Al-Muyassar fi Gharib al-Qur'anHud · 11:1–94

Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic

هود

Hud

Hud · Meccan · 123 ayahs

11:1Page 221

الٓرۚ كِتَٰبٌ أُحۡكِمَتۡ ءَايَٰتُهُۥ ثُمَّ فُصِّلَتۡ مِن لَّدُنۡ حَكِيمٍ خَبِيرٍ ١

Alif, Lām, Rā.1 [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware2

﴿أُحۡكِمَتۡ ءَايَـٰتُهُۥ﴾: جُعِلَتْ مُحْكَمَةً مُتقنةً، لا نَقْصَ فيها ولا عَيْبَ.

﴿فُصِّلَتۡ﴾: بُيِّنَتْ فيها الأحكامُ والقِصصُ والمواعظُ.

11:2Page 221

أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۚ إِنَّنِي لَكُم مِّنۡهُ نَذِيرٞ وَبَشِيرٞ ٢

[Through a messenger, saying], "Do not worship except Allāh. Indeed, I am to you from Him a warner and a bringer of good tidings,"

No commentary for this ayah

11:3Page 221

وَأَنِ ٱسۡتَغۡفِرُواْ رَبَّكُمۡ ثُمَّ تُوبُوٓاْ إِلَيۡهِ يُمَتِّعۡكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٖ مُّسَمّٗى وَيُؤۡتِ كُلَّ ذِي فَضۡلٖ فَضۡلَهُۥۖ وَإِن تَوَلَّوۡاْ فَإِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٖ كَبِيرٍ ٣

And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor [i.e., reward]. But if you turn away, then indeed, I fear for you the punishment of a great Day.

﴿مَّتَـٰعًا حَسَنًا﴾: بطِيبِ الحياةِ وسَعَةِ الرِّزقِ.

﴿إِلَىٰٓ أَجَلࣲ مُّسَمࣰّى﴾: إلى وقتِ انقضاءِ آجالِكم.

﴿فَضۡلَهُۥ﴾: جزاءَ فَضْلِه في الدُّنيا والآخرةِ.

﴿تَوَلَّوۡاْ﴾: تُعْرِضُوا.

11:4Page 221

إِلَى ٱللَّهِ مَرۡجِعُكُمۡۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ ٤

To Allāh is your return, and He is over all things competent."

No commentary for this ayah

11:5Page 221

أَلَآ إِنَّهُمۡ يَثۡنُونَ صُدُورَهُمۡ لِيَسۡتَخۡفُواْ مِنۡهُۚ أَلَا حِينَ يَسۡتَغۡشُونَ ثِيَابَهُمۡ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٥

Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.

﴿يَثۡنُونَ صُدُورَهُمۡ﴾: يَطْوُونها على الكفرِ والعَداوةِ.

﴿يَسۡتَغۡشُونَ ثِيَابَهُمۡ﴾: يَتَغَطَّوْن بها.

11:6Page 222

۞ وَمَا مِن دَآبَّةٖ فِي ٱلۡأَرۡضِ إِلَّا عَلَى ٱللَّهِ رِزۡقُهَا وَيَعۡلَمُ مُسۡتَقَرَّهَا وَمُسۡتَوۡدَعَهَاۚ كُلّٞ فِي كِتَٰبٖ مُّبِينٖ ٦

And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage.1 All is in a clear register.

﴿دَآبَّةࣲ﴾: كلُّ حَيَوانٍ يَمْشي -على هيئتهِ- على الأرضِ.

﴿مُسۡتَقَرَّهَا﴾: مكانَ استقرارِها في حياتِها وبعدَ مَماتِها.

﴿وَمُسۡتَوۡدَعَهَا﴾: موضعَ استيداعِها بعد موتِها.

﴿كِتَـٰبࣲ مُّبِينࣲ﴾: واضحٍ، وهو اللَّوحُ المحفوظُ.

11:7Page 222

وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ وَكَانَ عَرۡشُهُۥ عَلَى ٱلۡمَآءِ لِيَبۡلُوَكُمۡ أَيُّكُمۡ أَحۡسَنُ عَمَلٗاۗ وَلَئِن قُلۡتَ إِنَّكُم مَّبۡعُوثُونَ مِنۢ بَعۡدِ ٱلۡمَوۡتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞ ٧

And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."

﴿عَرۡشُهُۥ﴾: العرشُ: سريرُ المُلْكِ الذي استوى عليه الرحمنُ، وتحمِلُه الملائكةُ، وهو أعظمُ المخلوقاتِ، وهو سَقْفُ الجنَّةِ.

﴿لِيَبۡلُوَكُمۡ﴾: لِيَخْتَبِرَكم.

﴿أَحۡسَنُ عَمَلࣰا﴾: أعْمَلُ بطاعةِ اللهِ وأَوْرَعُ عن مَحارمِه.

11:8Page 222

وَلَئِنۡ أَخَّرۡنَا عَنۡهُمُ ٱلۡعَذَابَ إِلَىٰٓ أُمَّةٖ مَّعۡدُودَةٖ لَّيَقُولُنَّ مَا يَحۡبِسُهُۥٓۗ أَلَا يَوۡمَ يَأۡتِيهِمۡ لَيۡسَ مَصۡرُوفًا عَنۡهُمۡ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ٨

And if We hold back from them the punishment for a limited time, they will surely say,1 "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.

﴿أُمَّةࣲ مَّعۡدُودَةࣲ﴾: وقتٍ معلومٍ.

﴿وَحَاقَ﴾: أحاطَ.

11:9Page 222

وَلَئِنۡ أَذَقۡنَا ٱلۡإِنسَٰنَ مِنَّا رَحۡمَةٗ ثُمَّ نَزَعۡنَٰهَا مِنۡهُ إِنَّهُۥ لَيَـُٔوسٞ كَفُورٞ ٩

And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.

﴿مِنَّا رَحۡمَةࣰ﴾: نِعْمةً مِن نِعَمِنا الكثيرةِ.

﴿نَزَعۡنَـٰهَا مِنۡهُ﴾: سَلَبْناها منه.

﴿لَيَـُٔوسࣱ﴾: شديدُ اليأسِ من رحمةِ اللهِ.

﴿كَفُورࣱ﴾: كثيرُ الجُحودِ للنِّعَمِ.

11:10Page 222

وَلَئِنۡ أَذَقۡنَٰهُ نَعۡمَآءَ بَعۡدَ ضَرَّآءَ مَسَّتۡهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّيٓۚ إِنَّهُۥ لَفَرِحٞ فَخُورٌ ١٠

But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -

﴿ضَرَّآءَ مَسَّتۡهُ﴾: بَلْوى أصابَتْه.

﴿ٱلسَّيِّـَٔاتُ﴾: المصائبُ والشَّدائدُ.

﴿لَفَرِحࣱ﴾: بَطِرٌ بالنِّعْمةِ مُغْتَرٌّ بها.

﴿فَخُورٌ﴾: كثيرُ التعاظُمِ على الناسِ.

11:11Page 222

إِلَّا ٱلَّذِينَ صَبَرُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ لَهُم مَّغۡفِرَةٞ وَأَجۡرٞ كَبِيرٞ ١١

Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.

No commentary for this ayah

11:12Page 222

فَلَعَلَّكَ تَارِكُۢ بَعۡضَ مَا يُوحَىٰٓ إِلَيۡكَ وَضَآئِقُۢ بِهِۦ صَدۡرُكَ أَن يَقُولُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ كَنزٌ أَوۡ جَآءَ مَعَهُۥ مَلَكٌۚ إِنَّمَآ أَنتَ نَذِيرٞۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٌ ١٢

Then would you possibly leave [out] some of what is revealed to you,1 or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.

﴿بَعۡضَ مَا يُوحَىٰٓ إِلَيۡكَ﴾: ما يَشُقُّ على المشركين سماعُه، ويُثيرُ غضَبَهم.

﴿أَن يَقُولُواْ﴾: خشيةَ أن يقولوا على وجهِ التكذيبِ والاستهزاءِ.

﴿لَوۡلَآ﴾: هَلّا.

﴿وَكِيلٌ﴾: حفيظٌ يُدَبِّرُ جميعَ شؤونِ خَلْقهِ.

11:13Page 223

أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ فَأۡتُواْ بِعَشۡرِ سُوَرٖ مِّثۡلِهِۦ مُفۡتَرَيَٰتٖ وَٱدۡعُواْ مَنِ ٱسۡتَطَعۡتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَ ١٣

Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."

﴿ٱفۡتَرَىٰهُ﴾: أتى به مِن عندِ نفسِه.

﴿مُفۡتَرَيَـٰتࣲ﴾: مُخْتَلَقاتٍ من عندِ أنفسِكم.

﴿وَٱدۡعُواْ مَنِ ٱسۡتَطَعۡتُم﴾: واستعينُوا بمَن أمكنكم الاستعانةُ به.

11:14Page 223

فَإِلَّمۡ يَسۡتَجِيبُواْ لَكُمۡ فَٱعۡلَمُوٓاْ أَنَّمَآ أُنزِلَ بِعِلۡمِ ٱللَّهِ وَأَن لَّآ إِلَٰهَ إِلَّا هُوَۖ فَهَلۡ أَنتُم مُّسۡلِمُونَ ١٤

And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh1 and that there is no deity except Him. Then,2 would you [not] be Muslims?

No commentary for this ayah

11:15Page 223

مَن كَانَ يُرِيدُ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا وَزِينَتَهَا نُوَفِّ إِلَيۡهِمۡ أَعۡمَٰلَهُمۡ فِيهَا وَهُمۡ فِيهَا لَا يُبۡخَسُونَ ١٥

Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein,1 and they therein will not be deprived.

﴿نُوَفِّ إِلَيۡهِمۡ أَعۡمَـٰلَهُمۡ﴾: نُعْطِهم جزاءَ أعمالِهم في الدنيا.

﴿لَا يُبۡخَسُونَ﴾: لا يُنْقَصُون شيئًا ممّا قُسِمَ لهم.

11:16Page 223

أُوْلَٰٓئِكَ ٱلَّذِينَ لَيۡسَ لَهُمۡ فِي ٱلۡأٓخِرَةِ إِلَّا ٱلنَّارُۖ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَٰطِلٞ مَّا كَانُواْ يَعۡمَلُونَ ١٦

Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein,1 and worthless is what they used to do.

﴿وَحَبِطَ﴾: بَطَلَ في الآخرةِ نَفْعُ ما عَمِلوه.

11:17Page 223

أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ وَيَتۡلُوهُ شَاهِدٞ مِّنۡهُ وَمِن قَبۡلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحۡمَةًۚ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۚ وَمَن يَكۡفُرۡ بِهِۦ مِنَ ٱلۡأَحۡزَابِ فَٱلنَّارُ مَوۡعِدُهُۥۚ فَلَا تَكُ فِي مِرۡيَةٖ مِّنۡهُۚ إِنَّهُ ٱلۡحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَ ١٧

So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness1 from Him follows it,2 and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in it [i.e., the Qur’ān]. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.

﴿بَيِّنَةࣲ مِّن رَّبِّهِۦ﴾: حُجَّةٍ وبَصيرةٍ من اللهِ.

﴿وَيَتۡلُوهُ﴾: يَتْبَعُه ويُقَوِّيه.

﴿شَاهِدࣱ مِّنۡهُ﴾: يَشْهَدُ على كَوْنِ القرآنِ من عندِ اللهِ.

﴿كِتَـٰبُ مُوسَىٰٓ﴾: التوراةُ.

﴿إِمَامࣰا﴾: يُؤتَمُّ به في الدِّين، ويُقْتدى به.

﴿وَرَحۡمَةً﴾: نِعْمَةً عظيمةً من اللهِ.

﴿ٱلۡأَحۡزَابِ﴾: الكفارِ الذين جَمَعهم تكذيبُ رسولِ اللهِ عليه الصلاة والسلام، وكَيْدُهم له.

﴿مِرۡيَةࣲ مِّنۡهُ﴾: شَكٍّ من تنزيلِ القرآنِ من اللهِ.

11:18Page 223

وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًاۚ أُوْلَٰٓئِكَ يُعۡرَضُونَ عَلَىٰ رَبِّهِمۡ وَيَقُولُ ٱلۡأَشۡهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُواْ عَلَىٰ رَبِّهِمۡۚ أَلَا لَعۡنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ ١٨

And who is more unjust than he who invents a lie about Allāh? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allāh is upon the wrongdoers

﴿يُعۡرَضُونَ عَلَىٰ رَبِّهِمۡ﴾: سيُعْرَضون على اللهِ في موقفِ الحسابِ.

﴿ٱلۡأَشۡهَـٰدُ﴾: جَمْعُ شاهِدٍ، وهم: الملائكةُ والأنبياءُ والمؤمنون.

﴿لَعۡنَةُ ٱللَّهِ﴾: غَضَبُه وسُخْطُه.

11:19Page 223

ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجٗا وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَ ١٩

Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers.

﴿يَصُدُّونَ﴾: يَمْنَعُون الناسَ.

﴿سَبِيلِ ٱللَّهِ﴾: الطريقِ المُوصِلَةِ إليه، وهي دينُ الإسلامِ.

﴿وَيَبۡغُونَهَا عِوَجࣰا﴾: ويُريدون أن تكونَ سبيلُ اللهِ مائلةً وفْقَ أهوائِهم.

11:20Page 224

أُوْلَٰٓئِكَ لَمۡ يَكُونُواْ مُعۡجِزِينَ فِي ٱلۡأَرۡضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِيَآءَۘ يُضَٰعَفُ لَهُمُ ٱلۡعَذَابُۚ مَا كَانُواْ يَسۡتَطِيعُونَ ٱلسَّمۡعَ وَمَا كَانُواْ يُبۡصِرُونَ ٢٠

Those were not causing failure [to Allāh] on earth, nor did they have besides Allāh any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.1

﴿مُعۡجِزِينَ﴾: فائتين من عذابِ اللهِ بالهَرَبِ.

﴿أَوۡلِيَآءَ﴾: أنصارٍ.

11:21Page 224

أُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ ٢١

Those are the ones who will have lost themselves, and lost from them is what they used to invent.

﴿وَضَلَّ﴾: ذَهَبَ.

﴿يَفۡتَرُونَ﴾: يَكْذِبُون على اللهِ من ادِّعاءِ الشفعاءِ، الذين يَتَوَهَّمُون شفاعتَهم.

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لَا جَرَمَ أَنَّهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡأَخۡسَرُونَ ٢٢

Assuredly, it is they in the Hereafter who will be the greatest losers.

﴿لَا جَرَمَ﴾: حقًا، أو لا مَحالةَ.

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إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَخۡبَتُوٓاْ إِلَىٰ رَبِّهِمۡ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَ ٢٣

Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.

﴿وَأَخۡبَتُوٓاْ إِلَىٰ رَبِّهِمۡ﴾: أنابُوا إليه وخَضَعُوا له.

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۞ مَثَلُ ٱلۡفَرِيقَيۡنِ كَٱلۡأَعۡمَىٰ وَٱلۡأَصَمِّ وَٱلۡبَصِيرِ وَٱلسَّمِيعِۚ هَلۡ يَسۡتَوِيَانِ مَثَلًاۚ أَفَلَا تَذَكَّرُونَ ٢٤

The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?

﴿ٱلۡفَرِيقَيۡنِ﴾: فريقَي الكُفْرِ والإيمانِ.

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وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦٓ إِنِّي لَكُمۡ نَذِيرٞ مُّبِينٌ ٢٥

And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner

﴿نَذِيرࣱ مُّبِينٌ﴾: بَيِّنُ الإنذارِ بما أُرْسِلْتُ به.

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أَن لَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ أَلِيمٖ ٢٦

That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day."

No commentary for this ayah

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فَقَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرٗا مِّثۡلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمۡ أَرَاذِلُنَا بَادِيَ ٱلرَّأۡيِ وَمَا نَرَىٰ لَكُمۡ عَلَيۡنَا مِن فَضۡلِۭ بَلۡ نَظُنُّكُمۡ كَٰذِبِينَ ٢٧

So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion.1 And we do not see in you over us any merit; rather, we think you are liars."

﴿ٱلۡمَلَأُ﴾: الأشرافُ والسّادةُ.

﴿أَرَاذِلُنَا﴾: سَفَلَةُ الناسِ منا وفُقَراؤُنا.

﴿بَادِيَ ٱلرَّأۡيِ﴾: أي: اتّبعُوك من غيرِ تفكيرٍ ولا رَوِيَّةٍ.

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قَالَ يَٰقَوۡمِ أَرَءَيۡتُمۡ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي رَحۡمَةٗ مِّنۡ عِندِهِۦ فَعُمِّيَتۡ عَلَيۡكُمۡ أَنُلۡزِمُكُمُوهَا وَأَنتُمۡ لَهَا كَٰرِهُونَ ٢٨

He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?

﴿أَرَءَيۡتُمۡ﴾: أخْبِرُوني.

﴿بَيِّنَةࣲ﴾: حُجَّةٍ وبرهانٍ، تَشْهَدُ بالنبوَّةِ.

﴿وَءَاتَىٰنِي رَحۡمَةࣰ مِّنۡ عِندِهِۦ﴾: وهي الرِّسالةُ.

﴿فَعُمِّيَتۡ﴾: أُخْفِيَتْ.

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وَيَٰقَوۡمِ لَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مَالًاۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱللَّهِۚ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓاْۚ إِنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَلَٰكِنِّيٓ أَرَىٰكُمۡ قَوۡمٗا تَجۡهَلُونَ ٢٩

And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.

No commentary for this ayah

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وَيَٰقَوۡمِ مَن يَنصُرُنِي مِنَ ٱللَّهِ إِن طَرَدتُّهُمۡۚ أَفَلَا تَذَكَّرُونَ ٣٠

And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded?

No commentary for this ayah

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وَلَآ أَقُولُ لَكُمۡ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعۡلَمُ ٱلۡغَيۡبَ وَلَآ أَقُولُ إِنِّي مَلَكٞ وَلَآ أَقُولُ لِلَّذِينَ تَزۡدَرِيٓ أَعۡيُنُكُمۡ لَن يُؤۡتِيَهُمُ ٱللَّهُ خَيۡرًاۖ ٱللَّهُ أَعۡلَمُ بِمَا فِيٓ أَنفُسِهِمۡ إِنِّيٓ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ٣١

And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust]."

﴿خَزَآئِنُ ٱللَّهِ﴾: خزائنُ رزقِه، وما لا يَصِلُ إليه عِلْمُ الناسِ.

﴿تَزۡدَرِيٓ أَعۡيُنُكُمۡ﴾: تَسْتَحْقِرُهم وتَسْتهينُ بهم.

﴿خَيۡرًا﴾: توفيقًا وإيمانًا وأجرًا.

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قَالُواْ يَٰنُوحُ قَدۡ جَٰدَلۡتَنَا فَأَكۡثَرۡتَ جِدَٰلَنَا فَأۡتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ٣٢

They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."

No commentary for this ayah

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قَالَ إِنَّمَا يَأۡتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعۡجِزِينَ ٣٣

He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure.

﴿بِمُعۡجِزِينَ﴾: بفائتين من عذابِ اللهِ بالهَرَبِ.

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وَلَا يَنفَعُكُمۡ نُصۡحِيٓ إِنۡ أَرَدتُّ أَنۡ أَنصَحَ لَكُمۡ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغۡوِيَكُمۡۚ هُوَ رَبُّكُمۡ وَإِلَيۡهِ تُرۡجَعُونَ ٣٤

And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned."

﴿يُغۡوِيَكُمۡ﴾: يُضِلَّكم.

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أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ إِنِ ٱفۡتَرَيۡتُهُۥ فَعَلَيَّ إِجۡرَامِي وَأَنَا۠ بَرِيٓءٞ مِّمَّا تُجۡرِمُونَ ٣٥

Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."

﴿فَعَلَيَّ إِجۡرَامِي﴾: فعَلَيَّ إثمي وعُقوبتُه.

﴿مِّمَّا تُجۡرِمُونَ﴾: ممّا تَقْترفونه من الكفرِ والتكذيب.

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وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُۥ لَن يُؤۡمِنَ مِن قَوۡمِكَ إِلَّا مَن قَدۡ ءَامَنَ فَلَا تَبۡتَئِسۡ بِمَا كَانُواْ يَفۡعَلُونَ ٣٦

And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.

﴿فَلَا تَبۡتَئِسۡ﴾: لا تَحْزَنْ.

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وَٱصۡنَعِ ٱلۡفُلۡكَ بِأَعۡيُنِنَا وَوَحۡيِنَا وَلَا تُخَٰطِبۡنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغۡرَقُونَ ٣٧

And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned."

﴿ٱلۡفُلۡكَ﴾: السَّفينةَ.

﴿بِأَعۡيُنِنَا﴾: بمَرْأى مِنّا وأنت في حِفْظِنا.

﴿وَوَحۡيِنَا﴾: وبأَمْرِنا لك ومَعُونَتِنا.

﴿وَلَا تُخَـٰطِبۡنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ﴾: لا تَطْلُبْ مني إمهالَهم.

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وَيَصۡنَعُ ٱلۡفُلۡكَ وَكُلَّمَا مَرَّ عَلَيۡهِ مَلَأٞ مِّن قَوۡمِهِۦ سَخِرُواْ مِنۡهُۚ قَالَ إِن تَسۡخَرُواْ مِنَّا فَإِنَّا نَسۡخَرُ مِنكُمۡ كَمَا تَسۡخَرُونَ ٣٨

And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.

No commentary for this ayah

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فَسَوۡفَ تَعۡلَمُونَ مَن يَأۡتِيهِ عَذَابٞ يُخۡزِيهِ وَيَحِلُّ عَلَيۡهِ عَذَابٞ مُّقِيمٌ ٣٩

And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter]."

﴿يُخۡزِيهِ﴾: يُهينُه ويُذِلُّه.

﴿وَيَحِلُّ عَلَيۡهِ﴾: ويَنْزِلُ به.

﴿عَذَابࣱ مُّقِيمٌ﴾: دائمٌ لا ينقطِعُ، وهو النارُ.

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حَتَّىٰٓ إِذَا جَآءَ أَمۡرُنَا وَفَارَ ٱلتَّنُّورُ قُلۡنَا ٱحۡمِلۡ فِيهَا مِن كُلّٖ زَوۡجَيۡنِ ٱثۡنَيۡنِ وَأَهۡلَكَ إِلَّا مَن سَبَقَ عَلَيۡهِ ٱلۡقَوۡلُ وَمَنۡ ءَامَنَۚ وَمَآ ءَامَنَ مَعَهُۥٓ إِلَّا قَلِيلٞ ٤٠

[So it was], until when Our command came and the oven overflowed,1 We said, "Load upon it [i.e., the ship] of each [creature] two mates and your family, except those about whom the word [i.e., decree] has preceded, and [include] whoever has believed." But none had believed with him, except a few.

﴿وَفَارَ ٱلتَّنُّورُ﴾: ونَبَعَ الماءُ بقوَّةٍ من المكانِ الذي يُخْبَزُ فيه.

﴿مِن كُلࣲّ زَوۡجَيۡنِ ٱثۡنَيۡنِ﴾: من كلِّ نوعٍ من أنواعِ الحيَواناتِ ذكرًا وأنثى.

﴿إِلَّا مَن سَبَقَ عَلَيۡهِ ٱلۡقَوۡلُ﴾: إلّا مَن تَقَدَّمَ حُكْمُ اللهِ عليه بأنه من المُغْرَقين.

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۞ وَقَالَ ٱرۡكَبُواْ فِيهَا بِسۡمِ ٱللَّهِ مَجۡر۪ىٰهَا وَمُرۡسَىٰهَآۚ إِنَّ رَبِّي لَغَفُورٞ رَّحِيمٞ ٤١

And [Noah] said, "Embark therein; in the name of Allāh [are] its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."

﴿مَجۡرٜىٰهَا﴾: جَرْيُها على وجهِ الماء.

﴿وَمُرۡسَىٰهَآ﴾: ومُنْتَهى سَيْرِها.

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وَهِيَ تَجۡرِي بِهِمۡ فِي مَوۡجٖ كَٱلۡجِبَالِ وَنَادَىٰ نُوحٌ ٱبۡنَهُۥ وَكَانَ فِي مَعۡزِلٖ يَٰبُنَيَّ ٱرۡكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلۡكَٰفِرِينَ ٤٢

And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."

﴿مَعۡزِلࣲ﴾: مكانٍ عَزَلَ نفسَه فيه عن المؤمنين.

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قَالَ سَـَٔاوِيٓ إِلَىٰ جَبَلٖ يَعۡصِمُنِي مِنَ ٱلۡمَآءِۚ قَالَ لَا عَاصِمَ ٱلۡيَوۡمَ مِنۡ أَمۡرِ ٱللَّهِ إِلَّا مَن رَّحِمَۚ وَحَالَ بَيۡنَهُمَا ٱلۡمَوۡجُ فَكَانَ مِنَ ٱلۡمُغۡرَقِينَ ٤٣

[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allāh, except for whom He gives mercy." And the waves came between them, and he was among the drowned.

﴿سَـَٔاوِيٓ﴾: سألتجِئُ وأتحَصَّنُ.

﴿لَا عَاصِمَ﴾: لا مانعَ ولا حافِظَ.

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وَقِيلَ يَٰٓأَرۡضُ ٱبۡلَعِي مَآءَكِ وَيَٰسَمَآءُ أَقۡلِعِي وَغِيضَ ٱلۡمَآءُ وَقُضِيَ ٱلۡأَمۡرُ وَٱسۡتَوَتۡ عَلَى ٱلۡجُودِيِّۖ وَقِيلَ بُعۡدٗا لِّلۡقَوۡمِ ٱلظَّٰلِمِينَ ٤٤

And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and it [i.e., the ship] came to rest on the [mountain of] Jūdiyy. And it was said, "Away with the wrongdoing people."

﴿أَقۡلِعِي﴾: أمْسِكِي عن إنزالِ المطرِ.

﴿وَغِيضَ ٱلۡمَآءُ﴾: نَقَصَ وغارَ في الأرضِ.

﴿وَقُضِيَ ٱلۡأَمۡرُ﴾: تَمَّ حُكْمُ اللهِ بإهلاكِ قومِ نوحٍ.

﴿وَٱسۡتَوَتۡ عَلَى ٱلۡجُودِيِّ﴾: استقرَّتِ السفينةُ على جَبَلِ الجوديِّ.

﴿بُعۡدࣰا﴾: هَلاكًا.

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وَنَادَىٰ نُوحٞ رَّبَّهُۥ فَقَالَ رَبِّ إِنَّ ٱبۡنِي مِنۡ أَهۡلِي وَإِنَّ وَعۡدَكَ ٱلۡحَقُّ وَأَنتَ أَحۡكَمُ ٱلۡحَٰكِمِينَ ٤٥

And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"

No commentary for this ayah

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قَالَ يَٰنُوحُ إِنَّهُۥ لَيۡسَ مِنۡ أَهۡلِكَۖ إِنَّهُۥ عَمَلٌ غَيۡرُ صَٰلِحٖۖ فَلَا تَسۡـَٔلۡنِ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۖ إِنِّيٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلۡجَٰهِلِينَ ٤٦

He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."

No commentary for this ayah

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قَالَ رَبِّ إِنِّيٓ أَعُوذُ بِكَ أَنۡ أَسۡـَٔلَكَ مَا لَيۡسَ لِي بِهِۦ عِلۡمٞۖ وَإِلَّا تَغۡفِرۡ لِي وَتَرۡحَمۡنِيٓ أَكُن مِّنَ ٱلۡخَٰسِرِينَ ٤٧

[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."

﴿أَعُوذُ بِكَ﴾: أعتصِمُ وأستجيرُ بك.

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قِيلَ يَٰنُوحُ ٱهۡبِطۡ بِسَلَٰمٖ مِّنَّا وَبَرَكَٰتٍ عَلَيۡكَ وَعَلَىٰٓ أُمَمٖ مِّمَّن مَّعَكَۚ وَأُمَمٞ سَنُمَتِّعُهُمۡ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٞ ٤٨

It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."

﴿بِسَلَـٰمࣲ مِّنَّا﴾: بأمانٍ وسَلامةٍ منّا.

﴿وَبَرَكَـٰتٍ عَلَيۡكَ﴾: خيراتٍ ونِعَمٍ دائمةٍ عليك.

﴿وَأُمَمࣱ سَنُمَتِّعُهُمۡ﴾: وهم الكفارُ.

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تِلۡكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهَآ إِلَيۡكَۖ مَا كُنتَ تَعۡلَمُهَآ أَنتَ وَلَا قَوۡمُكَ مِن قَبۡلِ هَٰذَاۖ فَٱصۡبِرۡۖ إِنَّ ٱلۡعَٰقِبَةَ لِلۡمُتَّقِينَ ٤٩

That is from the news of the unseen which We reveal to you, [O Muḥammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.

No commentary for this ayah

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وَإِلَىٰ عَادٍ أَخَاهُمۡ هُودٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥٓۖ إِنۡ أَنتُمۡ إِلَّا مُفۡتَرُونَ ٥٠

And to ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. You are not but inventors [of falsehood].

﴿عَادٍ﴾: قومِ هودٍ عليه السلام، وهم قبيلةٌ من العَرَبِ.

﴿مُفۡتَرُونَ﴾: كاذِبُون في إشراكِكم باللهِ.

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يَٰقَوۡمِ لَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًاۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱلَّذِي فَطَرَنِيٓۚ أَفَلَا تَعۡقِلُونَ ٥١

O my people, I do not ask you for it [i.e., my advice] any reward. My reward is only from the one who created me. Then will you not reason?

﴿فَطَرَنِيٓ﴾: خَلَقَني.

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وَيَٰقَوۡمِ ٱسۡتَغۡفِرُواْ رَبَّكُمۡ ثُمَّ تُوبُوٓاْ إِلَيۡهِ يُرۡسِلِ ٱلسَّمَآءَ عَلَيۡكُم مِّدۡرَارٗا وَيَزِدۡكُمۡ قُوَّةً إِلَىٰ قُوَّتِكُمۡ وَلَا تَتَوَلَّوۡاْ مُجۡرِمِينَ ٥٢

And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals."

﴿ٱلسَّمَآءَ﴾: المطرَ.

﴿مِّدۡرَارࣰا﴾: كثيرًا مُتتابعًا من غيرِ إضْرارٍ.

﴿وَلَا تَتَوَلَّوۡاْ﴾: لا تُعْرِضُوا عَمّا دَعَوْتُكم إليه.

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قَالُواْ يَٰهُودُ مَا جِئۡتَنَا بِبَيِّنَةٖ وَمَا نَحۡنُ بِتَارِكِيٓ ءَالِهَتِنَا عَن قَوۡلِكَ وَمَا نَحۡنُ لَكَ بِمُؤۡمِنِينَ ٥٣

They said, "O Hūd, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.

﴿بِبَيِّنَةࣲ﴾: بحُجَّةٍ واضحةٍ.

﴿عَن قَوۡلِكَ﴾: من أجلِ قولِك.

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إِن نَّقُولُ إِلَّا ٱعۡتَرَىٰكَ بَعۡضُ ءَالِهَتِنَا بِسُوٓءٖۗ قَالَ إِنِّيٓ أُشۡهِدُ ٱللَّهَ وَٱشۡهَدُوٓاْ أَنِّي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَ ٥٤

We only say that some of our gods have possessed you with evil [i.e., insanity]." He said, "Indeed, I call Allāh to witness, and witness [yourselves] that I am free from whatever you associate with Allāh

﴿إِن نَّقُولُ﴾: ما نقولُ.

﴿ٱعۡتَرَىٰكَ﴾: أصابَكَ.

﴿بِسُوٓءࣲ﴾: بجُنونٍ؛ لنَهْيِك عن عبادتِها.

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مِن دُونِهِۦۖ فَكِيدُونِي جَمِيعٗا ثُمَّ لَا تُنظِرُونِ ٥٥

Other than Him. So plot against me all together; then do not give me respite.

﴿فَكِيدُونِي﴾: فاجتهِدُوا في إلحاقِ الضَّرَرِ بي.

﴿لَا تُنظِرُونِ﴾: لا تُمْهِلُوني بما تُريدون كيدَه.

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إِنِّي تَوَكَّلۡتُ عَلَى ٱللَّهِ رَبِّي وَرَبِّكُمۚ مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذُۢ بِنَاصِيَتِهَآۚ إِنَّ رَبِّي عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٥٦

Indeed, I have relied upon Allāh, my Lord and your Lord. There is no creature but that He holds it by its forelock [i.e., controls it]. Indeed, my Lord is on a path [that is] straight.

﴿تَوَكَّلۡتُ عَلَى ٱللَّهِ﴾: فَوَّضْتُ أمري إليه، واعتمَدْتُ عليه.

﴿دَآبَّةٍ﴾: كلُّ حَيَوانٍ يَمْشِي -على هيئتِه- على الأرضِ.

﴿ءَاخِذُۢ بِنَاصِيَتِهَآ﴾: مالِكُها وقادرٌ عليها.

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فَإِن تَوَلَّوۡاْ فَقَدۡ أَبۡلَغۡتُكُم مَّآ أُرۡسِلۡتُ بِهِۦٓ إِلَيۡكُمۡۚ وَيَسۡتَخۡلِفُ رَبِّي قَوۡمًا غَيۡرَكُمۡ وَلَا تَضُرُّونَهُۥ شَيۡـًٔاۚ إِنَّ رَبِّي عَلَىٰ كُلِّ شَيۡءٍ حَفِيظٞ ٥٧

But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."1

﴿وَيَسۡتَخۡلِفُ رَبِّي قَوۡمًا غَيۡرَكُمۡ﴾: يأتي بقومٍ آخَرين بَعْدَكم.

﴿حَفِيظࣱ﴾: رقيبٌ مُهَيْمِنٌ.

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وَلَمَّا جَآءَ أَمۡرُنَا نَجَّيۡنَا هُودٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَنَجَّيۡنَٰهُم مِّنۡ عَذَابٍ غَلِيظٖ ٥٨

And when Our command came, We saved Hūd and those who believed with him, by mercy from Us; and We saved them from a harsh punishment.

﴿جَآءَ أَمۡرُنَا﴾: أي: بهَلاكِ قومِ هودٍ.

﴿غَلِيظࣲ﴾: شديدٍ، وهو الرِّيحُ الباردةُ التي أُهلِكَتْ بها عادٌ.

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وَتِلۡكَ عَادٞۖ جَحَدُواْ بِـَٔايَٰتِ رَبِّهِمۡ وَعَصَوۡاْ رُسُلَهُۥ وَٱتَّبَعُوٓاْ أَمۡرَ كُلِّ جَبَّارٍ عَنِيدٖ ٥٩

And that was ʿAad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant.

﴿جَبَّارٍ﴾: متكبِّرٍ.

﴿عَنِيدࣲ﴾: لا يَقْبَلُ الحقَّ ولا يَتْبَعُه.

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وَأُتۡبِعُواْ فِي هَٰذِهِ ٱلدُّنۡيَا لَعۡنَةٗ وَيَوۡمَ ٱلۡقِيَٰمَةِۗ أَلَآ إِنَّ عَادٗا كَفَرُواْ رَبَّهُمۡۗ أَلَا بُعۡدٗا لِّعَادٖ قَوۡمِ هُودٖ ٦٠

And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ʿAad denied their Lord; then away with ʿAad, the people of Hūd.

﴿لَعۡنَةࣰ﴾: سُخْطًا من اللهِ، وبُعْدًا من رحمتِه.

﴿بُعۡدࣰا﴾: هَلاكًا.

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۞ وَإِلَىٰ ثَمُودَ أَخَاهُمۡ صَٰلِحٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ هُوَ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَٱسۡتَعۡمَرَكُمۡ فِيهَا فَٱسۡتَغۡفِرُوهُ ثُمَّ تُوبُوٓاْ إِلَيۡهِۚ إِنَّ رَبِّي قَرِيبٞ مُّجِيبٞ ٦١

And to Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."

﴿ثَمُودَ﴾: قومِ صالحٍ عليه السلامُ، وهم قبيلةٌ من العَرَبِ.

﴿أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ﴾: ابتدأ خَلْقَكم منها.

﴿وَٱسۡتَعۡمَرَكُمۡ فِيهَا﴾: جَعَلَكم عُمّارَها وسكّانَها.

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قَالُواْ يَٰصَٰلِحُ قَدۡ كُنتَ فِينَا مَرۡجُوّٗا قَبۡلَ هَٰذَآۖ أَتَنۡهَىٰنَآ أَن نَّعۡبُدَ مَا يَعۡبُدُ ءَابَآؤُنَا وَإِنَّنَا لَفِي شَكّٖ مِّمَّا تَدۡعُونَآ إِلَيۡهِ مُرِيبٖ ٦٢

They said, "O Ṣāliḥ, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."

﴿مَرۡجُوࣰّا﴾: نرجو أن تكونَ فينا سَيِّدًا مُطاعًا.

﴿مُرِيبࣲ﴾: مُوقِعٍ في القلقِ وعَدَمِ الاطمئنانِ.

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قَالَ يَٰقَوۡمِ أَرَءَيۡتُمۡ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي مِنۡهُ رَحۡمَةٗ فَمَن يَنصُرُنِي مِنَ ٱللَّهِ إِنۡ عَصَيۡتُهُۥۖ فَمَا تَزِيدُونَنِي غَيۡرَ تَخۡسِيرٖ ٦٣

He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allāh if I disobeyed Him? So you would not increase me except in loss.

﴿أَرَءَيۡتُمۡ﴾: أخْبِروني.

﴿بَيِّنَةࣲ مِّن رَّبِّي﴾: حُجَّةٍ وبُرْهانٍ منه.

﴿رَحۡمَةࣰ﴾: أي: النبوَّةَ والحِكْمةَ.

﴿تَخۡسِيرࣲ﴾: إيقاعٍ في الخُسْرانِ وإبعادٍ عن الخير.

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وَيَٰقَوۡمِ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمۡ ءَايَةٗۖ فَذَرُوهَا تَأۡكُلۡ فِيٓ أَرۡضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأۡخُذَكُمۡ عَذَابٞ قَرِيبٞ ٦٤

And O my people, this is the she-camel of Allāh - [she is] to you a sign. So let her feed upon Allāh's earth and do not touch her with harm, or you will be taken by an impending punishment."

﴿ءَايَةࣰ﴾: علامةً دالَّةً على صِدْقي.

﴿فَذَرُوهَا﴾: فاترُكوها.

﴿بِسُوٓءࣲ﴾: بأيِّ أذى.

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فَعَقَرُوهَا فَقَالَ تَمَتَّعُواْ فِي دَارِكُمۡ ثَلَٰثَةَ أَيَّامٖۖ ذَٰلِكَ وَعۡدٌ غَيۡرُ مَكۡذُوبٖ ٦٥

But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied [i.e., unfailing]."

﴿فَعَقَرُوهَا﴾: فنَحَرُوا الناقةَ.

﴿تَمَتَّعُواْ فِي دَارِكُمۡ﴾: استَمْتِعُوا بالعيشِ في بلدِكم.

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فَلَمَّا جَآءَ أَمۡرُنَا نَجَّيۡنَا صَٰلِحٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَمِنۡ خِزۡيِ يَوۡمِئِذٍۚ إِنَّ رَبَّكَ هُوَ ٱلۡقَوِيُّ ٱلۡعَزِيزُ ٦٦

So when Our command came, We saved Ṣāliḥ and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day.1 Indeed, it is your Lord who is the Powerful, the Exalted in Might.

﴿جَآءَ أَمۡرُنَا﴾: أي: بهَلاكِ قومِ صالحٍ.

﴿خِزۡيِ﴾: ذُلِّ ومَهانَةِ.

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وَأَخَذَ ٱلَّذِينَ ظَلَمُواْ ٱلصَّيۡحَةُ فَأَصۡبَحُواْ فِي دِيَٰرِهِمۡ جَٰثِمِينَ ٦٧

And the shriek1 seized those who had wronged, and they became within their homes [corpses] fallen prone

﴿ٱلصَّيۡحَةُ﴾: الصوتُ الشديدُ المُهلِكُ.

﴿جَـٰثِمِينَ﴾: لاصِقِين بالأرضِ على رُكَبهِم ووُجوهِهم لا حَراكَ بهم.

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كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَآۗ أَلَآ إِنَّ ثَمُودَاْ كَفَرُواْ رَبَّهُمۡۗ أَلَا بُعۡدٗا لِّثَمُودَ ٦٨

As if they had never prospered therein. Unquestionably, Thamūd denied their Lord; then, away with Thamūd.

﴿كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَآ﴾: كأنّ قومَ صالحٍ لم يُقيموا في ديارِهم ويَتمتَّعُوا فيها.

﴿بُعۡدࣰا﴾: هَلاكًا.

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وَلَقَدۡ جَآءَتۡ رُسُلُنَآ إِبۡرَٰهِيمَ بِٱلۡبُشۡرَىٰ قَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمٞۖ فَمَا لَبِثَ أَن جَآءَ بِعِجۡلٍ حَنِيذٖ ٦٩

And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.

﴿رُسُلُنَآ﴾: الملائكةُ.

﴿بِٱلۡبُشۡرَىٰ﴾: ببِشارَتِه بالولَدِ.

﴿حَنِيذࣲ﴾: مَشْويٍّ في النارِ، أو على حِجارةٍ مُحمّاةٍ بها.

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فَلَمَّا رَءَآ أَيۡدِيَهُمۡ لَا تَصِلُ إِلَيۡهِ نَكِرَهُمۡ وَأَوۡجَسَ مِنۡهُمۡ خِيفَةٗۚ قَالُواْ لَا تَخَفۡ إِنَّآ أُرۡسِلۡنَآ إِلَىٰ قَوۡمِ لُوطٖ ٧٠

But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension.1 They said, "Fear not. We have been sent to the people of Lot."

﴿نَكِرَهُمۡ﴾: أنكرَ عَدَمَ أكلِهم.

﴿وَأَوۡجَسَ مِنۡهُمۡ خِيفَةࣰ﴾: أحَسَّ في نفسِه خوْفًا منهم.

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وَٱمۡرَأَتُهُۥ قَآئِمَةٞ فَضَحِكَتۡ فَبَشَّرۡنَٰهَا بِإِسۡحَٰقَ وَمِن وَرَآءِ إِسۡحَٰقَ يَعۡقُوبَ ٧١

And his wife was standing, and she smiled.1 Then We gave her good tidings of Isaac and after Isaac, Jacob.

No commentary for this ayah

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قَالَتۡ يَٰوَيۡلَتَىٰٓ ءَأَلِدُ وَأَنَا۠ عَجُوزٞ وَهَٰذَا بَعۡلِي شَيۡخًاۖ إِنَّ هَٰذَا لَشَيۡءٌ عَجِيبٞ ٧٢

She said, "Woe to me!1 Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"

﴿يَـٰوَيۡلَتَىٰٓ﴾: كلمةٌ أرادَتْ بها التعجُّبَ.

﴿بَعۡلِي﴾: زوجي.

﴿شَيۡخًا﴾: كبيرًا في السِّن.

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قَالُوٓاْ أَتَعۡجَبِينَ مِنۡ أَمۡرِ ٱللَّهِۖ رَحۡمَتُ ٱللَّهِ وَبَرَكَٰتُهُۥ عَلَيۡكُمۡ أَهۡلَ ٱلۡبَيۡتِۚ إِنَّهُۥ حَمِيدٞ مَّجِيدٞ ٧٣

They said, "Are you amazed at the decree of Allāh? May the mercy of Allāh and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."

﴿حَمِيدࣱ﴾: محمودٌ في صفاتِه وأفعالِه.

﴿مَّجِيدࣱ﴾: ذو شَرَفٍ وكَرَمٍ، أو كثيرُ الخيرِ والإحسانِ.

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فَلَمَّا ذَهَبَ عَنۡ إِبۡرَٰهِيمَ ٱلرَّوۡعُ وَجَآءَتۡهُ ٱلۡبُشۡرَىٰ يُجَٰدِلُنَا فِي قَوۡمِ لُوطٍ ٧٤

And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us1 concerning the people of Lot.

﴿ٱلرَّوۡعُ﴾: الخوفُ.

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إِنَّ إِبۡرَٰهِيمَ لَحَلِيمٌ أَوَّٰهٞ مُّنِيبٞ ٧٥

Indeed, Abraham was forbearing, grieving1 and [frequently] returning [to Allāh].

﴿لَحَلِيمٌ﴾: صَبُورٌ على الأذى، كثيرُ الصَّفْحِ عَمَّن ناله بمَكْروهٍ.

﴿أَوَّ ٰ⁠هࣱ﴾: كثيرُ التضرُّعِ إلى اللهِ.

﴿مُّنِيبࣱ﴾: رَجّاعٌ إلى اللهِ في أمورِه كلِّها.

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يَٰٓإِبۡرَٰهِيمُ أَعۡرِضۡ عَنۡ هَٰذَآۖ إِنَّهُۥ قَدۡ جَآءَ أَمۡرُ رَبِّكَۖ وَإِنَّهُمۡ ءَاتِيهِمۡ عَذَابٌ غَيۡرُ مَرۡدُودٖ ٧٦

[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."

﴿جَآءَ أَمۡرُ رَبِّكَ﴾: أي: بهَلاكِ قومِ لوطٍ.

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وَلَمَّا جَآءَتۡ رُسُلُنَا لُوطٗا سِيٓءَ بِهِمۡ وَضَاقَ بِهِمۡ ذَرۡعٗا وَقَالَ هَٰذَا يَوۡمٌ عَصِيبٞ ٧٧

And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort1 and said, "This is a trying day."

﴿سِيٓءَ بِهِمۡ﴾: ساءَه حُضورُهم وأحْزَنَه.

﴿وَضَاقَ بِهِمۡ ذَرۡعࣰا﴾: ضَعُفَتْ طاقَتُه عن تَدْبيرِ خَلاصِهم.

﴿عَصِيبࣱ﴾: شديدٌ شَرُّه وبلاؤُه.

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وَجَآءَهُۥ قَوۡمُهُۥ يُهۡرَعُونَ إِلَيۡهِ وَمِن قَبۡلُ كَانُواْ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِۚ قَالَ يَٰقَوۡمِ هَٰٓؤُلَآءِ بَنَاتِي هُنَّ أَطۡهَرُ لَكُمۡۖ فَٱتَّقُواْ ٱللَّهَ وَلَا تُخۡزُونِ فِي ضَيۡفِيٓۖ أَلَيۡسَ مِنكُمۡ رَجُلٞ رَّشِيدٞ ٧٨

And his people came hastening to him, and before [this] they had been doing evil deeds.1 He said, "O my people, these are my daughters;2 they are purer for you. So fear Allāh and do not disgrace me concerning my guests. Is there not among you a man of reason?"

﴿يُهۡرَعُونَ﴾: يُسْرِعُون المشيَ إليه؛ لطَلَبِ الفاحشةِ.

﴿هَـٰٓؤُلَآءِ بَنَاتِي﴾: نساؤُكم بناتي فتزوَّجُوهنَّ.

﴿وَلَا تُخۡزُونِ﴾: لا تَفْضَحُوني ولا تُهينوني.

﴿رَّشِيدࣱ﴾: حَسَنُ التقديرِ للأمورِ.

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قَالُواْ لَقَدۡ عَلِمۡتَ مَا لَنَا فِي بَنَاتِكَ مِنۡ حَقّٖ وَإِنَّكَ لَتَعۡلَمُ مَا نُرِيدُ ٧٩

They said, "You have already known that we have not concerning your daughters [i.e., women] any claim [i.e., desire], and indeed, you know what we want."

﴿مِنۡ حَقࣲّ﴾: من حاجةٍ أو رغبةٍ.

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قَالَ لَوۡ أَنَّ لِي بِكُمۡ قُوَّةً أَوۡ ءَاوِيٓ إِلَىٰ رُكۡنٖ شَدِيدٖ ٨٠

He said, "If only I had against you some power or could take refuge in a strong support."

﴿لَوۡ أَنَّ لِي بِكُمۡ قُوَّةً﴾: لو وجَدْتُ مُعِينًا منكم لَمَنعْتُكم من أضيافي.

﴿أَوۡ ءَاوِيٓ إِلَىٰ رُكۡنࣲ شَدِيدࣲ﴾: أو ألجأُ إلى عشيرةٍ قويَّة تمنعني منكم.

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قَالُواْ يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓاْ إِلَيۡكَۖ فَأَسۡرِ بِأَهۡلِكَ بِقِطۡعٖ مِّنَ ٱلَّيۡلِ وَلَا يَلۡتَفِتۡ مِنكُمۡ أَحَدٌ إِلَّا ٱمۡرَأَتَكَۖ إِنَّهُۥ مُصِيبُهَا مَآ أَصَابَهُمۡۚ إِنَّ مَوۡعِدَهُمُ ٱلصُّبۡحُۚ أَلَيۡسَ ٱلصُّبۡحُ بِقَرِيبٖ ٨١

They [the angels] said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night1 and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"

﴿فَأَسۡرِ بِأَهۡلِكَ﴾: فاخرُجْ أنتَ وأهلُك المؤمنون.

﴿بِقِطۡعࣲ مِّنَ ٱلَّيۡلِ﴾: بآخِر الليلِ.

﴿إِلَّا ٱمۡرَأَتَكَ﴾: فلا تَسْرِ بها.

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فَلَمَّا جَآءَ أَمۡرُنَا جَعَلۡنَا عَٰلِيَهَا سَافِلَهَا وَأَمۡطَرۡنَا عَلَيۡهَا حِجَارَةٗ مِّن سِجِّيلٖ مَّنضُودٖ ٨٢

So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]

﴿جَآءَ أَمۡرُنَا﴾: أي: بهلاكِ قومِ لوطٍ.

﴿جَعَلۡنَا عَـٰلِيَهَا سَافِلَهَا﴾: جَعَلْنا عاليَ قُراهم سافِلَها فقَلَبْناها عليهم.

﴿وَأَمۡطَرۡنَا﴾: أرْسَلْنا.

﴿سِجِّيلࣲ﴾: من طِينٍ مُتَحَجِّر.

﴿مَّنضُودࣲ﴾: مُتتابعٍ في النزولِ.

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مُّسَوَّمَةً عِندَ رَبِّكَۖ وَمَا هِيَ مِنَ ٱلظَّٰلِمِينَ بِبَعِيدٖ ٨٣

Marked from your Lord. And it [i.e., Allāh's punishment] is not from the wrongdoers [very] far.

﴿مُّسَوَّمَةً عِندَ رَبِّكَ﴾: مُعَلَّمَةً عند الله بعَلامةٍ تميِّزُها.

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۞ وَإِلَىٰ مَدۡيَنَ أَخَاهُمۡ شُعَيۡبٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ وَلَا تَنقُصُواْ ٱلۡمِكۡيَالَ وَٱلۡمِيزَانَۖ إِنِّيٓ أَرَىٰكُم بِخَيۡرٖ وَإِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٖ مُّحِيطٖ ٨٤

And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.

﴿مَدۡيَنَ﴾: قومِ شُعيبٍ عليه السلام، وهم قبيلةٌ من العربِ.

﴿يَوۡمࣲ مُّحِيطࣲ﴾: لا يَفْلِتُ فيه أحدٌ من العذاب.

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وَيَٰقَوۡمِ أَوۡفُواْ ٱلۡمِكۡيَالَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ ٨٥

And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption.

﴿أَوۡفُواْ﴾: أتِمُّوا.

﴿بِٱلۡقِسۡطِ﴾: بالعدلِ من غيرِ زيادةٍ ولا نقصٍ.

﴿وَلَا تَبۡخَسُواْ﴾: ولا تَنْقُصُوا.

﴿وَلَا تَعۡثَوۡاْ﴾: ولا تُفْرِطُوا في الفسادِ.

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بَقِيَّتُ ٱللَّهِ خَيۡرٞ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَۚ وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظٖ ٨٦

What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you."

﴿بَقِيَّتُ ٱللَّهِ خَيۡرࣱ لَّكُمۡ﴾: ما أبقى اللهُ لكم من الحَلالِ فيه بَرَكَةٌ وخيرٌ لكم.

﴿بِحَفِيظࣲ﴾: برقيبٍ أُحْصِي أعمالَكم.

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قَالُواْ يَٰشُعَيۡبُ أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا يَعۡبُدُ ءَابَآؤُنَآ أَوۡ أَن نَّفۡعَلَ فِيٓ أَمۡوَٰلِنَا مَا نَشَٰٓؤُاْۖ إِنَّكَ لَأَنتَ ٱلۡحَلِيمُ ٱلرَّشِيدُ ٨٧

They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"1

﴿ٱلۡحَلِيمُ﴾: العاقلُ المتأنِّي.

﴿ٱلرَّشِيدُ﴾: الحَسَنُ التدبيرِ في المالِ.

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قَالَ يَٰقَوۡمِ أَرَءَيۡتُمۡ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَرَزَقَنِي مِنۡهُ رِزۡقًا حَسَنٗاۚ وَمَآ أُرِيدُ أَنۡ أُخَالِفَكُمۡ إِلَىٰ مَآ أَنۡهَىٰكُمۡ عَنۡهُۚ إِنۡ أُرِيدُ إِلَّا ٱلۡإِصۡلَٰحَ مَا ٱسۡتَطَعۡتُۚ وَمَا تَوۡفِيقِيٓ إِلَّا بِٱللَّهِۚ عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ أُنِيبُ ٨٨

He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...?1 And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allāh. Upon Him I have relied, and to Him I return.2

﴿بَيِّنَةࣲ﴾: حُجَّةٍ واضحةٍ.

﴿حَسَنࣰا﴾: واسعًا حلالًا.

﴿وَمَا تَوۡفِيقِيٓ﴾: وما هدايتي إلى إصابةِ الحقِّ والإصلاحِ.

﴿تَوَكَّلۡتُ﴾: اعتمَدْتُ وفوَّضْتُ أمري.

﴿وَإِلَيۡهِ أُنِيبُ﴾: أرْجِعُ في كلِّ أموري.

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وَيَٰقَوۡمِ لَا يَجۡرِمَنَّكُمۡ شِقَاقِيٓ أَن يُصِيبَكُم مِّثۡلُ مَآ أَصَابَ قَوۡمَ نُوحٍ أَوۡ قَوۡمَ هُودٍ أَوۡ قَوۡمَ صَٰلِحٖۚ وَمَا قَوۡمُ لُوطٖ مِّنكُم بِبَعِيدٖ ٨٩

And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away.

﴿لَا يَجۡرِمَنَّكُمۡ شِقَاقِيٓ﴾: لا تَحْمِلَنَّكم مُعاداتي.

﴿وَمَا قَوۡمُ لُوطࣲ مِّنكُم بِبَعِيدࣲ﴾: أي: وما إهلاكُهم بزمانٍ ولا مكانٍ بعيدٍ منكم.

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وَٱسۡتَغۡفِرُواْ رَبَّكُمۡ ثُمَّ تُوبُوٓاْ إِلَيۡهِۚ إِنَّ رَبِّي رَحِيمٞ وَدُودٞ ٩٠

And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate."

﴿وَدُودࣱ﴾: كثيرُ المودَّةِ والمحبَّةِ لِمَن تابَ إليه وأنابَ.

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قَالُواْ يَٰشُعَيۡبُ مَا نَفۡقَهُ كَثِيرٗا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفٗاۖ وَلَوۡلَا رَهۡطُكَ لَرَجَمۡنَٰكَۖ وَمَآ أَنتَ عَلَيۡنَا بِعَزِيزٖ ٩١

They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."

﴿مَا نَفۡقَهُ﴾: لا نَفْهَمُ ولا نُدْرِكُ.

﴿رَهۡطُكَ﴾: عشيرتُك الأقربون.

﴿لَرَجَمۡنَـٰكَ﴾: لَقَتَلْناك رَجْمًا بالحجارةِ.

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قَالَ يَٰقَوۡمِ أَرَهۡطِيٓ أَعَزُّ عَلَيۡكُم مِّنَ ٱللَّهِ وَٱتَّخَذۡتُمُوهُ وَرَآءَكُمۡ ظِهۡرِيًّاۖ إِنَّ رَبِّي بِمَا تَعۡمَلُونَ مُحِيطٞ ٩٢

He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.

﴿وَٱتَّخَذۡتُمُوهُ وَرَآءَكُمۡ ظِهۡرِيًّا﴾: نَبَذْتُم أمرَ اللهِ وراءَ ظُهورِكم، فلم تَمْتثلُوا له.

﴿مُحِيطࣱ﴾: لا يَخْفى عليه شيءٌ من أقوالِكم وأفعالِكم.

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وَيَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَٰمِلٞۖ سَوۡفَ تَعۡلَمُونَ مَن يَأۡتِيهِ عَذَابٞ يُخۡزِيهِ وَمَنۡ هُوَ كَٰذِبٞۖ وَٱرۡتَقِبُوٓاْ إِنِّي مَعَكُمۡ رَقِيبٞ ٩٣

And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]."

﴿عَلَىٰ مَكَانَتِكُمۡ﴾: حالتِكم التي أنتم عليها من الكفر.

﴿يُخۡزِيهِ﴾: يُهينُه ويُذِلُّه.

﴿وَٱرۡتَقِبُوٓاْ﴾: وانتظِرُوا عاقبةَ أمرِكم.

﴿رَقِيبࣱ﴾: مُنتظِرٌ.

11:94Page 232

وَلَمَّا جَآءَ أَمۡرُنَا نَجَّيۡنَا شُعَيۡبٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَأَخَذَتِ ٱلَّذِينَ ظَلَمُواْ ٱلصَّيۡحَةُ فَأَصۡبَحُواْ فِي دِيَٰرِهِمۡ جَٰثِمِينَ ٩٤

And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone

﴿جَآءَ أَمۡرُنَا﴾: أي: بهَلاكِ قومِ شُعيبٍ.

﴿ٱلصَّيۡحَةُ﴾: وهي الصوتُ الشديدُ المُهلِكُ.

﴿جَـٰثِمِينَ﴾: لاصِقين بالأرض على رُكَبِهم ووجوهِهم لاحَراكَ بهم.

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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