Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic
Taha 20:110–135
20:110Page 319
يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمٗا ١١٠
He [i.e., Allāh] knows what is [presently] before them and what will be after them,1 but they do not encompass it [i.e., what He knows] in knowledge.
﴿مَا بَيۡنَ أَيۡدِيهِمۡ﴾: أي: مِن أمْرِ القِيامةِ.
﴿وَمَا خَلۡفَهُمۡ﴾: أي: مِن أمْرِ الدُّنْيا.
20:111Page 319
۞ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا ١١١
And [all] faces will be humbled before the Ever-Living, the Self-Sustaining.1 And he will have failed who carries injustice.2
﴿وَعَنَتِ﴾: ذلَّتْ وخَضَعَتْ.
﴿ٱلۡقَيُّومِ﴾: الدّائِمِ القَيّامِ بِتَدْبِيرِ الخَلْقِ وحِفْظِهِم.
﴿خَابَ﴾: خَسِرَ وهَلَكَ.
﴿ظُلۡمࣰا﴾: شِرْكًا باللهِ.
20:112Page 319
وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗا ١١٢
But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
﴿ظُلۡمࣰا وَلَا هَضۡمࣰا﴾: ظُلْمًا بِزيادةِ سَيِّئاتِه في الآخِرةِ، ولا هَضْمًا بِنَقْصِ حَسَناتِه فيها.
20:113Page 319
وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا ١١٣
And thus We have sent it down as an Arabic Qur’ān1 and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
﴿أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرࣰا﴾: أي: يُحدِثُ فِيهم هذا القرآنُ تَذَكُّرًا واعْتِبارًا.
20:114Page 320
فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا ١١٤
So high [above all] is Allāh, the Sovereign,1 the Truth.2 And, [O Muḥammad], do not hasten with [recitation of] the Qur’ān before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
﴿وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ﴾: لا تُسارِعْ بِقِراءتِه.
﴿مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥ﴾: من قَبْلِ أن يَفرغَ جبريلُ ويُتِمَّ إليك الوحيَ.
20:115Page 320
وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمٗا ١١٥
And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.1
﴿عَهِدۡنَآ إِلَىٰٓ ءَادَمَ﴾: وصَّيناهُ، أو أوحينا إليه.
﴿عَزۡمࣰا﴾: قوَّةً في الإرادةِ يَحْفَظُ بها ما أُمِرَ به.
20:116Page 320
وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ ١١٦
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;1 he refused.
﴿أَبَىٰ﴾: امْتَنَعَ مِنَ السُّجُودِ اسْتِكْبارًا.
20:117Page 320
فَقُلۡنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوّٞ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓ ١١٧
So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
﴿فَتَشۡقَىٰٓ﴾: فتعانيَ المتاعِبَ والمشاقَّ في الدُّنيا.
20:118Page 320
إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰ ١١٨
Indeed, it is [promised] for you not to be hungry therein or be unclothed.
﴿أَلَّا تَجُوعَ فِيهَا﴾: أي: لا يُصِيبَكَ في الجنَّةِ جُوعٌ.
﴿وَلَا تَعۡرَىٰ﴾: أي: لا تَعْرى فيها عن الملابِسِ.
20:119Page 320
وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰ ١١٩
And indeed, you will not be thirsty therein or be hot from the sun."
﴿لَا تَظۡمَؤُاْ فِيهَا﴾: لا يُصِيبُكَ في الجنَّةِ عَطَشٌ.
﴿وَلَا تَضۡحَىٰ﴾: ولا يُصيبُك حرُّ شَمْسٍ.
20:120Page 320
فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٖ لَّا يَبۡلَىٰ ١٢٠
Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
﴿شَجَرَةِ ٱلۡخُلۡدِ﴾: هي الشجرةُ التي مَن أكَلَ مِنها لم يَمُتْ.
﴿لَّا يَبۡلَىٰ﴾: لا يَنْقَطِعُ.
20:121Page 320
فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ ١٢١
And they [i.e., Adam and his wife] ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
﴿فَبَدَتۡ لَهُمَا سَوۡءَ ٰ تُهُمَا﴾: فانْكَشَفَتْ لِآدَمَ وحَوّاءَ عَوْراتُهما.
﴿وَطَفِقَا يَخۡصِفَانِ﴾: وجَعلا يَلْصَقان.
﴿فَغَوَىٰ﴾: فَضَلَّ طَريقَ الصَّوابِ.
20:122Page 320
ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ ١٢٢
Then his Lord chose him and turned to him in forgiveness and guided [him].
﴿ٱجۡتَبَـٰهُ﴾: اصْطَفاه.
20:123Page 320
قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ ١٢٣
[Allāh] said, "Descend from it [i.e., Paradise] - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
﴿ٱهۡبِطَا﴾: انْزِلا مِنَ الجَنَّةِ إلى الأرضِ.
﴿فَلَا يَضِلُّ﴾: أي: عَن طَرِيقِ الهِدايةِ.
﴿وَلَا يَشۡقَىٰ﴾: لا يَشْقى في الآخرةِ بعِقابِ اللهِ.
20:124Page 320
وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةٗ ضَنكٗا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰ ١٢٤
And whoever turns away from My remembrance - indeed, he will have a depressed [i.e., difficult] life, and We will gather [i.e., raise] him on the Day of Resurrection blind."
﴿ذِكۡرِي﴾: أي: عَن ذِكْرِي الَّذِي أُذَكِّرهُ بِهِ مِن قُرآنٍ وغَيْرِهِ.
﴿ضَنكࣰا﴾: ضَيِّقةً شاقَّةً في حَياتِه وقَبْرِه.
20:125Page 320
قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرٗا ١٢٥
He will say, "My Lord, why have you raised me blind while I was [once] seeing?"
No commentary for this ayah
20:126Page 321
قَالَ كَذَٰلِكَ أَتَتۡكَ ءَايَٰتُنَا فَنَسِيتَهَاۖ وَكَذَٰلِكَ ٱلۡيَوۡمَ تُنسَىٰ ١٢٦
[Allāh] will say, "Thus did Our signs come to you, and you forgot [i.e., disregarded] them; and thus will you this Day be forgotten."
﴿فَنَسِيتَهَا﴾: أي: بِتَرْكِ الإيمانِ بها.
﴿تُنسَىٰ﴾: تُتْرَكُ في النّارِ.
20:127Page 321
وَكَذَٰلِكَ نَجۡزِي مَنۡ أَسۡرَفَ وَلَمۡ يُؤۡمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَدُّ وَأَبۡقَىٰٓ ١٢٧
And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.1
﴿مَنۡ أَسۡرَفَ﴾: تَجاوَزَ حدودَ ما شَرَعَ اللهُ.
﴿وَأَبۡقَىٰٓ﴾: أدْوَمُ مِن عذابِ الدُّنيا، فلا يَنْقَطِعُ.
20:128Page 321
أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ ١٢٨
Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
﴿يَهۡدِ لَهُمۡ﴾: أي: يَدُلَّهم على طَريقِ الرَّشادِ.
﴿مِّنَ ٱلۡقُرُونِ﴾: مِنَ الأُمَمِ الماضيةِ.
﴿لَـَٔايَـٰتࣲ﴾: لَعِبَرًا وعِظاتٍ.
﴿لِّأُوْلِي ٱلنُّهَىٰ﴾: لأصْحابِ العقولِ السَّلِيمةِ.
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وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامٗا وَأَجَلٞ مُّسَمّٗى ١٢٩
And if not for a word1 that preceded from your Lord, it [i.e., punishment] would have been an obligation [due immediately],2 and [if not for] a specified term [decreed].
﴿لَكَانَ لِزَامࣰا﴾: لَلازَمَهم الهَلاكُ عاجِلًا؛ بسببِ كُفْرِهم.
20:130Page 321
فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰ ١٣٠
So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.
﴿ءَانَآيِٕ ٱلَّيۡلِ﴾: ساعاتِ الليلِ.
﴿تَرۡضَىٰ﴾: أي: تُثابُ على عَمَلِك بما يُرضِيكَ.
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وَلَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ زَهۡرَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا لِنَفۡتِنَهُمۡ فِيهِۚ وَرِزۡقُ رَبِّكَ خَيۡرٞ وَأَبۡقَىٰ ١٣١
And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
﴿وَلَا تَمُدَّنَّ عَيۡنَيۡكَ﴾: لا تُكَرِّرِ النَّظَرَ إلى المُشْرِكِينَ مُسْتَحْسِنًا.
﴿أَزۡوَ ٰجࣰا مِّنۡهُمۡ﴾: أصْنافًا مِن الكفّارِ.
﴿زَهۡرَةَ ٱلۡحَيَوٰةِ﴾: زينتَها وبَهْجَتَها التي لا تَدُومُ.
﴿لِنَفۡتِنَهُمۡ﴾: لِنَبْتليَهم.
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وَأۡمُرۡ أَهۡلَكَ بِٱلصَّلَوٰةِ وَٱصۡطَبِرۡ عَلَيۡهَاۖ لَا نَسۡـَٔلُكَ رِزۡقٗاۖ نَّحۡنُ نَرۡزُقُكَۗ وَٱلۡعَٰقِبَةُ لِلتَّقۡوَىٰ ١٣٢
And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
﴿وَٱصۡطَبِرۡ عَلَيۡهَا﴾: داوِمْ على إقامةِ الصَّلاةِ بِصَبْرٍ.
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وَقَالُواْ لَوۡلَا يَأۡتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمۡ تَأۡتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰ ١٣٣
And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?1
﴿بِـَٔايَةࣲ﴾: بِمُعْجِزَةٍ.
﴿بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰ﴾: أي: هذا القرآنُ مصدِّقٌ لما في الكُتُبِ السّابِقَةِ مِنَ الحقِّ.
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وَلَوۡ أَنَّآ أَهۡلَكۡنَٰهُم بِعَذَابٖ مِّن قَبۡلِهِۦ لَقَالُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبۡلِ أَن نَّذِلَّ وَنَخۡزَىٰ ١٣٤
And if We had destroyed them with a punishment before him,1 they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses [i.e., teachings] before we were humiliated and disgraced?"
﴿مِّن قَبۡلِهِۦ﴾: أي: من قبْلِ أن نُرسِلَ إليهم رَسُولًا.
﴿أَن نَّذِلَّ وَنَخۡزَىٰ﴾: أن يُصيَبنا ذُلٌّ وخِزيٌ بعذابِكَ في الدُّنيا والآخِرةِ.
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قُلۡ كُلّٞ مُّتَرَبِّصٞ فَتَرَبَّصُواْۖ فَسَتَعۡلَمُونَ مَنۡ أَصۡحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهۡتَدَىٰ ١٣٥
Say, "Each [of us] is waiting;1 so wait. For you will know who are the companions of the sound path and who is guided."
﴿كُلࣱّ مُّتَرَبِّصࣱ﴾: كلٌّ مِنّا ومِنكُم منتظِرٌ دوائرَ الزمانِ.
﴿فَتَرَبَّصُواْ﴾: فانْتَظِرُوا.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences