Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic
يونس
Yunus
Jonah · Meccan · 109 ayahs
10:1Page 208
الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡحَكِيمِ ١
﴿ٱلۡحَكِيمِ﴾: المُحْكَمِ في لَفْظِه ومعناه.
10:2Page 208
أَكَانَ لِلنَّاسِ عَجَبًا أَنۡ أَوۡحَيۡنَآ إِلَىٰ رَجُلٖ مِّنۡهُمۡ أَنۡ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓاْ أَنَّ لَهُمۡ قَدَمَ صِدۡقٍ عِندَ رَبِّهِمۡۗ قَالَ ٱلۡكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرٞ مُّبِينٌ ٢
Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor1 with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."
﴿قَدَمَ صِدۡقٍ﴾: أجرًا حسنًا؛ بما قَدَّموا من صالحِ الأعمالِ.
10:3Page 208
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يُدَبِّرُ ٱلۡأَمۡرَۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعۡدِ إِذۡنِهِۦۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ فَٱعۡبُدُوهُۚ أَفَلَا تَذَكَّرُونَ ٣
Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne,1 arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?
﴿ٱسۡتَوَىٰ﴾: علا وارتفعَ، استواءً يَليق بجَلالِه وعَظَمَتِه.
﴿يُدَبِّرُ ٱلۡأَمۡرَ﴾: يَقْضِي أمورَ الدنيا والآخرةِ، ويُصَرِّفُها وحدَه على أكملِ الوجوهِ.
﴿إِلَّا مِنۢ بَعۡدِ إِذۡنِهِۦ﴾: إلا أنْ يأذنَ اللهُ له بالشفاعةِ.
10:4Page 208
إِلَيۡهِ مَرۡجِعُكُمۡ جَمِيعٗاۖ وَعۡدَ ٱللَّهِ حَقًّاۚ إِنَّهُۥ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ لِيَجۡزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ بِٱلۡقِسۡطِۚ وَٱلَّذِينَ كَفَرُواْ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَ ٤
To Him is your return all together. [It is] the promise of Allāh [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.
﴿مَرۡجِعُكُمۡ﴾: مَعادُكم يومَ القيامةِ.
﴿بِٱلۡقِسۡطِ﴾: بالعَدْلِ.
﴿حَمِيمࣲ﴾: ماءٍ شديدِ الحرارةِ.
10:5Page 208
هُوَ ٱلَّذِي جَعَلَ ٱلشَّمۡسَ ضِيَآءٗ وَٱلۡقَمَرَ نُورٗا وَقَدَّرَهُۥ مَنَازِلَ لِتَعۡلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلۡحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلۡحَقِّۚ يُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَ ٥
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allāh has not created this except in truth. He details the signs for a people who know.
﴿ضِيَآءࣰ﴾: ذاتَ ضياءٍ في النهار.
﴿نُورࣰا﴾: ذاتَ نورٍ في الليل.
﴿وَقَدَّرَهُۥ مَنَازِلَ﴾: وهَيَّأ للقَمَرِ منازلَ لا يتَعدّاها.
﴿وَٱلۡحِسَابَ﴾: ولتعلمُوا حسابَ الأشهرِ والأيامِ.
﴿ذَ ٰلِكَ﴾: أي: الَخلْقُ والتقديرُ.
﴿إِلَّا بِٱلۡحَقِّ﴾: إلا لحكمةٍ عظيمةٍ بالغةٍ.
﴿يُفَصِّلُ﴾: يُبَيِّنُ.
﴿ٱلۡـَٔايَـٰتِ﴾: الحُجَجَ والأدَّلةَ الدالَّةَ على عَظَمَتِه.
10:6Page 208
إِنَّ فِي ٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَّقُونَ ٦
Indeed, in the alternation of the night and the day and [in] what Allāh has created in the heavens and the earth are signs for a people who fear Allāh.
﴿ٱخۡتِلَـٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ﴾: إتيانِ أحدِهما بعد الآخَرِ.
10:7Page 209
إِنَّ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا وَرَضُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَٱطۡمَأَنُّواْ بِهَا وَٱلَّذِينَ هُمۡ عَنۡ ءَايَٰتِنَا غَٰفِلُونَ ٧
Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs -
﴿لَا يَرۡجُونَ لِقَآءَنَا﴾: لا يتوقَّعُون حسابَ الآخرةِ.
﴿وَٱطۡمَأَنُّواْ بِهَا﴾: رَكَنُوا إليها.
﴿ءَايَـٰتِنَا﴾: الكونيةِ والشرعيةِ.
﴿غَـٰفِلُونَ﴾: ساهُون ومُعْرِضُون.
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أُوْلَٰٓئِكَ مَأۡوَىٰهُمُ ٱلنَّارُ بِمَا كَانُواْ يَكۡسِبُونَ ٨
For those their refuge will be the Fire because of what they used to earn.
No commentary for this ayah
10:9Page 209
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ يَهۡدِيهِمۡ رَبُّهُم بِإِيمَٰنِهِمۡۖ تَجۡرِي مِن تَحۡتِهِمُ ٱلۡأَنۡهَٰرُ فِي جَنَّٰتِ ٱلنَّعِيمِ ٩
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure.
﴿يَهۡدِيهِمۡ﴾: يُرْشِدُهم، ويُوَفِّقُهم إلى العملِ المُوصِلِ إلى الجنة.
﴿مِن تَحۡتِهِمُ﴾: مِن تحتِ غُرَفِهم ومنازلهِم.
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دَعۡوَىٰهُمۡ فِيهَا سُبۡحَٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمۡ فِيهَا سَلَٰمٞۚ وَءَاخِرُ دَعۡوَىٰهُمۡ أَنِ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ ١٠
Their call therein will be, "Exalted are You, O Allāh," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allāh, Lord of the worlds!"
﴿دَعۡوَىٰهُمۡ فِيهَا سُبۡحَـٰنَكَ ٱللَّهُمَّ﴾: دعاؤُهم الذي يَدْعُون به في الجنةِ التسبيحُ والتنزيهُ لله.
﴿وَتَحِيَّتُهُمۡ﴾: من اللهِ وملائكتِه لهم، وتحيةُ بعضِهم بعضًا.
﴿سَلَـٰمࣱ﴾: دعاءٌ لهم بالسَّلامةِ من كلِّ مكروهٍ.
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۞ وَلَوۡ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسۡتِعۡجَالَهُم بِٱلۡخَيۡرِ لَقُضِيَ إِلَيۡهِمۡ أَجَلُهُمۡۖ فَنَذَرُ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ ١١
And if Allāh was to hasten for the people the evil [they invoke]1 as He hastens for them the good, their term would have been ended for them.2 But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.
﴿ٱلشَّرَّ﴾: إجابةَ دعائِهم في الشرِّ.
﴿ٱسۡتِعۡجَالَهُم بِٱلۡخَيۡرِ﴾: تعجيلَ اللهِ لهم بالخيرِ.
﴿لَقُضِيَ إِلَيۡهِمۡ أَجَلُهُمۡ﴾: لأُهْلِكُوا جميعًا.
﴿فَنَذَرُ﴾: نَتْرُكُ.
﴿طُغۡيَـٰنِهِمۡ﴾: تجاوُزِهم الَحدَّ في إنكارِ البعثِ.
﴿يَعۡمَهُونَ﴾: يتردَّدُون متحَيِّرين.
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وَإِذَا مَسَّ ٱلۡإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوۡ قَاعِدًا أَوۡ قَآئِمٗا فَلَمَّا كَشَفۡنَا عَنۡهُ ضُرَّهُۥ مَرَّ كَأَن لَّمۡ يَدۡعُنَآ إِلَىٰ ضُرّٖ مَّسَّهُۥۚ كَذَٰلِكَ زُيِّنَ لِلۡمُسۡرِفِينَ مَا كَانُواْ يَعۡمَلُونَ ١٢
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.
﴿مَسَّ﴾: أصاب.
﴿ٱلضُّرُّ﴾: الشِّدَّةُ والمكروهُ.
﴿لِجَنۢبِهِۦٓ﴾: مُضْطجعًا على جَنْبِه.
﴿مَرَّ كَأَن لَّمۡ يَدۡعُنَآ﴾: استمرَّ على ما كان عليه قبل أن يُبْتلى.
﴿لِلۡمُسۡرِفِينَ﴾: المتجاوِزِين الَحدَّ في الكفرِ والمعاصي.
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وَلَقَدۡ أَهۡلَكۡنَا ٱلۡقُرُونَ مِن قَبۡلِكُمۡ لَمَّا ظَلَمُواْ وَجَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ وَمَا كَانُواْ لِيُؤۡمِنُواْۚ كَذَٰلِكَ نَجۡزِي ٱلۡقَوۡمَ ٱلۡمُجۡرِمِينَ ١٣
And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people.
﴿ٱلۡقُرُونَ﴾: جَمْعُ قَرْن، وهم: القومُ المقتَرِنون في زمانٍ واحدٍ.
﴿ظَلَمُواْ﴾: أشرَكُوا وكَذَّبُوا.
﴿بِٱلۡبَيِّنَـٰتِ﴾: الدَّلالاتِ الواضحاتِ الدالَّةِ على صدقِهم.
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ثُمَّ جَعَلۡنَٰكُمۡ خَلَٰٓئِفَ فِي ٱلۡأَرۡضِ مِنۢ بَعۡدِهِمۡ لِنَنظُرَ كَيۡفَ تَعۡمَلُونَ ١٤
Then We made you successors in the land after them so that We may observe how you will do.
﴿خَلَـٰٓئِفَ﴾: جَمْعُ خليفة، وهو مَن يَخْلُفُ غيرَه.
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وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَاتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا ٱئۡتِ بِقُرۡءَانٍ غَيۡرِ هَٰذَآ أَوۡ بَدِّلۡهُۚ قُلۡ مَا يَكُونُ لِيٓ أَنۡ أُبَدِّلَهُۥ مِن تِلۡقَآيِٕ نَفۡسِيٓۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۖ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمٖ ١٥
And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur’ān other than this or change it." Say, [O Muḥammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
﴿بَيِّنَـٰتࣲ﴾: واضحاتٍ.
﴿لَا يَرۡجُونَ لِقَآءَنَا﴾: لا يتَوقَّعُون حسابَ الآخرةِ.
﴿أَوۡ بَدِّلۡهُ﴾: أو غَيِّرْ فيه بما ليس منه.
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قُل لَّوۡ شَآءَ ٱللَّهُ مَا تَلَوۡتُهُۥ عَلَيۡكُمۡ وَلَآ أَدۡرَىٰكُم بِهِۦۖ فَقَدۡ لَبِثۡتُ فِيكُمۡ عُمُرٗا مِّن قَبۡلِهِۦٓۚ أَفَلَا تَعۡقِلُونَ ١٦
Say, "If Allāh had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it.1 Then will you not reason?"
﴿وَلَآ أَدۡرَىٰكُم بِهِۦ﴾: ولا أعْلَمَكم به على لساني.
﴿عُمُرࣰا﴾: زَمَنًا طويلًا، وهو أربعون سنةً.
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فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلۡمُجۡرِمُونَ ١٧
So who is more unjust than he who invents a lie about Allāh or denies His signs? Indeed, the criminals will not succeed.
﴿ٱفۡتَرَىٰ﴾: اختَلَق.
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وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا عِندَ ٱللَّهِۚ قُلۡ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعۡلَمُ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ ١٨
And they worship other than Allāh that which neither harms them nor benefits them, and they say, "These are our intercessors with Allāh." Say, "Do you inform Allāh of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him.
﴿شُفَعَـٰٓؤُنَا﴾: يَشْفَعُون لنا.
﴿بِمَا لَا يَعۡلَمُ﴾: وهو أنّ له شفيعًا عندَه بغيرِ إذنِه.
﴿سُبۡحَـٰنَهُۥ﴾: تنزيهًا له.
10:19Page 210
وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةٗ وَٰحِدَةٗ فَٱخۡتَلَفُواْۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡ فِيمَا فِيهِ يَخۡتَلِفُونَ ١٩
And mankind was not but one community [united in religion], but [then] they differed. And if not for a word1 that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.
﴿أُمَّةࣰ وَ ٰحِدَةࣰ﴾: على دينٍ واحدٍ، وهو الإسلامُ.
﴿وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ﴾: وهي تأخيرُه القضاءَ بينَهم إلى يومِ القيامةِ.
﴿لَقُضِيَ بَيۡنَهُمۡ﴾: عاجلًا في الدُّنيا.
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وَيَقُولُونَ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۖ فَقُلۡ إِنَّمَا ٱلۡغَيۡبُ لِلَّهِ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلۡمُنتَظِرِينَ ٢٠
And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allāh [to administer], so wait; indeed, I am with you among those who wait."
﴿لَوۡلَآ﴾: هَلّا.
﴿ءَايَةࣱ﴾: علامةٌ حِسِّيةٌ مما اقترحُوه، كجَعْلِ الجبالِ ذَهَبًا.
﴿إِنَّمَا ٱلۡغَيۡبُ لِلَّهِ﴾: نُزولُ الآيةِ غَيْبٌ، واللهُ هو المختصُّ به.
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وَإِذَآ أَذَقۡنَا ٱلنَّاسَ رَحۡمَةٗ مِّنۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُمۡ إِذَا لَهُم مَّكۡرٞ فِيٓ ءَايَاتِنَاۚ قُلِ ٱللَّهُ أَسۡرَعُ مَكۡرًاۚ إِنَّ رُسُلَنَا يَكۡتُبُونَ مَا تَمۡكُرُونَ ٢١
And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allāh is swifter in strategy." Indeed, Our messengers [i.e., angels] record that which you conspire.
﴿ٱلنَّاسَ﴾: المشركين.
﴿رَحۡمَةࣰ﴾: يُسْرًا ورَخاءً.
﴿ضَرَّآءَ﴾: شِدَّةً وبَلاءً.
﴿مَّكۡرࣱ فِيٓ ءَايَاتِنَا﴾: بالتكذيبِ والاستهزاءِ بها.
﴿أَسۡرَعُ مَكۡرًا﴾: أسرعُ استدراجًا وعقوبةً لكم.
﴿رُسُلَنَا﴾: الكَتَبةَ من الملائكةِ.
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هُوَ ٱلَّذِي يُسَيِّرُكُمۡ فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۖ حَتَّىٰٓ إِذَا كُنتُمۡ فِي ٱلۡفُلۡكِ وَجَرَيۡنَ بِهِم بِرِيحٖ طَيِّبَةٖ وَفَرِحُواْ بِهَا جَآءَتۡهَا رِيحٌ عَاصِفٞ وَجَآءَهُمُ ٱلۡمَوۡجُ مِن كُلِّ مَكَانٖ وَظَنُّوٓاْ أَنَّهُمۡ أُحِيطَ بِهِمۡ دَعَوُاْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ لَئِنۡ أَنجَيۡتَنَا مِنۡ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ٢٢
It is He who enables you to travel on land and sea until, when you are in ships and they sail with them1 by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allāh, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."
﴿ٱلۡفُلۡكِ﴾: السُّفُنِ.
﴿طَيِّبَةࣲ﴾: سَهْلَةِ الهُبوبِ، موافِقَةٍ للغَرَضِ والمنفعةِ.
﴿عَاصِفࣱ﴾: شديدةُ الهبوبِ.
﴿وَظَنُّوٓاْ﴾: أيقَنُوا.
﴿أُحِيطَ بِهِمۡ﴾: وقَعَ عليهم الهلاكُ.
﴿ٱلدِّينَ﴾: الدُّعاءَ.
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فَلَمَّآ أَنجَىٰهُمۡ إِذَا هُمۡ يَبۡغُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّۗ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغۡيُكُمۡ عَلَىٰٓ أَنفُسِكُمۖ مَّتَٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ ثُمَّ إِلَيۡنَا مَرۡجِعُكُمۡ فَنُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ٢٣
But when He saves them, at once they commit injustice1 upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.
﴿يَبۡغُونَ فِي ٱلۡأَرۡضِ﴾: يُفْسِدُون فيها متجاوِزينَ الحَدَّ في المعاصي.
﴿بَغۡيُكُمۡ عَلَىٰٓ أَنفُسِكُم﴾: مَصِيرُ فسادِكم عائدٌ عليكم.
﴿مَّتَـٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا﴾: تتمتعون به مَتاعًا زائلًا.
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إِنَّمَا مَثَلُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ مِمَّا يَأۡكُلُ ٱلنَّاسُ وَٱلۡأَنۡعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا وَٱزَّيَّنَتۡ وَظَنَّ أَهۡلُهَآ أَنَّهُمۡ قَٰدِرُونَ عَلَيۡهَآ أَتَىٰهَآ أَمۡرُنَا لَيۡلًا أَوۡ نَهَارٗا فَجَعَلۡنَٰهَا حَصِيدٗا كَأَن لَّمۡ تَغۡنَ بِٱلۡأَمۡسِۚ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَتَفَكَّرُونَ ٢٤
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest,1 as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
﴿مَثَلُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا﴾: حالُها في سُرْعَةِ انقضائِها وذَهابِ لَذّاتِها.
﴿فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ﴾: فَنَبتَ بماءِ المطر أنواعٌ من النباتِ، تشابَكَتْ واختلَطَ بعضُها ببعض.
﴿أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا﴾: ظَهَرَ حُسْنُها واستكمَلَت بهاءَها.
﴿وَٱزَّيَّنَتۡ﴾: وتَزَيَّنَتْ بأصنافِ النباتِ وأشكالِه وألوانِه.
﴿وَظَنَّ﴾: أيقنَ.
﴿قَـٰدِرُونَ عَلَيۡهَآ﴾: مُتَمَكِّنون مِن جَنْي ثمارِها والانتفاعِ بها.
﴿أَمۡرُنَا﴾: قضاؤُنا بهَلاكِ ما عليها من النباتِ والزينةِ.
﴿فَجَعَلۡنَـٰهَا حَصِيدࣰا﴾: فجَعَلْنا زَرْعَها كالنَّباتِ المقطوعِ.
﴿كَأَن لَّمۡ تَغۡنَ﴾: كأن لم تَكُنِ الزروعُ قائمةً على ظَهْرِ الأرض.
﴿بِٱلۡأَمۡسِ﴾: في الماضي القريب.
﴿نُفَصِّلُ﴾: نُبَيِّنُ.
﴿ٱلۡـَٔايَـٰتِ﴾: الحُجَجَ والأدلَّةَ الواضحةَ.
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وَٱللَّهُ يَدۡعُوٓاْ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٢٥
And Allāh invites to the Home of Peace [i.e., Paradise] and guides whom He wills to a straight path.
﴿دَارِ ٱلسَّلَـٰمِ﴾: الجنةِ.
﴿وَيَهۡدِي﴾: وُيَوفِّقُ.
﴿صِرَ ٰطࣲ مُّسۡتَقِيمࣲ﴾: الطريقِ الواضحِ، وهو دينُ الإسلامِ.
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۞ لِّلَّذِينَ أَحۡسَنُواْ ٱلۡحُسۡنَىٰ وَزِيَادَةٞۖ وَلَا يَرۡهَقُ وُجُوهَهُمۡ قَتَرٞ وَلَا ذِلَّةٌۚ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَ ٢٦
For them who have done good is the best [reward] - and extra.1 No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally.
﴿ٱلۡحُسۡنَىٰ﴾: الجنةُ.
﴿وَزِيَادَةࣱ﴾: النظرُ إلى وجهِ اللهِ الكريمِ في الجنةِ.
﴿وَلَا يَرۡهَقُ﴾: لا يَغْشى ولا يعلوُ.
﴿قَتَرࣱ﴾: غبارٌ فيه سَوادٌ.
﴿ذِلَّةٌ﴾: هَوانٌ وكآبةٌ.
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وَٱلَّذِينَ كَسَبُواْ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةِۭ بِمِثۡلِهَا وَتَرۡهَقُهُمۡ ذِلَّةٞۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنۡ عَاصِمٖۖ كَأَنَّمَآ أُغۡشِيَتۡ وُجُوهُهُمۡ قِطَعٗا مِّنَ ٱلَّيۡلِ مُظۡلِمًاۚ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ٢٧
But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allāh no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.
﴿كَسَبُواْ﴾: عَمِلُوا.
﴿مِّنَ ٱللَّهِ﴾: من عذابِه.
﴿مِنۡ عَاصِمࣲ﴾: من مانعٍ.
﴿قِطَعࣰا﴾: أجزاءً.
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وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُواْ مَكَانَكُمۡ أَنتُمۡ وَشُرَكَآؤُكُمۡۚ فَزَيَّلۡنَا بَيۡنَهُمۡۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمۡ إِيَّانَا تَعۡبُدُونَ ٢٨
And [mention, O Muḥammad], the Day We will gather them all together - then We will say to those who associated others with Allāh, "[Remain in] your place, you and your 'partners.'"1 Then We will separate them,2 and their "partners" will say, "You did not used to worship us,3
﴿قِطَعࣰا﴾: الزَمُوا مكانَكم في موقفِ الحسابِ.
﴿أَنتُمۡ وَشُرَكَآؤُكُمۡ﴾: أنتم وآلهتكُم، حتى تَرَوْا ما يُفْعَلُ بكم.
﴿فَزَيَّلۡنَا بَيۡنَهُمۡ﴾: فرَّقْنا بينَ المشركين ومَعْبُوديهم.
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فَكَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنَنَا وَبَيۡنَكُمۡ إِن كُنَّا عَنۡ عِبَادَتِكُمۡ لَغَٰفِلِينَ ٢٩
And sufficient is Allāh as a witness between us and you that we were of your worship unaware."
No commentary for this ayah
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هُنَالِكَ تَبۡلُواْ كُلُّ نَفۡسٖ مَّآ أَسۡلَفَتۡۚ وَرُدُّوٓاْ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۖ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ ٣٠
There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allāh, their master, the Truth, and lost from them is whatever they used to invent.
﴿تَبۡلُواْ﴾: تَخْتَبِرُ وتَعْلَمُ.
﴿مَّآ أَسۡلَفَتۡ﴾: ما قَدَّمَتْ مِن عَمَلٍ.
﴿وَضَلَّ﴾: ذَهَبَ وبَطَلَ.
﴿يَفۡتَرُونَ﴾: يَعْبُدون مِن آلهةٍ مزعومةٍ.
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قُلۡ مَن يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ أَمَّن يَمۡلِكُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَمَن يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَيُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّ وَمَن يُدَبِّرُ ٱلۡأَمۡرَۚ فَسَيَقُولُونَ ٱللَّهُۚ فَقُلۡ أَفَلَا تَتَّقُونَ ٣١
Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allāh," so say, "Then will you not fear Him?"
﴿يُدَبِّرُ ٱلۡأَمۡرَ﴾: يَقْضي أمورَ الدُّنيا والآخرةِ ويُصَرِّفُها وحدَه على أكملِ الوجوهِ.
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فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلۡحَقُّۖ فَمَاذَا بَعۡدَ ٱلۡحَقِّ إِلَّا ٱلضَّلَٰلُۖ فَأَنَّىٰ تُصۡرَفُونَ ٣٢
For that is Allāh, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?
﴿فَأَنَّىٰ تُصۡرَفُونَ﴾: فكيف تُصْرَفون عن عبادةِ اللهِ إلى عبادةِ غيره؟
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كَذَٰلِكَ حَقَّتۡ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓاْ أَنَّهُمۡ لَا يُؤۡمِنُونَ ٣٣
Thus the word [i.e., decree] of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.
﴿حَقَّتۡ﴾: وجَبَتْ.
﴿كَلِمَتُ رَبِّكَ﴾: حُكْمُه وقضاؤُه.
﴿فَسَقُوٓاْ﴾: خرجُوا عن طاعةِ اللهِ وكفرُوا به.
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قُلۡ هَلۡ مِن شُرَكَآئِكُم مَّن يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥۚ قُلِ ٱللَّهُ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥۖ فَأَنَّىٰ تُؤۡفَكُونَ ٣٤
Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allāh begins creation and then repeats it, so how are you deluded?"
﴿فَأَنَّىٰ تُؤۡفَكُونَ﴾: فكيف تُصْرَفون عن الحقِّ إلى الباطلِ؟
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قُلۡ هَلۡ مِن شُرَكَآئِكُم مَّن يَهۡدِيٓ إِلَى ٱلۡحَقِّۚ قُلِ ٱللَّهُ يَهۡدِي لِلۡحَقِّۗ أَفَمَن يَهۡدِيٓ إِلَى ٱلۡحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّيٓ إِلَّآ أَن يُهۡدَىٰۖ فَمَا لَكُمۡ كَيۡفَ تَحۡكُمُونَ ٣٥
Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allāh guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"
﴿يَهۡدِيٓ إِلَى ٱلۡحَقِّ﴾: يُرْشِدُ إليه.
﴿يَهۡدِي لِلۡحَقِّ﴾: يُرْشِدُ ويُوَفِّقُ إليه.
﴿لَّا يَهِدِّيٓ﴾: لا يهتدي بنفسه.
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وَمَا يَتَّبِعُ أَكۡثَرُهُمۡ إِلَّا ظَنًّاۚ إِنَّ ٱلظَّنَّ لَا يُغۡنِي مِنَ ٱلۡحَقِّ شَيۡـًٔاۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَفۡعَلُونَ ٣٦
And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allāh is Knowing of what they do.
﴿ظَنًّا﴾: تَخْمينًا وتوهُّمًا.
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وَمَا كَانَ هَٰذَا ٱلۡقُرۡءَانُ أَن يُفۡتَرَىٰ مِن دُونِ ٱللَّهِ وَلَٰكِن تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ ٱلۡكِتَٰبِ لَا رَيۡبَ فِيهِ مِن رَّبِّ ٱلۡعَٰلَمِينَ ٣٧
And it was not [possible] for this Qur’ān to be produced by other than Allāh, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt,1 from the Lord of the worlds.
﴿تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ﴾: مُصَدِّقًا للكتبِ التي أنزلها اللهُ على أنبيائِه.
﴿وَتَفۡصِيلَ ٱلۡكِتَـٰبِ﴾: ومُفَصِّلًا لما شَرَعَه اللهُ فيه من العقائِد والأحكامِ.
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أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ فَأۡتُواْ بِسُورَةٖ مِّثۡلِهِۦ وَٱدۡعُواْ مَنِ ٱسۡتَطَعۡتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَ ٣٨
Or do they say [about the Prophet (ﷺ)], "He invented it?" Say, "Then bring forth a sūrah like it and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."
﴿وَٱدۡعُواْ مَنِ ٱسۡتَطَعۡتُم﴾: واستَعِينُوا بمَن أمْكَنَكم الاستعانةُ به.
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بَلۡ كَذَّبُواْ بِمَا لَمۡ يُحِيطُواْ بِعِلۡمِهِۦ وَلَمَّا يَأۡتِهِمۡ تَأۡوِيلُهُۥۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ ٣٩
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.
﴿كَذَّبُواْ﴾: سارَعُوا إلى التكذيبِ.
﴿بِمَا لَمۡ يُحِيطُواْ بِعِلۡمِهِۦ﴾: أي: بالقرآنِ، قبل أن يُدْرِكُوا ما اشتملَ عليه.
﴿وَلَمَّا يَأۡتِهِمۡ تَأۡوِيلُهُۥ﴾: ولَمّا يأتِهم عاقبةُ ما تَوَعَّدَهم اللهُ به في القرآنِ.
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وَمِنۡهُم مَّن يُؤۡمِنُ بِهِۦ وَمِنۡهُم مَّن لَّا يُؤۡمِنُ بِهِۦۚ وَرَبُّكَ أَعۡلَمُ بِٱلۡمُفۡسِدِينَ ٤٠
And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters.
No commentary for this ayah
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وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمۡ عَمَلُكُمۡۖ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعۡمَلُ وَأَنَا۠ بَرِيٓءٞ مِّمَّا تَعۡمَلُونَ ٤١
And if they deny you, [O Muḥammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."
No commentary for this ayah
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وَمِنۡهُم مَّن يَسۡتَمِعُونَ إِلَيۡكَۚ أَفَأَنتَ تُسۡمِعُ ٱلصُّمَّ وَلَوۡ كَانُواْ لَا يَعۡقِلُونَ ٤٢
And among them are those who listen to you. But can you cause the deaf to hear [i.e., benefit from this hearing], although they will not use reason?
﴿ٱلصُّمَّ﴾: الذين لا ينتفِعُون بسماعِ القرآنِ، ولا يَقْبَلُون ما فيه.
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وَمِنۡهُم مَّن يَنظُرُ إِلَيۡكَۚ أَفَأَنتَ تَهۡدِي ٱلۡعُمۡيَ وَلَوۡ كَانُواْ لَا يُبۡصِرُونَ ٤٣
And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?
﴿يَنظُرُ إِلَيۡكَ﴾: يعايِنُ دلائلَ نبوَّتِك الصادقةِ، فلا ينتفعُ بها.
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إِنَّ ٱللَّهَ لَا يَظۡلِمُ ٱلنَّاسَ شَيۡـٔٗا وَلَٰكِنَّ ٱلنَّاسَ أَنفُسَهُمۡ يَظۡلِمُونَ ٤٤
Indeed, Allāh does not wrong the people at all, but it is the people who are wronging themselves.
No commentary for this ayah
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وَيَوۡمَ يَحۡشُرُهُمۡ كَأَن لَّمۡ يَلۡبَثُوٓاْ إِلَّا سَاعَةٗ مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيۡنَهُمۡۚ قَدۡ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِ وَمَا كَانُواْ مُهۡتَدِينَ ٤٥
And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allāh and were not guided.
﴿لَّمۡ يَلۡبَثُوٓاْ﴾: لم يَمْكُثوا في الدنيا.
﴿يَتَعَارَفُونَ بَيۡنَهُمۡ﴾: يَعْرِفُ بعضُهم بعضًا كحالِهم في الدنيا.
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وَإِمَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِلَيۡنَا مَرۡجِعُهُمۡ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفۡعَلُونَ ٤٦
And whether We show you some of what We promise them, [O Muḥammad], or We take you in death, to Us is their return; then, [either way], Allāh is a witness concerning what they are doing.
﴿أَوۡ نَتَوَفَّيَنَّكَ﴾: أي: قبلَ تعذيبِهم.
﴿شَهِيدٌ عَلَىٰ مَا يَفۡعَلُونَ﴾: مُطَّلِعٌ على أعمالِهم، ومُجازِيهم عليها.
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وَلِكُلِّ أُمَّةٖ رَّسُولٞۖ فَإِذَا جَآءَ رَسُولُهُمۡ قُضِيَ بَيۡنَهُم بِٱلۡقِسۡطِ وَهُمۡ لَا يُظۡلَمُونَ ٤٧
And for every nation is a messenger. So when their messenger comes,1 it will be judged between them in justice, and they will not be wronged.
﴿جَآءَ رَسُولُهُمۡ﴾: في الدنيا، وبَلَّغَهم فكذَّبُوه، أو في الآخرةِ للشهادةِ عليهم.
﴿بِٱلۡقِسۡطِ﴾: بالعَدْلِ.
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وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَ ٤٨
And they say, "When is [the fulfillment of] this promise, if you should be truthful?"
﴿هَـٰذَا ٱلۡوَعۡدُ﴾: قيامُ الساعةِ والعذابُ الذي تُخَوِّفنا به.
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قُل لَّآ أَمۡلِكُ لِنَفۡسِي ضَرّٗا وَلَا نَفۡعًا إِلَّا مَا شَآءَ ٱللَّهُۗ لِكُلِّ أُمَّةٍ أَجَلٌۚ إِذَا جَآءَ أَجَلُهُمۡ فَلَا يَسۡتَـٔۡخِرُونَ سَاعَةٗ وَلَا يَسۡتَقۡدِمُونَ ٤٩
Say, "I possess not for myself any harm or benefit except what Allāh should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."
﴿أَجَلٌ﴾: مدةٌ معلومةٌ لانقضاءِ آجالِهم.
﴿فَلَا يَسۡتَـٔۡخِرُونَ﴾: لا يتأخَّرُون عنه.
﴿وَلَا يَسۡتَقۡدِمُونَ﴾: لا يتقدَّمُون عليه.
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قُلۡ أَرَءَيۡتُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُهُۥ بَيَٰتًا أَوۡ نَهَارٗا مَّاذَا يَسۡتَعۡجِلُ مِنۡهُ ٱلۡمُجۡرِمُونَ ٥٠
Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"1
﴿أَرَءَيۡتُمۡ﴾: أخْبِرُوني.
﴿بَيَـٰتًا﴾: ليلًا.
﴿مَّاذَا يَسۡتَعۡجِلُ مِنۡهُ﴾: أيُّ شيءٍ من أنواعِ العذابِ يَسْتعجلُونه؟
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أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓۚ ءَآلۡـَٰٔنَ وَقَدۡ كُنتُم بِهِۦ تَسۡتَعۡجِلُونَ ٥١
Then is it that when it has [actually] occurred you will believe in it? Now?1 And you were [once] for it impatient.2
﴿ءَآلۡـَٔـٰنَ﴾: أتؤمنون بالعذابِ حين لا ينفعُكم الإيمانُ؟
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ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلۡخُلۡدِ هَلۡ تُجۡزَوۡنَ إِلَّا بِمَا كُنتُمۡ تَكۡسِبُونَ ٥٢
Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"
﴿عَذَابَ ٱلۡخُلۡدِ﴾: الدائمَ الذي لا ينقطعُ، وهوجَهَنَّمُ.
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۞ وَيَسۡتَنۢبِـُٔونَكَ أَحَقٌّ هُوَۖ قُلۡ إِي وَرَبِّيٓ إِنَّهُۥ لَحَقّٞۖ وَمَآ أَنتُم بِمُعۡجِزِينَ ٥٣
And they ask information of you, [O Muḥammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allāh]."
﴿وَيَسۡتَنۢبِـُٔونَكَ﴾: ويستخبِرُك المشركون عن العذابِ.
﴿إِي وَرَبِّيٓ﴾: نَعَمْ وربِّي.
﴿وَمَآ أَنتُم بِمُعۡجِزِينَ﴾: بفائتين من عذابِ اللهِ بالهَرَبِ.
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وَلَوۡ أَنَّ لِكُلِّ نَفۡسٖ ظَلَمَتۡ مَا فِي ٱلۡأَرۡضِ لَٱفۡتَدَتۡ بِهِۦۗ وَأَسَرُّواْ ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلۡعَذَابَۖ وَقُضِيَ بَيۡنَهُم بِٱلۡقِسۡطِ وَهُمۡ لَا يُظۡلَمُونَ ٥٤
And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged.
﴿ظَلَمَتۡ﴾: أشرَكَتْ وكَفَرَتْ.
﴿لَٱفۡتَدَتۡ بِهِۦ﴾: لَجَعَلَتْه فِدْيَةً لها من عذابِ الآخرةِ.
﴿وَأَسَرُّواْ ٱلنَّدَامَةَ﴾: أخْفَوا الغَمَّ والحَسْرَةَ.
﴿بِٱلۡقِسۡطِ﴾: بالعَدْلِ.
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أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ أَلَآ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ٥٥
Unquestionably, to Allāh belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allāh is truth, but most of them do not know.
No commentary for this ayah
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هُوَ يُحۡيِۦ وَيُمِيتُ وَإِلَيۡهِ تُرۡجَعُونَ ٥٦
He gives life and causes death, and to Him you will be returned.
No commentary for this ayah
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يَٰٓأَيُّهَا ٱلنَّاسُ قَدۡ جَآءَتۡكُم مَّوۡعِظَةٞ مِّن رَّبِّكُمۡ وَشِفَآءٞ لِّمَا فِي ٱلصُّدُورِ وَهُدٗى وَرَحۡمَةٞ لِّلۡمُؤۡمِنِينَ ٥٧
O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.
﴿مَّوۡعِظَةࣱ﴾: هو القرآنُ العظيمُ.
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قُلۡ بِفَضۡلِ ٱللَّهِ وَبِرَحۡمَتِهِۦ فَبِذَٰلِكَ فَلۡيَفۡرَحُواْ هُوَ خَيۡرٞ مِّمَّا يَجۡمَعُونَ ٥٨
Say, "In the bounty of Allāh and in His mercy - in that let them rejoice; it is better than what they accumulate."
﴿بِفَضۡلِ ٱللَّهِ﴾: الذي تَفَضَّلَ به عليكم، وهو الإسلامُ والإيمانُ.
﴿وَبِرَحۡمَتِهِۦ﴾: التي رَحِمَكم بها، وهي إنزالُ القرآنِ.
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قُلۡ أَرَءَيۡتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزۡقٖ فَجَعَلۡتُم مِّنۡهُ حَرَامٗا وَحَلَٰلٗا قُلۡ ءَآللَّهُ أَذِنَ لَكُمۡۖ أَمۡ عَلَى ٱللَّهِ تَفۡتَرُونَ ٥٩
Say, "Have you seen what Allāh has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allāh permitted you [to do so], or do you invent [something] about Allāh?"
﴿أَرَءَيۡتُم﴾: أخْبِروني.
﴿مَّآ أَنزَلَ ٱللَّهُ﴾: ما خَلَقه اللهُ لأجلِ نَفْعِكم.
﴿أَمۡ عَلَى ٱللَّهِ تَفۡتَرُونَ﴾: تَكْذِبُون بنسبةِ التحريمِ والتحليلِ إليه.
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وَمَا ظَنُّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ يَوۡمَ ٱلۡقِيَٰمَةِۗ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَشۡكُرُونَ ٦٠
And what will be the supposition of those who invent falsehood about Allāh on the Day of Resurrection?1 Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.
﴿وَمَا ظَنُّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ﴾: أيُّ شيءٍ ظَنُّهم، وما يُصْنَعُ بهم فيه؟
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وَمَا تَكُونُ فِي شَأۡنٖ وَمَا تَتۡلُواْ مِنۡهُ مِن قُرۡءَانٖ وَلَا تَعۡمَلُونَ مِنۡ عَمَلٍ إِلَّا كُنَّا عَلَيۡكُمۡ شُهُودًا إِذۡ تُفِيضُونَ فِيهِۚ وَمَا يَعۡزُبُ عَن رَّبِّكَ مِن مِّثۡقَالِ ذَرَّةٖ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِ وَلَآ أَصۡغَرَ مِن ذَٰلِكَ وَلَآ أَكۡبَرَ إِلَّا فِي كِتَٰبٖ مُّبِينٍ ٦١
And, [O Muḥammad], you are not [engaged] in any matter and do not recite any of the Qur’ān and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight1 within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.
﴿فِي شَأۡنࣲ﴾: في أمْرٍمن أمورِك.
﴿شُهُودًا﴾: رُقَباءَ مُطَّلِعِين عليه.
﴿تُفِيضُونَ فِيهِ﴾: تَشْرَعُون فيه وتَعْمَلُونه.
﴿وَمَا يَعۡزُبُ﴾: ما يَغِيبُ ولا يَبْعُدُ.
﴿مِّثۡقَالِ ذَرَّةࣲ﴾: وزنِ أصغرِ نملةٍ.
﴿كِتَـٰبࣲ مُّبِينٍ﴾: واضحٍ، وهو اللَّوحُ المحفوظُ.
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أَلَآ إِنَّ أَوۡلِيَآءَ ٱللَّهِ لَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٦٢
Unquestionably, [for] the allies of Allāh there will be no fear concerning them, nor will they grieve -
﴿وَلَا هُمۡ يَحۡزَنُونَ﴾: على ما فاتهم من حُظوظِ الدُّنيا.
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ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ٦٣
Those who believed and were fearing Allāh.
No commentary for this ayah
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لَهُمُ ٱلۡبُشۡرَىٰ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۚ لَا تَبۡدِيلَ لِكَلِمَٰتِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ٦٤
For them are good tidings in the worldly life and in the Hereafter. No change is there in the words [i.e., decrees] of Allāh. That is what is the great attainment.
﴿ٱلۡبُشۡرَىٰ﴾: البِشارةُ بما يَسُرُّهم.
﴿لَا تَبۡدِيلَ لِكَلِمَـٰتِ ٱللَّهِ﴾: لا إخلافَ لوَعْدِ اللهِ.
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وَلَا يَحۡزُنكَ قَوۡلُهُمۡۘ إِنَّ ٱلۡعِزَّةَ لِلَّهِ جَمِيعًاۚ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٦٥
And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.
﴿ٱلۡعِزَّةَ لِلَّهِ جَمِيعًا﴾: الغَلَبَةَ، والقوةَ والقدرةَ التامةَ له تعالى.
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أَلَآ إِنَّ لِلَّهِ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا يَخۡرُصُونَ ٦٦
Unquestionably, to Allāh belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allāh do not [actually] follow [His] "partners." They follow not except assumption, and they are not but misjudging.
﴿ٱلظَّنَّ﴾: الشَّكَّ.
﴿يَخۡرُصُونَ﴾: يَكْذِبُون فيما يَنْسُبونَه إلى اللهِ.
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هُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيۡلَ لِتَسۡكُنُواْ فِيهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَسۡمَعُونَ ٦٧
It is He who made for you the night to rest therein and the day, giving sight.1 Indeed in that are signs for a people who listen.
﴿مُبۡصِرًا﴾: مُضِيئًا يُبْصِرُ فيه الناسُ.
﴿لَـَٔايَـٰتࣲ﴾: دَلالاتٍ وحججًا.
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قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ هُوَ ٱلۡغَنِيُّۖ لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ إِنۡ عِندَكُم مِّن سُلۡطَٰنِۭ بِهَٰذَآۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ ٦٨
They1 have said, "Allāh has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority2 for this [claim]. Do you say about Allāh that which you do not know?
﴿سُبۡحَـٰنَهُۥ﴾: تَنْزِيهًا له عَمّا نَسَبُوه إليه.
﴿إِنۡ عِندَكُم﴾: ليس لَدَيكم.
﴿سُلۡطَـٰنِۭ﴾: حُجَّةٍ وبُرهانٍ.
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قُلۡ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ ٦٩
Say, "Indeed, those who invent falsehood about Allāh will not succeed."
No commentary for this ayah
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مَتَٰعٞ فِي ٱلدُّنۡيَا ثُمَّ إِلَيۡنَا مَرۡجِعُهُمۡ ثُمَّ نُذِيقُهُمُ ٱلۡعَذَابَ ٱلشَّدِيدَ بِمَا كَانُواْ يَكۡفُرُونَ ٧٠
[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve.
﴿مَرۡجِعُهُمۡ﴾: مَصِيرُهم.
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۞ وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ نُوحٍ إِذۡ قَالَ لِقَوۡمِهِۦ يَٰقَوۡمِ إِن كَانَ كَبُرَ عَلَيۡكُم مَّقَامِي وَتَذۡكِيرِي بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلۡتُ فَأَجۡمِعُوٓاْ أَمۡرَكُمۡ وَشُرَكَآءَكُمۡ ثُمَّ لَا يَكُنۡ أَمۡرُكُمۡ عَلَيۡكُمۡ غُمَّةٗ ثُمَّ ٱقۡضُوٓاْ إِلَيَّ وَلَا تُنظِرُونِ ٧١
And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allāh has become burdensome upon you - then I have relied upon Allāh. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you.1 Then carry it out upon me and do not give me respite.
﴿كَبُرَ عَلَيۡكُم﴾: عَظُمَ وثَقُلَ عليكم.
﴿مَّقَامِي﴾: إقامتي بينكم.
﴿وَتَذۡكِيرِي﴾: ووَعْظِي إياكم.
﴿بِـَٔايَـٰتِ ٱللَّهِ﴾: بحُجَجِه وبَراهينِه.
﴿فَعَلَى ٱللَّهِ تَوَكَّلۡتُ﴾: اعتمَدْتُ وفوَّضْتُ أمري إليه.
﴿فَأَجۡمِعُوٓاْ أَمۡرَكُمۡ﴾: اكتُمُوه واعزِمُوا عليه.
﴿وَشُرَكَآءَكُمۡ﴾: وادْعُوا آلهتَكم؛ لنُصْرَتِكم.
﴿غُمَّةࣰ﴾: مُسْتَتِرًا خَفِيًّا.
﴿ٱقۡضُوٓاْ إِلَيَّ﴾: افعَلُوا ما تُريدون بي من العقوبةِ.
﴿وَلَا تُنظِرُونِ﴾: ولا تُمهِلُوني.
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فَإِن تَوَلَّيۡتُمۡ فَمَا سَأَلۡتُكُم مِّنۡ أَجۡرٍۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱللَّهِۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُسۡلِمِينَ ٧٢
And if you turn away [from my advice] - then no payment have I asked of you. My reward is only from Allāh, and I have been commanded to be of the Muslims [i.e., those who submit to Allāh]."
﴿تَوَلَّيۡتُمۡ﴾: أعْرَضْتُم عن الإيمان.
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فَكَذَّبُوهُ فَنَجَّيۡنَٰهُ وَمَن مَّعَهُۥ فِي ٱلۡفُلۡكِ وَجَعَلۡنَٰهُمۡ خَلَٰٓئِفَ وَأَغۡرَقۡنَا ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُنذَرِينَ ٧٣
And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.
﴿ٱلۡفُلۡكِ﴾: السَّفينةِ.
﴿خَلَـٰٓئِفَ﴾: أي: يَخْلُفُون الذين هَلَكُوا بالغَرَقِ.
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ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِۦ رُسُلًا إِلَىٰ قَوۡمِهِمۡ فَجَآءُوهُم بِٱلۡبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤۡمِنُواْ بِمَا كَذَّبُواْ بِهِۦ مِن قَبۡلُۚ كَذَٰلِكَ نَطۡبَعُ عَلَىٰ قُلُوبِ ٱلۡمُعۡتَدِينَ ٧٤
Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before.1 Thus We seal over the hearts of the transgressors.
﴿بِٱلۡبَيِّنَـٰتِ﴾: بالمعجزاتِ الدالَّةِ على صِدْقِهم.
﴿نَطۡبَعُ﴾: نَخْتِمُ.
﴿ٱلۡمُعۡتَدِينَ﴾: المتجاوِزين حُدودَ اللهِ.
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ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ وَهَٰرُونَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ بِـَٔايَٰتِنَا فَٱسۡتَكۡبَرُواْ وَكَانُواْ قَوۡمٗا مُّجۡرِمِينَ ٧٥
Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people.
﴿وَمَلَإِيْهِۦ﴾: أشرافِ قومِه.
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فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُوٓاْ إِنَّ هَٰذَا لَسِحۡرٞ مُّبِينٞ ٧٦
So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."
﴿ٱلۡحَقُّ﴾: المعجزاتُ التي أظْهرها موسى عليه السلام.
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قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلۡحَقِّ لَمَّا جَآءَكُمۡۖ أَسِحۡرٌ هَٰذَا وَلَا يُفۡلِحُ ٱلسَّٰحِرُونَ ٧٧
Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."
No commentary for this ayah
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قَالُوٓاْ أَجِئۡتَنَا لِتَلۡفِتَنَا عَمَّا وَجَدۡنَا عَلَيۡهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلۡكِبۡرِيَآءُ فِي ٱلۡأَرۡضِ وَمَا نَحۡنُ لَكُمَا بِمُؤۡمِنِينَ ٧٨
They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."
﴿لِتَلۡفِتَنَا﴾: لتَصْرِفَنا.
﴿ٱلۡكِبۡرِيَآءُ﴾: المُلْكُ والسُّلْطانُ.
﴿ٱلۡأَرۡضِ﴾: أرضِ مصرَ.
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وَقَالَ فِرۡعَوۡنُ ٱئۡتُونِي بِكُلِّ سَٰحِرٍ عَلِيمٖ ٧٩
And Pharaoh said, "Bring to me every learned magician."
﴿عَلِيمࣲ﴾: مُتْقِنٍ للسِّحْرِ.
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فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلۡقُواْ مَآ أَنتُم مُّلۡقُونَ ٨٠
So when the magicians came, Moses said to them, "Throw down whatever you will throw."
No commentary for this ayah
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فَلَمَّآ أَلۡقَوۡاْ قَالَ مُوسَىٰ مَا جِئۡتُم بِهِ ٱلسِّحۡرُۖ إِنَّ ٱللَّهَ سَيُبۡطِلُهُۥٓ إِنَّ ٱللَّهَ لَا يُصۡلِحُ عَمَلَ ٱلۡمُفۡسِدِينَ ٨١
And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allāh will expose its worthlessness. Indeed, Allāh does not amend the work of corrupters.
No commentary for this ayah
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وَيُحِقُّ ٱللَّهُ ٱلۡحَقَّ بِكَلِمَٰتِهِۦ وَلَوۡ كَرِهَ ٱلۡمُجۡرِمُونَ ٨٢
And Allāh will establish the truth by His words, even if the criminals dislike it."
﴿وَيُحِقُّ ٱللَّهُ ٱلۡحَقَّ﴾: يُثَبِّتُه ويُظْهِره.
﴿بِكَلِمَـٰتِهِۦ﴾: بقضائِه وأمْرِه.
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فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٞ مِّن قَوۡمِهِۦ عَلَىٰ خَوۡفٖ مِّن فِرۡعَوۡنَ وَمَلَإِيْهِمۡ أَن يَفۡتِنَهُمۡۚ وَإِنَّ فِرۡعَوۡنَ لَعَالٖ فِي ٱلۡأَرۡضِ وَإِنَّهُۥ لَمِنَ ٱلۡمُسۡرِفِينَ ٨٣
But no one believed Moses, except [some] offspring [i.e., youths] among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors.
﴿يَفۡتِنَهُمۡ﴾: يُعَذِّبَهم؛ ليَحْمِلَهم على الرجوعِ عن الإيمان.
﴿لَعَالࣲ﴾: متكبِّرٌ متطاولٌ.
﴿ٱلۡمُسۡرِفِينَ﴾: المتجاوِزِين الحَدَّ في الكفرِ والفسادِ.
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وَقَالَ مُوسَىٰ يَٰقَوۡمِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ فَعَلَيۡهِ تَوَكَّلُوٓاْ إِن كُنتُم مُّسۡلِمِينَ ٨٤
And Moses said, "O my people, if you have believed in Allāh, then rely upon Him, if you should be Muslims [i.e., submitting to Him]."
No commentary for this ayah
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فَقَالُواْ عَلَى ٱللَّهِ تَوَكَّلۡنَا رَبَّنَا لَا تَجۡعَلۡنَا فِتۡنَةٗ لِّلۡقَوۡمِ ٱلظَّٰلِمِينَ ٨٥
So they said, "Upon Allāh do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people
﴿فِتۡنَةࣰ﴾: موضعَ ابتلاءٍ واختبارٍ.
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وَنَجِّنَا بِرَحۡمَتِكَ مِنَ ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ ٨٦
And save us by Your mercy from the disbelieving people."
No commentary for this ayah
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وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوۡمِكُمَا بِمِصۡرَ بُيُوتٗا وَٱجۡعَلُواْ بُيُوتَكُمۡ قِبۡلَةٗ وَأَقِيمُواْ ٱلصَّلَوٰةَۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ ٨٧
And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah1 and establish prayer and give good tidings to the believers."
﴿تَبَوَّءَا﴾: اتَّخِذا.
﴿وَٱجۡعَلُواْ بُيُوتَكُمۡ﴾: أي: اجعَلُوها مساجدَ تُصَلُّون فيها عند الخوفِ.
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وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيۡتَ فِرۡعَوۡنَ وَمَلَأَهُۥ زِينَةٗ وَأَمۡوَٰلٗا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا رَبَّنَا لِيُضِلُّواْ عَن سَبِيلِكَۖ رَبَّنَا ٱطۡمِسۡ عَلَىٰٓ أَمۡوَٰلِهِمۡ وَٱشۡدُدۡ عَلَىٰ قُلُوبِهِمۡ فَلَا يُؤۡمِنُواْ حَتَّىٰ يَرَوُاْ ٱلۡعَذَابَ ٱلۡأَلِيمَ ٨٨
And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."
﴿ٱطۡمِسۡ عَلَىٰٓ أَمۡوَ ٰلِهِمۡ﴾: أهْلِكْها وأتْلِفْها.
﴿وَٱشۡدُدۡ عَلَىٰ قُلُوبِهِمۡ﴾: اخْتِمْ عليها.
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قَالَ قَدۡ أُجِيبَت دَّعۡوَتُكُمَا فَٱسۡتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعۡلَمُونَ ٨٩
[Allāh] said, "Your supplication has been answered."1 So remain on a right course and follow not the way of those who do not know."
No commentary for this ayah
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۞ وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡبَحۡرَ فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ وَجُنُودُهُۥ بَغۡيٗا وَعَدۡوًاۖ حَتَّىٰٓ إِذَآ أَدۡرَكَهُ ٱلۡغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱلَّذِيٓ ءَامَنَتۡ بِهِۦ بَنُوٓاْ إِسۡرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلۡمُسۡلِمِينَ ٩٠
And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."
﴿وَجَـٰوَزۡنَا بِبَنِيٓ إِسۡرَ ٰٓءِيلَ ٱلۡبَحۡرَ﴾: قَطَعْناه بهم حتى تَرَكُوه وراءَهم.
﴿فَأَتۡبَعَهُمۡ﴾: لَحِقَهم.
﴿بَغۡيࣰا وَعَدۡوًا﴾: ظُلْمًا واعتداءً.
﴿أَدۡرَكَهُ ٱلۡغَرَقُ﴾: أحاطَ به، وقَرُبَ هَلاكُه.
10:91Page 219
ءَآلۡـَٰٔنَ وَقَدۡ عَصَيۡتَ قَبۡلُ وَكُنتَ مِنَ ٱلۡمُفۡسِدِينَ ٩١
Now? And you had disobeyed [Him] before and were of the corrupters?
﴿ءَآلۡـَٔـٰنَ﴾: آلآن تُؤْمِنُ حين نَزَلَ بك الموتُ؟
10:92Page 219
فَٱلۡيَوۡمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنۡ خَلۡفَكَ ءَايَةٗۚ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ عَنۡ ءَايَٰتِنَا لَغَٰفِلُونَ ٩٢
So today We will save you in body1 that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless.
﴿نُنَجِّيكَ﴾: نَجْعَلُكَ على مُرْتفَعٍ من الأرضِ.
﴿بِبَدَنِكَ﴾: بجَسَدِك الذي لا رُوحَ فيه.
﴿خَلۡفَكَ﴾: بَعْدَك من الناسِ.
﴿ءَايَةࣰ﴾: عِبرةً يعتبرون بك.
10:93Page 219
وَلَقَدۡ بَوَّأۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ مُبَوَّأَ صِدۡقٖ وَرَزَقۡنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخۡتَلَفُواْ حَتَّىٰ جَآءَهُمُ ٱلۡعِلۡمُۚ إِنَّ رَبَّكَ يَقۡضِي بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ ٩٣
And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
﴿بَوَّأۡنَا﴾: أنْزَلْنا وأسْكَنّا.
﴿مُبَوَّأَ صِدۡقࣲ﴾: مَنزلًا كريمًا مختارًا.
﴿يَقۡضِي﴾: يَحْكُمُ.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences