Al-Mukhtasar · Tafsir · in Fula
الروم
Ar-Rum
The Romans · Meccan · 60 ayahs
Alif, Laam, Miim: yewtere sugu ɗee Aayeeje yawtiino ka fuɗɗorde cortewol Al-Baqarah.
Faarisiyankooɓe ɓen foolii Ruumi'en.
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فِيٓ أَدۡنَى ٱلۡأَرۡضِ وَهُم مِّنۢ بَعۡدِ غَلَبِهِمۡ سَيَغۡلِبُونَ ٣
In the nearest land.1 But they, after their defeat, will overcome
Nde fooleede waɗii ka Saami ka ɓuri ɓadorde leydi Faarisi ndin. Ruumiyankooɓe ɓen non, ɓaawo ɓe fooleede, ɓe fooloyay kamɓe kadi.
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فِي بِضۡعِ سِنِينَۗ لِلَّهِ ٱلۡأَمۡرُ مِن قَبۡلُ وَمِنۢ بَعۡدُۚ وَيَوۡمَئِذٖ يَفۡرَحُ ٱلۡمُؤۡمِنُونَ ٤
Within three to nine years. To Allāh belongs the command [i.e., decree] before and after. And that day the believers will rejoice
Ngol kiitol ko waɗi, ko e dumunna mo hewtaa duuɓi tati o fawaa e duuɓi sappo. Ko Alla woodani fiyaaku on fow ado poolgal Ruumiyakooɓe ɓen ngal e ɓaawo maggal. Nden ñalnde nde Ruumiyankooɓe ɓen fooloyta Faarisiyankooɓe ɓen, gomɗimɓe ɓen weltoray.
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بِنَصۡرِ ٱللَّهِۚ يَنصُرُ مَن يَشَآءُۖ وَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ ٥
In the victory of Allāh.1 He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.
Ɓe weltorayay ko Alla walliri Ruumiyankooɓe ɓen kon, tawde ɓen ko yimɓe Defte. Alla no walla on Mo O muuyani e jeyaaɓe Makko ɓen. Ko Kanko woni Fooluɗo Mo fooleaake, Hinnotooɗo jeyaaɓe Makko gomɗimɓe ɓen.
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وَعۡدَ ٱللَّهِۖ لَا يُخۡلِفُ ٱللَّهُ وَعۡدَهُۥ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ٦
[It is] the promise of Allāh. Allāh does not fail in His promise, but most of the people do not know.
Ngal balla ko fodoore Alla wonunoo. Laatagol mayre ngol ɓeyday gomɗimɓe ɓen pellital e fodoore Alla nden. Kono ko ɓuri ɗuuɗude e yimɓe hino majjiraa ɗum sabu keeferaaku maɓɓe ngun.
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يَعۡلَمُونَ ظَٰهِرٗا مِّنَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ عَنِ ٱلۡأٓخِرَةِ هُمۡ غَٰفِلُونَ ٧
They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.
Ɓe anndaa gomɗinal e ñaawooje sari'a. Ko ɓe anndii woo ko ko feeñi e nguurndam aduna ɗam e ko yowondiri e ɗaɓɓere nguuree maɓɓe e mahugol ngaddamaaku. Kono kamɓe e fii laakara on wonɗo hoɗo nguurndam ɗam tigi, ko ɓe ɗuurnii ɓe, ɓe tefataa fii mun.
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أَوَلَمۡ يَتَفَكَّرُواْ فِيٓ أَنفُسِهِمۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلٖ مُّسَمّٗىۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ بِلِقَآيِٕ رَبِّهِمۡ لَكَٰفِرُونَ ٨
Do they not contemplate within themselves?1 Allāh has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in the meeting with their Lord, are disbelievers.
E ɓee sirkooɓe fennooɓe miijitaaki fii no Alla tagiri wonkiiji maɓɓe O fotindiri ɗi? Alla tagiraali kammuli ɗin e leydi ndin si wanaa goona, O tagiraali ɗi fijindaaru, O waɗanii ɗi kadi lajal happaangal heddagol ka aduna. Anndee non, ko ɓuri ɗuuɗude e yimɓe ɓen, ko yedduɓe hawroygol e Joomi maɓɓe Ñalnde Darngal, ko ɗum haɗi ɓe hebloranagol nden ñalnde golle moƴƴe weltinayɗe Joomi maɓɓe.
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أَوَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَانُوٓاْ أَشَدَّ مِنۡهُمۡ قُوَّةٗ وَأَثَارُواْ ٱلۡأَرۡضَ وَعَمَرُوهَآ أَكۡثَرَ مِمَّا عَمَرُوهَا وَجَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ ٩
Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed [or excavated] the earth and built it up more than they [i.e., the Makkans] have built it up, and their messengers came to them with clear evidences. And Allāh would not ever have wronged them, but they were wronging themselves.
E ɓee yiilaaki ka leydi ɓe taskoo ko honno battane mofte fennunooɓe ɓen ado maɓɓe wa'unoo? Ɓen laatino ɓurɓe doole, ɓe wuurniti leydi ndin remuruuji, ɓe wuuri e mayri ɓuri ko ɓee wuuri e mayri kon. Nulaaɓe maɓɓe ɓen addani ɓe hujjaaji ɓannginɗi gootaaku Alla ngun, kono ɓe fenni. Alla tooñiraa ɓe halkugol ɓe ngol, kono non, ko ko'e maɓɓe ɓe wonunoo e tooñirde jolnorgol jolirde halkaare sabu keefaraagu maɓɓe ngun .
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ثُمَّ كَانَ عَٰقِبَةَ ٱلَّذِينَ أَسَٰٓـُٔواْ ٱلسُّوٓأَىٰٓ أَن كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ وَكَانُواْ بِهَا يَسۡتَهۡزِءُونَ ١٠
Then the end of those who did evil was the worst [consequence] because they denied the signs of Allāh and used to ridicule them.
Refti ko wonunoo battane ɓen bonnirnooɓe golle mun sirkangol Alla e golle bonɗe, ko bone ɓurɗo bondne; tawde ɓe fennii Aayeeje Alla ɗen, ɓe laatii e jalkitugol ɗe.
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ٱللَّهُ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ ثُمَّ إِلَيۡهِ تُرۡجَعُونَ ١١
Allāh begins creation; then He will repeat it; then to Him you will be returned.
Ko Alla woni fuɗɗirɗo tagu ngun no ngu ko aldah e yeru gadiiɗo, refti O gayna fii maggu, refti O ruttita ngu; refti ko ka Makko Kanko tun rutteteɗon Ñalnde Darngal fii hasbeede yoɓee.
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وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يُبۡلِسُ ٱلۡمُجۡرِمُونَ ١٢
And the Day the Hour appears the criminals will be in despair.
Ñalnde Darngal ngal dorotoo, bombe ɓen taƴoyto e yurmeende Alla, tawde hujja maɓɓe e yeddugol Alla ngol wonii bolle puyɗe.
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وَلَمۡ يَكُن لَّهُم مِّن شُرَكَآئِهِمۡ شُفَعَٰٓؤُاْ وَكَانُواْ بِشُرَكَآئِهِمۡ كَٰفِرِينَ ١٣
And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.
Woodanoytaaɓe e kafidiiɗi maɓɓe ɗi ɓe rewynoo ɗin aduna, ko tefana ɓe daɗugol lepte ɗen, wurin ɗin yeddoyay kafiduɓeɗi ɓen; ɗi hoynoya ɓe ka ɓe hatonjinnoo e maɓɓe, kono ɗi hattanaa e, tawde ɓe fotay ka halkaare.
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وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يَوۡمَئِذٖ يَتَفَرَّقُونَ ١٤
And the Day the Hour appears - that Day they will become separated.
Ñalnde Darngal ngal darii, nden ñalnde yimɓe ɓen sertiroyay e njoɓdi yeru no ɓe gollirnoo aduna non: woɗɓe towniroyee ka Aljannaaji dow, woɗɓe jippiniroyee ley ka Yiite.
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فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَهُمۡ فِي رَوۡضَةٖ يُحۡبَرُونَ ١٥
And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.
Si ko ɓen gomɗimɓe Alla ɓe golli golle moƴƴe weltinayɗe Mo, ɓen ɗon wonoyay e beeli Aljanna hiɓe weltiro ko ɓe neeminirtee ton e neemaaji duumotooɗi poomaa.
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وَأَمَّا ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآيِٕ ٱلۡأٓخِرَةِ فَأُوْلَٰٓئِكَ فِي ٱلۡعَذَابِ مُحۡضَرُونَ ١٦
But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].
Si tawii non ko ɓen yedduɓe Alla ɓe fenni Aayeeje Amen jippinaaɗe e Nulaaɓe Amen ɓen, ɓe fenni kadi ummital e hasboore, ɓen ɗon ko tawnoyteeɓe e lepte ɗen ɓe lutta e majje.
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فَسُبۡحَٰنَ ٱللَّهِ حِينَ تُمۡسُونَ وَحِينَ تُصۡبِحُونَ ١٧
So exalted is Allāh when you reach the evening and when you reach the morning.
Subbuhinanee Alla tuma naatanton kiikiiɗe; ɗum woni fewndo julde futuroo e geeƴe, subbunhinanoɗon Mo kadi tuma naatanton bimmbi; ɗum ko fewndo julde subaka nden.
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وَلَهُ ٱلۡحَمۡدُ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَعَشِيّٗا وَحِينَ تُظۡهِرُونَ ١٨
And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.
Ko Kanko Alla tun mantoore woodani: Malaa'ika'en no yetta Mo ka kammuuli, tagu ngun kadi no yettira Mo ka leydi. Subbunhinane Mo saanga naatanton kiikiiɗe, ɗum woni fewndo ka Alansaraa, subbunhinanɗon Mo kadi saanga ñallonton, ɗum woni fewndo ka fanaa.
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يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَيُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّ وَيُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ وَكَذَٰلِكَ تُخۡرَجُونَ ١٩
He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.1
Himo yaltina ko wuuri e nder ko maayi; wano tagirgol neɗɗo immorde e toɓɓere maniiyu maa yaltinirgol cofun e nder woofoonde, Himo yaltina kadi ko maayi e nder ko wuuri, wano tagirgol Mo toɓɓere maniiyu nden immorde e neɗɗo maa woofoonde nden immorde e gertogal ngal. Himo wuurnitira leydi ndin jippingol toɓo fuɗina ndi ɓaawo ndi yoorude. Ko wano ndin leydi wuurnitiraa non fuɗingol ndi, yaltinirteɗon e genaale maon fii hasbeede yoɓee.
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وَمِنۡ ءَايَٰتِهِۦٓ أَنۡ خَلَقَكُم مِّن تُرَابٖ ثُمَّ إِذَآ أَنتُم بَشَرٞ تَنتَشِرُونَ ٢٠
And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].
Hino jeyaa e maandeeji Alla mawɗi tinndinɗi kattal Makko ngal e gootankaaku Makko ngun: wonde O tagii mon onon ɓee yimɓe, immorde e mbum-mbuldi, fewndo O tagirnoo ben Aadama e loopal, refti jaka ko on ɓanndinke saakitorayɓe ɗuuɗal, saakitoɗon hiirnaange e fuɗnaange leydi ndin.
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وَمِنۡ ءَايَٰتِهِۦٓ أَنۡ خَلَقَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجٗا لِّتَسۡكُنُوٓاْ إِلَيۡهَا وَجَعَلَ بَيۡنَكُم مَّوَدَّةٗ وَرَحۡمَةًۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَ ٢١
And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.
Hino jeyaa fahin e maandeeji Alla mawɗi tinndinay- ɗi kattal e gootaaku Makko, wonnde O taganii on, onon worɓe ɓen, immorde e noone mon, resondir- ɓe, fii yo on deeƴir e maɓɓe tawde ko on noone gooto, O waɗi hakkunde mon giggol e yurmeende. Wonii e ko jantaa koo, hujjaaji ɓannguɗi wonannde yimɓe miijitotooɓe, tawde ko kamɓe nafitorta gollitirgol haqqil.
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وَمِنۡ ءَايَٰتِهِۦ خَلۡقُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفُ أَلۡسِنَتِكُمۡ وَأَلۡوَٰنِكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّلۡعَٰلِمِينَ ٢٢
And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.
Hino jeyaa kadi e maandeeji Alla ɗin tinndinɗi kattal e gootaaku Makko, tagugol kammuuli ɗin e leydi ndin, e luutondirgol haalaaji mon e nooneeji mon. Wonii e ko jantaa koo, hujjaaji ɓannganɗi yimɓe anndal e tasakuyee ɓen.
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وَمِنۡ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيۡلِ وَٱلنَّهَارِ وَٱبۡتِغَآؤُكُم مِّن فَضۡلِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَسۡمَعُونَ ٢٣
And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.
Hino jeyaa kadi e maandeeji Makko mawɗi tinnin- ɗi kattal e gootaaku Makko: ɗoyngol mon ngol jemma e ñalorma, fii fowtagol e ronkere golle mon. Hino jeyaa e majji fahin, ko O waɗirani on ñalorma on kon saakitagol e makko ɗaɓɓira Joomi mon arsike. Wonii e ko jantaa koo, hujjaaji ɓannguɗi, wonannde yimɓe nanooɓe nanugol taskoo e nanugol jaɓde.
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وَمِنۡ ءَايَٰتِهِۦ يُرِيكُمُ ٱلۡبَرۡقَ خَوۡفٗا وَطَمَعٗا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءٗ فَيُحۡيِۦ بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ ٢٤
And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.
Hino jeyaa kadi e maandeeji Makko mawɗit inndi- tnayɗi kattal e gootaaku Makko, hollirgol on maƴe ɗen ka kammu; O hawtitana on e ɗum, hakkunde kulol parñite ɗen e tama'u toɓo ngon. Himo jippini- ra kadi ka kammu ndiyam toɓo, O wuurnitira ɗam leydi ndin, fuɗingol puɗi e mayri, ɓaawo ndi yoorde Wonii e ko jantaa koo, hujjaaji ɓannguɗi, wonande yimɓe haqqilooɓe, ɓe dallinora ɗum ummital ɓaawo maayde, fii hasbeede yoɓee.
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وَمِنۡ ءَايَٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلۡأَرۡضُ بِأَمۡرِهِۦۚ ثُمَّ إِذَا دَعَاكُمۡ دَعۡوَةٗ مِّنَ ٱلۡأَرۡضِ إِذَآ أَنتُمۡ تَخۡرُجُونَ ٢٥
And of His signs is that the heaven and earth stand [i.e., remain] by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.
Hino jeyaa e maandeji Makko tindinɗi kattal e gootaaku Makko: tawde kammu ngun e leydi ndin no darorii yamiroore Makko ko aldaa e yanugol. Refti si o noddii noddaandu wutttugol Mala'ikaajo on allaandu ndu ka leydi, e jaka onon hiɗon yaltira e genaale mon ɗen hasbeede yoɓee.
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وَلَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ كُلّٞ لَّهُۥ قَٰنِتُونَ ٢٦
And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.
Ko kanko tun woodani, laamagol e tagugol e toppital ɓen wonɓe ka kammuuli e ka leydi. Kala kon ko tagaa, ko ɗoftiiɓe Mo jebbilanii yamiroore Makko.
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وَهُوَ ٱلَّذِي يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ وَهُوَ أَهۡوَنُ عَلَيۡهِۚ وَلَهُ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٢٧
And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest description [i.e., attribute] in the heavens and earth. And He is the Exalted in Might, the Wise.
Ko Kanko woni fuɗɗorɗo tagugol ngol no ko aldah, e yeru gadiiɗo refti O ruttita ngu ɓaawo gaynugol fii maggu. Awa fuɗɗitagol ngol hino ɓuri fuɗɗagol ngol welde fii, fow mun, ɗin ɗiɗi kala hino newanii Alla; tawde si O faandanike huunde, O daalanay nde tun: "Laato", nde laatoo. Hino woodani Mo Kanko tedduɗo mawɗo On, sifa ɓurɗo toowude on e kala ko O sifortee e sifaaji mawngu e timmal. Ko Kanko woni Fooluɗo Mo fooletaak, Ñeeñuɗo e tagu Mun e toppitagol Mun.
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ضَرَبَ لَكُم مَّثَلٗا مِّنۡ أَنفُسِكُمۡۖ هَل لَّكُم مِّن مَّا مَلَكَتۡ أَيۡمَٰنُكُم مِّن شُرَكَآءَ فِي مَا رَزَقۡنَٰكُمۡ فَأَنتُمۡ فِيهِ سَوَآءٞ تَخَافُونَهُمۡ كَخِيفَتِكُمۡ أَنفُسَكُمۡۚ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡقِلُونَ ٢٨
He presents to you an example from yourselves. Do you have among those whom your right hands possess [i.e., slaves] any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]?1 Thus do We detail the verses for a people who use reason.
O piyanii on misal, onon ɓee sirkooɓe, ƴettaangal e mon: Hara no woodani on e maccuɓe mon ɓen e ɓen jeytirɗon ñaame mon renndaaɗo e jawle mon ɗen, ɓe huloton senndodugol ɗen jewle e mon, wano hulirton senndodugol e dimo hawtiduɗo e mon jawle? Hara on jaɓanay ɗum maccuɗo mon? Pellet on jaɓataa ɗum. Awa ko Alla ɓuri hanndude nde O jaɓataa kafideede e tagu Makko (jeyaaɓe Makko ɓen) ka laamu Makko. Ko wano ngal misal piyirani mon, ngam Men ɓanngina hujjaaji e ɓanngannduyeeji sertuɗi, wonnde yimɓe haqqilɓe, tawde ko kamɓe nafitorta ɗum.
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بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓاْ أَهۡوَآءَهُم بِغَيۡرِ عِلۡمٖۖ فَمَن يَهۡدِي مَنۡ أَضَلَّ ٱللَّهُۖ وَمَا لَهُم مِّن نَّٰصِرِينَ ٢٩
But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allāh has sent astray? And for them there are no helpers.
Wanaa waasde dalil woni sabu majjere maɓɓe, wanaa waaseede ɓannginannede kadi. Majjere maɓɓe nden, ko sabu jokkugol mbeleeɗe e ñemmbugol baabiraaɓe maɓɓe. Ko hommbo non fewnata mo Alla majjini? Hay gooto! Alanaa ɓe wallooɓe ko duñana ɓe lepte Alla ɗen.
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فَأَقِمۡ وَجۡهَكَ لِلدِّينِ حَنِيفٗاۚ فِطۡرَتَ ٱللَّهِ ٱلَّتِي فَطَرَ ٱلنَّاسَ عَلَيۡهَاۚ لَا تَبۡدِيلَ لِخَلۡقِ ٱللَّهِۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ٣٠
So direct your face [i.e., self] toward the religion, inclining to truth. [Adhere to] the fiṭrah1 of Allāh upon which He has created [all] people. No change should there be in the creation of Allāh.2 That is the correct religion, but most of the people do not know.
Fewtiniri yeeso maa ngon, an Nulaaɗo e wondu- ɓe e maa ɓen, e diina Alla kan; acca kala diina si wanaa diina Makko kan. Ɗum ko diina lislaamu mo Alla tagiri yimɓe ɓen e mun. Waɗtitugol alaa e tagu Alla ngun. Ko ɗum woni diina focciika kan; kono ɓurɓe ɗuuɗude e yimɓe anndaa wonnde ko ɗum woni diina goonga.
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۞ مُنِيبِينَ إِلَيۡهِ وَٱتَّقُوهُ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَلَا تَكُونُواْ مِنَ ٱلۡمُشۡرِكِينَ ٣١
[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allāh
Ruttoree e Makko tuubugol e junuubi mon, huliron Mo ɗoftagol yamirooje Makko woɗɗitoo haɗaaɗi Makko, ñinniron julde nden no timmiri, wata on jeye e sirkooɓe lunndiiɓe tagoodi ndin; ɓe kafida Alla e woɗɓe goo ka dewe maɓɓe,
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مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَكَانُواْ شِيَعٗاۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡهِمۡ فَرِحُونَ ٣٢
[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.1
Wata on wa'u wa ɓen sirkooɓe waylunooɓe diina mun, ɓe goomɗini yoga ɓe yeddi yoga, ɓe wonti pecce-pecce, fedde kala e maɓɓe no weltora meere wonnde ka maɓɓe nden, kala yi'a ko kañum tun woni e goonga, ɓeya kan ko e meere woni.
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وَإِذَا مَسَّ ٱلنَّاسَ ضُرّٞ دَعَوۡاْ رَبَّهُم مُّنِيبِينَ إِلَيۡهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنۡهُ رَحۡمَةً إِذَا فَرِيقٞ مِّنۡهُم بِرَبِّهِمۡ يُشۡرِكُونَ ٣٣
And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,
Si saɗteende memii sirkooɓe ɓen, immorde e ñawu maa baasal maa kokke, ɓe nodda Joomi maɓɓe tun, ruttitorgol e Makko yankinagol moolo e makko, fii no O huncirana ɓe saɗteende maɓɓe. Hooti si O yurmiraama ɓe huncangol ɓe nden saɗteende, e jaka fedde e maɓɓe hino yiltitoo e sirkangol kafida Joomi mun e goɗɗum goo ka du'agol.
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لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَ ٣٤
So that they will deny what We have granted them.1 Then enjoy yourselves, for you are going to know.
Si ɓe yeddi neemaaji Alla ɗin, wano yeddugol ɓe neema huncaneede saɗteende nden, wonii ɓe dakmitorii ko ɓe jogitii e ɗam nguurndam, arma ɓe yi'iroya gite maɓɓe ɗen Ñalnde Darngal, wonnde ko e majjere ɓanngunde ɓe wonunoo e mun.
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أَمۡ أَنزَلۡنَا عَلَيۡهِمۡ سُلۡطَٰنٗا فَهُوَ يَتَكَلَّمُ بِمَا كَانُواْ بِهِۦ يُشۡرِكُونَ ٣٥
Or have We sent down to them an authority [i.e., a proof or scripture], and it speaks of what they have been associating with Him?
Ko naadi ɓe e sirkangol Alla ko aldaa e hujja? Menen, Men jippinaali e maɓɓe hujja Deftere, mo ɓe dallinorta e ko ɓe sirkanta Alla kon. Ɓe alaa kadi deftere yewtaynde fii sirku maɓɓe on, qirritantoonde ɓe sellugol ko ɓe yeddaynoo kon.
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وَإِذَآ أَذَقۡنَا ٱلنَّاسَ رَحۡمَةٗ فَرِحُواْ بِهَاۖ وَإِن تُصِبۡهُمۡ سَيِّئَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ إِذَا هُمۡ يَقۡنَطُونَ ٣٦
And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.
Si Men meeɗinirii yimɓe ɓen gootel e neemaaji Amen ɗin, wano cellal e ngalu, ɓe weltora ɗum weltaare dullere e townitaare. Si tawnii non ko bone on memirii ɓe - wano ñawu e baasal - sabu ko juuɗe maɓɓe ɗen faggitori kon geddi, ɗum haray ɓe taƴike yurmeende Alla nden, ɓe sikka ɗum ɗon iwataa e maɓɓe.
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أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ ٣٧
Do they not see that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.
E ɓee yi'aali, wonnde Alla no yaññana arsike on mo O muuyani e jeyaaɓe Makko ɓen, fii ndaarnda- gol ɓe si ɓe yettay Mo maa si ɓe yedday? Himo ɓiɗtinana Mo kadi on Mo O muuyani e maɓɓe, fii anndugol si o muññoto maa o muññoo? Wonii e ɗum, maandeeji wonannde gomɗimɓe neweende e yurmeende Alla nden.
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فَـَٔاتِ ذَا ٱلۡقُرۡبَىٰ حَقَّهُۥ وَٱلۡمِسۡكِينَ وَٱبۡنَ ٱلسَّبِيلِۚ ذَٰلِكَ خَيۡرٞ لِّلَّذِينَ يُرِيدُونَ وَجۡهَ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ٣٨
So give the relative his right, as well as the needy and the traveler. That is best for those who desire the face [i.e., approval] of Allāh, and it is they who will be the successful.
An juulɗo on, jonnu jom-ɓadal ngal ko o haandi ko, ka moƴƴugol e ka jokkugol enɗam, okkaa hatonjinɗo kadi ko humtanta mo haaju mum, walla-ɗaa tumarankeejo woɗɗitiiɗo leydi mun. Ko ngool okkugol e ɗeen geece ɓuri moƴƴude wonande ɓen faalaaɓe yarluyee Alla on; ko ɓen huntooɓe ɗin haajuuji kadi, woni maliroyteeɓe heɓugol Aljanna mo ɓe ɗaɓɓaynoo, ɓe hisa e lepte ɗe ɓe hulunoo.
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وَمَآ ءَاتَيۡتُم مِّن رِّبٗا لِّيَرۡبُوَاْ فِيٓ أَمۡوَٰلِ ٱلنَّاسِ فَلَا يَرۡبُواْ عِندَ ٱللَّهِۖ وَمَآ ءَاتَيۡتُم مِّن زَكَوٰةٖ تُرِيدُونَ وَجۡهَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُضۡعِفُونَ ٣٩
And whatever you give for interest [i.e., advantage] to increase within the wealth of people1 will not increase with Allāh. But what you give in zakāh,2 desiring the face [i.e., approval] of Allāh - those are the multipliers.3
Kala ko jonnirɗon yimɓe ɓen e jawle, fii no ɗe artira e mon ɓeydaari(riba), annde ɗe ɓeydotaako ka Alla. Kala non ko jonnirɗon e jawle mon ɗen, fii ko duncitoree haaju, hara hiɗon ɗaɓɓira ɗum yarluyee Alla, wanaa darja maa manteede, ko ɓen ɗon woni sowanoyteeɓe njoɓdi ka Alla.
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ٱللَّهُ ٱلَّذِي خَلَقَكُمۡ ثُمَّ رَزَقَكُمۡ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡۖ هَلۡ مِن شُرَكَآئِكُم مَّن يَفۡعَلُ مِن ذَٰلِكُم مِّن شَيۡءٖۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ ٤٠
Allāh is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.
Ko Alla gooto On hertori tagugol on, refti arsikugol on, refti warugol on wuurnita. Hara no e sanamuuji mon, ɗi rewoton gaanin Makko ɗin, waɗayndu goɗɗum e ɗin? Senayee woodanii Mo! O toowii e ko sirkooɓe ɓen wowlata ɓe fiɓa.
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ظَهَرَ ٱلۡفَسَادُ فِي ٱلۡبَرِّ وَٱلۡبَحۡرِ بِمَا كَسَبَتۡ أَيۡدِي ٱلنَّاسِ لِيُذِيقَهُم بَعۡضَ ٱلَّذِي عَمِلُواْ لَعَلَّهُمۡ يَرۡجِعُونَ ٤١
Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He [i.e., Allāh] may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].
Bone on feeñirii ka njorndi e ka maaje, ɗuytagol nguurndam yimɓe ɓen e wonkiiji maɓɓe, nawnaaje e ñabbuuli; sabu ko ɓe golli e geddi. Ɗum feeñirii fii no Alla meeɗinira ɓe njoɓdi yoga e ko ɓe bonnuno e nguurndam aduna ɗam; belajo'o, ɓe ruttoray e Makko tuubugol.
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قُلۡ سِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلُۚ كَانَ أَكۡثَرُهُم مُّشۡرِكِينَ ٤٢
Say, [O Muḥammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allāh].
An Nulaaɗo, maakan ɓee sirkooɓe: Yiilee ka leydi, taskoɗon ko honno battane mofte fennunooɓe adinooɓe on ɓen wa'unoo. Ɗum ko battane bonɗe wonunoo, tawde ko ɓuri ɗuuɗude e maɓɓe ko sirkanaynooɓe Alla, ɓe halkiraa sabu ɗum.
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فَأَقِمۡ وَجۡهَكَ لِلدِّينِ ٱلۡقَيِّمِ مِن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِۖ يَوۡمَئِذٖ يَصَّدَّعُونَ ٤٣
So direct your face [i.e., self] toward the correct religion before a Day comes from Allāh of which there is no repelling. That Day, they will be divided.1
An Nulaaɗo, fewtinir yeeso maa ngon e diina lislaamu focciika kan, ado Ñalnde Darngal arde nde ruttoowo nde alaa. Nden ñalnde, yimɓe ɓen seedoya: fedde goo neeminiree ka Aljanna, ndeya fedde leptiroyee ka Yiite.
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مَن كَفَرَ فَعَلَيۡهِ كُفۡرُهُۥۖ وَمَنۡ عَمِلَ صَٰلِحٗا فَلِأَنفُسِهِمۡ يَمۡهَدُونَ ٤٤
Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,
Kala yedduɗo Alla, lorra mun - woni luttugol ka Yiite - ko e makko yantata. Kala non golluɗo moƴƴere, nde o ɗaɓɓiri welayee Alla e mun, haray ɓen ɗon, ko ko'e-maɓɓe ɓe hebilani naatugol Aljanna, ɓe neeminora duumagol ton poomaa.
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لِيَجۡزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِن فَضۡلِهِۦٓۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡكَٰفِرِينَ ٤٥
That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.
Ko fii no Alla yoɓira gomɗimɓe Mo ɓen, ɓe golli moƴƴuɗi welayɗi Joomi maɓɓe. Pellet, Kanko seniiɗo On, O yiɗaa yeddiduɓe Mo e Nulaaɓe Makko ɓen, hiɓe metta Mo sanne, O leptoyay ɓe Ñalnde Darngal.
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وَمِنۡ ءَايَٰتِهِۦٓ أَن يُرۡسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٖ وَلِيُذِيقَكُم مِّن رَّحۡمَتِهِۦ وَلِتَجۡرِيَ ٱلۡفُلۡكُ بِأَمۡرِهِۦ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ٤٦
And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy [i.e., rain] and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.
Hino jeyaa e maandeeji Alla mawɗi, tinnɗinayɗi kattal e gootaaku Makko, wurtugol Mo keneeli wewlinirayɗi jeyaaɓe ɓen, hewtugol toɓo ngon, e fii yo O meeɗinir on, onon yimɓe ɓen, yurmeende Makko nden, heɓugol moƴƴere toɓo ngon, woni ... O waɗiri ɗum kadi, no laaɗe ɗen dogira muuyaaɗe Makko, e fii no ɗaɓɓiron e ɓural Makko ngal, ngeygu ka maaje, belajo'o, on yettay neemaaji Alla ɗin e mooɗon, O ɓeydana on.
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وَلَقَدۡ أَرۡسَلۡنَا مِن قَبۡلِكَ رُسُلًا إِلَىٰ قَوۡمِهِمۡ فَجَآءُوهُم بِٱلۡبَيِّنَٰتِ فَٱنتَقَمۡنَا مِنَ ٱلَّذِينَ أَجۡرَمُواْۖ وَكَانَ حَقًّا عَلَيۡنَا نَصۡرُ ٱلۡمُؤۡمِنِينَ ٤٧
And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support1 of the believers.
Gomɗii Men nulii ado maa an Nulaaɗo, Nulaaɓe goo, haa e mofte maɓɓe ɗen, ɓe addani ɓe hujjaaji ɓannginɗi gonnga maɓɓe kan, kono ɓeya fenni ɓe. Men yottii ontuma e ɓen faggitiiɓe geddi, Men halkiri ɓe lepte Amen ɗen, Men daɗndi Nulaaɓe ɓen e gomɗimɓe wondunooɓe e maɓɓe ɓen. Daɗndugol gomɗime ɓen, faaboo ɓe, ko ko Men waɗɗini e Amen.
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ٱللَّهُ ٱلَّذِي يُرۡسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَيَبۡسُطُهُۥ فِي ٱلسَّمَآءِ كَيۡفَ يَشَآءُ وَيَجۡعَلُهُۥ كِسَفٗا فَتَرَى ٱلۡوَدۡقَ يَخۡرُجُ مِنۡ خِلَٰلِهِۦۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦٓ إِذَا هُمۡ يَسۡتَبۡشِرُونَ ٤٨
It is Allāh who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice
Ko Alla woni nuloowo immina keneeli ɗin, ɗi sogga duule ɗen; O saakitira ɗum ka weeyo no O muuyiri, ɗuuɗi fanɗi; O waɗta ɗum taƴe-taƴe. A yi'ay ontuma, an ndaaroowo on, toɓo ngon no yalta hakkunde mun. Si O hewtinii toɓo ngon e on Mo O muuyi e jeyaaɓe Makko ɓen, e jaka hiɓe weltora yurmeende Alla nden e maɓɓe, woni heɓugol toɓo, leydi ndin fuɗina ko ɓe haajitora kamɓe e neemoraaɗi maɓɓe.
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وَإِن كَانُواْ مِن قَبۡلِ أَن يُنَزَّلَ عَلَيۡهِم مِّن قَبۡلِهِۦ لَمُبۡلِسِينَ ٤٩
Although they were, before it was sent down upon them - before that, in despair.
Gomɗii ɓe laatinoke ado Alla jippinde toɓo ngon e maɓɓe, ko ɓe taƴinooɓe e ɗum.
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فَٱنظُرۡ إِلَىٰٓ ءَاثَٰرِ رَحۡمَتِ ٱللَّهِ كَيۡفَ يُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ ذَٰلِكَ لَمُحۡيِ ٱلۡمَوۡتَىٰۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٥٠
So observe the effects of the mercy of Allāh - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.
Ndaarii an Nulaaɗo, battane toɓo ngo Alla jippiniri yurmeende e jeyaaɓe Makko ɓen, no O wuurnitirta leydi ndin noone e puɗi, ɓaawo ndii cojjii ndi yoori. Pellet, waɗuɗo ɗum On, ko wuurnitoowo maayɓe ɓen, Kanko ko O hattanɗo kala huunde, huunde ronkintaa Mo.
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وَلَئِنۡ أَرۡسَلۡنَا رِيحٗا فَرَأَوۡهُ مُصۡفَرّٗا لَّظَلُّواْ مِنۢ بَعۡدِهِۦ يَكۡفُرُونَ ٥١
But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.1
sI Men nulii henndu e gese maa e puɗi maɓɓe ɗin ko bonna fii mun, ɓe yi'i ɗen gese maɓɓe no soyɗa ɓaawo nde ɗe hecciɗunoo, ɓe waɗtinay ɓaawo ɗum, ko ɓe yeddooɓe neemaaji Alla yawtuɗi ɗin, e ɗuuɗugol majji.
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فَإِنَّكَ لَا تُسۡمِعُ ٱلۡمَوۡتَىٰ وَلَا تُسۡمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوۡاْ مُدۡبِرِينَ ٥٢
So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.
Ko wano woniri non a nanintaa maayɓe ɓen e faaɗuɓe ɓen, woɗɗitorii ɓe ma fii wata ɓe nane few, ko wano non woniri a waawataa fewnude nanndo maɓɓe, ɗuurnɗiiɗo saliiɗo heɗitaade.
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وَمَآ أَنتَ بِهَٰدِ ٱلۡعُمۡيِ عَن ضَلَٰلَتِهِمۡۖ إِن تُسۡمِعُ إِلَّا مَن يُؤۡمِنُ بِـَٔايَٰتِنَا فَهُم مُّسۡلِمُونَ ٥٣
And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allāh].
A wonaali fewnoo mo Alla majjini e laawol focciingol ngol, a nanintaa ko nafata, si wanaa on gomɗiinɗo Aayeeje Amen ɗen, tawde ko kanko nafitorta ko wowlata, ɓen, ko jebbilaniiɓe Men, yankiniiɓe.
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۞ ٱللَّهُ ٱلَّذِي خَلَقَكُم مِّن ضَعۡفٖ ثُمَّ جَعَلَ مِنۢ بَعۡدِ ضَعۡفٖ قُوَّةٗ ثُمَّ جَعَلَ مِنۢ بَعۡدِ قُوَّةٖ ضَعۡفٗا وَشَيۡبَةٗۚ يَخۡلُقُ مَا يَشَآءُۚ وَهُوَ ٱلۡعَلِيمُ ٱلۡقَدِيرُ ٥٤
Allāh is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.
Ko Alla woni taguɗo on, onon ɓee yimɓe, immorde e ndihal hoykal, refi O waɗi ɓaawo lo'ere mon entereyaagal nden, cemmbe sagatalaaku, refi O waɗi ɓaawo ɗen cemmbe, lo'ere nayeegu. Alla hino taga ko O yiɗi, immorde e ko lo'i maa ko dolni. Ko Kano woni Annduɗo kala huunde, huunde ronkintaa Mo. Hattanɗo Mo huunde ronkintaa.
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وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يُقۡسِمُ ٱلۡمُجۡرِمُونَ مَا لَبِثُواْ غَيۡرَ سَاعَةٖۚ كَذَٰلِكَ كَانُواْ يُؤۡفَكُونَ ٥٥
And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.
Ñalnde Darangal ngal drotoo, bomɓe ɓen huɗoto ɓe ñiiɓaali ka genaale maɓɓe si wanaa saanga. Ko wano ɓe ferlisiraa e anndugol happu ñiiɓugol maɓɓe ngol ka genaale, ɓe wonanoo e firliteede aduna, gaayi e goonga.
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وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَٱلۡإِيمَٰنَ لَقَدۡ لَبِثۡتُمۡ فِي كِتَٰبِ ٱللَّهِ إِلَىٰ يَوۡمِ ٱلۡبَعۡثِۖ فَهَٰذَا يَوۡمُ ٱلۡبَعۡثِ وَلَٰكِنَّكُمۡ كُنتُمۡ لَا تَعۡلَمُونَ ٥٦
But those who were given knowledge and faith will say, "You remained the extent of Allāh's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."1
Ɓen Annabaaɓe e Malaa'ikaaɓe ɓe Alla okki ganndal ɓen wi'a: Gomɗii on ñiiɓii e ko Alla winndi kon e ganndal Makko ngal, gila ñalnde tagaɗon haa ñalde ummital mon ngal yedduɗon. Kono onon on anndaano wonnde ummital ko waɗayɗum, yedduɗon ɗum.
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فَيَوۡمَئِذٖ لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُواْ مَعۡذِرَتُهُمۡ وَلَا هُمۡ يُسۡتَعۡتَبُونَ ٥٧
So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [Allāh].
Ñalnde Alla immintinoyta tagu ngun, fii hasbeede yoɓitee, ngantooji ɗi tooñuɓe ɓen fefindoytoo ɗin nafoytaa ɓe, wanaa kamɓe woni ko ɗaɓɓirtee weltingol Alla, sakko ɓe jaɓanee tuubugol ruttoo e Makko, tawde haray laawiki!
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وَلَقَدۡ ضَرَبۡنَا لِلنَّاسِ فِي هَٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلٖۚ وَلَئِن جِئۡتَهُم بِـَٔايَةٖ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ أَنتُمۡ إِلَّا مُبۡطِلُونَ ٥٨
And We have certainly presented to the people in this Qur’ān from every [kind of] example. But, [O Muḥammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."
Gomɗii Men piyanii yimɓe ɓen e ndee Alqur'aanaare, ko toppitagol fii maɓɓe, kala misal. Ɗum, ko fii no goonga feeñirana ɓe e nder meere nden. Pellet, si a addanii ɓe, an Nulaaɗo, hujja goonga maa kan, ma ɓen yedduɓe Alla wi'u: On wonaali, si wanaa meerenteeɓe e ko adduɗon kon.
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كَذَٰلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعۡلَمُونَ ٥٩
Thus does Allāh seal the hearts of those who do not know.1
Ko wano ɓerɗe ɓee ɓe tawata si a addaniiɓe Aaya ɓe gomɗintaa, Alla notiraa e ɓenrde kala ɓe anndaa wonnde ko addan-ɗaaɓe kon, ko goonga.
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فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۖ وَلَا يَسۡتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ ٦٠
So be patient. Indeed, the promise of Allāh is truth. And let them not disquiet you who are not certain [in faith].
Muñño an Nulaaɗo, e ko yimɓe maa ɓen fennete kon. Anndaa pellet, fodoore Alla faabo e foolde, ko laatotooɗum sikke alaa. Wata dunyma ɓe yananaaka e ummital ɓen duñe e hawjugol, ronkaa muññaade.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences