Ash-ShinqitiAt‑Tawbah · 9:60–129

Ash-Shinqiti · Tafsir · in Arabic

At-Tawbah 9:60–129

9:60Page 196

۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلۡفُقَرَآءِ وَٱلۡمَسَٰكِينِ وَٱلۡعَٰمِلِينَ عَلَيۡهَا وَٱلۡمُؤَلَّفَةِ قُلُوبُهُمۡ وَفِي ٱلرِّقَابِ وَٱلۡغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبۡنِ ٱلسَّبِيلِۖ فَرِيضَةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٦٠

Zakāh expenditures are only for the poor and for the needy and for those employed for it1 and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.

قَوْلُهُ تَعالى: ﴿وَفِي الرِّقابِ﴾ .

قالَ الشّافِعِيُّ، واللَّيْثُ: إنَّ المُرادَ بِالرِّقابِ: المُكاتَبُونَ.

وَرُوِيَ نَحْوُهُ عَنْ أبِي مُوسى الأشْعَرِيِّ، والحَسَنِ البَصْرِيِّ، ومُقاتِلِ بْنِ حَيّانَ، وعُمَرَ بْنِ عَبْدِ العَزِيزِ، وسَعِيدِ بْنِ جُبَيْرٍ، والنَّخَعِيِّ، والزُّهْرِيِّ، وابْنِ زَيْدٍ، ويَدُلُّ لِهَذا القَوْلِ قَوْلُهُ تَعالى في المُكاتَبِينَ: ﴿وَآتُوهم مِن مالِ اللَّهِ الَّذِي آتاكُمْ﴾ [النور: ٣٣]، وقالَ ابْنُ عَبّاسٍ: الرِّقابُ أعَمُّ مِنَ المُكاتَبِينَ، فَلا بَأْسَ أنْ تُعْتَقَ الرَّقَبَةُ مِنَ الزَّكاةِ، وهو مَذْهَبُ مالِكٍ، وأحْمَدَ، وإسْحاقَ.

9:61Page 196

وَمِنۡهُمُ ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٞۚ قُلۡ أُذُنُ خَيۡرٖ لَّكُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ وَرَحۡمَةٞ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡۚ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٞ ٦١

And among them are those who abuse the Prophet and say, "He is an ear."1 Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment.

قَوْلُهُ تَعالى: ﴿والَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهم عَذابٌ ألِيمٌ﴾ .

صَرَّحَ تَعالى في هَذِهِ الآيَةِ الكَرِيمَةِ بِأنَّ مَن يُؤْذِي رَسُولَ اللَّهِ ﷺ لَهُ العَذابُ الألِيمُ.

وَذَكَرَ في ”الأحْزابِ“ أنَّهُ مَلْعُونٌ في الدُّنْيا والآخِرَةِ، وأنَّ لَهُ العَذابَ المُهِينَ، وذَلِكَ في قَوْلِهِ: ﴿إنَّ الَّذِينَ يُؤْذُونَ اللَّهَ ورَسُولَهُ لَعَنَهُمُ اللَّهُ في الدُّنْيا والآخِرَةِ وأعَدَّ لَهم عَذابًا مُهِينًا﴾ [الأحزاب: ٥٧] .

9:62Page 197

يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوكُمۡ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرۡضُوهُ إِن كَانُواْ مُؤۡمِنِينَ ٦٢

They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy,1 if they were to be believers.

No commentary for this ayah

9:63Page 197

أَلَمۡ يَعۡلَمُوٓاْ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدٗا فِيهَاۚ ذَٰلِكَ ٱلۡخِزۡيُ ٱلۡعَظِيمُ ٦٣

Do they not know that whoever opposes Allāh and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.

No commentary for this ayah

9:64Page 197

يَحۡذَرُ ٱلۡمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيۡهِمۡ سُورَةٞ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمۡۚ قُلِ ٱسۡتَهۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجٞ مَّا تَحۡذَرُونَ ٦٤

The hypocrites are apprehensive lest a sūrah be revealed about them, informing them of1 what is in their hearts. Say, "Mock [as you wish]; indeed, Allāh will expose that which you fear."

قَوْلُهُ تَعالى: ﴿يَحْذَرُ المُنافِقُونَ أنْ تُنَزَّلَ عَلَيْهِمْ سُورَةٌ﴾ إلى قَوْلِهِ: ﴿ما تَحْذَرُونَ﴾ .

صَرَّحَ في هَذِهِ الآيَةِ الكَرِيمَةِ بِأنَّ المُنافِقِينَ يَحْذَرُونَ أنْ يُنَزِّلَ اللَّهُ سُورَةً تَفْضَحُهم، وتُبَيِّنُ ما تَنْطَوِي عَلَيْهِ ضَمائِرُهم مِنَ الخُبْثِ، ثُمَّ بَيَّنَ أنَّهُ مُخْرِجٌ ما كانُوا يَحْذَرُونَهُ، وذَكَرَ في مَوْضِعٍ آخَرَ أنَّهُ فاعِلٌ ذَلِكَ، وهو قَوْلُهُ تَعالى: ﴿أمْ حَسِبَ الَّذِينَ في قُلُوبِهِمْ مَرَضٌ أنْ لَنْ يُخْرِجَ اللَّهُ أضْغانَهُمْ﴾ (p-١٤٦)[محمد: ٢٩] إلى قَوْلِهِ: ﴿وَلَتَعْرِفَنَّهم في لَحْنِ القَوْلِ﴾ [محمد: ٣٠]، وبَيَّنَ في مَوْضِعٍ آخَرَ شِدَّةَ خَوْفِهِمْ، وهو قَوْلُهُ: ﴿يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ﴾ [المنافقون: ٤] .

9:65Page 197

وَلَئِن سَأَلۡتَهُمۡ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلۡعَبُۚ قُلۡ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَهۡزِءُونَ ٦٥

And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?"

No commentary for this ayah

9:66Page 197

لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡۚ إِن نَّعۡفُ عَن طَآئِفَةٖ مِّنكُمۡ نُعَذِّبۡ طَآئِفَةَۢ بِأَنَّهُمۡ كَانُواْ مُجۡرِمِينَ ٦٦

Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.

No commentary for this ayah

9:67Page 197

ٱلۡمُنَٰفِقُونَ وَٱلۡمُنَٰفِقَٰتُ بَعۡضُهُم مِّنۢ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمُنكَرِ وَيَنۡهَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَهُمۡۚ نَسُواْ ٱللَّهَ فَنَسِيَهُمۡۚ إِنَّ ٱلۡمُنَٰفِقِينَ هُمُ ٱلۡفَٰسِقُونَ ٦٧

The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands.1 They have forgotten Allāh, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.

No commentary for this ayah

9:68Page 197

وَعَدَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۚ هِيَ حَسۡبُهُمۡۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞ ٦٨

Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment.

No commentary for this ayah

9:69Page 198

كَٱلَّذِينَ مِن قَبۡلِكُمۡ كَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةٗ وَأَكۡثَرَ أَمۡوَٰلٗا وَأَوۡلَٰدٗا فَٱسۡتَمۡتَعُواْ بِخَلَٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَٰقِكُمۡ كَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن قَبۡلِكُم بِخَلَٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِي خَاضُوٓاْۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ٦٩

[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.

No commentary for this ayah

9:70Page 198

أَلَمۡ يَأۡتِهِمۡ نَبَأُ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَقَوۡمِ إِبۡرَٰهِيمَ وَأَصۡحَٰبِ مَدۡيَنَ وَٱلۡمُؤۡتَفِكَٰتِۚ أَتَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ ٧٠

Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned?1 Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.

No commentary for this ayah

9:71Page 198

وَٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَٰتُ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓۚ أُوْلَٰٓئِكَ سَيَرۡحَمُهُمُ ٱللَّهُۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ ٧١

The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāh and obey Allāh and His Messenger. Those - Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise.

No commentary for this ayah

9:72Page 198

وَعَدَ ٱللَّهُ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدۡنٖۚ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِ أَكۡبَرُۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ٧٢

Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment.

No commentary for this ayah

9:73Page 199

يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلۡكُفَّارَ وَٱلۡمُنَٰفِقِينَ وَٱغۡلُظۡ عَلَيۡهِمۡۚ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ ٧٣

O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.

No commentary for this ayah

9:74Page 199

يَحۡلِفُونَ بِٱللَّهِ مَا قَالُواْ وَلَقَدۡ قَالُواْ كَلِمَةَ ٱلۡكُفۡرِ وَكَفَرُواْ بَعۡدَ إِسۡلَٰمِهِمۡ وَهَمُّواْ بِمَا لَمۡ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنۡ أَغۡنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضۡلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيۡرٗا لَّهُمۡۖ وَإِن يَتَوَلَّوۡاْ يُعَذِّبۡهُمُ ٱللَّهُ عَذَابًا أَلِيمٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَمَا لَهُمۡ فِي ٱلۡأَرۡضِ مِن وَلِيّٖ وَلَا نَصِيرٖ ٧٤

They swear by Allāh that they did not say [anything against the Prophet (ﷺ)] while they had said the word of disbelief and disbelieved after their [pretense of] Islām and planned that which they were not to attain.1 And they were not resentful except [for the fact] that Allāh and His Messenger had enriched them of His bounty.2 So if they repent, it is better for them; but if they turn away, Allāh will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.

قَوْلُهُ تَعالى: ﴿لَمْ يَنالُوا وما نَقَمُوا إلّا أنْ أغْناهُمُ اللَّهُ ورَسُولُهُ﴾ .

صَرَّحَ في هَذِهِ الآيَةِ الكَرِيمَةِ: أنَّ المُنافِقِينَ ما وجَدُوا شَيْئًا يَنْقِمُونَهُ، أيْ: يَعِيبُونَهُ ويَنْتَقِدُونَهُ، إلّا أنَّ اللَّهَ تَفَضَّلَ عَلَيْهِمْ فَأغْناهم بِما فَتَحَ عَلى نَبِيِّهِ ﷺ مِنَ الخَيْرِ والبَرَكَةِ.

والمَعْنى أنَّهُ لا يُوجَدُ شَيْءٌ يَحْتَمِلُ أنْ يُعابَ أوْ يُنْقَمَ بِوَجْهٍ مِنَ الوُجُوهِ، والآيَةُ

• كَقَوْلِهِ: ﴿وَما نَقَمُوا مِنهم إلّا أنْ يُؤْمِنُوا بِاللَّهِ العَزِيزِ الحَمِيدِ﴾ [البروج: ٨]،

• وقَوْلِهِ: ﴿وَما تَنْقِمُ مِنّا إلّا أنْ آمَنّا بِآياتِ رَبِّنا لَمّا جاءَتْنا﴾ [الأعراف: ١٢٦]،

• وقَوْلِهِ: ﴿الَّذِينَ أُخْرِجُوا مِن دِيارِهِمْ بِغَيْرِ حَقٍّ إلّا أنْ يَقُولُوا رَبُّنا اللَّهُ﴾ [الحج: ٤٠] .

وَنَظِيرُ ذَلِكَ مِن كَلامِ العَرَبِ: قَوْلُ نابِغَةِ ذِبْيانَ: [ الطَّوِيلِ ]

؎وَلا عَيْبَ فِيهِمْ غَيْرَ أنَّ سُيُوفَهم بِهِنَّ فُلُولٌ مِن قِراعِ الكَتائِبِ

وَقَوْلِ الآخَرِ: [ المُنْسَرِحِ ]

؎ما نَقَمُوا مِن بَنِي أُمَيَّةَ إلّا ∗∗∗ أنَّهم يَضْرِبُونَ إنْ غَضِبُوا

وَقَوْلِ الآخَرِ: [ الوافِرِ ]

؎فَما يَكُ فِيَّ مِن عَيْبٍ فَإنِّي ∗∗∗ جَبانُ الكَلْبِ مَهْزُولُ الفَصِيلِ

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۞ وَمِنۡهُم مَّنۡ عَٰهَدَ ٱللَّهَ لَئِنۡ ءَاتَىٰنَا مِن فَضۡلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَ ٧٥

And among them are those who made a covenant with Allāh, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."

No commentary for this ayah

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فَلَمَّآ ءَاتَىٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ ٧٦

But when He gave them from His bounty, they were stingy with it and turned away while they refused.

No commentary for this ayah

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فَأَعۡقَبَهُمۡ نِفَاقٗا فِي قُلُوبِهِمۡ إِلَىٰ يَوۡمِ يَلۡقَوۡنَهُۥ بِمَآ أَخۡلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكۡذِبُونَ ٧٧

So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allāh in what they promised Him and because they [habitually] used to lie.

No commentary for this ayah

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أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ سِرَّهُمۡ وَنَجۡوَىٰهُمۡ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلۡغُيُوبِ ٧٨

Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?

No commentary for this ayah

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ٱلَّذِينَ يَلۡمِزُونَ ٱلۡمُطَّوِّعِينَ مِنَ ٱلۡمُؤۡمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهۡدَهُمۡ فَيَسۡخَرُونَ مِنۡهُمۡ سَخِرَ ٱللَّهُ مِنۡهُمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ ٧٩

Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allāh will ridicule them, and they will have a painful punishment.

No commentary for this ayah

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ٱسۡتَغۡفِرۡ لَهُمۡ أَوۡ لَا تَسۡتَغۡفِرۡ لَهُمۡ إِن تَسۡتَغۡفِرۡ لَهُمۡ سَبۡعِينَ مَرَّةٗ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ ذَٰلِكَ بِأَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ ٨٠

Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.

No commentary for this ayah

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فَرِحَ ٱلۡمُخَلَّفُونَ بِمَقۡعَدِهِمۡ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَقَالُواْ لَا تَنفِرُواْ فِي ٱلۡحَرِّۗ قُلۡ نَارُ جَهَنَّمَ أَشَدُّ حَرّٗاۚ لَّوۡ كَانُواْ يَفۡقَهُونَ ٨١

Those who remained behind1 rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand.

قَوْلُهُ تَعالى: ﴿قُلْ نارُ جَهَنَّمَ أشَدُّ حَرًّا لَوْ كانُوا يَفْقَهُونَ﴾ .

ذَكَرَ تَعالى في هَذِهِ الآيَةِ الكَرِيمَةِ شِدَّةَ حَرِّ نارِ جَهَنَّمَ أعاذَنا اللَّهُ والمُسْلِمِينَ مِنها، وبَيَّنَ ذَلِكَ في مَواضِعَ أُخَرَ

• كَقَوْلِهِ: ﴿نارًا وقُودُها النّاسُ والحِجارَةُ﴾ [التحريم: ٦]،

• وقَوْلِهِ: ﴿كَلّا إنَّها لَظى﴾ ﴿نَزّاعَةً لِلشَّوى﴾ [الأعراف: ١٥، ١٦]،

• وقَوْلِهِ: ﴿كُلَّما نَضِجَتْ جُلُودُهم بَدَّلْناهم جُلُودًا غَيْرَها﴾ [النساء: ٥٦]،

• وقَوْلِهِ: ﴿يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ الحَمِيمُ﴾ ﴿يُصْهَرُ بِهِ ما في بُطُونِهِمْ والجُلُودُ﴾ ﴿وَلَهم مَقامِعُ مِن حَدِيدٍ﴾ [الحج: ١٩ - ٢١]،

• وقَوْلِهِ: ﴿وَإنْ يَسْتَغِيثُوا يُغاثُوا بِماءٍ كالمُهْلِ يَشْوِي الوُجُوهَ﴾ الآيَةَ [الكهف: ٢٩]،

• وقَوْلِهِ: ﴿وَسُقُوا ماءً حَمِيمًا فَقَطَّعَ أمْعاءَهُمْ﴾ [محمد: ١٥]

إلى غَيْرِ ذَلِكَ مِنَ الآياتِ.

تَنْبِيهٌ

اخْتَلَفَ العُلَماءُ في وزْنِ جَهَنَّمَ بِالمِيزانِ الصَّرْفِيِّ، فَذَهَبَ بَعْضُ عُلَماءِ العَرَبِيَّةِ إلى أنَّ (p-١٤٧)وَزْنَهُ ”فَعَنَّلُ“ فالنُّونُ المُضَعَّفَةُ زائِدَةٌ، وأصْلُ المادَّةِ: الجِيمُ والهاءُ والمِيمُ، مِن: تَجَهَّمَ: إذا عَبَسَ وجْهُهُ؛ لِأنَّها تَلْقاهم بِوَجْهٍ مُتَجَهِّمٍ عابِسٍ، وتَتَجَهَّمُ وُجُوهُهم وتَعْبَسُ فِيها لِما يُلاقُونَ مِن ألَمِ العَذابِ.

وَمِنهُ قَوْلُ مُسْلِمِ بْنِ الوَلِيدِ الأنْصارِيِّ: [ الطَّوِيلِ ]

؎شَكَوْتُ إلَيْها حُبَّها فَتَبَسَّمَتْ ولَمْ أرَ شَمْسًا قَبْلَها تَتَبَسَّمُ

؎فَقُلْتُ لَها جُودِي فَأبْدَتْ تَجَهُّمًا ∗∗∗ لِتَقْتُلَنِي يا حُسْنَها إذْ تَجَهَّمُ

وَتَقُولُ العَرَبُ: جَهَمَهُ: إذا اسْتَقْبَلَهُ بِوَجْهٍ كَرِيهٍ مُجْتَمِعٍ، ومِنهُ قَوْلُ عَمْرِو بْنِ الفَضْفاضِ الجُهَنِيِّ: [ الطَّوِيلِ ]

؎وَلا تَجَهَّمِينا أُمَّ عَمْرٍو فَإنَّما ∗∗∗ بِنا داءُ ظَبِيٍ لَمْ تَخُنْهُ عَوامِلُهُ

وَقالَ بَعْضُ العُلَماءِ: جَهَنَّمُ فارِسِيٌّ مُعَرَّبٌ، والأصْلُ ”كَهِنامُ“ وهو بِلِسانِهِمُ ”النّارُ“، فَعَرَّبَتْهُ العَرَبُ وأبْدَلُوا الكافَ جِيمًا.

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فَلۡيَضۡحَكُواْ قَلِيلٗا وَلۡيَبۡكُواْ كَثِيرٗا جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَ ٨٢

So let them laugh a little and [then] weep much as recompense for what they used to earn.

No commentary for this ayah

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فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٖ مِّنۡهُمۡ فَٱسۡتَـٔۡذَنُوكَ لِلۡخُرُوجِ فَقُل لَّن تَخۡرُجُواْ مَعِيَ أَبَدٗا وَلَن تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمۡ رَضِيتُم بِٱلۡقُعُودِ أَوَّلَ مَرَّةٖ فَٱقۡعُدُواْ مَعَ ٱلۡخَٰلِفِينَ ٨٣

If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."

قَوْلُهُ تَعالى: ﴿فَإنْ رَجَعَكَ اللَّهُ إلى طائِفَةٍ مِنهم فاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُلْ لَنْ تَخْرُجُوا مَعِيَ أبَدًا﴾، إلى قَوْلِهِ: ﴿الخالِفِينَ﴾، عاقَبَ اللَّهُ في هَذِهِ الآيَةِ الكَرِيمَةِ المُتَخَلِّفِينَ عَنْ غَزْوَةِ تَبُوكَ بِأنَّهم لا يُؤْذَنُ لَهم في الخُرُوجِ مَعَ نَبِيِّهِ، ولا القِتالِ مَعَهُ ﷺ؛ لِأنَّ شُؤْمَ المُخالَفَةِ يُؤَدِّي إلى فَواتِ الخَيْرِ الكَثِيرِ.

وَقَدْ جاءَ مِثْلُ هَذا في آياتٍ أُخَرَ كَقَوْلِهِ: ﴿سَيَقُولُ المُخَلَّفُونَ إذا انْطَلَقْتُمْ إلى مَغانِمَ لِتَأْخُذُوها ذَرُونا نَتَّبِعْكُمْ﴾ [الفتح: ١٥] إلى قَوْلِهِ: ﴿كَذَلِكم قالَ اللَّهُ مِن قَبْلُ﴾، وقَوْلِهِ: ﴿وَنُقَلِّبُ أفْئِدَتَهم وأبْصارَهم كَما لَمْ يُؤْمِنُوا بِهِ أوَّلَ مَرَّةٍ﴾ الآيَةَ [الأنعام: ١١٠]، إلى غَيْرِ ذَلِكَ مِنَ الآياتِ، والخالِفُ هو الَّذِي يَتَخَلَّفُ عَنِ الرِّجالِ في الغَزْوِ فَيَبْقى مَعَ النِّساءِ والصِّبْيانِ، ومِنهُ قَوْلُ الشَّنْفَرى: [ الطَّوِيلِ ]

وَلا خالِفٍ دارِيَّةٍ مُتَرَبِّبٍ يَرُوحُ ويَغْدُو داهِنًا يَتَكَحَّلُ

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وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنۡهُم مَّاتَ أَبَدٗا وَلَا تَقُمۡ عَلَىٰ قَبۡرِهِۦٓۖ إِنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمۡ فَٰسِقُونَ ٨٤

And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient.

No commentary for this ayah

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وَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَأَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِي ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ ٨٥

And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.

No commentary for this ayah

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وَإِذَآ أُنزِلَتۡ سُورَةٌ أَنۡ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسۡتَـٔۡذَنَكَ أُوْلُواْ ٱلطَّوۡلِ مِنۡهُمۡ وَقَالُواْ ذَرۡنَا نَكُن مَّعَ ٱلۡقَٰعِدِينَ ٨٦

And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."

قَوْلُهُ تَعالى: ﴿وَإذا أُنْزِلَتْ سُورَةٌ أنْ آمِنُوا بِاللَّهِ وجاهِدُوا مَعَ رَسُولِهِ اسْتَأْذَنَكَ أُولُو الطَّوْلِ مِنهم وقالُوا ذَرْنا نَكُنْ مَعَ القاعِدِينَ﴾ .

ذَكَرَ اللَّهُ تَعالى في هَذِهِ الآيَةِ الكَرِيمَةِ: أنَّهُ إذا أنْزَلَ سُورَةً فِيها الأمْرُ بِالإيمانِ، والجِهادِ مَعَ نَبِيِّهِ ﷺ اسْتَأْذَنَ الأغْنِياءُ مِنَ المُنافِقِينَ في التَّخَلُّفِ عَنِ الجِهادِ مَعَ القُدْرَةِ عَلَيْهِ، وطَلَبُوا مِنَ النَّبِيِّ ﷺ أنْ يَتْرُكَهم مَعَ القاعِدِينَ المُتَخَلِّفِينَ عَنِ الغَزْوِ.

وَبَيَّنَ في مَوْضِعٍ آخَرَ أنَّ هَذا لَيْسَ مِن صِفاتِ المُؤْمِنِينَ، وأنَّهُ مِن صِفاتِ الشّاكِّينَ (p-١٤٨)الَّذِينَ لا يُؤْمِنُونَ بِاللَّهِ واليَوْمِ الآخِرِ، وذَلِكَ في قَوْلِهِ: ﴿لا يَسْتَأْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ واليَوْمِ الآخِرِ أنْ يُجاهِدُوا بِأمْوالِهِمْ وأنْفُسِهِمْ واللَّهُ عَلِيمٌ بِالمُتَّقِينَ﴾ ﴿إنَّما يَسْتَأْذِنُكَ الَّذِينَ لا يُؤْمِنُونَ بِاللَّهِ واليَوْمِ الآخِرِ وارْتابَتْ قُلُوبُهم فَهم في رَيْبِهِمْ يَتَرَدَّدُونَ﴾ [التوبة: ٤٤، ٤٥]، وبَيَّنَ أنَّ السَّبِيلَ عَلَيْهِمْ بِذَلِكَ، وأنَّهم مَطْبُوعٌ عَلى قُلُوبِهِمْ، بِقَوْلِهِ: ﴿إنَّما السَّبِيلُ عَلى الَّذِينَ يَسْتَأْذِنُونَكَ وهم أغْنِياءُ رَضُوا بِأنْ يَكُونُوا مَعَ الخَوالِفِ وطَبَعَ اللَّهُ عَلى قُلُوبِهِمْ﴾ الآيَةَ [التوبة: ٩٣]، وبَيَّنَ في مَواضِعَ أُخَرَ شِدَّةَ جَزَعِهِمْ مِنَ الخُرُوجِ إلى الجِهادِ، كَقَوْلِهِ: ﴿فَإذا أُنْزِلَتْ سُورَةٌ مُحْكَمَةٌ وذُكِرَ فِيها القِتالُ رَأيْتَ الَّذِينَ في قُلُوبِهِمْ مَرَضٌ يَنْظُرُونَ إلَيْكَ نَظَرَ المَغْشِيِّ عَلَيْهِ مِنَ المَوْتِ﴾ الآيَةَ [محمد: ٢٠]، وقَوْلِهِ: ﴿فَإذا جاءَ الخَوْفُ رَأيْتَهم يَنْظُرُونَ إلَيْكَ تَدُورُ أعْيُنُهم كالَّذِي يُغْشى عَلَيْهِ مِنَ المَوْتِ فَإذا ذَهَبَ الخَوْفُ سَلَقُوكم بِألْسِنَةٍ حِدادٍ﴾ [الأحزاب: ١٩] إلى غَيْرِ ذَلِكَ مِنَ الآياتِ

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رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَفۡقَهُونَ ٨٧

They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.

No commentary for this ayah

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لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ جَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلۡخَيۡرَٰتُۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ٨٨

But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good and it is those who are the successful.

No commentary for this ayah

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أَعَدَّ ٱللَّهُ لَهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ٨٩

Allāh has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.

No commentary for this ayah

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وَجَآءَ ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۥۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٞ ٩٠

And those with excuses among the bedouins came to be permitted [to remain], and they who had lied1 to Allāh and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.

No commentary for this ayah

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لَّيۡسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلۡمَرۡضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلۡمُحۡسِنِينَ مِن سَبِيلٖۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٩١

There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.

No commentary for this ayah

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وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ مَآ أَحۡمِلُكُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ ٩٢

Nor [is there blame] upon those who, when they came to you for you to take them along, you said, "I can find nothing upon which to carry you."1 They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allāh].

No commentary for this ayah

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۞ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ وَهُمۡ أَغۡنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَعۡلَمُونَ ٩٣

The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know.

No commentary for this ayah

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يَعۡتَذِرُونَ إِلَيۡكُمۡ إِذَا رَجَعۡتُمۡ إِلَيۡهِمۡۚ قُل لَّا تَعۡتَذِرُواْ لَن نُّؤۡمِنَ لَكُمۡ قَدۡ نَبَّأَنَا ٱللَّهُ مِنۡ أَخۡبَارِكُمۡۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ٩٤

They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,1 and He will inform you of what you used to do."

No commentary for this ayah

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سَيَحۡلِفُونَ بِٱللَّهِ لَكُمۡ إِذَا ٱنقَلَبۡتُمۡ إِلَيۡهِمۡ لِتُعۡرِضُواْ عَنۡهُمۡۖ فَأَعۡرِضُواْ عَنۡهُمۡۖ إِنَّهُمۡ رِجۡسٞۖ وَمَأۡوَىٰهُمۡ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَ ٩٥

They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.

No commentary for this ayah

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يَحۡلِفُونَ لَكُمۡ لِتَرۡضَوۡاْ عَنۡهُمۡۖ فَإِن تَرۡضَوۡاْ عَنۡهُمۡ فَإِنَّ ٱللَّهَ لَا يَرۡضَىٰ عَنِ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ ٩٦

They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.

No commentary for this ayah

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ٱلۡأَعۡرَابُ أَشَدُّ كُفۡرٗا وَنِفَاقٗا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٩٧

The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.

No commentary for this ayah

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وَمِنَ ٱلۡأَعۡرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغۡرَمٗا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞ ٩٨

And among the bedouins are some who consider what they spend as a loss1 and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.

No commentary for this ayah

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وَمِنَ ٱلۡأَعۡرَابِ مَن يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرۡبَةٞ لَّهُمۡۚ سَيُدۡخِلُهُمُ ٱللَّهُ فِي رَحۡمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٩٩

But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.

No commentary for this ayah

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وَٱلسَّٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحۡسَٰنٖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّٰتٖ تَجۡرِي تَحۡتَهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ١٠٠

And the first forerunners [in the faith] among the Muhājireen1 and the Anṣār2 and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.

قَوْلُهُ تَعالى: ﴿والسّابِقُونَ الأوَّلُونَ مِنَ المُهاجِرِينَ والأنْصارِ والَّذِينَ اتَّبَعُوهم بِإحْسانٍ رَضِيَ اللَّهُ عَنْهم ورَضُوا عَنْهُ﴾ .

صَرَّحَ تَعالى في هَذِهِ الآيَةِ الكَرِيمَةِ بِأنَّ الَّذِينَ اتَّبَعُوا السّابِقِينَ الأوَّلِينَ مِنَ المُهاجِرِينَ والأنْصارِ بِإحْسانٍ، أنَّهم داخِلُونَ مَعَهم في رِضْوانِ اللَّهِ تَعالى، والوَعْدِ بِالخُلُودِ في الجَنّاتِ، والفَوْزِ العَظِيمِ، وبَيَّنَ في مَواضِعَ أُخَرَ، أنَّ الَّذِينَ اتَّبَعُوا السّابِقِينَ بِإحْسانٍ يُشارِكُونَهم في الخَيْرِ

• كَقَوْلِهِ جَلَّ وعَلا: ﴿وَآخَرِينَ مِنهم لَمّا يَلْحَقُوا بِهِمْ﴾ الآيَةَ [الجمعة: ٣]،

• وقَوْلِهِ: ﴿والَّذِينَ جاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنا اغْفِرْ لَنا ولِإخْوانِنا﴾ الآيَةَ [الحشر: ١٠]،

• وقَوْلِهِ: ﴿والَّذِينَ آمَنُوا مِن بَعْدُ وهاجَرُوا وجاهَدُوا مَعَكم فَأُولَئِكَ مِنكُمْ﴾ [الأنفال: ٧٥] .

وَلا يَخْفى أنَّهُ تَعالى صَرَّحَ في هَذِهِ الآيَةِ الكَرِيمَةِ، أنَّهُ قَدْ رَضِيَ عَنِ السّابِقِينَ الأوَّلِينَ مِنَ المُهاجِرِينَ والأنْصارِ، والَّذِينَ اتَّبَعُوهم بِإحْسانٍ، وهو دَلِيلٌ قُرْآنِيٌّ صَرِيحٌ في أنَّ مَن يَسُبُّهم ويُبْغِضُهم، أنَّهُ ضالٌّ مُخالِفٌ لِلَّهِ جَلَّ وعَلا؛ حَيْثُ أبْغَضَ مَن رَضِيَ اللَّهُ عَنْهُ، ولا شَكَّ أنَّ بُغْضَ مَن رَضِيَ اللَّهُ عَنْهُ مُضادَّةٌ لَهُ جَلَّ وعَلا، وتَمَرُّدٌ وطُغْيانٌ.

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وَمِمَّنۡ حَوۡلَكُم مِّنَ ٱلۡأَعۡرَابِ مُنَٰفِقُونَۖ وَمِنۡ أَهۡلِ ٱلۡمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعۡلَمُهُمۡۖ نَحۡنُ نَعۡلَمُهُمۡۚ سَنُعَذِّبُهُم مَّرَّتَيۡنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٖ ١٠١

And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.

قَوْلُهُ تَعالى: ﴿وَمِن أهْلِ المَدِينَةِ مَرَدُوا عَلى النِّفاقِ لا تَعْلَمُهم نَحْنُ نَعْلَمُهُمْ﴾ الآيَةَ.

صَرَّحَ في هَذِهِ الآيَةِ الكَرِيمَةِ أنَّ مِنَ الأعْرابِ، ومِن أهْلِ المَدِينَةِ مُنافِقِينَ لا يَعْلَمُهم رَسُولُ اللَّهِ ﷺ، وذَكَرَ تَعالى نَظِيرَ ذَلِكَ عَنْ نُوحٍ في قَوْلِهِ عَنْهُ: ﴿قالَ وما عِلْمِي بِما كانُوا يَعْمَلُونَ﴾ الآيَةَ [الشعراء: ١١٢] .

(p-١٤٩)وَذَكَرَ نَظِيرَهُ عَنْ شُعَيْبٍ عَلَيْهِمْ كُلِّهِمْ صَلَواتُ اللَّهِ وسَلامُهُ في قَوْلِهِ: ﴿بَقِيَّةُ اللَّهِ خَيْرٌ لَكم إنْ كُنْتُمْ مُؤْمِنِينَ وما أنا عَلَيْكم بِحَفِيظٍ﴾ اهـ.

وَقَدْ أطْلَعَ اللَّهُ نَبِيَّهُ عَلى بَعْضِ المُنافِقِينَ كَما تَقَدَّمَ في الآياتِ الماضِيَةِ، وقَدْ أخْبَرَ صاحِبَهُ حُذَيْفَةَ بْنَ اليَمانِ رَضِيَ اللَّهُ عَنْهُما، بِشَيْءٍ مِن ذَلِكَ، كَما هو مَعْلُومٌ.

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وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِهِمۡ خَلَطُواْ عَمَلٗا صَٰلِحٗا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ ١٠٢

And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.1 Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.

No commentary for this ayah

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خُذۡ مِنۡ أَمۡوَٰلِهِمۡ صَدَقَةٗ تُطَهِّرُهُمۡ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنٞ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ١٠٣

Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.

No commentary for this ayah

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أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١٠٤

Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,1 the Merciful?

No commentary for this ayah

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وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ وَٱلۡمُؤۡمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ١٠٥

And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."

No commentary for this ayah

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وَءَاخَرُونَ مُرۡجَوۡنَ لِأَمۡرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمۡ وَإِمَّا يَتُوبُ عَلَيۡهِمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ١٠٦

And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.

No commentary for this ayah

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وَٱلَّذِينَ ٱتَّخَذُواْ مَسۡجِدٗا ضِرَارٗا وَكُفۡرٗا وَتَفۡرِيقَۢا بَيۡنَ ٱلۡمُؤۡمِنِينَ وَإِرۡصَادٗا لِّمَنۡ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبۡلُۚ وَلَيَحۡلِفُنَّ إِنۡ أَرَدۡنَآ إِلَّا ٱلۡحُسۡنَىٰۖ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَ ١٠٧

And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.

No commentary for this ayah

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لَا تَقُمۡ فِيهِ أَبَدٗاۚ لَّمَسۡجِدٌ أُسِّسَ عَلَى ٱلتَّقۡوَىٰ مِنۡ أَوَّلِ يَوۡمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالٞ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَ ١٠٨

Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day1 is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.

No commentary for this ayah

9:109Page 204

أَفَمَنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ تَقۡوَىٰ مِنَ ٱللَّهِ وَرِضۡوَٰنٍ خَيۡرٌ أَم مَّنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنۡهَارَ بِهِۦ فِي نَارِ جَهَنَّمَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ١٠٩

Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.

No commentary for this ayah

9:110Page 204

لَا يَزَالُ بُنۡيَٰنُهُمُ ٱلَّذِي بَنَوۡاْ رِيبَةٗ فِي قُلُوبِهِمۡ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١١٠

Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.

No commentary for this ayah

9:111Page 204

۞ إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِينَ أَنفُسَهُمۡ وَأَمۡوَٰلَهُم بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقۡتُلُونَ وَيُقۡتَلُونَۖ وَعۡدًا عَلَيۡهِ حَقّٗا فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ فَٱسۡتَبۡشِرُواْ بِبَيۡعِكُمُ ٱلَّذِي بَايَعۡتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ١١١

Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.

No commentary for this ayah

9:112Page 205

ٱلتَّٰٓئِبُونَ ٱلۡعَٰبِدُونَ ٱلۡحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلۡأٓمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنكَرِ وَٱلۡحَٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ ١١٢

[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.

No commentary for this ayah

9:113Page 205

مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِ ١١٣

It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.

No commentary for this ayah

9:114Page 205

وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوۡعِدَةٖ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوّٞ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٞ ١١٤

And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.

قَوْلُهُ تَعالى: ﴿وَما كانَ اسْتِغْفارُ إبْراهِيمَ لِأبِيهِ إلّا عَنْ مَوْعِدَةٍ وعَدَها إيّاهُ﴾ .

لَمْ يُبَيِّنْ هُنا هَذِهِ المَوْعِدَةَ الَّتِي وعَدَها إيّاهُ، ولَكِنَّهُ بَيَّنَها في سُورَةِ ”مَرْيَمَ“ بِقَوْلِهِ: ﴿قالَ سَلامٌ عَلَيْكَ سَأسْتَغْفِرُ لَكَ رَبِّي إنَّهُ كانَ بِي حَفِيًّا﴾ .

9:115Page 205

وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَىٰهُمۡ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ ١١٥

And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.

No commentary for this ayah

9:116Page 205

إِنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖ ١١٦

Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.

No commentary for this ayah

9:117Page 205

لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٖ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُۥ بِهِمۡ رَءُوفٞ رَّحِيمٞ ١١٧

Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.

No commentary for this ayah

9:118Page 206

وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتۡ عَلَيۡهِمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ وَضَاقَتۡ عَلَيۡهِمۡ أَنفُسُهُمۡ وَظَنُّوٓاْ أَن لَّا مَلۡجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيۡهِ ثُمَّ تَابَ عَلَيۡهِمۡ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١١٨

And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness1 and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,2 the Merciful.

No commentary for this ayah

9:119Page 206

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّٰدِقِينَ ١١٩

O you who have believed, fear Allāh and be with those who are true.

No commentary for this ayah

9:120Page 206

مَا كَانَ لِأَهۡلِ ٱلۡمَدِينَةِ وَمَنۡ حَوۡلَهُم مِّنَ ٱلۡأَعۡرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرۡغَبُواْ بِأَنفُسِهِمۡ عَن نَّفۡسِهِۦۚ ذَٰلِكَ بِأَنَّهُمۡ لَا يُصِيبُهُمۡ ظَمَأٞ وَلَا نَصَبٞ وَلَا مَخۡمَصَةٞ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوۡطِئٗا يَغِيظُ ٱلۡكُفَّارَ وَلَا يَنَالُونَ مِنۡ عَدُوّٖ نَّيۡلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٞ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ ١٢٠

It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.1 That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.

No commentary for this ayah

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وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقۡطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمۡ لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا كَانُواْ يَعۡمَلُونَ ١٢١

Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.

No commentary for this ayah

9:122Page 206

۞ وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ فَلَوۡلَا نَفَرَ مِن كُلِّ فِرۡقَةٖ مِّنۡهُمۡ طَآئِفَةٞ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوۡمَهُمۡ إِذَا رَجَعُوٓاْ إِلَيۡهِمۡ لَعَلَّهُمۡ يَحۡذَرُونَ ١٢٢

And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.

No commentary for this ayah

9:123Page 207

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلۡكُفَّارِ وَلۡيَجِدُواْ فِيكُمۡ غِلۡظَةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ ١٢٣

O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.

No commentary for this ayah

9:124Page 207

وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ فَمِنۡهُم مَّن يَقُولُ أَيُّكُمۡ زَادَتۡهُ هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتۡهُمۡ إِيمَٰنٗا وَهُمۡ يَسۡتَبۡشِرُونَ ١٢٤

And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.

No commentary for this ayah

9:125Page 207

وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ فَزَادَتۡهُمۡ رِجۡسًا إِلَىٰ رِجۡسِهِمۡ وَمَاتُواْ وَهُمۡ كَٰفِرُونَ ١٢٥

But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.1 And they will have died while they are disbelievers.

No commentary for this ayah

9:126Page 207

أَوَلَا يَرَوۡنَ أَنَّهُمۡ يُفۡتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوۡ مَرَّتَيۡنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمۡ يَذَّكَّرُونَ ١٢٦

Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?

No commentary for this ayah

9:127Page 207

وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ نَّظَرَ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ هَلۡ يَرَىٰكُم مِّنۡ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَ ١٢٧

And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.

No commentary for this ayah

9:128Page 207

لَقَدۡ جَآءَكُمۡ رَسُولٞ مِّنۡ أَنفُسِكُمۡ عَزِيزٌ عَلَيۡهِ مَا عَنِتُّمۡ حَرِيصٌ عَلَيۡكُم بِٱلۡمُؤۡمِنِينَ رَءُوفٞ رَّحِيمٞ ١٢٨

There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.

قَوْلُهُ تَعالى: ﴿لَقَدْ جاءَكم رَسُولٌ مِن أنْفُسِكم عَزِيزٌ عَلَيْهِ ما عَنِتُّمْ حَرِيصٌ عَلَيْكم بِالمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ﴾ .

هَذِهِ الآيَةُ الكَرِيمَةُ تَدُلُّ عَلى أنَّ بَعْثَ هَذا الرَّسُولِ الَّذِي هو مِن أنْفُسِنا الَّذِي هو مُتَّصِفٌ بِهَذِهِ الصِّفاتِ المُشْعِرَةِ بِغايَةِ الكَمالِ، وغايَةِ شَفَقَتِهِ عَلَيْنا - هو أعْظَمُ مِنَنِ اللَّهِ تَعالى، وأجْزَلُ نِعَمِهِ عَلَيْنا، وقَدْ بَيَّنَ ذَلِكَ في مَواضِعَ أُخَرَ،

• كَقَوْلِهِ تَعالى: ﴿لَقَدْ مَنَّ اللَّهُ عَلى المُؤْمِنِينَ إذْ بَعَثَ فِيهِمْ رَسُولًا مِن أنْفُسِهِمْ﴾ الآيَةَ [آل عمران: ١٦٤]،

• وقَوْلِهِ: ﴿ألَمْ تَرَ إلى الَّذِينَ بَدَّلُوا نِعْمَةَ اللَّهِ كُفْرًا وأحَلُّوا قَوْمَهم دارَ البَوارِ﴾ [إبراهيم: ٢٨]

• وقَوْلِهِ: ﴿وَما أرْسَلْناكَ إلّا رَحْمَةً لِلْعالَمِينَ﴾ [الأنبياء: ١٠٧]

إلى غَيْرِ ذَلِكَ مِنَ الآياتِ.

9:129Page 207

فَإِن تَوَلَّوۡاْ فَقُلۡ حَسۡبِيَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَهُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡعَظِيمِ ١٢٩

But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."

قَوْلُهُ تَعالى: ﴿عَلَيْهِ تَوَكَّلْتُ وهو رَبُّ العَرْشِ العَظِيمِ﴾ .

أمَرَ تَعالى في هَذِهِ الآيَةِ الكَرِيمَةِ نَبِيَّهُ ﷺ بِالتَّوَكُّلِ عَلَيْهِ جَلَّ وعَلا.

وَلا شَكَّ أنَّهُ مُمْتَثِلٌ ذَلِكَ، فَهو سَيِّدُ المُتَوَكِّلِينَ عَلَيْهِ صَلَواتُ اللَّهِ وسَلامُهُ، والتَّوَكُّلُ عَلى اللَّهِ تَعالى، هو شَأْنُ إخْوانِهِ مِنَ المُرْسَلِينَ صَلَواتُ اللَّهِ عَلَيْهِمْ وسَلامُهُ.

كَما بَيَّنَ تَعالى ذَلِكَ في آياتٍ أُخَرَ، كَقَوْلِهِ عَنْ هُودٍ عَلَيْهِ وعَلى نَبِيِّنا الصَّلاةُ والسَّلامُ: ﴿قالَ إنِّي أُشْهِدُ اللَّهَ واشْهَدُوا أنِّي بَرِيءٌ مِمّا تُشْرِكُونَ﴾ ﴿مِن دُونِهِ فَكِيدُونِي جَمِيعًا ثُمَّ لا تُنْظِرُونِي﴾ ﴿إنِّي تَوَكَّلْتُ عَلى اللَّهِ رَبِّي ورَبِّكُمْ﴾ الآيَةَ [هود: ٥٤ - ٥٦] وقَوْلِهِ تَعالى عَنْ نُوحٍ: ﴿واتْلُ عَلَيْهِمْ نَبَأ نُوحٍ إذْ قالَ لِقَوْمِهِ ياقَوْمِ إنْ كانَ كَبُرَ عَلَيْكم مَقامِي وتَذْكِيرِي بِآياتِ اللَّهِ فَعَلى اللَّهِ تَوَكَّلْتُ فَأجْمِعُوا أمْرَكم وشُرَكاءَكم ثُمَّ لا يَكُنْ أمْرُكم عَلَيْكم غُمَّةً ثُمَّ اقْضُوا إلَيَّ ولا تُنْظِرُونِ﴾ وقَوْلِهِ تَعالى عَنْ جُمْلَةِ الرُّسُلِ: ﴿وَما لَنا ألّا نَتَوَكَّلَ عَلى اللَّهِ وقَدْ هَدانا (p-١٥٠)سُبُلَنا ولَنَصْبِرَنَّ عَلى ما آذَيْتُمُونا﴾:

وَمِن أوْضَحِ الأدِلَّةِ عَلى عِظَمِ تَوَكُّلِ نَبِيِّنا ﷺ عَلى اللَّهِ «قَوْلُهُ يَوْمَ حُنَيْنٍ، وهو عَلى بَغْلَةٍ في ذَلِكَ المَوْقِفِ العَظِيمِ:

؎أنا النَّبِيُّ لا كَذِبْ أنا ابْنُ عَبْدِ المَطَّلِبْ

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Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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