Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic
Yusuf 12:100–111
12:100Page 247
وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّواْ لَهُۥ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأۡوِيلُ رُءۡيَٰيَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدۡ أَحۡسَنَ بِيٓ إِذۡ أَخۡرَجَنِي مِنَ ٱلسِّجۡنِ وَجَآءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّيۡطَٰنُ بَيۡنِي وَبَيۡنَ إِخۡوَتِيٓۚ إِنَّ رَبِّي لَطِيفٞ لِّمَا يَشَآءُۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ ١٠٠
And he raised his parents upon the throne, and they bowed to him in prostration.1 And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle2 in what He wills. Indeed, it is He who is the Knowing, the Wise.
﴿وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ﴾: أجْلَسَهما بجانبِه على سريرِ مُلْكِه؛ إكرامًا لهما.
﴿وَخَرُّواْ﴾: هَوى أبوه وإخوتُه إلى الأرضِ.
﴿لَهُۥ سُجَّدࣰا﴾: ساجدين تكريمًا ليوسفَ، على عادتِهم في تحيةِ الملُوك وأشباهِهم.
﴿هَـٰذَا تَأۡوِيلُ رُءۡيَـٰيَ مِن قَبۡلُ﴾: أي: هذا السجودُ تفسيرٌ وتصديقٌ للرؤيا التي رأيتُها في صِغَري.
﴿حَقࣰّا﴾: صِدْقًا، وليسَتْ من أكاذيبِ الأحلامِ.
﴿أَحۡسَنَ بِيٓ﴾: أفاض اللهُ عليَّ من نِعَمِه.
﴿ٱلۡبَدۡوِ﴾: باديةِ الشّامِ.
﴿نَّزَغَ ٱلشَّيۡطَـٰنُ﴾: أفسَدَ وأغوى؛ لأنه هو سببُ الإفسادِ.
﴿لَطِيفࣱ﴾: عليمٌ بخَفايا الأمورِ، مُدَبِّرٌ لها،ومُسَهِّلٌ لصعابِها.
12:101Page 247
۞ رَبِّ قَدۡ ءَاتَيۡتَنِي مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِي مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ تَوَفَّنِي مُسۡلِمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَ ١٠١
My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous."
﴿مِنَ ٱلۡمُلۡكِ﴾: مُلْكِ مِصْرَ.
﴿تَأۡوِيلِ ٱلۡأَحَادِيثِ﴾: تفسير الرُّؤى، وغيرِها من العِلْمِ.
﴿فَاطِرَ ٱلسَّمَـٰوَ ٰتِ وَٱلۡأَرۡضِ﴾: يا خالقَهما ومُبْدِعَهما.
﴿وَلِيِّۦ﴾: مُتَوَلِّي حِفْظي وجميعِ شأني.
12:102Page 247
ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۖ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ أَجۡمَعُوٓاْ أَمۡرَهُمۡ وَهُمۡ يَمۡكُرُونَ ١٠٢
That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.
﴿ذَ ٰلِكَ﴾: ما ذُكِرَ من قصةِ يوسفَ وإخوانِه.
﴿وَمَا كُنتَ لَدَيۡهِمۡ﴾: وما كنتَ حاضرًا مع إخوةِ يوسفَ.
﴿أَجۡمَعُوٓاْ أَمۡرَهُمۡ﴾: حينَ دبَّرُوا إلقاءَه في جوفِ البئرِ وظُلْمَتِه.
﴿وَهُمۡ يَمۡكُرُونَ﴾: يَحْتالُون في خُفْيَةٍ؛ لإيقاعِ الأذى والشَّرِّ به.
12:103Page 247
وَمَآ أَكۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَ ١٠٣
And most of the people, although you strive [for it], are not believers.
﴿ٱلنَّاسِ﴾: مُشْركِي قومِك.
12:104Page 248
وَمَا تَسۡـَٔلُهُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۚ إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ ١٠٤
And you do not ask of them for it any payment. It is not except a reminder to the worlds.
No commentary for this ayah
12:105Page 248
وَكَأَيِّن مِّنۡ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يَمُرُّونَ عَلَيۡهَا وَهُمۡ عَنۡهَا مُعۡرِضُونَ ١٠٥
And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.
﴿وَكَأَيِّن﴾: وكثيرٌ.
﴿مِّنۡ ءَايَةࣲ﴾: من الدلائلِ الدالَّةِ على وحْدانيةِ اللهِ وقدرتِه.
﴿يَمُرُّونَ عَلَيۡهَا﴾: يشاهِدُونها.
12:106Page 248
وَمَا يُؤۡمِنُ أَكۡثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشۡرِكُونَ ١٠٦
And most of them believe not in Allāh except while they associate others with Him.
﴿وَهُم مُّشۡرِكُونَ﴾: فهم يَخْلِطُون مع إيمانِهم باللهِ ربًّا الإشراكَ في ألوهيَّتِه وعبادتِه.
12:107Page 248
أَفَأَمِنُوٓاْ أَن تَأۡتِيَهُمۡ غَٰشِيَةٞ مِّنۡ عَذَابِ ٱللَّهِ أَوۡ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَ ١٠٧
Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive?
﴿غَـٰشِيَةࣱ﴾: عقوبةٌ في الدنيا تَعُمُّهم.
﴿بَغۡتَةࣰ﴾: فَجْأةً.
12:108Page 248
قُلۡ هَٰذِهِۦ سَبِيلِيٓ أَدۡعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِيۖ وَسُبۡحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَ ١٠٨
Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."
﴿بَصِيرَةٍ﴾: يقينٍ وحُجَّةٍ واضحةٍ.
12:109Page 248
وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِم مِّنۡ أَهۡلِ ٱلۡقُرَىٰٓۗ أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۗ وَلَدَارُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ٱتَّقَوۡاْۚ أَفَلَا تَعۡقِلُونَ ١٠٩
And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they1 not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason?
﴿أَهۡلِ ٱلۡقُرَىٰٓ﴾: المدنِ والحاضرةِ.
12:110Page 248
حَتَّىٰٓ إِذَا ٱسۡتَيۡـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمۡ قَدۡ كُذِبُواْ جَآءَهُمۡ نَصۡرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأۡسُنَا عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَ ١١٠
[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.
﴿ٱسۡتَيۡـَٔسَ ٱلرُّسُلُ﴾: يَئِسوا من إيمانِ قومِهم.
﴿وَظَنُّوٓاْ أَنَّهُمۡ قَدۡ كُذِبُواْ﴾: وظَنَّ المُرْسَلُ إليهم أن الرُّسَلَ قد كَذَبُوهم فيما أخبرُوهم عن اللهِ.
﴿جَآءَهُمۡ نَصۡرُنَا﴾: جاء نَصْرُنا لرُسِلِنا عند شِدَّةِ الكَرْبِ.
﴿بَأۡسُنَا﴾: عذابُنا.
12:111Page 248
لَقَدۡ كَانَ فِي قَصَصِهِمۡ عِبۡرَةٞ لِّأُوْلِي ٱلۡأَلۡبَٰبِۗ مَا كَانَ حَدِيثٗا يُفۡتَرَىٰ وَلَٰكِن تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ كُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَ ١١١
There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.
﴿عِبۡرَةࣱ﴾: عِظَةٌ.
﴿لِّأُوْلِي ٱلۡأَلۡبَـٰبِ﴾: أصحابِ العقولِ السليمةِ.
﴿مَا كَانَ﴾: أي: هذا القرآنُ.
﴿يُفۡتَرَىٰ﴾: يُخْتَلَقُ.
﴿تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ﴾: أي: القرآنُ يَشْهَدُ على صِدْقِ ما تقدَّمه من الكتبِ المنزَّلةِ، وأنها من عندِ اللهِ.
﴿وَتَفۡصِيلَ كُلِّ شَيۡءࣲ﴾: تبيينَ ما يَحْتاجُ إليه العبادُ من أمورِ الدينِ.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences