Al-Muyassar fi Gharib al-Qur'anTaha · 20:1–109

Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic

طه

Taha

Ta-Ha · Meccan · 135 ayahs

20:1Page 312

طه ١

Ṭā, Hā.1

No commentary for this ayah

20:2Page 312

مَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ لِتَشۡقَىٰٓ ٢

We have not sent down to you the Qur’ān that you be distressed

﴿لِتَشۡقَىٰٓ﴾: لِتَتْعبَ بفَرْطِ تأسُّفِكَ على كُفْرِهِم.

20:3Page 312

إِلَّا تَذۡكِرَةٗ لِّمَن يَخۡشَىٰ ٣

But only as a reminder for those who fear [Allāh] -

﴿تَذۡكِرَةࣰ﴾: عِظَةً وعِبْرةً.

20:4Page 312

تَنزِيلٗا مِّمَّنۡ خَلَقَ ٱلۡأَرۡضَ وَٱلسَّمَٰوَٰتِ ٱلۡعُلَى ٤

A revelation from He who created the earth and highest heavens,

No commentary for this ayah

20:5Page 312

ٱلرَّحۡمَٰنُ عَلَى ٱلۡعَرۡشِ ٱسۡتَوَىٰ ٥

The Most Merciful [who is] above the Throne established.1

﴿ٱلۡعَرۡشِ﴾: هو سَرِيَرُ المُلْكِ الذي اسْتَوى عَلَيه الرحمنُ، وتَحمِلُه الملائِكةُ، وهو أعْظَمُ المخْلُوقاتِ، وهو سَقْفُ الجنَّةِ.

﴿ٱسۡتَوَىٰ﴾: عَلا وارْتَفَعَ، اسْتِواءً يلِيقُ بِجَلالِه وعَظَمَتِه.

20:6Page 312

لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَمَا تَحۡتَ ٱلثَّرَىٰ ٦

To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.

﴿وَمَا تَحۡتَ ٱلثَّرَىٰ﴾: باطِنِ الأَرْضِ.

20:7Page 312

وَإِن تَجۡهَرۡ بِٱلۡقَوۡلِ فَإِنَّهُۥ يَعۡلَمُ ٱلسِّرَّ وَأَخۡفَى ٧

And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.

No commentary for this ayah

20:8Page 312

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ ٨

Allāh - there is no deity except Him. To Him belong the best names.

No commentary for this ayah

20:9Page 312

وَهَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ ٩

And has the story of Moses reached you? -

﴿حَدِيثُ مُوسَىٰٓ﴾: خبرُ مُوسى بن عِمْرانَ عليه الصَّلاةُ والسَّلامُ، لمّا رَجَعَ مِن مَدْيَنَ إلى مِصْرَ.

20:10Page 312

إِذۡ رَءَا نَارٗا فَقَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِقَبَسٍ أَوۡ أَجِدُ عَلَى ٱلنَّارِ هُدٗى ١٠

When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."

No commentary for this ayah

20:11Page 312

فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓ ١١

And when he came to it, he was called, "O Moses,

No commentary for this ayah

20:12Page 312

إِنِّيٓ أَنَا۠ رَبُّكَ فَٱخۡلَعۡ نَعۡلَيۡكَ إِنَّكَ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوٗى ١٢

Indeed, I am your Lord, so remove your sandals. Indeed, you are in the blessed valley of Ṭuwā.

﴿طُوࣰى﴾: اسْمِ الوادِي الُمقَدَّسِ.

20:13Page 313

وَأَنَا ٱخۡتَرۡتُكَ فَٱسۡتَمِعۡ لِمَا يُوحَىٰٓ ١٣

And I have chosen you, so listen to what is revealed [to you].

No commentary for this ayah

20:14Page 313

إِنَّنِيٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدۡنِي وَأَقِمِ ٱلصَّلَوٰةَ لِذِكۡرِيٓ ١٤

Indeed, I am Allāh. There is no deity except Me, so worship Me and establish prayer for My remembrance.

﴿لِذِكۡرِيٓ﴾: لِتَذْكُرَني فِيها.

20:15Page 313

إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخۡفِيهَا لِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا تَسۡعَىٰ ١٥

Indeed, the Hour is coming - I almost conceal it1 - so that every soul may be recompensed according to that for which it strives.

No commentary for this ayah

20:16Page 313

فَلَا يَصُدَّنَّكَ عَنۡهَا مَن لَّا يُؤۡمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرۡدَىٰ ١٦

So do not let one avert you from it1 who does not believe in it and follows his desire, for you [then] would perish.

﴿فَلَا يَصُدَّنَّكَ﴾: فلا يَصْرِفَنَّكَ.

﴿فَتَرۡدَىٰ﴾: فَتَهْلَكَ.

20:17Page 313

وَمَا تِلۡكَ بِيَمِينِكَ يَٰمُوسَىٰ ١٧

And what is that in your right hand, O Moses?"

No commentary for this ayah

20:18Page 313

قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيۡهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخۡرَىٰ ١٨

He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."

﴿أَتَوَكَّؤُاْ عَلَيۡهَا﴾: أعْتَمِدُ عَلَيها في المَشْيِ.

﴿وَأَهُشُّ بِهَا﴾: وأَهُزُّ بِها الشَّجَرَ لِيَسْقُطَ مِنه الوَرَقُ.

﴿مَـَٔارِبُ﴾: حاجاتٌ ومَنافعُ.

20:19Page 313

قَالَ أَلۡقِهَا يَٰمُوسَىٰ ١٩

[Allāh] said, "Throw it down, O Moses."

No commentary for this ayah

20:20Page 313

فَأَلۡقَىٰهَا فَإِذَا هِيَ حَيَّةٞ تَسۡعَىٰ ٢٠

So he threw it down, and thereupon it was a snake, moving swiftly.

No commentary for this ayah

20:21Page 313

قَالَ خُذۡهَا وَلَا تَخَفۡۖ سَنُعِيدُهَا سِيرَتَهَا ٱلۡأُولَىٰ ٢١

[Allāh] said, "Seize it and fear not; We will return it to its former condition.

No commentary for this ayah

20:22Page 313

وَٱضۡمُمۡ يَدَكَ إِلَىٰ جَنَاحِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٍ ءَايَةً أُخۡرَىٰ ٢٢

And draw in your hand to your side; it will come out white without disease - another sign,

﴿إِلَىٰ جَنَاحِكَ﴾: جَنبِك تَحْتَ العَضُدِ.

﴿مِنۡ غَيۡرِ سُوٓءٍ﴾: مِن غَيرِ مَرَضٍ ولا بَرَصٍ.

20:23Page 313

لِنُرِيَكَ مِنۡ ءَايَٰتِنَا ٱلۡكُبۡرَى ٢٣

That We may show you [some] of Our greater signs.

No commentary for this ayah

20:24Page 313

ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ ٢٤

Go to Pharaoh. Indeed, he has transgressed [i.e., tyrannized]."

﴿طَغَىٰ﴾: تَجاوَزَ حَدَّه بالتَّمَرُّدِ على ربِّه.

20:25Page 313

قَالَ رَبِّ ٱشۡرَحۡ لِي صَدۡرِي ٢٥

[Moses] said, "My Lord, expand [i.e., relax] for me my breast [with assurance]

No commentary for this ayah

20:26Page 313

وَيَسِّرۡ لِيٓ أَمۡرِي ٢٦

And ease for me my task

No commentary for this ayah

20:27Page 313

وَٱحۡلُلۡ عُقۡدَةٗ مِّن لِّسَانِي ٢٧

And untie the knot from my tongue

﴿وَٱحۡلُلۡ عُقۡدَةࣰ مِّن لِّسَانِي﴾: وأَطْلِقْ عَنْ لِساني العُقْدَةَ التي فِيه.

20:28Page 313

يَفۡقَهُواْ قَوۡلِي ٢٨

That they may understand my speech.

No commentary for this ayah

20:29Page 313

وَٱجۡعَل لِّي وَزِيرٗا مِّنۡ أَهۡلِي ٢٩

And appoint for me a minister [i.e., assistant] from my family -

﴿وَزِيرࣰا﴾: مُعِينًا في إبْلاغِ رِسالتِكَ.

20:30Page 313

هَٰرُونَ أَخِي ٣٠

Aaron, my brother.

No commentary for this ayah

20:31Page 313

ٱشۡدُدۡ بِهِۦٓ أَزۡرِي ٣١

Increase through him my strength

﴿ٱشۡدُدۡ بِهِۦٓ أَزۡرِي﴾: قَوِّني به وشُدَّ به ظَهْري.

20:32Page 313

وَأَشۡرِكۡهُ فِيٓ أَمۡرِي ٣٢

And let him share my task

﴿فِيٓ أَمۡرِي﴾: في النُّبوَّةِ وتَبْلِيغِ الرِّسالةِ.

20:33Page 313

كَيۡ نُسَبِّحَكَ كَثِيرٗا ٣٣

That we may exalt You much

No commentary for this ayah

20:34Page 313

وَنَذۡكُرَكَ كَثِيرًا ٣٤

And remember You much.

No commentary for this ayah

20:35Page 313

إِنَّكَ كُنتَ بِنَا بَصِيرٗا ٣٥

Indeed, You are of us ever Seeing."

No commentary for this ayah

20:36Page 313

قَالَ قَدۡ أُوتِيتَ سُؤۡلَكَ يَٰمُوسَىٰ ٣٦

[Allāh] said, "You have been granted your request, O Moses.

﴿أُوتِيتَ سُؤۡلَكَ﴾: أُعطِيتَ كلَّ ما سألتَ.

20:37Page 313

وَلَقَدۡ مَنَنَّا عَلَيۡكَ مَرَّةً أُخۡرَىٰٓ ٣٧

And We had already conferred favor upon you another time,

﴿وَلَقَدۡ مَنَنَّا عَلَيۡكَ﴾: ولَقَدْ أنْعَمْنا عَلَيكَ.

﴿مَرَّةً أُخۡرَىٰٓ﴾: نِعْمَةً أُخْرى بإنْجائِكَ مِن بَطْشِ فِرْعَونَ وجُنُودِه حِينَ كُنْتَ رَضِيعًا.

20:38Page 314

إِذۡ أَوۡحَيۡنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ ٣٨

When We inspired to your mother what We inspired,

﴿أَوۡحَيۡنَآ﴾: ألْهَمْنا.

20:39Page 314

أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوّٞ لِّي وَعَدُوّٞ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةٗ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ ٣٩

[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me1 that you would be brought up under My eye [i.e., observation and care].

﴿ٱقۡذِفِيهِ﴾: ضَعِيه.

﴿ٱلتَّابُوتِ﴾: الصُّنْدُوقِ الخَشَبِيِّ.

﴿فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ﴾: فاطْرَحِيه في النِّيلِ.

﴿وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةࣰ مِّنِّي﴾: أي: أحْبَبْتُك، فَصِرْتَ بِذَلكَ مَحْبُوبًا بَيْنَ العِبادِ.

﴿وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ﴾: ولِتُرَبّى بِمَرأىً مِنِّي.

20:40Page 314

إِذۡ تَمۡشِيٓ أُخۡتُكَ فَتَقُولُ هَلۡ أَدُلُّكُمۡ عَلَىٰ مَن يَكۡفُلُهُۥۖ فَرَجَعۡنَٰكَ إِلَىٰٓ أُمِّكَ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَۚ وَقَتَلۡتَ نَفۡسٗا فَنَجَّيۡنَٰكَ مِنَ ٱلۡغَمِّ وَفَتَنَّٰكَ فُتُونٗاۚ فَلَبِثۡتَ سِنِينَ فِيٓ أَهۡلِ مَدۡيَنَ ثُمَّ جِئۡتَ عَلَىٰ قَدَرٖ يَٰمُوسَىٰ ٤٠

[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone,1 but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.

﴿كَيۡ تَقَرَّ عَيۡنُهَا﴾: كي تُسَرَّ أُمُّ مُوسى بِسَلامةِ ولَدِها ورُجُوعِه إليها.

﴿وَفَتَنَّـٰكَ﴾: وابْتَلَيناك.

﴿عَلَىٰ قَدَرࣲ﴾: عَلى مَوْعِدٍ مُوافِقٍ للوقْتِ الُمقدَّرِ في عِلْمِ اللهِ تَعالى.

20:41Page 314

وَٱصۡطَنَعۡتُكَ لِنَفۡسِي ٤١

And I produced you for Myself.1

﴿وَٱصۡطَنَعۡتُكَ لِنَفۡسِي﴾: هَيَّأْتُكَ لِتَبْلِيغِ الرِّسالةِ عَنِّي.

20:42Page 314

ٱذۡهَبۡ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا تَنِيَا فِي ذِكۡرِي ٤٢

Go, you and your brother, with My signs and do not slacken in My remembrance.

﴿وَلَا تَنِيَا﴾: ولا تَضْعُفا.

20:43Page 314

ٱذۡهَبَآ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ ٤٣

Go, both of you, to Pharaoh. Indeed, he has transgressed.

﴿طَغَىٰ﴾: جاوَزَ الحَدَّ في الكُفْرِ والظُّلْمِ.

20:44Page 314

فَقُولَا لَهُۥ قَوۡلٗا لَّيِّنٗا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ ٤٤

And speak to him with gentle speech that perhaps he may be reminded or fear [Allāh]."

No commentary for this ayah

20:45Page 314

قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفۡرُطَ عَلَيۡنَآ أَوۡ أَن يَطۡغَىٰ ٤٥

They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."

﴿أَن يَفۡرُطَ عَلَيۡنَآ﴾: أن يُعاجِلَنا ويُبادِرَ بالعُقُوبَةِ.

﴿أَوۡ أَن يَطۡغَىٰ﴾: أو أن يَتَمَرَّدَ على الحقِّ فلا يَقْبَلَه.

20:46Page 314

قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسۡمَعُ وَأَرَىٰ ٤٦

[Allāh] said, "Fear not. Indeed, I am with you both; I hear and I see.

No commentary for this ayah

20:47Page 314

فَأۡتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرۡسِلۡ مَعَنَا بَنِيٓ إِسۡرَٰٓءِيلَ وَلَا تُعَذِّبۡهُمۡۖ قَدۡ جِئۡنَٰكَ بِـَٔايَةٖ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلۡهُدَىٰٓ ٤٧

So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace1 will be upon he who follows the guidance.

﴿وَلَا تُعَذِّبۡهُمۡ﴾: أي: ولا تُعَذِّبْهم بِذَبْحِ أبْنائِهِم واسْتِحْياءِ بَناتِهِم وتَكْلِيفِهِم بِما لا يُطِيقُونَ مِنَ الأَعْمالِ.

20:48Page 314

إِنَّا قَدۡ أُوحِيَ إِلَيۡنَآ أَنَّ ٱلۡعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ ٤٨

Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.'"

No commentary for this ayah

20:49Page 314

قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ ٤٩

[Pharaoh] said, "So who is the Lord of you two, O Moses?"

No commentary for this ayah

20:50Page 314

قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰ ٥٠

He said, "Our Lord is He who gave each thing its form and then guided [it]."

﴿خَلۡقَهُۥ﴾: أي: صورتَه اللائِقَةَ بخاصَّتِه ومَنفَعَتِه.

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قَالَ فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰ ٥١

[Pharaoh] said, "Then what is the case of the former generations?"

﴿فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰ﴾: فما شأنُ الأممِ السّابِقَةِ؟

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قَالَ عِلۡمُهَا عِندَ رَبِّي فِي كِتَٰبٖۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى ٥٢

[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."

﴿فِي كِتَـٰبࣲ﴾: وهو اللَّوحُ الَمحْفُوظُ.

﴿لَّا يَضِلُّ رَبِّي﴾: أي: لا يُخْطِئُ ربِّي في أفْعالِه وأَحْكامِه.

﴿وَلَا يَنسَى﴾: أيَّ شيءٍ ممّا عَلِمه مِنها.

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ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَسَلَكَ لَكُمۡ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰ ٥٣

[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.

﴿مَهۡدࣰا﴾: أي: مُيَسَّرةً للانْتِفاعِ بِها، فَصارَتْ كالفِراشِ والِمْهادِ لكلِّ واحدٍ مِنكُم.

﴿وَسَلَكَ لَكُمۡ فِيهَا سُبُلࣰا﴾: وجَعَل لَكُم فِيها طُرُقًا كَثِيرَةً.

﴿أَزۡوَ ٰ⁠جࣰا مِّن نَّبَاتࣲ شَتَّىٰ﴾: أنْواعًا مُخْتَلِفَةً مِنَ النَّباتِ.

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كُلُواْ وَٱرۡعَوۡاْ أَنۡعَٰمَكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ ٥٤

Eat [therefrom] and pasture your livestock. Indeed in that are signs for those of intelligence.

﴿لِّأُوْلِي ٱلنُّهَىٰ﴾: لِذَوي العُقُولِ السَّلِيمَةِ.

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۞ مِنۡهَا خَلَقۡنَٰكُمۡ وَفِيهَا نُعِيدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰ ٥٥

From it [i.e., the earth] We created you, and into it We will return you, and from it We will extract you another time.

No commentary for this ayah

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وَلَقَدۡ أَرَيۡنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ ٥٦

And We certainly showed him [i.e., Pharaoh] Our signs - all of them - but he denied and refused.

﴿ءَايَـٰتِنَا﴾: أدلَّتَنا وحُجَجَنا.

﴿وَأَبَىٰ﴾: وامْتَنَعَ عَن قَبُولِ الحَقِّ.

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قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰ ٥٧

He said, "Have you come to us to drive us out of our land with your magic, O Moses?

No commentary for this ayah

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فَلَنَأۡتِيَنَّكَ بِسِحۡرٖ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدٗا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانٗا سُوٗى ٥٨

Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."1

﴿مَكَانࣰا سُوࣰى﴾: في مَكانٍ مُعْتَدِلٍ مُسْتَوٍ بَيْنَنا وبَيْنَكَ.

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قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحٗى ٥٩

[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."1

﴿يَوۡمُ ٱلزِّينَةِ﴾: يومُ العيدِ حِينَ يتزيَّنُ الناسُ.

﴿وَأَن يُحۡشَرَ﴾: وأن يُجْمَعَ.

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فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهُۥ ثُمَّ أَتَىٰ ٦٠

So Pharaoh went away, put together his plan, and then came [to Moses].

No commentary for this ayah

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قَالَ لَهُم مُّوسَىٰ وَيۡلَكُمۡ لَا تَفۡتَرُواْ عَلَى ٱللَّهِ كَذِبٗا فَيُسۡحِتَكُم بِعَذَابٖۖ وَقَدۡ خَابَ مَنِ ٱفۡتَرَىٰ ٦١

Moses said to them [i.e., the magicians summoned by Pharaoh], "Woe to you! Do not invent a lie against Allāh or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."

﴿لَا تَفۡتَرُواْ﴾: لا تَخْتَلِقُوا.

﴿فَيُسۡحِتَكُم﴾:. فَيَسْتَأْصِلَكُم ويُبِيدَكُمْ.

﴿خَابَ﴾: خَسِرَ وهَلَكَ.

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فَتَنَٰزَعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ وَأَسَرُّواْ ٱلنَّجۡوَىٰ ٦٢

So they disputed over their affair among themselves and concealed their private conversation.

﴿وَأَسَرُّواْ ٱلنَّجۡوَىٰ﴾: تَحادَثَ السَّحَرةُ سِرًّا في خَفاءٍ.

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قَالُوٓاْ إِنۡ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخۡرِجَاكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِمَا وَيَذۡهَبَا بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰ ٦٣

They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way [i.e., religion or tradition].

﴿بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰ﴾: بِطَرِيقةِ السِّحْرِ العظيمةِ التي أنْتُم عَلَيها.

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فَأَجۡمِعُواْ كَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ صَفّٗاۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ مَنِ ٱسۡتَعۡلَىٰ ٦٤

So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."

﴿فَأَجۡمِعُواْ كَيۡدَكُمۡ﴾: فأَحْكِمُوا مَكْرَكُم، ولا تَجْعَلُوهُ مُتَفَرِّقًا.

﴿مَنِ ٱسۡتَعۡلَىٰ﴾: مَن عَلا عَلى صاحِبِه فَغَلَبَهُ وقَهَرَهُ.

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قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰ ٦٥

They said, "O Moses, either you throw or we will be the first to throw."

No commentary for this ayah

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قَالَ بَلۡ أَلۡقُواْۖ فَإِذَا حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ إِلَيۡهِ مِن سِحۡرِهِمۡ أَنَّهَا تَسۡعَىٰ ٦٦

He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].

No commentary for this ayah

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فَأَوۡجَسَ فِي نَفۡسِهِۦ خِيفَةٗ مُّوسَىٰ ٦٧

And he sensed within himself apprehension, did Moses.

﴿فَأَوۡجَسَ﴾: فَأَضْمَرَ.

﴿خِيفَةࣰ﴾: خَوْفًا.

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قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰ ٦٨

We [i.e., Allāh] said, "Fear not. Indeed, it is you who are superior.

﴿أَنتَ ٱلۡأَعۡلَىٰ﴾: أنتَ الغالِبُ على هَؤلاءِ السَّحَرةِ.

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وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرٖۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ ٦٩

And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."

﴿تَلۡقَفۡ﴾: تَبْتَلِعْ بِسُرْعَةٍ.

﴿وَلَا يُفۡلِحُ ٱلسَّاحِرُ﴾: ولا يَظْفَرَ السَّحرةُ بِبُغْيتِهِم.

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فَأُلۡقِيَ ٱلسَّحَرَةُ سُجَّدٗا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ ٧٠

So the magicians fell down in prostration.1 They said, "We have believed in the Lord of Aaron and Moses."

No commentary for this ayah

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قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبۡقَىٰ ٧١

[Pharaoh] said, "You believed him [i.e., Moses] before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."

﴿خِلَـٰفࣲ﴾: مُخالِفًا بينها: يدًا مِن جِهَةٍ ورِجْلًا مِنَ الجِهَةِ الأخْرى.

﴿وَلَأُصَلِّبَنَّكُمۡ﴾: ولَأُبالِغَنّ في شَدِّ أطْرافِكَم ورَبْطِ أجْسادِكُم.

﴿فِي جُذُوعِ ٱلنَّخۡلِ﴾: على جُذُوعِ النَّخْلِ.

﴿وَأَبۡقَىٰ﴾: وأَدْوَمُ، لا يَنْقَطِعُ.

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قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِي هَٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ ٧٢

They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us.1 So decree whatever you are to decree. You can only decree for this worldly life.

﴿لَن نُّؤۡثِرَكَ﴾: لن نُفَضِّلَكَ.

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إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ وَٱللَّهُ خَيۡرٞ وَأَبۡقَىٰٓ ٧٣

Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allāh is better and more enduring."1

No commentary for this ayah

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إِنَّهُۥ مَن يَأۡتِ رَبَّهُۥ مُجۡرِمٗا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ ٧٤

Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.

﴿مُجۡرِمࣰا﴾: كافِرًا.

﴿لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ﴾: أي: لا يمُوتُ فيها فَيَسْتَرِيحَ، ولا يحيا حياةً يتلذَّذُ بِها.

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وَمَن يَأۡتِهِۦ مُؤۡمِنٗا قَدۡ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُوْلَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلۡعُلَىٰ ٧٥

But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:

No commentary for this ayah

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جَنَّٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ ٧٦

Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.1

﴿جَنَّـٰتُ عَدۡنࣲ﴾: جَنّاتُ إقامَةٍ دائمةٍ.

﴿مَن تَزَكَّىٰ﴾: مَن تَطهَّرَ مِنَ الكُفْرِ والمَعاصِي.

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وَلَقَدۡ أَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَسۡرِ بِعِبَادِي فَٱضۡرِبۡ لَهُمۡ طَرِيقٗا فِي ٱلۡبَحۡرِ يَبَسٗا لَّا تَخَٰفُ دَرَكٗا وَلَا تَخۡشَىٰ ٧٧

And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."

﴿أَنۡ أَسۡرِ﴾: أنِ اخْرُجْ ليلًا بِعِبادِي.

﴿فَٱضۡرِبۡ لَهُمۡ﴾: فاجْعَلْ لهم.

﴿يَبَسࣰا﴾: يابسًا لا ماءٌ فِيها ولا طِينٌ.

﴿لَّا تَخَـٰفُ دَرَكࣰا﴾: لا تخافُ مِن فِرْعَونَ وجُنُودِهِ أن يَلْحَقَ بكُم فيُدْرِكَكُم.

﴿وَلَا تَخۡشَىٰ﴾: ولا تَخْشى مِنَ الغَرَقِ في البَحْرِ.

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فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلۡيَمِّ مَا غَشِيَهُمۡ ٧٨

So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,1

﴿فَغَشِيَهُم مِّنَ ٱلۡيَمِّ مَا غَشِيَهُمۡ﴾: فَغَمَرَهُم مِن مّاءِ البَحْرِ ما لا يَعْلَمُ كُنهَه إلّا اللهُ.

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وَأَضَلَّ فِرۡعَوۡنُ قَوۡمَهُۥ وَمَا هَدَىٰ ٧٩

And Pharaoh led his people astray and did not guide [them].

No commentary for this ayah

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يَٰبَنِيٓ إِسۡرَٰٓءِيلَ قَدۡ أَنجَيۡنَٰكُم مِّنۡ عَدُوِّكُمۡ وَوَٰعَدۡنَٰكُمۡ جَانِبَ ٱلطُّورِ ٱلۡأَيۡمَنَ وَنَزَّلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰ ٨٠

O Children of Israel, We delivered you from your enemy, and We made an appointment with you1 at the right side of the mount, and We sent down to you manna and quails,

﴿ٱلۡمَنَّ﴾: شيءٌ يُشْبِهُ الصَّمْغَ، طَعْمُه كالعَسَلِ.

﴿وَٱلسَّلۡوَىٰ﴾: طَيرٌ يُشْبِهُ السُّمانى.

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كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَلَا تَطۡغَوۡاْ فِيهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِيۖ وَمَن يَحۡلِلۡ عَلَيۡهِ غَضَبِي فَقَدۡ هَوَىٰ ٨١

[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen [i.e., perished]."

﴿وَلَا تَطۡغَوۡاْ فِيهِ﴾: ولا تَحْمِلنَّكُم العافيةُ والسَّعَةُ في الرِّزقِ على تَجاوُزِ الحدِّ في العِصْيانِ.

﴿فَيَحِلَّ عَلَيۡكُمۡ﴾: فيَنْزِلَ بِكُم.

﴿هَوَىٰ﴾: هَلَكَ وخَسِرَ.

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وَإِنِّي لَغَفَّارٞ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا ثُمَّ ٱهۡتَدَىٰ ٨٢

But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.

﴿ثُمَّ ٱهۡتَدَىٰ﴾: ثُمَّ التَزَمَ الهِدايةَ واسْتَقامَ عَلَيها.

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۞ وَمَآ أَعۡجَلَكَ عَن قَوۡمِكَ يَٰمُوسَىٰ ٨٣

[Allāh said], "And what made you hasten from your people, O Moses?"

No commentary for this ayah

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قَالَ هُمۡ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلۡتُ إِلَيۡكَ رَبِّ لِتَرۡضَىٰ ٨٤

He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."

﴿عَلَىٰٓ أَثَرِي﴾: خَلْفي سَوفَ يَلْحَقُون بِي.

﴿لِتَرۡضَىٰ﴾: لِتَزْدادَ عَنِّي رِضًا.

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قَالَ فَإِنَّا قَدۡ فَتَنَّا قَوۡمَكَ مِنۢ بَعۡدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِيُّ ٨٥

[Allāh] said, "But indeed, We have tried your people after you [departed], and the Sāmirī1 has led them astray."

﴿قَدۡ فَتَنَّا﴾: قد ابتلينا.

﴿وَأَضَلَّهُمُ﴾: دَعاهُم إلى الضَّلالَةِ التي هِيَ عِبادةُ العِجْلِ.

﴿ٱلسَّامِرِيُّ﴾: مَنسُوبٌ إلى «قبيلةِ السّامِرَة» قيل: كان إسْرائِيليًا، وقيل: كانَ قِبْطيًا.

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فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗاۚ قَالَ يَٰقَوۡمِ أَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۚ أَفَطَالَ عَلَيۡكُمُ ٱلۡعَهۡدُ أَمۡ أَرَدتُّمۡ أَن يَحِلَّ عَلَيۡكُمۡ غَضَبٞ مِّن رَّبِّكُمۡ فَأَخۡلَفۡتُم مَّوۡعِدِي ٨٦

So Moses returned to his people, angry and grieved.1 He said, "O my people, did your Lord not make you a good promise?2 Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"

﴿أَسِفࣰا﴾: حَزِينًا كَئِيبًا.

﴿وَعۡدًا حَسَنًا﴾: أي: بإنزالِ التَّوراةِ.

﴿ٱلۡعَهۡدُ﴾: الزَّمانُ.

﴿فَأَخۡلَفۡتُم مَّوۡعِدِي﴾: خالفْتُم ما وعَدْتُّمُونِي مِن عِبادَةِ اللهِ وحْدَه.

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قَالُواْ مَآ أَخۡلَفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلَٰكِنَّا حُمِّلۡنَآ أَوۡزَارٗا مِّن زِينَةِ ٱلۡقَوۡمِ فَقَذَفۡنَٰهَا فَكَذَٰلِكَ أَلۡقَى ٱلسَّامِرِيُّ ٨٧

They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Sāmirī throw."

﴿بِمَلۡكِنَا﴾: باخْتِيارِنا.

﴿أَوۡزَارࣰا﴾: أثْقالًا.

﴿مِّن زِينَةِ ٱلۡقَوۡمِ﴾: مِن حُلِيِّ قومِ فِرْعَونَ.

﴿فَقَذَفۡنَـٰهَا﴾: فَأَلْقَينا الحُلِيَّ في النّارِ.

﴿فَكَذَ ٰ⁠لِكَ أَلۡقَى ٱلسَّامِرِيُّ﴾: أي: فَكَذَلِك ألْقى السّامِريُّ ما كان مَعَهُ مِن تُرْبَةِ حافِرِ فَرَسِ جِبْريلَ عليه السَّلامُ.

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فَأَخۡرَجَ لَهُمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٞ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ ٨٨

And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."

﴿عِجۡلࣰا جَسَدࣰا﴾: مَعْبُودًا مِن ذَهَبِهِم على صُورَةِ العِجْلِ بلا رُوحٍ.

﴿لَّهُۥ خُوَارࣱ﴾: له صَوْتٌ يُشْبِهُ صوتَ البَقَرِ.

﴿فَنَسِيَ﴾: فَغَفَلَ عنه مُوسى نِسْيانًا.

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أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلٗا وَلَا يَمۡلِكُ لَهُمۡ ضَرّٗا وَلَا نَفۡعٗا ٨٩

Did they not see that it could not return to them any speech [i.e., response] and that it did not possess for them any harm or benefit?

﴿أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلࣰا﴾: لا يُكَلِّمُهم ولا يَرُدُّ عَلِيهِم جَوابًا.

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وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي ٩٠

And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."

﴿فُتِنتُم بِهِۦ﴾: بِهَذا العِجْلِ.

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قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰ ٩١

They said, "We will never cease being devoted to it [i.e., the calf] until Moses returns to us."

﴿لَن نَّبۡرَحَ عَلَيۡهِ عَـٰكِفِينَ﴾: لَن نَزالَ مُقيمِينَ على عِبادَةِ العِجْل.

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قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ ٩٢

[Moses] said, "O Aaron, what prevented you, when you saw them going astray,

No commentary for this ayah

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أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي ٩٣

From following me? Then have you disobeyed my order?"

No commentary for this ayah

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قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِي ٩٤

[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.'"

﴿وَلَمۡ تَرۡقُبۡ قَوۡلِي﴾: ولَمْ تَعْمَلْ بوَصِيَّتِي لَكَ فِيهِم.

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قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ ٩٥

[Moses] said, "And what is your case, O Sāmirī?"

﴿فَمَا خَطۡبُكَ﴾: أي: ما الَّذِي حَمَلَكَ على ما صَنَعْتَ؟

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قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةٗ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِي ٩٦

He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger1 and threw it,2 and thus did my soul entice me."

﴿فَقَبَضۡتُ قَبۡضَةࣰ﴾: فَأَخَذْتُ بِكَفِّي تُرابًا.

﴿مِّنۡ أَثَرِ ٱلرَّسُولِ﴾: مِن أثَرِ حافِرِ فرسِ جِبْرِيلَ عليهِ السلامُ.

﴿فَنَبَذۡتُهَا﴾: فألقيتُ حَفْنَةَ التُّرابِ على الحُليِّ التي صُنِعَ منها العِجلُ.

﴿سَوَّلَتۡ لِي نَفۡسِي﴾: زَيَّنَتْ لي نَفْسِي ما صَنَعْتُ.

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قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدٗا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًا ٩٧

[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.'1 And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it [i.e., its ashes] into the sea with a blast.

﴿لَا مِسَاسَ﴾: أي لا يَمَسَّكَ أحدٌ، ولا تَمَسَّ أحدًا في الدُّنيا، فَتَعِيشَ مَنبُوذًا.

﴿لَكَ مَوۡعِدࣰا﴾: أي: في الآخرةِ لِعِقابِك.

﴿لَّن تُخۡلَفَهُۥ﴾: لَن يُخْلِفَكَ اللهُ إيّاهُ.

﴿ظَلۡتَ عَلَيۡهِ عَاكِفࣰا﴾: أقمتَ مواظِبًا على عبادتِه.

﴿ثُمَّ لَنَنسِفَنَّهُۥ﴾: ثم لنَذْرُوَنَّه حَتّى لا يَبْقى منه أثَرٌ.

﴿ٱلۡيَمِّ﴾: البَحرِ.

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إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيۡءٍ عِلۡمٗا ٩٨

Your god is only Allāh, except for whom there is no deity. He has encompassed all things in knowledge."

No commentary for this ayah

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كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرٗا ٩٩

Thus, [O Muḥammad], We relate to you from the news of what has preceded. And We have certainly given you from Us a message [i.e., the Qur’ān].

﴿ذِكۡرࣰا﴾: القرآنَ؛ لِما فيه مِنَ التَّذْكِيرِ.

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مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا ١٠٠

Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden [i.e., great sin],

﴿وِزۡرًا﴾: إثمًا عَظِيمًا.

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خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗا ١٠١

[Abiding] eternally therein,1 and evil it is for them on the Day of Resurrection as a load -

No commentary for this ayah

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يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا ١٠٢

The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.1

﴿ٱلصُّورِ﴾: القَرْنِ الذي يُنفَخُ فيه للبعثِ.

﴿وَنَحۡشُرُ﴾: نَسُوقُ.

﴿زُرۡقࣰا﴾: زُرْقَ العُيونِ والأجْسادِ من هَوْلِ المصيبة.

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يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗا ١٠٣

They will murmur among themselves, "You remained not but ten [days in the world]."

﴿يَتَخَـٰفَتُونَ بَيۡنَهُمۡ﴾: يَتَسارُّونَ فِيما بَيْنَهم.

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نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗا ١٠٤

We are most knowing of what they say when the best of them in manner [i.e., wisdom or speech] will say, "You remained not but one day."

﴿أَمۡثَلُهُمۡ طَرِيقَةً﴾: أعْلَمُهم وأَكْمَلُهم رأيًا.

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وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا ١٠٥

And they ask you about the mountains, so say, "My Lord will blow them away with a blast.1

﴿يَنسِفُهَا رَبِّي نَسۡفࣰا﴾: يَقْلعُها رَبي مِن أُصُولِها فَتَتَطايرُ كالصُّوفِ المنفُوشِ.

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فَيَذَرُهَا قَاعٗا صَفۡصَفٗا ١٠٦

And He will leave it [i.e., the earth] a level plain;

﴿فَيَذَرُهَا﴾: فَيَتْرُكُ الأرضَ.

﴿قَاعࣰا﴾: أرْضًا لا نَباتٌ فيها ولا بناءٌ.

﴿صَفۡصَفࣰا﴾: مَلْساءَ مُسْتَوِيَةً.

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لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا ١٠٧

You will not see therein a depression or an elevation."

﴿عِوَجࣰا﴾: مَيْلًا.

﴿وَلَآ أَمۡتࣰا﴾: ولا ارْتفِاعًا ولا انْخِفاضًا.

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يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا ١٠٨

That Day, they [i.e., everyone] will follow [the call of] the Caller1 [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].

﴿لَا عِوَجَ﴾: لا مَحِيدَ لهم من اتِّباعِ داعِي اللهِ إلى المَحْشَرِ.

﴿هَمۡسࣰا﴾: صَوْتًا خَفِيًّا.

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يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗا ١٠٩

That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.

No commentary for this ayah

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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