Al-Muyassar fi Gharib al-Qur'anAl‑Isra · 17:86–111

Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic

Al-Isra 17:86–111

17:86Page 290

وَلَئِن شِئۡنَا لَنَذۡهَبَنَّ بِٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيۡنَا وَكِيلًا ٨٦

And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.

﴿لَنَذۡهَبَنَّ بِٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ﴾: لَمَحَوْنا القرآنَ من القلوبِ والمصاحِفِ، حتى لا يَبْقى له أثرٌ.

﴿وَكِيلًا﴾: مَن يَلْتزِمُ باستردادِه بعد الذَّهابِ به.

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إِلَّا رَحۡمَةٗ مِّن رَّبِّكَۚ إِنَّ فَضۡلَهُۥ كَانَ عَلَيۡكَ كَبِيرٗا ٨٧

Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.

﴿إِلَّا رَحۡمَةࣰ مِّن رَّبِّكَ﴾: لكن رحمةً من اللهِ أبقَيْنا القرآنَ فلم نُذْهِبْه.

17:88Page 291

قُل لَّئِنِ ٱجۡتَمَعَتِ ٱلۡإِنسُ وَٱلۡجِنُّ عَلَىٰٓ أَن يَأۡتُواْ بِمِثۡلِ هَٰذَا ٱلۡقُرۡءَانِ لَا يَأۡتُونَ بِمِثۡلِهِۦ وَلَوۡ كَانَ بَعۡضُهُمۡ لِبَعۡضٖ ظَهِيرٗا ٨٨

Say, "If mankind and the jinn gathered in order to produce the like of this Qur’ān, they could not produce the like of it, even if they were to each other assistants."

﴿ظَهِيرࣰا﴾: مُعِينًا على تحقيقِ مُرادِهم.

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وَلَقَدۡ صَرَّفۡنَا لِلنَّاسِ فِي هَٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلٖ فَأَبَىٰٓ أَكۡثَرُ ٱلنَّاسِ إِلَّا كُفُورٗا ٨٩

And We have certainly diversified for the people in this Qur’ān from every [kind of] example, but most of the people refused except disbelief.

﴿صَرَّفۡنَا﴾: بَيَّنّا ونَوَّعْنا بأساليبَ مختلفةٍ.

﴿كُلِّ مَثَلࣲ﴾: كلِّ معنى يَحْصُلُ الاتعاظُ به.

﴿كُفُورࣰا﴾: جُحودًا للحَقِّ.

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وَقَالُواْ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ تَفۡجُرَ لَنَا مِنَ ٱلۡأَرۡضِ يَنۢبُوعًا ٩٠

And they say, "We will not believe you until you break open for us from the ground a spring

﴿يَنۢبُوعًا﴾: عَيْنًا لا يَجِفُّ ماؤُها.

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أَوۡ تَكُونَ لَكَ جَنَّةٞ مِّن نَّخِيلٖ وَعِنَبٖ فَتُفَجِّرَ ٱلۡأَنۡهَٰرَ خِلَٰلَهَا تَفۡجِيرًا ٩١

Or [until] you have a garden of palm trees and grapes and make rivers gush forth within them in force [and abundance]

﴿جَنَّةࣱ﴾: حديقةٌ.

﴿فَتُفَجِّرَ ٱلۡأَنۡهَـٰرَ﴾: تُجْرِيها بقُوَّةٍ.

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أَوۡ تُسۡقِطَ ٱلسَّمَآءَ كَمَا زَعَمۡتَ عَلَيۡنَا كِسَفًا أَوۡ تَأۡتِيَ بِٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ قَبِيلًا ٩٢

Or you make the heaven fall upon us in fragments as you have claimed or you bring Allāh and the angels before [us]

﴿كِسَفًا﴾: قِطَعًا.

﴿قَبِيلًا﴾: مقابَلَةً وعِيانًا.

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أَوۡ يَكُونَ لَكَ بَيۡتٞ مِّن زُخۡرُفٍ أَوۡ تَرۡقَىٰ فِي ٱلسَّمَآءِ وَلَن نُّؤۡمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيۡنَا كِتَٰبٗا نَّقۡرَؤُهُۥۗ قُلۡ سُبۡحَانَ رَبِّي هَلۡ كُنتُ إِلَّا بَشَرٗا رَّسُولٗا ٩٣

Or you have a house of ornament [i.e., gold] or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"

﴿زُخۡرُفٍ﴾: ذَهَبٍ.

﴿تَرۡقَىٰ﴾: تَصْعَدَ.

﴿سُبۡحَانَ رَبِّي﴾: تَنْزيهًا للهِ عن اقتراحاتهم، وتَعجُّبًا من شِدَّةِ كُفْرِهم.

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وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤۡمِنُوٓاْ إِذۡ جَآءَهُمُ ٱلۡهُدَىٰٓ إِلَّآ أَن قَالُوٓاْ أَبَعَثَ ٱللَّهُ بَشَرٗا رَّسُولٗا ٩٤

And what prevented the people from believing when guidance came to them except that they said, "Has Allāh sent a human messenger?"

No commentary for this ayah

17:95Page 291

قُل لَّوۡ كَانَ فِي ٱلۡأَرۡضِ مَلَٰٓئِكَةٞ يَمۡشُونَ مُطۡمَئِنِّينَ لَنَزَّلۡنَا عَلَيۡهِم مِّنَ ٱلسَّمَآءِ مَلَكٗا رَّسُولٗا ٩٥

Say, "If there were upon the earth angels walking securely,1 We would have sent down to them from the heaven an angel [as a] messenger."

﴿مُطۡمَئِنِّينَ﴾: ساكنِين فيها.

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قُلۡ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرٗا ٩٦

Say, "Sufficient is Allāh as Witness between me and you. Indeed He is ever, concerning His servants, Aware and Seeing."

No commentary for this ayah

17:97Page 292

وَمَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِۖ وَمَن يُضۡلِلۡ فَلَن تَجِدَ لَهُمۡ أَوۡلِيَآءَ مِن دُونِهِۦۖ وَنَحۡشُرُهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ عَلَىٰ وُجُوهِهِمۡ عُمۡيٗا وَبُكۡمٗا وَصُمّٗاۖ مَّأۡوَىٰهُمۡ جَهَنَّمُۖ كُلَّمَا خَبَتۡ زِدۡنَٰهُمۡ سَعِيرٗا ٩٧

And whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray1 - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides, We increase [for] them blazing fire.

﴿وَبُكۡمࣰا﴾: لايَنْطِقُون.

﴿وَصُمࣰّا﴾: لا يَسْمَعُون.

﴿مَّأۡوَىٰهُمۡ﴾: مَصيرُهم.

﴿خَبَتۡ﴾: سَكَنَ لَهَبُها.

﴿سَعِيرࣰا﴾: تَوَقُّدًا واشتِعالًا.

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ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمۡ كَفَرُواْ بِـَٔايَٰتِنَا وَقَالُوٓاْ أَءِذَا كُنَّا عِظَٰمٗا وَرُفَٰتًا أَءِنَّا لَمَبۡعُوثُونَ خَلۡقٗا جَدِيدًا ٩٨

That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"

﴿ذَ ٰ⁠لِكَ﴾: الموصوفُ من العذابِ.

﴿وَرُفَـٰتًا﴾: أجزاءً من العذابِ.

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۞ أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ قَادِرٌ عَلَىٰٓ أَن يَخۡلُقَ مِثۡلَهُمۡ وَجَعَلَ لَهُمۡ أَجَلٗا لَّا رَيۡبَ فِيهِ فَأَبَى ٱلظَّٰلِمُونَ إِلَّا كُفُورٗا ٩٩

Do they not see that Allāh, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse except disbelief.

﴿أَجَلࣰا﴾: وقْتًا مُحَدَّدًا للموتِ والحسابِ.

﴿لَّا رَيۡبَ فِيهِ﴾: لا شَكَّ في وقوعِه.

﴿كُفُورࣰا﴾: جُحودًا للحَقِّ.

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قُل لَّوۡ أَنتُمۡ تَمۡلِكُونَ خَزَآئِنَ رَحۡمَةِ رَبِّيٓ إِذٗا لَّأَمۡسَكۡتُمۡ خَشۡيَةَ ٱلۡإِنفَاقِۚ وَكَانَ ٱلۡإِنسَٰنُ قَتُورٗا ١٠٠

Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.

﴿رَحۡمَةِ رَبِّيٓ﴾: رِزْقِه وسائرِ نِعَمِه.

﴿قَتُورࣰا﴾: بخيلًا مَنُوعًا.

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وَلَقَدۡ ءَاتَيۡنَا مُوسَىٰ تِسۡعَ ءَايَٰتِۭ بَيِّنَٰتٖۖ فَسۡـَٔلۡ بَنِيٓ إِسۡرَٰٓءِيلَ إِذۡ جَآءَهُمۡ فَقَالَ لَهُۥ فِرۡعَوۡنُ إِنِّي لَأَظُنُّكَ يَٰمُوسَىٰ مَسۡحُورٗا ١٠١

And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."

﴿ءَايَـٰتِۭ بَيِّنَـٰتࣲ﴾: معجزاتٍ واضحاتِ الدَّلالةِ على نُبُوَّتِه.

﴿فَسۡـَٔلۡ﴾: سؤالَ تقريرٍ على صِدْقِك.

﴿مَسۡحُورࣰا﴾: أصابكَ السِّحْرُ فاختلطَ عَقْلُكَ.

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قَالَ لَقَدۡ عَلِمۡتَ مَآ أَنزَلَ هَٰٓؤُلَآءِ إِلَّا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ بَصَآئِرَ وَإِنِّي لَأَظُنُّكَ يَٰفِرۡعَوۡنُ مَثۡبُورٗا ١٠٢

[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think,1 O Pharaoh, that you are destroyed."

﴿هَـٰٓؤُلَآءِ﴾: المعجزاتِ التسعَ.

﴿بَصَآئِرَ﴾: دَلالاتٍ وعِبَرًا يُستَدَلُّ بها على وحدانيةِ اللهِ وقدرتِه.

﴿لَأَظُنُّكَ﴾: لمَوقِنٌ أنك.

﴿مَثۡبُورࣰا﴾: مُهْلَكًا، أو ممنوعًا عن الخير، مطبوعًا على الشَّرِّ.

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فَأَرَادَ أَن يَسۡتَفِزَّهُم مِّنَ ٱلۡأَرۡضِ فَأَغۡرَقۡنَٰهُ وَمَن مَّعَهُۥ جَمِيعٗا ١٠٣

So he intended to drive them from the land, but We drowned him and those with him all together.

﴿يَسۡتَفِزَّهُم﴾: يُزْعِجَهم بعَداوتِه ليُخْرِجَهم.

﴿مِّنَ ٱلۡأَرۡضِ﴾: من أرضِ «مصرَ».

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وَقُلۡنَا مِنۢ بَعۡدِهِۦ لِبَنِيٓ إِسۡرَٰٓءِيلَ ٱسۡكُنُواْ ٱلۡأَرۡضَ فَإِذَا جَآءَ وَعۡدُ ٱلۡأٓخِرَةِ جِئۡنَا بِكُمۡ لَفِيفٗا ١٠٤

And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."

﴿ٱلۡأَرۡضَ﴾: أرضَ «مصرَ والشام».

﴿وَعۡدُ ٱلۡـَٔاخِرَةِ﴾: يومُ القيِامةِ.

﴿لَفِيفࣰا﴾: جميعًا مختلِطِين من كلِّ نوعٍ لا تتعارفُون.

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وَبِٱلۡحَقِّ أَنزَلۡنَٰهُ وَبِٱلۡحَقِّ نَزَلَۗ وَمَآ أَرۡسَلۡنَٰكَ إِلَّا مُبَشِّرٗا وَنَذِيرٗا ١٠٥

And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.

No commentary for this ayah

17:106Page 293

وَقُرۡءَانٗا فَرَقۡنَٰهُ لِتَقۡرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكۡثٖ وَنَزَّلۡنَٰهُ تَنزِيلٗا ١٠٦

And [it is] a Qur’ān which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.

﴿فَرَقۡنَـٰهُ﴾: أوْضَحْناه، وفَرَقْنا فيه بين الحقِّ والباطِل.

﴿عَلَىٰ مُكۡثࣲ﴾: على تَمَهُّلٍ وتَأَنٍّ؛ ليَفْهموه ويَتَيَسَّرَلهم حِفْظُه.

﴿وَنَزَّلۡنَـٰهُ تَنزِيلࣰا﴾: على حَسَبِ الحوادث والمصالحِ والأحوالِ.

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قُلۡ ءَامِنُواْ بِهِۦٓ أَوۡ لَا تُؤۡمِنُوٓاْۚ إِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ مِن قَبۡلِهِۦٓ إِذَا يُتۡلَىٰ عَلَيۡهِمۡ يَخِرُّونَۤ لِلۡأَذۡقَانِۤ سُجَّدٗاۤ ١٠٧

Say, "Believe in it or do not believe." Indeed, those who were given knowledge before it1 - when it is recited to them, they fall upon their faces in prostration,

﴿مِن قَبۡلِهِۦٓ﴾: من قَبْلِ القرآنِ.

﴿يَخِرُّونَ لِلۡأَذۡقَانِ سُجَّدࣰا﴾: يَسْقُطون بسرعةٍ ساجدين على وجوهِهم؛ تعظيمًا لله وشُكْرًا له.

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وَيَقُولُونَ سُبۡحَٰنَ رَبِّنَآ إِن كَانَ وَعۡدُ رَبِّنَا لَمَفۡعُولٗا ١٠٨

And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."

﴿سُبۡحَـٰنَ رَبِّنَآ﴾: تنزيهًا له على قُدرتِه التامةِ، وأنه لا يُخْلِفُ الميعادَ.

﴿لَمَفۡعُولࣰا﴾: مُنْجَزًا واقعًا.

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وَيَخِرُّونَ لِلۡأَذۡقَانِ يَبۡكُونَ وَيَزِيدُهُمۡ خُشُوعٗا۩ ١٠٩

And they fall upon their faces weeping, and it [i.e., the Qur’ān] increases them in humble submission.

﴿خُشُوعࣰا﴾: سُكونًا وضَراعةً وخُضوعًا.

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قُلِ ٱدۡعُواْ ٱللَّهَ أَوِ ٱدۡعُواْ ٱلرَّحۡمَٰنَۖ أَيّٗا مَّا تَدۡعُواْ فَلَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰۚ وَلَا تَجۡهَرۡ بِصَلَاتِكَ وَلَا تُخَافِتۡ بِهَا وَٱبۡتَغِ بَيۡنَ ذَٰلِكَ سَبِيلٗا ١١٠

Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.

﴿بِصَلَاتِكَ﴾: بقراءتِك في الصلاةِ.

﴿وَلَا تُخَافِتۡ﴾: ولا تُسِرَّ.

﴿وَٱبۡتَغِ﴾: اقْصِدْ.

﴿بَيۡنَ ذَ ٰ⁠لِكَ﴾: بينَ الجَهْرِ بقراءتِك والإسرارِ بها.

﴿سَبِيلࣰا﴾: طريقًا وسَطًا.

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وَقُلِ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي لَمۡ يَتَّخِذۡ وَلَدٗا وَلَمۡ يَكُن لَّهُۥ شَرِيكٞ فِي ٱلۡمُلۡكِ وَلَمۡ يَكُن لَّهُۥ وَلِيّٞ مِّنَ ٱلذُّلِّۖ وَكَبِّرۡهُ تَكۡبِيرَۢا ١١١

And say, "Praise to Allāh, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."

﴿وَلِيࣱّ مِّنَ ٱلذُّلِّ﴾: ناصرٌ ومُعِينٌ لذُلٍّ يَلْحَقُه، فهو الغَنِيُّ العزيزُ القَوِيُّ.

﴿وَكَبِّرۡهُ تَكۡبِيرَۢا﴾: عَظِّمْه تعظيمًا تامًّا مع كمالِ التنزيهِ.

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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