli golle moƴƴe ɗen, nde O wallata ɓe e dow ayɓe maɓɓe ɓen, o waɗa ɓe lontiiɓe ka leydi yeru no O waɗiranoo non ɓen gomɗinɓe adiiɓe ɓe lontiiɓe e mayri, O Fodi ɓe nde O waɗata diina maɓɓe ka O weltorani ɓe kan -ɗum le ko Diina Lislaamu kan- weeɓuka Tedduka, O fodi ɓe O wattitanay ɓe ɓaawo kulol maɓɓe ngol hoolaare. Yo ɓe rewam Min tun, wata ɓe sirkanam hay e huunde. Kala yedduɗo ɓaawo on neema hara ɓen ɗon ko kamɓe woni yaltuɓe ɓen gaayi ɗoftaare Alla.
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وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱلرَّسُولَ لَعَلَّكُمۡ تُرۡحَمُونَ ٥٦
And establish prayer and give zakāh and obey the Messenger - that you may receive mercy.
Tottiree Julde nden no haaniri non, jonnon Jakka jawle mooɗon ɗen, ɗoftoron kadi Nulaaɗo on gollugol ko o yamiri on kon e accugol ko o haɗi on kon e muuɗum, jortagol on heɓay Yurmeende Alla nden.
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لَا تَحۡسَبَنَّ ٱلَّذِينَ كَفَرُواْ مُعۡجِزِينَ فِي ٱلۡأَرۡضِۚ وَمَأۡوَىٰهُمُ ٱلنَّارُۖ وَلَبِئۡسَ ٱلۡمَصِيرُ ٥٧
Never think that the disbelievers are causing failure [to Allāh] upon the earth. Their refuge will be the Fire - and how wretched the destination.
Wata a sikku -an Nulaaɗo- ɓen yedduɓe Alla ɓe laawoto Lam si Mi faalaama jippingol Lepte ɗen e maɓɓe, jaaƴorde maɓɓe nden Ñalnde Darngal ko Jahannama. On mo Jahannama woni wattinirde mu'un pellet, haray wattabde makko nden bonii.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِيَسۡتَـٔۡذِنكُمُ ٱلَّذِينَ مَلَكَتۡ أَيۡمَٰنُكُمۡ وَٱلَّذِينَ لَمۡ يَبۡلُغُواْ ٱلۡحُلُمَ مِنكُمۡ ثَلَٰثَ مَرَّٰتٖۚ مِّن قَبۡلِ صَلَوٰةِ ٱلۡفَجۡرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعۡدِ صَلَوٰةِ ٱلۡعِشَآءِۚ ثَلَٰثُ عَوۡرَٰتٖ لَّكُمۡۚ لَيۡسَ عَلَيۡكُمۡ وَلَا عَلَيۡهِمۡ جُنَاحُۢ بَعۡدَهُنَّۚ طَوَّٰفُونَ عَلَيۡكُم بَعۡضُكُمۡ عَلَىٰ بَعۡضٖۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٥٨
O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy1 for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allāh make clear to you the verses [i.e., His ordinances]; and Allāh is Knowing and Wise.
Ko onon yo gomɗinɓe Alla, ɓe golliri Sari'a mo O waɗani ɓe on, yo ɗaɓɓu duŋayee e mooɗon maccuɓe mooɗon ɓen e horɓe mooɗon ɓen e sukaaɓe mooɗon rimɓe ɓen, ɓen ɓe yottaaki duuɓi kellefuyee e waqtuuji tati: Ko adii Julde Subaka nden, waqtu wattitugol conci waalorɗi ɗin e conci gollirɗi ɗin, e ka waqtu jolloro tuma ɓortoto ɗon conci mooɗon fii ɗoykal njolloor, e ka ɓaawo Julde geeƴe; sabu ko on fewndo ɓortotoɗon conci mooɗon gollirɗi ɗin ɓornoɗon conci ɗaanorɗi ɗin, ɗii waqtuuji ɗoo tati ko awraaji mooɗon, wata ɓe naatu ka mooɗon e majji si wonaa ɓaawo duŋayee mooɗon. Bakkaatu fawaaki on fii naatugol maɓɓe hara ɓe cakkitinaaki, bakkaatu fawaaki ɓe ko wonaa e nder ɗiiɗoo immorde e waqtuuji. kamɓe ko ɓe heewuɓe wangagol, yoga e mooɗon kadi no liigoo ka yoga, gasataa haɗugol ɓe naatugol e kala waqtu si wanaa ɓe duŋini. Ko wano Alla ɓannginirani on nii ñaawooje duŋinagol ngol O ɓannginiranta on Aayeeje tinndinɗe e ko O Sar'inani on kon immorde e ñaawooje. Alla ko Annduɗo nafaaji jeyaaɓe Makko ɓen ko O Ñeeñuɗo e nder waɗanngol ɓe ngol ñaawooje.
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وَإِذَا بَلَغَ ٱلۡأَطۡفَٰلُ مِنكُمُ ٱلۡحُلُمَ فَلۡيَسۡتَـٔۡذِنُواْ كَمَا ٱسۡتَـٔۡذَنَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٥٩
And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allāh make clear to you His verses; and Allāh is Knowing and Wise.
Si sukaaɓe mooɗon yottike duuɓi kellefuyoo, yo ɓe ɗaɓɓu yamiroore tuma naatugol ka cuuɗi e waqtuuji ɗin fow, yeru ko jaŋtaa kon e fiyaake mawɓe ɓen ko adii, wano Alla ɓannginirani on nii ñaawooje duŋinagol ngol Alla ɓannginiranta on Aayeeje Makko ɗen, Alla ko O Annduɗo nafaaji jeyaaɓe Makko ɓen, Ñeeñuɗo e ko O Sar'inani ɓe kon.
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وَٱلۡقَوَٰعِدُ مِنَ ٱلنِّسَآءِ ٱلَّٰتِي لَا يَرۡجُونَ نِكَاحٗا فَلَيۡسَ عَلَيۡهِنَّ جُنَاحٌ أَن يَضَعۡنَ ثِيَابَهُنَّ غَيۡرَ مُتَبَرِّجَٰتِۭ بِزِينَةٖۖ وَأَن يَسۡتَعۡفِفۡنَ خَيۡرٞ لَّهُنَّۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞ ٦٠
And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allāh is Hearing and Knowing.
E ɓen yummiraaɓe accuɓe fiilaade e sowaade sabu nayewu maɓɓe, ɓen ɓe tamƴinaaki e dewgal bakkaatu fawaaki ɓe si ɓe wallinii conci maɓɓe ɗin wano waanaare nden e tiggaare nden, hara ɓe feññinaali cuɗaari suuɗiinde ndin, ndi Alla yamiri ndin suuɗugol. Ko nde ɓe accata wallinngol ɗin conci ɓuri moƴƴannde ɓe diini wallinngol ɗi, ka tentinngol fii surragol e nantagol, Alla ko O Nanoowo konnguɗi mooɗon ɗin, Annduɗo golle mooɗon ɗen, hay huunde e ɗum suuɗanaaki Mo, aray O yoɓa on e dow majje.
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لَّيۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجٞ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجٞ وَلَا عَلَى ٱلۡمَرِيضِ حَرَجٞ وَلَا عَلَىٰٓ أَنفُسِكُمۡ أَن تَأۡكُلُواْ مِنۢ بُيُوتِكُمۡ أَوۡ بُيُوتِ ءَابَآئِكُمۡ أَوۡ بُيُوتِ أُمَّهَٰتِكُمۡ أَوۡ بُيُوتِ إِخۡوَٰنِكُمۡ أَوۡ بُيُوتِ أَخَوَٰتِكُمۡ أَوۡ بُيُوتِ أَعۡمَٰمِكُمۡ أَوۡ بُيُوتِ عَمَّٰتِكُمۡ أَوۡ بُيُوتِ أَخۡوَٰلِكُمۡ أَوۡ بُيُوتِ خَٰلَٰتِكُمۡ أَوۡ مَا مَلَكۡتُم مَّفَاتِحَهُۥٓ أَوۡ صَدِيقِكُمۡۚ لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَأۡكُلُواْ جَمِيعًا أَوۡ أَشۡتَاتٗاۚ فَإِذَا دَخَلۡتُم بُيُوتٗا فَسَلِّمُواْ عَلَىٰٓ أَنفُسِكُمۡ تَحِيَّةٗ مِّنۡ عِندِ ٱللَّهِ مُبَٰرَكَةٗ طَيِّبَةٗۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَعۡقِلُونَ ٦١
There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace1 upon each other - a greeting from Allāh, blessed and good. Thus does Allāh make clear to you the verses [of ordinance] that you may understand.
Junuubu fawaaki on bunɗo waasaaɗo giiɗe mu'un; junuubu fawaaki kadi laƴuɗo on, junuubu fawaaki kadi nawnuɗo on; si ɓe ɗalii ko ɓe hattantaake kon daranagol ɗum immorde e ko fawii ɓe waɗugol wano Jihaadi ka Laawol Alla. Junuubu fawaaki on -onon gomɗinɓe ɓen- fii ñaamugol ka cuuɗi mooɗon, no jeyaa e majji cuuɗi ɓiɗɓe mooaon, wanaa kadi fii ñaamugol ka cuuɗi baabiraaɓe mooɗon, maaɗum neeniraaɓe mooɗon, maaɗun musiɗɓe mooɗon, maaɗum musiɗɓe mooɗon rewɓe, maaɗum bappiraaɓe mooɗon, maaɗum yaayiraaɓe mooɗon, maaɗum kawiraaɓe mooɗon, maaɗum neeniraaɓe mooɗon ka dewol, maaɗum cuuɗi ɗi halfinaɗon reenugol ɗin wano aynuɗo awru. Junuuɓu alaa e ñaamugol ka cuuɗi yiɗɓe mooɗon sabu weleede wonkii makko e ɗum, junuubu fawaaki on nde ñaamoton ko on mooɓiiɓe maaɗum ñaamiron gooto-gooto. Si on natay e cuuɗi sifa ɗii cuuɗi jaŋtaaɗi ɗoo e tanaa majji haray salminee ɓen wonuɓe e nder majji ɗum woni wi'on: "Kisiyee e mon" Si tawii goɗɗo alah e nder majji; haray salminee e dow wonkiiji mooɗon, ɗum woni wi'on: "Kisiyee e amen e jeyaaɓe Alla moƴƴuɓe ɓen". Ɗum ko hiwraango immorde ka Alla ngo O Sar'inani on barkinaango; sabu ko ngo saakata kon immorde e giggol e woowoniral hakkunde mooɗon, laaɓungo no laaɓira sabu maggo wonkii nanuɗo ngo on, ko yeru ngol ɓannginngol aditiingol ka Simoore Alla ɓannginirta Aayeeje jortagol on hakkilanay ɗe, gollitiron ko woni kon e nder majje.
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إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُواْ مَعَهُۥ عَلَىٰٓ أَمۡرٖ جَامِعٖ لَّمۡ يَذۡهَبُواْ حَتَّىٰ يَسۡتَـٔۡذِنُوهُۚ إِنَّ ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ أُوْلَٰٓئِكَ ٱلَّذِينَ يُؤۡمِنُونَ بِٱللَّهِ وَرَسُولِهِۦۚ فَإِذَا ٱسۡتَـٔۡذَنُوكَ لِبَعۡضِ شَأۡنِهِمۡ فَأۡذَن لِّمَن شِئۡتَ مِنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمُ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٦٢
The believers are only those who believe in Allāh and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muḥammad] - those are the ones who believe in Allāh and His Messenger. So when they ask your permission due to something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.
Anndu gomɗinɓe goonguɓe ɓen ka gomɗinal maɓɓe, ko ɓen woni gomɗinɓe Alla ɓe gomɗini kadi Nulaaɗo Makko on, si ɓe laatike hiɓe wondi e Annabiijo on (yo Alla juulu e makko hisna) e fiyaake hawtinirɗo ɓe fii nafa Julɓe ɓen, ɓe yahatah haa ɓe ɗaɓɓira mo duŋayee fii yahugol. Pellet, ɓen ɗaɓɓirooɓe ma -an Nulaaɗo- duŋayee tuma yahugol ko ɓen ɗon gomɗini Alla, ɓe gomɗini Nulaaɗo Makko on e goonga, si ɓe ɗaɓɓirii ma duŋayee fii yoga e fiyaake hittuɗo e maɓɓe duŋano on mo yiɗuɗaa duŋanaade e maɓɓe, ɗaɓɓanaaɓe yawtaneede junubaaji ɗin. Pellet, Alla ko O Yawtoowo tububaaji kala tuubuɗo immorde jeyaaɓe makko ɓen, ko O Yurmeteeɗo ɓe.
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لَّا تَجۡعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيۡنَكُمۡ كَدُعَآءِ بَعۡضِكُم بَعۡضٗاۚ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمۡ لِوَاذٗاۚ فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦٓ أَن تُصِيبَهُمۡ فِتۡنَةٌ أَوۡ يُصِيبَهُمۡ عَذَابٌ أَلِيمٌ ٦٣
Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allāh knows those of you who slip away, concealed by others. So let those beware who dissent from his [i.e., the Prophet's] order,1 lest fitnah2 strike them or a painful punishment.
Teddinee -onon gomɗinɓe ɓen- Nulaaɗo Alla on, si on nodday mo, wata on noddir mo innde makko nden, yeru: "Ko an Muhammadu" maaɗum innde baaba makko nden, yeru: "Ko an yo geɗal Abdullahi" Wano yoga e mooɗon waɗirta non e yoga, kono wi'ee: "Ko an yo Nulaaɗo Alla, ko an yo Annabaajo Alla" Si o noddii on kadi e muraadu kafaandu(renndaandu) wata on waɗu noddaandu makko ndun wano noddaandu yoga e mooɗon e yoga e muuraaɗi puyɗi, ko woni, yaccinee nootagol ndu. Gomɗii Alla no Anndi ɓen suuɗotooɓe yaha hara waynaaki, ɓen wonuɓe lunndaade yamaruyee Nulaaɗo on yo ɓe rento wata Alla hewtin ɓe jarrabuyeeji e masiibooji, maaɗum O hewtina ɓe Lepte muusuɗe ɗe ɓe muññotaako e hoore mu'un.
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أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قَدۡ يَعۡلَمُ مَآ أَنتُمۡ عَلَيۡهِ وَيَوۡمَ يُرۡجَعُونَ إِلَيۡهِ فَيُنَبِّئُهُم بِمَا عَمِلُواْۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمُۢ ٦٤
Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand]1 and [knows] the Day2 when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.
Ko non woniri, pellet, ko Alla tun woodani tagude e jeyde e fewjude ko woni kon ka kammuuli e ka leydi, hiMo Anndi -onon yimɓe ɓen- ko wonuɗon kon e mu'un immorde e alhaaliiji, hay huunde e majji suuɗanaaki Mo, Ñalnde Darngal -tuma ɓe ruttiroytee ka Makko Immital ɓaawo maayde nden- O humpita ɓe ko ɓe gollunoo kon immorde e golle ka aduna, Alla ko O Annduɗo kala huunde, hay e huunde suuɗanaaki Mo ka kammuuli wanaa ka leydi kadi.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences