Al-Muyassar fi Gharib al-Qur'anAn‑Nahl · 16:95–128

Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic

An-Nahl 16:95–128

16:95Page 278

وَلَا تَشۡتَرُواْ بِعَهۡدِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ٩٥

And do not exchange the covenant of Allāh for a small price. Indeed, what is with Allāh is best for you, if only you could know.

﴿وَلَا تَشۡتَرُواْ﴾: لا تَسْتبدلوا.

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مَا عِندَكُمۡ يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقٖۗ وَلَنَجۡزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَ ٩٦

Whatever you have will end, but what Allāh has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.

﴿يَنفَدُ﴾: يزولُ ويَفْنى.

﴿بَاقࣲ﴾: لا يزولُ ولا يَفْنى.

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مَنۡ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٞ فَلَنُحۡيِيَنَّهُۥ حَيَوٰةٗ طَيِّبَةٗۖ وَلَنَجۡزِيَنَّهُمۡ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَ ٩٧

Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.

﴿طَيِّبَةࣰ﴾: سعيدةً في الدنيا، يصاحِبُها القناعة بما قَسَمهُ اللهُ وقَدَّره.

16:98Page 278

فَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ فَٱسۡتَعِذۡ بِٱللَّهِ مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِ ٩٨

So when you recite the Qur’ān, [first] seek refuge in Allāh from Satan, the expelled [from His mercy].

﴿فَإِذَا قَرَأۡتَ﴾: أي: فإذا أرَدْتَ أن تَقْرَأَ.

﴿فَٱسۡتَعِذۡ بِٱللَّهِ﴾: فالتجِئْ واستَجِرْ به.

﴿ٱلرَّجِيمِ﴾: المَرْجُومِ، أي: المَطْرودِ من رحمةِ اللهِ.

16:99Page 278

إِنَّهُۥ لَيۡسَ لَهُۥ سُلۡطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ ٩٩

Indeed, there is for him no authority over those who have believed and rely upon their Lord.

﴿سُلۡطَـٰنٌ﴾: تَسَلُّطٌ واستيلاءٌ.

﴿يَتَوَكَّلُونَ﴾: يَعْتمدون عليه ويُفَوِّضُون أمرَهم إليه.

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إِنَّمَا سُلۡطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوۡنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشۡرِكُونَ ١٠٠

His authority is only over those who take him as an ally and those who through him associate others with Allāh.

﴿يَتَوَلَّوۡنَهُۥ﴾: يَتِّخِذُونه مُعِينًا لهم ويُطيعونه.

﴿هُم بِهِۦ﴾: بسببِ الشيطانِ وإغوائِه إيّاهم.

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وَإِذَا بَدَّلۡنَآ ءَايَةٗ مَّكَانَ ءَايَةٖ وَٱللَّهُ أَعۡلَمُ بِمَا يُنَزِّلُ قَالُوٓاْ إِنَّمَآ أَنتَ مُفۡتَرِۭۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَ ١٠١

And when We substitute a verse in place of a verse - and Allāh is most knowing of what He sends down - they say, "You, [O Muḥammad], are but an inventor [of lies]." But most of them do not know.

﴿بَدَّلۡنَآ ءَايَةࣰ﴾: أزَلْناها، أو أنْزَلْنا غيرَها.

﴿مُفۡتَرِۭ﴾: كَذّابٌ تَختَلِقُ الباطِلَ على اللهِ مِن عندِك.

16:102Page 278

قُلۡ نَزَّلَهُۥ رُوحُ ٱلۡقُدُسِ مِن رَّبِّكَ بِٱلۡحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُواْ وَهُدٗى وَبُشۡرَىٰ لِلۡمُسۡلِمِينَ ١٠٢

Say, [O Muḥammad], "The Pure Spirit [i.e., Gabriel] has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."

﴿رُوحُ ٱلۡقُدُسِ﴾: جبريلُ عليه السلامُ.

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وَلَقَدۡ نَعۡلَمُ أَنَّهُمۡ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٞۗ لِّسَانُ ٱلَّذِي يُلۡحِدُونَ إِلَيۡهِ أَعۡجَمِيّٞ وَهَٰذَا لِسَانٌ عَرَبِيّٞ مُّبِينٌ ١٠٣

And We certainly know that they say, "It is only a human being who teaches him [i.e., the Prophet (ﷺ)]." The tongue of the one they refer to is foreign,1 and this [recitation, i.e., Qur’ān] is [in] a clear Arabic language.

﴿لِّسَانُ﴾: لُغةُ وكلامُ.

﴿يُلۡحِدُونَ إِلَيۡهِ﴾: يَنْسِبُون إليه التعليمَ.

﴿أَعۡجَمِيࣱّ﴾: لا يُفْصِحُ عن مُرادِه.

﴿مُّبِينٌ﴾: في غايةِ الوضوحِ والبيانِ.

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إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهۡدِيهِمُ ٱللَّهُ وَلَهُمۡ عَذَابٌ أَلِيمٌ ١٠٤

Indeed, those who do not believe in the verses of Allāh - Allāh will not guide them, and for them is a painful punishment.

﴿لَا يَهۡدِيهِمُ ٱللَّهُ﴾: لا يُوَفِّقُهم للإيمانِ؛ لعِلْمِه بعدَمِ قَبولِهم له.

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إِنَّمَا يَفۡتَرِي ٱلۡكَذِبَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِـَٔايَٰتِ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡكَٰذِبُونَ ١٠٥

They only invent falsehood who do not believe in the verses of Allāh, and it is those who are the liars.

﴿يَفۡتَرِي﴾: يَخْتِلقُ.

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مَن كَفَرَ بِٱللَّهِ مِنۢ بَعۡدِ إِيمَٰنِهِۦٓ إِلَّا مَنۡ أُكۡرِهَ وَقَلۡبُهُۥ مُطۡمَئِنُّۢ بِٱلۡإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلۡكُفۡرِ صَدۡرٗا فَعَلَيۡهِمۡ غَضَبٞ مِّنَ ٱللَّهِ وَلَهُمۡ عَذَابٌ عَظِيمٞ ١٠٦

Whoever disbelieves in [i.e., denies] Allāh after his belief...1 except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;

﴿مَن كَفَرَ بِٱللَّهِ﴾: فهم الكاذبون حقًّا، وعليهم غَضَبٌ من الله.

﴿أُكۡرِهَ﴾: أُرْغِمَ على النُّطْقِ بالكفرِ فَتَلفَّظَ به؛ خَوْفًا من هَلاكِه.

﴿شَرَحَ بِٱلۡكُفۡرِ صَدۡرࣰا﴾: اعتَقَدَه وطابَتْ نفسُه به.

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ذَٰلِكَ بِأَنَّهُمُ ٱسۡتَحَبُّواْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ ١٠٧

That is because they preferred the worldly life over the Hereafter and that Allāh does not guide the disbelieving people.

﴿ٱسۡتَحَبُّواْ ٱلۡحَيَوٰةَ﴾: اختارُوها وفَضَّلُوها.

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أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَ ١٠٨

Those are the ones over whose hearts and hearing and vision Allāh has sealed, and it is those who are the heedless.

﴿طَبَعَ﴾: خَتَم.

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لَا جَرَمَ أَنَّهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡخَٰسِرُونَ ١٠٩

Assuredly, it is they, in the Hereafter, who will be the losers.

﴿لَا جَرَمَ﴾: حقًّا، أو لا مَحالةَ.

16:110Page 279

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُواْ مِنۢ بَعۡدِ مَا فُتِنُواْ ثُمَّ جَٰهَدُواْ وَصَبَرُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٞ ١١٠

Then, indeed your Lord, to those who emigrated after they had been compelled [to say words of disbelief] and thereafter fought [for the cause of Allāh] and were patient - indeed, your Lord, after that, is Forgiving and Merciful

﴿فُتِنُواْ﴾: اختُبِرُوا بتعذيبِهم، وتَلَفَّظُوا بالكُفرِ.

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۞ يَوۡمَ تَأۡتِي كُلُّ نَفۡسٖ تُجَٰدِلُ عَن نَّفۡسِهَا وَتُوَفَّىٰ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ وَهُمۡ لَا يُظۡلَمُونَ ١١١

On the Day when every soul will come disputing [i.e., pleading] for itself, and every soul will be fully compensated for what it did, and they will not be wronged [i.e., treated unjustly].

﴿تُجَـٰدِلُ عَن نَّفۡسِهَا﴾: تُخاصِمُ عن ذاتِها، وتسعى في خَلاصِها.

﴿وَتُوَفَّىٰ﴾: تُعْطى وافيًا كامِلًا.

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وَضَرَبَ ٱللَّهُ مَثَلٗا قَرۡيَةٗ كَانَتۡ ءَامِنَةٗ مُّطۡمَئِنَّةٗ يَأۡتِيهَا رِزۡقُهَا رَغَدٗا مِّن كُلِّ مَكَانٖ فَكَفَرَتۡ بِأَنۡعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلۡجُوعِ وَٱلۡخَوۡفِ بِمَا كَانُواْ يَصۡنَعُونَ ١١٢

And Allāh presents an example: a city [i.e., Makkah] which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allāh. So Allāh made it taste the envelopment of hunger and fear for what they had been doing.

﴿قَرۡيَةࣰ﴾: أي: مكةَ.

﴿رَغَدࣰا﴾: واسعًا كثيرًا، أو هنيئًا سهلًا.

﴿لِبَاسَ ٱلۡجُوعِ وَٱلۡخَوۡفِ﴾: ما غَشِيَها من صُنوفِ البَلاءِ وإحاطَتِه بها كاللِّباس.

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وَلَقَدۡ جَآءَهُمۡ رَسُولٞ مِّنۡهُمۡ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلۡعَذَابُ وَهُمۡ ظَٰلِمُونَ ١١٣

And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.

﴿مِّنۡهُمۡ﴾: من جنسِهم، يَعْرِفُون نَسَبَه وأمانتَه.

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فَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗا وَٱشۡكُرُواْ نِعۡمَتَ ٱللَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ ١١٤

Then eat of what Allāh has provided for you [which is] lawful and good. And be grateful for the favor of Allāh, if it is [indeed] Him that you worship.

﴿وَٱشۡكُرُواْ نِعۡمَتَ ٱللَّهِ﴾: بالاعترافِ بها، واستعمالِها في طاعَتِه.

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إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ١١٥

He has only forbidden to you dead animals,1 blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.

﴿ٱلۡمَيۡتَةَ﴾: ما لم يُذْبَحْ بطريقةٍ شَرْعِيَّةٍ من الحَيَوانِ.

﴿وَٱلدَّمَ﴾: أي: المُراقَ من الذَّبِيحةِ.

﴿وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦ﴾: ما ذُكِرَ عليه غيرُ اسمِ اللهِ عندَ ذَبْحِه.

﴿فَمَنِ ٱضۡطُرَّ﴾: فمَن ألجأَتْه الضَّرورةُ إلى أكْلِ شيءٍ من هذه المُحَرَّماتِ.

﴿غَيۡرَ بَاغࣲ﴾: غيرَ طالبٍ للمُحَرَّمِ وهو يَجِدُ غيرَه، أو غيرَ طالبٍ بأَكْلِه التلذُّذَ، أو غيرَ ظالمٍ لمضطرٍ آخرَ يُؤدِّي إلى هَلاكِه.

﴿وَلَا عَادࣲ﴾: ولا متجاوزٍ ما يَسُدُّ جَوْعتَه.

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وَلَا تَقُولُواْ لِمَا تَصِفُ أَلۡسِنَتُكُمُ ٱلۡكَذِبَ هَٰذَا حَلَٰلٞ وَهَٰذَا حَرَامٞ لِّتَفۡتَرُواْ عَلَى ٱللَّهِ ٱلۡكَذِبَۚ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ ١١٦

And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allāh. Indeed, those who invent falsehood about Allāh will not succeed.

﴿لِمَا تَصِفُ أَلۡسِنَتُكُمُ﴾: لمجرَّدِ وصْفِ ألسنتِكُم للشيء دونَ دليلٍ.

﴿لِّتَفۡتَرُواْ﴾: تختَلِقُوا.

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مَتَٰعٞ قَلِيلٞ وَلَهُمۡ عَذَابٌ أَلِيمٞ ١١٧

[It is but] a brief enjoyment, and they will have a painful punishment.

No commentary for this ayah

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وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا مَا قَصَصۡنَا عَلَيۡكَ مِن قَبۡلُۖ وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ ١١٨

And to those who are Jews We have prohibited that which We related to you before.1 And We did not wrong them [thereby], but they were wronging themselves.

﴿ٱلَّذِينَ هَادُواْ﴾: اليهودِ.

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ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٌ ١١٩

Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.

﴿ٱلسُّوٓءَ﴾: الذُّنوبَ والمعاصِيَ.

﴿بِجَهَـٰلَةࣲ﴾: بِجَهْلٍ منهم لعاقبتِها وإيجابِها سَخَطَ اللهِ.

﴿وَأَصۡلَحُوٓاْ﴾: استقامُوا بعد تَوْبَتِهم.

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إِنَّ إِبۡرَٰهِيمَ كَانَ أُمَّةٗ قَانِتٗا لِّلَّهِ حَنِيفٗا وَلَمۡ يَكُ مِنَ ٱلۡمُشۡرِكِينَ ١٢٠

Indeed, Abraham was a [comprehensive] leader,1 devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.

﴿أُمَّةࣰ﴾: إمامًا قُدْوةً جامعًا لخِصالِ الخيرِ.

﴿قَانِتࣰا لِّلَّهِ﴾: مُطيعًا خاضِعًا له.

﴿حَنِيفࣰا﴾: مائلًا عن الأديانِ الباطلةِ إلى الدِّينِ الحقِ.

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شَاكِرٗا لِّأَنۡعُمِهِۚ ٱجۡتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ١٢١

[He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.

﴿ٱجۡتَبَىٰهُ﴾: اختاره اللهُ لرسالتِه.

﴿وَهَدَىٰهُ﴾: أرْشَدَه ووَفَّقه.

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وَءَاتَيۡنَٰهُ فِي ٱلدُّنۡيَا حَسَنَةٗۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ١٢٢

And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.

﴿حَسَنَةࣰ﴾: نِعْمةً حسنةً، كالثَّناءِ الجميلِ عليه إلى يومِ القيامة، والاقتداءِ به.

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ثُمَّ أَوۡحَيۡنَآ إِلَيۡكَ أَنِ ٱتَّبِعۡ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ ١٢٣

Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.

﴿مِلَّةَ إِبۡرَ ٰ⁠هِيمَ﴾: شريعتَه، وهي الإسلامُ.

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إِنَّمَا جُعِلَ ٱلسَّبۡتُ عَلَى ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِۚ وَإِنَّ رَبَّكَ لَيَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ ١٢٤

The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

﴿جُعِلَ ٱلسَّبۡتُ﴾: فُرِضَ تَعْظِيمُه والتفرُّغُ للعبادةِ فيه.

﴿ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِ﴾: هم اليهودُ، حيث أمَرَهم نبيُّهم بتعظيمِ يومِ الجُمُعَةِ، فاختاروا السَّبْتَ.

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ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَٰدِلۡهُم بِٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ ١٢٥

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

﴿بِٱلۡحِكۡمَةِ﴾: بالطريقةِ الحَكِيمةِ وفْقَ شَرْعِ اللهِ.

﴿وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِ﴾: بالتذكيرِ المناسِبِ للأشخاصِ والأحوالِ.

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وَإِنۡ عَاقَبۡتُمۡ فَعَاقِبُواْ بِمِثۡلِ مَا عُوقِبۡتُم بِهِۦۖ وَلَئِن صَبَرۡتُمۡ لَهُوَ خَيۡرٞ لِّلصَّٰبِرِينَ ١٢٦

And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed.1 But if you are patient - it is better for those who are patient.

No commentary for this ayah

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وَٱصۡبِرۡ وَمَا صَبۡرُكَ إِلَّا بِٱللَّهِۚ وَلَا تَحۡزَنۡ عَلَيۡهِمۡ وَلَا تَكُ فِي ضَيۡقٖ مِّمَّا يَمۡكُرُونَ ١٢٧

And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.

﴿ضَيۡقࣲ﴾: حَرَجٍ وغَمٍّ.

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إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحۡسِنُونَ ١٢٨

Indeed, Allāh is with those who fear Him and those who are doers of good.

No commentary for this ayah

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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