Al-Muyassar fi Gharib al-Qur'anIbrahim · 14:1–52

Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic

ابراهيم

Ibrahim

Abraham · Meccan · 52 ayahs

14:1Page 255

الٓرۚ كِتَٰبٌ أَنزَلۡنَٰهُ إِلَيۡكَ لِتُخۡرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذۡنِ رَبِّهِمۡ إِلَىٰ صِرَٰطِ ٱلۡعَزِيزِ ٱلۡحَمِيدِ ١

Alif, Lām, Rā.1 [This is] a Book which We have revealed to you, [O Muḥammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -

﴿بِإِذۡنِ رَبِّهِمۡ﴾: بأَمْرِه وتيسيرِه وتوفيقِه.

﴿صِرَ ٰ⁠طِ﴾: طريقِ.

﴿ٱلۡعَزِيزِ﴾: الغالبِ الذي لا يَقْدِرُ عليه أحدٌ.

﴿ٱلۡحَمِيدِ﴾: المَحْمودِ في كلِّ حالٍ، المُثْنى عليه من نفسِه ومن عبادِه.

14:2Page 255

ٱللَّهِ ٱلَّذِي لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَوَيۡلٞ لِّلۡكَٰفِرِينَ مِنۡ عَذَابٖ شَدِيدٍ ٢

Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. And woe [i.e., destruction] to the disbelievers from a severe punishment -

﴿وَوَيۡلࣱ﴾: هَلاكٌ ووَعيدٌ.

14:3Page 255

ٱلَّذِينَ يَسۡتَحِبُّونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجًاۚ أُوْلَٰٓئِكَ فِي ضَلَٰلِۭ بَعِيدٖ ٣

The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.

﴿يَسۡتَحِبُّونَ﴾: يختارون.

﴿وَيَبۡغُونَهَا عِوَجًا﴾: ويُريدُون أن تكونَ سبيلُ اللهِ مائلةً وفْقَ أهوائِهم.

14:4Page 255

وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوۡمِهِۦ لِيُبَيِّنَ لَهُمۡۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٤

And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allāh sends astray [thereby] whom He wills1 and guides whom He wills. And He is the Exalted in Might, the Wise.

﴿وَيَهۡدِي﴾: يُوَفِّقُ مَن يشاءُ إلى الهدى.

14:5Page 255

وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنۡ أَخۡرِجۡ قَوۡمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرۡهُم بِأَيَّىٰمِ ٱللَّهِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖ ٥

And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days1 of Allāh." Indeed in that are signs for everyone patient and grateful.

﴿بِـَٔايَـٰتِنَآ﴾: بالمعجِزاتِ الدالَّةِ على صِدْقِه.

﴿بِأَيَّىٰمِ ٱللَّهِ﴾: بنِعَمِه وبَلاياه التي وقعَتْ على الأممِ السابقةِ.

﴿لَـَٔايَـٰتࣲ﴾: دلالاتٍ وعِبَرًا.

﴿صَبَّارࣲ﴾: كثيرِ الصبرِ على الطاعاتِ والبلاءِ.

﴿شَكُورࣲ﴾: كثيرِ الشُّكرِ على نِعَمِ اللهِ، قائمٍ بحقوقِه.

14:6Page 256

وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ أَنجَىٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ وَيُذَبِّحُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞ ٦

And [recall, O Children of Israel], when Moses said to his people, "Remember the favor of Allāh upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.

﴿يَسُومُونَكُمۡ﴾: يُذِيقُونكم.

﴿وَيَسۡتَحۡيُونَ نِسَآءَكُمۡ﴾: يَسْتَبْقُونَهنَّ أحياءً؛ للخِدْمةِ والامتِهان.

﴿بَلَآءࣱ﴾: اختبارٌ لكم بالنِّعَمِ والفِتَن.

14:7Page 256

وَإِذۡ تَأَذَّنَ رَبُّكُمۡ لَئِن شَكَرۡتُمۡ لَأَزِيدَنَّكُمۡۖ وَلَئِن كَفَرۡتُمۡ إِنَّ عَذَابِي لَشَدِيدٞ ٧

And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'"

﴿تَأَذَّنَ رَبُّكُمۡ﴾: أعْلَمَ إعلامًا مُؤَكَّدًا.

14:8Page 256

وَقَالَ مُوسَىٰٓ إِن تَكۡفُرُوٓاْ أَنتُمۡ وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗا فَإِنَّ ٱللَّهَ لَغَنِيٌّ حَمِيدٌ ٨

And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allāh is Free of need and Praiseworthy."

No commentary for this ayah

14:9Page 256

أَلَمۡ يَأۡتِكُمۡ نَبَؤُاْ ٱلَّذِينَ مِن قَبۡلِكُمۡ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعۡدِهِمۡ لَا يَعۡلَمُهُمۡ إِلَّا ٱللَّهُۚ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَرَدُّوٓاْ أَيۡدِيَهُمۡ فِيٓ أَفۡوَٰهِهِمۡ وَقَالُوٓاْ إِنَّا كَفَرۡنَا بِمَآ أُرۡسِلۡتُم بِهِۦ وَإِنَّا لَفِي شَكّٖ مِّمَّا تَدۡعُونَنَآ إِلَيۡهِ مُرِيبٖ ٩

Has there not reached you the news of those before you - the people of Noah and ʿAad and Thamūd and those after them? No one knows them [i.e., their number] but Allāh. Their messengers brought them clear proofs, but they returned their hands to their mouths1 and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."

﴿بِٱلۡبَيِّنَـٰتِ﴾: بالبراهينِ الواضحاتِ على صِدْقِهم.

﴿فَرَدُّوٓاْ أَيۡدِيَهُمۡ فِيٓ أَفۡوَ ٰ⁠هِهِمۡ﴾: عَضَّتِ الأممُ على أيديها؛ غيظًا واستكبارًا عن الإيمانِ.

﴿مُرِيبࣲ﴾: مُوقعٍ في القَلَقِ وعَدَمِ الاطمئنانِ.

14:10Page 256

۞ قَالَتۡ رُسُلُهُمۡ أَفِي ٱللَّهِ شَكّٞ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يَدۡعُوكُمۡ لِيَغۡفِرَ لَكُم مِّن ذُنُوبِكُمۡ وَيُؤَخِّرَكُمۡ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۚ قَالُوٓاْ إِنۡ أَنتُمۡ إِلَّا بَشَرٞ مِّثۡلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعۡبُدُ ءَابَآؤُنَا فَأۡتُونَا بِسُلۡطَٰنٖ مُّبِينٖ ١٠

Their messengers said, "Can there be doubt about Allāh, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays you [i.e., your death] for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority [i.e., evidence]."

﴿فَاطِرِ ٱلسَّمَـٰوَ ٰ⁠تِ وَٱلۡأَرۡضِ﴾: خالِقِهما ومُبْدِعِهما.

﴿إِلَىٰٓ أَجَلࣲ مُّسَمࣰّى﴾: مُدَّةِ بقائِكم في الدنيا، فلا يُعَذِّبكُم فيها.

﴿بِسُلۡطَـٰنࣲ مُّبِينࣲ﴾: حُجَّةٍ ظاهرةٍ تَشْهَدُ على صِدْقِكم.

14:11Page 257

قَالَتۡ لَهُمۡ رُسُلُهُمۡ إِن نَّحۡنُ إِلَّا بَشَرٞ مِّثۡلُكُمۡ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ وَمَا كَانَ لَنَآ أَن نَّأۡتِيَكُم بِسُلۡطَٰنٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١١

Their messengers said to them, "We are only men like you, but Allāh confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allāh. And upon Allāh let the believers rely.

﴿يَمُنُّ عَلَىٰ مَن يَشَآءُ﴾: يَتَفَضَّلُ عليه فيَصْطَفِيه للرِّسالةِ.

﴿بِإِذۡنِ ٱللَّهِ﴾: بأمْرِه ومشيئتِه.

﴿وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ﴾: فلْيَعْتَمِدْ عليه، ولْيُفَوِّضْ أمرَه إليه.

14:12Page 257

وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدۡ هَدَىٰنَا سُبُلَنَاۚ وَلَنَصۡبِرَنَّ عَلَىٰ مَآ ءَاذَيۡتُمُونَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَ ١٢

And why should we not rely upon Allāh while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allāh let those who would rely [indeed] rely."

﴿هَدَىٰنَا سُبُلَنَا﴾: أرْشَدَنا إلى طريقِ النَّجاة، ووَفَّقنا إلى اتِّباعِ شَرْعِه.

14:13Page 257

وَقَالَ ٱلَّذِينَ كَفَرُواْ لِرُسُلِهِمۡ لَنُخۡرِجَنَّكُم مِّنۡ أَرۡضِنَآ أَوۡ لَتَعُودُنَّ فِي مِلَّتِنَاۖ فَأَوۡحَىٰٓ إِلَيۡهِمۡ رَبُّهُمۡ لَنُهۡلِكَنَّ ٱلظَّٰلِمِينَ ١٣

And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.

﴿مِلَّتِنَا﴾: دينِنا.

14:14Page 257

وَلَنُسۡكِنَنَّكُمُ ٱلۡأَرۡضَ مِنۢ بَعۡدِهِمۡۚ ذَٰلِكَ لِمَنۡ خَافَ مَقَامِي وَخَافَ وَعِيدِ ١٤

And We will surely cause you to dwell in the land after them. That is for he who fears My position1 and fears My threat."

﴿ٱلۡأَرۡضَ مِنۢ بَعۡدِهِمۡ﴾: أي: أرضَ الكافرين وديارَهم مِن بَعْدِ إهلاكِهم.

﴿مَقَامِي﴾: مَوْقِفَه بين يَدَي اللهِ للحسابِ، أو: قيامي عليه ومراقبتي له.

14:15Page 257

وَٱسۡتَفۡتَحُواْ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٖ ١٥

And they requested decision [i.e., victory from Allāh], and disappointed, [therefore], was every obstinate tyrant.

﴿وَٱسۡتَفۡتَحُواْ﴾: سألَ الرُّسلُ ربَّهم النصرَ على أعدائِهم، أو طَلَبُوا منه الحُكْمَ بينهَم.

﴿وَخَابَ﴾: خَسِرَ وهَلَكَ.

﴿جَبَّارٍ﴾: مُتَعاظِمٍ في نفسِه، مُتَكَبِّرٍ على غيرِه وعن الحقِّ.

﴿عَنِيدࣲ﴾: معاندٍ للحقِّ، مائلٍ عنه لا يَقْبَلُه.

14:16Page 257

مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسۡقَىٰ مِن مَّآءٖ صَدِيدٖ ١٦

Before him1 is Hell, and he will be given a drink of purulent water.2

﴿مِّن وَرَآئِهِۦ جَهَنَّمُ﴾: أمامَ هذا الكافرِ ما أعَدَّ اللهُ من العذابِ في النار.

﴿صَدِيدࣲ﴾: ما يَسِيلُ من أجسادِ أهلِ النّارِ.

14:17Page 257

يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأۡتِيهِ ٱلۡمَوۡتُ مِن كُلِّ مَكَانٖ وَمَا هُوَ بِمَيِّتٖۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٞ ١٧

He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.

﴿يَتَجَرَّعُهُۥ﴾: يَتَكلَّفُ ابتلاعَه مرَّة بعدَ مرَّةٍ؛ لحرارتهِ مع غَلَبَةِ العَطَشِ عليه.

﴿وَلَا يَكَادُ يُسِيغُهُۥ﴾: لا يَسْتطيعُ ابتلاعَه بسهولةٍ، بل يَشْرَبُه بعد عَناءٍ، فيُقَطِّعُ أمعاءَه.

﴿وَمِن وَرَآئِهِۦ﴾: وله بعدَ هذا العذابِ.

﴿غَلِيظࣱ﴾: شديدٌ مؤلمٌ.

14:18Page 257

مَّثَلُ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡۖ أَعۡمَٰلُهُمۡ كَرَمَادٍ ٱشۡتَدَّتۡ بِهِ ٱلرِّيحُ فِي يَوۡمٍ عَاصِفٖۖ لَّا يَقۡدِرُونَ مِمَّا كَسَبُواْ عَلَىٰ شَيۡءٖۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلۡبَعِيدُ ١٨

The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.

﴿مَّثَلُ ٱلَّذِينَ كَفَرُواْ﴾: صفةُ أعمالِ الكفارِ في الدنيا وبُطْلانِها عندَ اللهِ بسببِ كُفْرِهم.

﴿عَاصِفࣲ﴾: شديدِ الريحِ.

﴿لَّا يَقۡدِرُونَ مِمَّا كَسَبُواْ عَلَىٰ شَيۡءࣲ﴾: لا يَجِدُون من أعمال البِرِّ ما يَنْفعُهم في الآخرةِ.

14:19Page 258

أَلَمۡ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَأۡتِ بِخَلۡقٖ جَدِيدٖ ١٩

Have you not seen [i.e., considered] that Allāh created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.

﴿بِٱلۡحَقِّ﴾: على الوجهِ الصحيحِ الدّالِّ على حكمتِه، وكمالِ قدرتِه.

14:20Page 258

وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖ ٢٠

And that is not difficult for Allāh.

﴿بِعَزِيزࣲ﴾: بممتنعٍ أو متعسِّرٍ.

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وَبَرَزُواْ لِلَّهِ جَمِيعٗا فَقَالَ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا كُنَّا لَكُمۡ تَبَعٗا فَهَلۡ أَنتُم مُّغۡنُونَ عَنَّا مِنۡ عَذَابِ ٱللَّهِ مِن شَيۡءٖۚ قَالُواْ لَوۡ هَدَىٰنَا ٱللَّهُ لَهَدَيۡنَٰكُمۡۖ سَوَآءٌ عَلَيۡنَآ أَجَزِعۡنَآ أَمۡ صَبَرۡنَا مَا لَنَا مِن مَّحِيصٖ ٢١

And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."

﴿وَبَرَزُواْ﴾: خَرَجَ الخلائقُ من قبورِهم؛ للحسابِ.

﴿ٱلضُّعَفَـٰٓؤُاْ﴾: ضعفاءُ الرأيِ، وهم الأتباعُ.

﴿لِلَّذِينَ ٱسۡتَكۡبَرُوٓاْ﴾: وهم القادةُ والرؤساءُ.

﴿تَبَعࣰا﴾: أتباعًا.

﴿لَوۡ هَدَىٰنَا ٱللَّهُ﴾: لو وفَّقَنا إلى الإيمانِ.

﴿لَهَدَيۡنَـٰكُمۡ﴾: لَأَرشَدْناكم إليه.

﴿سَوَآءٌ عَلَيۡنَآ أَجَزِعۡنَآ﴾: يَسْتَوي ضَعْفُنا عن تَحمُّلِ ما نَزَلَ بنا جميعًا من العذابِ.

﴿مَّحِيصࣲ﴾: مَهْرَبٍ ومَنجى.

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وَقَالَ ٱلشَّيۡطَٰنُ لَمَّا قُضِيَ ٱلۡأَمۡرُ إِنَّ ٱللَّهَ وَعَدَكُمۡ وَعۡدَ ٱلۡحَقِّ وَوَعَدتُّكُمۡ فَأَخۡلَفۡتُكُمۡۖ وَمَا كَانَ لِيَ عَلَيۡكُم مِّن سُلۡطَٰنٍ إِلَّآ أَن دَعَوۡتُكُمۡ فَٱسۡتَجَبۡتُمۡ لِيۖ فَلَا تَلُومُونِي وَلُومُوٓاْ أَنفُسَكُمۖ مَّآ أَنَا۠ بِمُصۡرِخِكُمۡ وَمَآ أَنتُم بِمُصۡرِخِيَّ إِنِّي كَفَرۡتُ بِمَآ أَشۡرَكۡتُمُونِ مِن قَبۡلُۗ إِنَّ ٱلظَّٰلِمِينَ لَهُمۡ عَذَابٌ أَلِيمٞ ٢٢

And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before.1 Indeed, for the wrongdoers is a painful punishment."

﴿قُضِيَ﴾: أُحكِمَ، وفُرِغَ منه، وهو الحِسابُ، ودخولُ السُّعداءِ الجنةَ، والأشقياءِ النارَ.

﴿وَعۡدَ ٱلۡحَقِّ﴾: بالبعثِ والجزاءِ.

﴿وَوَعَدتُّكُمۡ﴾: وعْدًا باطلًا بعَدَمَ البعثِ والجَزاءِ.

﴿سُلۡطَـٰنٍ﴾: تَسَلُّطٍ وإجبارٍ، أو حُجَّةٍ.

﴿بِمُصۡرِخِكُمۡ﴾: بمُغِيثِكم مما أنتم فيه من العذابِ.

﴿بِمُصۡرِخِيَّ﴾: بمُغِيثِيَّ مما أنا فيه منه.

﴿بِمَآ أَشۡرَكۡتُمُونِ﴾: بإشراكِكم إياي مع الله في العبادةِ.

﴿مِن قَبۡلُ﴾: في الدنيا.

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وَأُدۡخِلَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا بِإِذۡنِ رَبِّهِمۡۖ تَحِيَّتُهُمۡ فِيهَا سَلَٰمٌ ٢٣

And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"

﴿مِن تَحۡتِهَا﴾: من تحتِ أشجارِ الجِنانِ وقُصورِها.

﴿بِإِذۡنِ رَبِّهِمۡ﴾: بأمرِه وتوفيقِه وفَضْلِه.

﴿تَحِيَّتُهُمۡ فِيهَا﴾: من اللهِ والملائكةِ، ويُحيِّي بعضُهم بعضًا.

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أَلَمۡ تَرَ كَيۡفَ ضَرَبَ ٱللَّهُ مَثَلٗا كَلِمَةٗ طَيِّبَةٗ كَشَجَرَةٖ طَيِّبَةٍ أَصۡلُهَا ثَابِتٞ وَفَرۡعُهَا فِي ٱلسَّمَآءِ ٢٤

Have you not considered how Allāh presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?

﴿كَلِمَةࣰ طَيِّبَةࣰ﴾: كلمةَ التوحيدِ: لا إلهَ إلا اللهُ.

﴿كَشَجَرَةࣲ طَيِّبَةٍ﴾: كشَجَرَةٍ طيبةِ المنظرِ والثَّمَرِ، وهي النَّخْلَةُ.

﴿ثَابِتࣱ﴾: متمكِّنٌ بعروقِه في الأرضِ.

﴿وَفَرۡعُهَا فِي ٱلسَّمَآءِ﴾: وأعلاها مرتفِعٌ جهةَ العلوِّ.

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تُؤۡتِيٓ أُكُلَهَا كُلَّ حِينِۭ بِإِذۡنِ رَبِّهَاۗ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ لِلنَّاسِ لَعَلَّهُمۡ يَتَذَكَّرُونَ ٢٥

It produces its fruit all the time, by permission of its Lord. And Allāh presents examples for the people that perhaps they will be reminded.

﴿تُؤۡتِيٓ أُكُلَهَا﴾: تُعطي ثمارَها.

﴿كُلَّ حِينِۭ بِإِذۡنِ رَبِّهَا﴾: كلَّ وقتٍ وقَّته اللهُ لإثْمارِها.

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وَمَثَلُ كَلِمَةٍ خَبِيثَةٖ كَشَجَرَةٍ خَبِيثَةٍ ٱجۡتُثَّتۡ مِن فَوۡقِ ٱلۡأَرۡضِ مَا لَهَا مِن قَرَارٖ ٢٦

And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.

﴿كَلِمَةٍ خَبِيثَةࣲ﴾: هي كلمةُ الكفرِ.

﴿كَشَجَرَةٍ خَبِيثَةٍ﴾: كشجرةٍ رديئةٍ فاسدةٍ في الرائحةِ والطَّعْمِ والمأكلِ، وهي شجرةُ الحَنْظَلِ.

﴿ٱجۡتُثَّتۡ﴾: اقتُلِعَتْ من أصلِها.

﴿قَرَارࣲ﴾: استقرارٍ وثباتٍ.

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يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ بِٱلۡقَوۡلِ ٱلثَّابِتِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۖ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَۚ وَيَفۡعَلُ ٱللَّهُ مَا يَشَآءُ ٢٧

Allāh keeps firm those who believe, with the firm word,1 in worldly life and in the Hereafter.2 And Allāh sends astray the wrongdoers. And Allāh does what He wills.

﴿ٱلثَّابِتِ﴾: الراسخِ الواضحِ، وهو كلمةُ الشهادتين.

﴿وَفِي ٱلۡـَٔاخِرَةِ﴾: في القبرِ عندَ سؤالِ المَلَكَين.

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۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ بَدَّلُواْ نِعۡمَتَ ٱللَّهِ كُفۡرٗا وَأَحَلُّواْ قَوۡمَهُمۡ دَارَ ٱلۡبَوَارِ ٢٨

Have you not considered those who exchanged the favor of Allāh for disbelief1 and settled their people [in] the home of ruin?

﴿بَدَّلُواْ نِعۡمَتَ ٱللَّهِ كُفۡرࣰا﴾: اختارُوا الكفرَ بدلًا عن شُكْرِ نعمتِه.

﴿وَأَحَلُّواْ﴾: أنْزَلُوا.

﴿دَارَ ٱلۡبَوَارِ﴾: دارَ الهَلاك، وهي جهنمُ.

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جَهَنَّمَ يَصۡلَوۡنَهَاۖ وَبِئۡسَ ٱلۡقَرَارُ ٢٩

[It is] Hell, which they will [enter to] burn, and wretched is the settlement.

﴿يَصۡلَوۡنَهَا﴾: يَدْخُلُونها ويُقاسُون حَرَّها.

﴿وَبِئۡسَ ٱلۡقَرَارُ﴾: ساء المستقَرُّ مُسْتَقَرُّهم.

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وَجَعَلُواْ لِلَّهِ أَندَادٗا لِّيُضِلُّواْ عَن سَبِيلِهِۦۗ قُلۡ تَمَتَّعُواْ فَإِنَّ مَصِيرَكُمۡ إِلَى ٱلنَّارِ ٣٠

And they have attributed to Allāh equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."

﴿أَندَادࣰا﴾: شركاءَ ونُظَراءَ مع اللهِ في عبادتِه.

﴿تَمَتَّعُواْ﴾: استمتِعُوا بالعيشِ في الحياةِ الدنيا.

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قُل لِّعِبَادِيَ ٱلَّذِينَ ءَامَنُواْ يُقِيمُواْ ٱلصَّلَوٰةَ وَيُنفِقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرّٗا وَعَلَانِيَةٗ مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا بَيۡعٞ فِيهِ وَلَا خِلَٰلٌ ٣١

[O Muḥammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange [i.e., ransom], nor any friendships.

﴿لَّا بَيۡعࣱ فِيهِ﴾: لا فِداءٌ فيه، بأن يبيعَ المرءُ ما يَفْدِي به نفسَه.

﴿وَلَا خِلَـٰلٌ﴾: ولا صَداقَةٌ ولا مُوادَّةٌ تنفَعُ.

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ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزۡقٗا لَّكُمۡۖ وَسَخَّرَ لَكُمُ ٱلۡفُلۡكَ لِتَجۡرِيَ فِي ٱلۡبَحۡرِ بِأَمۡرِهِۦۖ وَسَخَّرَ لَكُمُ ٱلۡأَنۡهَٰرَ ٣٢

It is Allāh who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you1 the ships to sail through the sea by His command and subjected for you the rivers.

﴿وَسَخَّرَ لَكُمُ﴾: ذَلَّلَ لمنافِعِكم.

﴿ٱلۡفُلۡكَ﴾: السُّفُنَ.

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وَسَخَّرَ لَكُمُ ٱلشَّمۡسَ وَٱلۡقَمَرَ دَآئِبَيۡنِۖ وَسَخَّرَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَ ٣٣

And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.

﴿دَآئِبَيۡنِ﴾: دائمَيْن في حركتِهما، ومنافِعِهما لكم.

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وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلۡتُمُوهُۚ وَإِن تَعُدُّواْ نِعۡمَتَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱلۡإِنسَٰنَ لَظَلُومٞ كَفَّارٞ ٣٤

And He gave you from all you asked of Him.1 And if you should count the favor [i.e., blessings] of Allāh, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.2

﴿نِعۡمَتَ ٱللَّهِ﴾: نِعَمَه عليكم.

﴿لَا تُحۡصُوهَآ﴾: لا تُطِيقوا حَصْرَها ولا القيامَ بشُكْرها؛ لكثرتِها وتنوُّعِها.

﴿كَفَّارࣱ﴾: كثيرُ الجُحودِ لنِعَمِ رَبِّه.

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وَإِذۡ قَالَ إِبۡرَٰهِيمُ رَبِّ ٱجۡعَلۡ هَٰذَا ٱلۡبَلَدَ ءَامِنٗا وَٱجۡنُبۡنِي وَبَنِيَّ أَن نَّعۡبُدَ ٱلۡأَصۡنَامَ ٣٥

And [mention, O Muḥammad], when Abraham said, "My Lord, make this city [i.e., Makkah] secure and keep me and my sons away from worshipping idols.

﴿هَـٰذَا ٱلۡبَلَدَ﴾: أي: مكةَ.

﴿وَٱجۡنُبۡنِي﴾: أبْعِدْني.

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رَبِّ إِنَّهُنَّ أَضۡلَلۡنَ كَثِيرٗا مِّنَ ٱلنَّاسِۖ فَمَن تَبِعَنِي فَإِنَّهُۥ مِنِّيۖ وَمَنۡ عَصَانِي فَإِنَّكَ غَفُورٞ رَّحِيمٞ ٣٦

My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me;1 and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.

﴿فَمَن تَبِعَنِي﴾: اقتدى بي في التوحيدِ.

﴿فَإِنَّهُۥ مِنِّي﴾: فهو على ديني وسُنَّتي.

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رَّبَّنَآ إِنِّيٓ أَسۡكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيۡرِ ذِي زَرۡعٍ عِندَ بَيۡتِكَ ٱلۡمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ ٱلصَّلَوٰةَ فَٱجۡعَلۡ أَفۡـِٔدَةٗ مِّنَ ٱلنَّاسِ تَهۡوِيٓ إِلَيۡهِمۡ وَٱرۡزُقۡهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَشۡكُرُونَ ٣٧

Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.

﴿ٱلۡمُحَرَّمِ﴾: الذي يَحْرُمُ عندَه ما لا يَحْرُمُ في غيرِه.

﴿تَهۡوِيٓ إِلَيۡهِمۡ﴾: تَحِنُّ وتُسْرِعُ إليهم شوقًا وحُبًّا.

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رَبَّنَآ إِنَّكَ تَعۡلَمُ مَا نُخۡفِي وَمَا نُعۡلِنُۗ وَمَا يَخۡفَىٰ عَلَى ٱللَّهِ مِن شَيۡءٖ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِ ٣٨

Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allāh on the earth or in the heaven.

No commentary for this ayah

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ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي وَهَبَ لِي عَلَى ٱلۡكِبَرِ إِسۡمَٰعِيلَ وَإِسۡحَٰقَۚ إِنَّ رَبِّي لَسَمِيعُ ٱلدُّعَآءِ ٣٩

Praise to Allāh, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.

﴿وَهَبَ لِي﴾: أعطاني ورزقني.

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رَبِّ ٱجۡعَلۡنِي مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِيۚ رَبَّنَا وَتَقَبَّلۡ دُعَآءِ ٤٠

My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.

﴿مُقِيمَ ٱلصَّلَوٰةِ﴾: مُحافِظًا عليها، مُداومًا على أدائِها على أتمِّ أحوالِها.

﴿وَتَقَبَّلۡ دُعَآءِ﴾: تقبَّلْ عبادتي، واستجِبْ دعائي.

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رَبَّنَا ٱغۡفِرۡ لِي وَلِوَٰلِدَيَّ وَلِلۡمُؤۡمِنِينَ يَوۡمَ يَقُومُ ٱلۡحِسَابُ ٤١

Our Lord, forgive me and my parents and the believers the Day the account is established."

﴿وَلِوَ ٰ⁠لِدَيَّ﴾: دعا لوالدِه بالمغفرةِ قبلَ أنْ يَتبيَّنَ له عداوتُه للهِ.

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وَلَا تَحۡسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعۡمَلُ ٱلظَّٰلِمُونَۚ إِنَّمَا يُؤَخِّرُهُمۡ لِيَوۡمٖ تَشۡخَصُ فِيهِ ٱلۡأَبۡصَٰرُ ٤٢

And never think that Allāh is unaware of what the wrongdoers do. He only delays them [i.e., their account] for a Day when eyes will stare [in horror].

﴿تَشۡخَصُ فِيهِ ٱلۡأَبۡصَـٰرُ﴾: تَرْتَفِعُ فيه عيونُ أهلِ الموقفِ، فتبقى مفتوحةً لا تتحَّركُ؛ مِن هَوْلِ ما يَرَوْنه.

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مُهۡطِعِينَ مُقۡنِعِي رُءُوسِهِمۡ لَا يَرۡتَدُّ إِلَيۡهِمۡ طَرۡفُهُمۡۖ وَأَفۡـِٔدَتُهُمۡ هَوَآءٞ ٤٣

Racing ahead, their heads raised up, their glance does not come back to them,1 and their hearts are void.

﴿مُهۡطِعِينَ﴾: مُسْرِعين إلى إجابةِ الداعي للحسابِ.

﴿مُقۡنِعِي رُءُوسِهِمۡ﴾: رافِعيها من شدَّةِ الخوفِ.

﴿لَا يَرۡتَدُّ إِلَيۡهِمۡ طَرۡفُهُمۡ﴾: لا تَرْجِعُ إليهم أجْفانُهم، بل تبقى عيونُهم مفتوحةً على حالِها.

﴿وَأَفۡـِٔدَتُهُمۡ هَوَآءࣱ﴾: وقلوبُهم خاليةٌ لا تَعي شيئًا؛ من هَوْلِ ما تَرى، وشدَّةِ الدَّهْشةِ.

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وَأَنذِرِ ٱلنَّاسَ يَوۡمَ يَأۡتِيهِمُ ٱلۡعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُواْ رَبَّنَآ أَخِّرۡنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖ نُّجِبۡ دَعۡوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَۗ أَوَلَمۡ تَكُونُوٓاْ أَقۡسَمۡتُم مِّن قَبۡلُ مَا لَكُم مِّن زَوَالٖ ٤٤

And, [O Muḥammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?1

﴿وَأَنذِرِ﴾: خَوِّف أيُّها الرسولُ.

﴿يَأۡتِيهِمُ ٱلۡعَذَابُ﴾: أي: عذابُ اللهِ يومَ القيامةِ.

﴿أَجَلࣲ قَرِيبࣲ﴾: وقتٍ غيرِ بعيدٍ.

﴿مَا لَكُم مِّن زَوَالࣲ﴾: لا زوالَ لكم عن الحياةِ الدُّنيا إلى الآخرةِ.

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وَسَكَنتُمۡ فِي مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓاْ أَنفُسَهُمۡ وَتَبَيَّنَ لَكُمۡ كَيۡفَ فَعَلۡنَا بِهِمۡ وَضَرَبۡنَا لَكُمُ ٱلۡأَمۡثَالَ ٤٥

And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples."

﴿وَتَبَيَّنَ لَكُمۡ كَيۡفَ فَعَلۡنَا بِهِمۡ﴾: وعَلِمْتُم بما تشاهدُونه في منازلِهم، وبما أُخْبِرْتُم، ما أنزَلْناه بهم من أنواعِ العقوباتِ.

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وَقَدۡ مَكَرُواْ مَكۡرَهُمۡ وَعِندَ ٱللَّهِ مَكۡرُهُمۡ وَإِن كَانَ مَكۡرُهُمۡ لِتَزُولَ مِنۡهُ ٱلۡجِبَالُ ٤٦

And they had planned their plan, but with Allāh is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.1

﴿وَعِندَ ٱللَّهِ مَكۡرُهُمۡ﴾: عِلْمُه وجَزاؤُه.

﴿وَإِن كَانَ مَكۡرُهُمۡ لِتَزُولَ مِنۡهُ ٱلۡجِبَالُ﴾: وما كان تدبيرُهم -وإن عَظُمَ- مُعَدًّا لإزالةِ الجبالِ؛ لضَعْفِه.

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فَلَا تَحۡسَبَنَّ ٱللَّهَ مُخۡلِفَ وَعۡدِهِۦ رُسُلَهُۥٓۚ إِنَّ ٱللَّهَ عَزِيزٞ ذُو ٱنتِقَامٖ ٤٧

So never think that Allāh will fail in His promise to His messengers. Indeed, Allāh is Exalted in Might and Owner of Retribution.1

﴿وَعۡدِهِۦ رُسُلَهُۥٓ﴾: ما وعَدَهم به من النصرِ والتمكينِ، وإهلاكِ أعدائِهم.

﴿عَزِيزࣱ﴾: غالِبٌ لا يمتنعُ عليه شيءٌ.

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يَوۡمَ تُبَدَّلُ ٱلۡأَرۡضُ غَيۡرَ ٱلۡأَرۡضِ وَٱلسَّمَٰوَٰتُۖ وَبَرَزُواْ لِلَّهِ ٱلۡوَٰحِدِ ٱلۡقَهَّارِ ٤٨

[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and they [i.e., all creatures] will come out before Allāh, the One, the Prevailing,

﴿وَبَرَزُواْ﴾: خَرَجَ الخَلْقُ من قُبورِهم؛ للحسابِ.

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وَتَرَى ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ مُّقَرَّنِينَ فِي ٱلۡأَصۡفَادِ ٤٩

And you will see the criminals that Day bound together in irons,

﴿مُّقَرَّنِينَ﴾: مُقَيَّدين، أو مَقْرونًا بعضُهم مع بعضٍ.

﴿ٱلۡأَصۡفَادِ﴾: جَمْعُ صَفَدٍ، وهو ما يُوثَقُ به من القُيودِ.

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سَرَابِيلُهُم مِّن قَطِرَانٖ وَتَغۡشَىٰ وُجُوهَهُمُ ٱلنَّارُ ٥٠

Their garments of liquid pitch and their faces covered by the Fire

﴿سَرَابِيلُهُم﴾: ثيابُهم، أو قُمْصانُهم.

﴿قَطِرَانࣲ﴾: دُهْنٍ من عُصارةِ بعضِ الأشجارِ، أسودَ كالزِّفْتِ، وهو نَتِنٌ، حارٌّ، شديدُ الاشتعالِ.

﴿وَتَغۡشَىٰ﴾: تَعْلُو وتُحيطُ.

14:51Page 261

لِيَجۡزِيَ ٱللَّهُ كُلَّ نَفۡسٖ مَّا كَسَبَتۡۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ ٥١

So that Allāh will recompense every soul for what it earned. Indeed, Allāh is swift in account.

No commentary for this ayah

14:52Page 261

هَٰذَا بَلَٰغٞ لِّلنَّاسِ وَلِيُنذَرُواْ بِهِۦ وَلِيَعۡلَمُوٓاْ أَنَّمَا هُوَ إِلَٰهٞ وَٰحِدٞ وَلِيَذَّكَّرَ أُوْلُواْ ٱلۡأَلۡبَٰبِ ٥٢

This [Qur’ān] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.

﴿هَـٰذَا﴾: أي: القرآنُ.

﴿أُوْلُواْ ٱلۡأَلۡبَـٰبِ﴾: أصحابُ العقولِ السليمةِ.

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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