Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic
Al-Baqarah 2:95–184
2:95Page 15
وَلَن يَتَمَنَّوۡهُ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ ٩٥
But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.
﴿قَدَّمَتۡ﴾: كَسَبَتْ.
2:96Page 15
وَلَتَجِدَنَّهُمۡ أَحۡرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٖ وَمِنَ ٱلَّذِينَ أَشۡرَكُواْۚ يَوَدُّ أَحَدُهُمۡ لَوۡ يُعَمَّرُ أَلۡفَ سَنَةٖ وَمَا هُوَ بِمُزَحۡزِحِهِۦ مِنَ ٱلۡعَذَابِ أَن يُعَمَّرَۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ ٩٦
And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.
﴿بِمُزَحۡزِحِهِۦ﴾: مُبْعِدِه، ومُنْجِيه.
﴿أَن يُعَمَّرَ﴾: طولُ العُمْرِ.
2:97Page 15
قُلۡ مَن كَانَ عَدُوّٗا لِّـجِبۡرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلۡبِكَ بِإِذۡنِ ٱللَّهِ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَهُدٗى وَبُشۡرَىٰ لِلۡمُؤۡمِنِينَ ٩٧
Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."
﴿مَن كَانَ﴾: هم اليهودُ الزاعمون أنّ جبريلَ عَدُوٌّ لهم.
﴿لِّمَا بَيۡنَ يَدَيۡهِ﴾: لما قبلَه مِنَ الكُتُب.
2:98Page 15
مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبۡرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوّٞ لِّلۡكَٰفِرِينَ ٩٨
Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.
No commentary for this ayah
2:99Page 15
وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَٰسِقُونَ ٩٩
And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.
﴿بَيِّنَـٰتࣲ﴾: علاماتٍ دالّاتٍ على نُبُوَّتك.
﴿ٱلۡفَـٰسِقُونَ﴾: الخارجون عن دينِ اللهِ.
2:100Page 15
أَوَكُلَّمَا عَٰهَدُواْ عَهۡدٗا نَّبَذَهُۥ فَرِيقٞ مِّنۡهُمۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَ ١٠٠
Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.
﴿عَهۡدࣰا﴾: هو الميثاقُ الذي أعطاه اليهودُ رَبَّهم.
﴿نَّبَذَهُۥ﴾: نَقَضَه.
2:101Page 15
وَلَمَّا جَآءَهُمۡ رَسُولٞ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٞ لِّمَا مَعَهُمۡ نَبَذَ فَرِيقٞ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمۡ كَأَنَّهُمۡ لَا يَعۡلَمُونَ ١٠١
And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].
No commentary for this ayah
2:102Page 16
وَٱتَّبَعُواْ مَا تَتۡلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلۡكِ سُلَيۡمَٰنَۖ وَمَا كَفَرَ سُلَيۡمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَآ أُنزِلَ عَلَى ٱلۡمَلَكَيۡنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحۡنُ فِتۡنَةٞ فَلَا تَكۡفُرۡۖ فَيَتَعَلَّمُونَ مِنۡهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖۚ وَلَبِئۡسَ مَا شَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡۚ لَوۡ كَانُواْ يَعۡلَمُونَ ١٠٢
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."1 And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
﴿مَا تَتۡلُواْ ٱلشَّيَـٰطِينُ﴾: ما تُحَدِّثُ به الشياطينُ السَّحَرَةَ.
﴿عَلَىٰ مُلۡكِ﴾: على عَهْدِ.
﴿وَمَآ أُنزِلَ﴾: وكذلك اتَّبَعَ اليهودُ السِّحْرَ الذي أُنْزِلَ على الملَكَين. وقد عَلَّم اللهُ الملَكَين السِّحْرَ ابتلاءً منه.
﴿فِتۡنَةࣱ﴾: ابتلاءٌ يَختبرُ اللهُ بهما عبادَه، وهو تعليمُ إنذارٍ من السِّحْرِ، لا تعليمُ دعوةٍ.
﴿فَلَا تَكۡفُرۡ﴾: بتعَلُّمِ السِّحْرِ، وطاعةِ الشياطين.
﴿ٱشۡتَرَىٰهُ﴾: اختار السِّحْرَ، واستحَبَّه.
﴿خَلَـٰقࣲ﴾: نصيبٍ في الخيرِ.
2:103Page 16
وَلَوۡ أَنَّهُمۡ ءَامَنُواْ وَٱتَّقَوۡاْ لَمَثُوبَةٞ مِّنۡ عِندِ ٱللَّهِ خَيۡرٞۚ لَّوۡ كَانُواْ يَعۡلَمُونَ ١٠٣
And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.
﴿لَمَثُوبَةࣱ﴾: ثوابُ اللهِ.
2:104Page 16
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرۡنَا وَٱسۡمَعُواْۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٞ ١٠٤
O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā"1 and listen. And for the disbelievers is a painful punishment.
﴿رَ ٰعِنَا﴾: أي: سَمْعَك، فافهَمْ عنا، وأفْهِمْنا.
﴿ٱنظُرۡنَا﴾: انظُرْ إلينا وتَعَهَّدْنا.
2:105Page 16
مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡكُم مِّنۡ خَيۡرٖ مِّن رَّبِّكُمۡۚ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ ١٠٥
Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.
﴿يَخۡتَصُّ﴾: يُؤْثِرُ.
2:106Page 17
۞ مَا نَنسَخۡ مِنۡ ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٖ مِّنۡهَآ أَوۡ مِثۡلِهَآۗ أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ ١٠٦
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?
﴿مَا نَنسَخۡ﴾: ما نُبَدِّلْ.
﴿نُنسِهَا﴾: نَمْحُها مِنَ القُلوبِ.
2:107Page 17
أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ ١٠٧
Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?
﴿وَلِيࣲّ﴾: قَيِّمٍ بأمرِكم.
2:108Page 17
أَمۡ تُرِيدُونَ أَن تَسۡـَٔلُواْ رَسُولَكُمۡ كَمَا سُئِلَ مُوسَىٰ مِن قَبۡلُۗ وَمَن يَتَبَدَّلِ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ١٠٨
Or do you intend to ask1 your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
﴿سَوَآءَ ٱلسَّبِيلِ﴾: طريقَ اللهِ المستقيم.
2:109Page 17
وَدَّ كَثِيرٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَعۡدِ إِيمَٰنِكُمۡ كُفَّارًا حَسَدٗا مِّنۡ عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡحَقُّۖ فَٱعۡفُواْ وَٱصۡفَحُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦٓۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٠٩
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.
﴿يَرُدُّونَكُم﴾: يُرْجِعُونكم.
﴿بِأَمۡرِهِۦٓ﴾: بحُكْمِه فيهم.
2:110Page 17
وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٖ تَجِدُوهُ عِندَ ٱللَّهِۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ ١١٠
And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.
﴿وَمَا تُقَدِّمُواْ﴾: وما تَعْمَلُوا مِن عَمَلٍ.
2:111Page 17
وَقَالُواْ لَن يَدۡخُلَ ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ نَصَٰرَىٰۗ تِلۡكَ أَمَانِيُّهُمۡۗ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡ إِن كُنتُمۡ صَٰدِقِينَ ١١١
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."
﴿أَمَانِيُّهُمۡ﴾: أوهامُهم الفاسدةُ.
﴿بُرۡهَـٰنَكُمۡ﴾: حُجَّتَكم.
2:112Page 17
بَلَىٰۚ مَنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنٞ فَلَهُۥٓ أَجۡرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ١١٢
Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.
﴿أَسۡلَمَ﴾: أخلَصَ لطاعَتِه.
﴿وَهُوَ مُحۡسِنࣱ﴾: مُتَّبِعٌ للرسولِ ﷺ.
2:113Page 18
وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيۡءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَيۡءٖ وَهُمۡ يَتۡلُونَ ٱلۡكِتَٰبَۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ ١١٣
The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.
﴿عَلَىٰ شَيۡءࣲ﴾: أي: من الدِّينِ الصَّحيحِ.
﴿وَهُمۡ يَتۡلُونَ ٱلۡكِتَـٰبَ﴾: يَقْرَؤون التوراةَ والإنجيلَ، وفيهما الإيمانُ بالأنبياءِ جميعًا.
﴿ٱلَّذِينَ لَا يَعۡلَمُونَ﴾: هم مُشْرِكو العربِ وغيرُهم.
﴿يَحۡكُمُ﴾: يَفْصِلُ، ويَقْضي.
2:114Page 18
وَمَنۡ أَظۡلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذۡكَرَ فِيهَا ٱسۡمُهُۥ وَسَعَىٰ فِي خَرَابِهَآۚ أُوْلَٰٓئِكَ مَا كَانَ لَهُمۡ أَن يَدۡخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞ ١١٤
And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
﴿وَمَنۡ أَظۡلَمُ﴾: لا أحدَ أظلمُ.
﴿خِزۡيࣱ﴾: ذِلَّةٌ وهَوانٌ.
2:115Page 18
وَلِلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ فَأَيۡنَمَا تُوَلُّواْ فَثَمَّ وَجۡهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٞ ١١٥
And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face1 of Allāh. Indeed, Allāh is all-Encompassing and Knowing.
﴿تُوَلُّواْ﴾: تَتَوَجَّهُوا.
﴿فَثَمَّ وَجۡهُ﴾: فإنكم مُبْتَغُون وجْهَه.
﴿وَ ٰسِعٌ﴾: واسعُ الرحمةِ بعبادِه.
2:116Page 18
وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ بَل لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ كُلّٞ لَّهُۥ قَٰنِتُونَ ١١٦
They say, "Allāh has taken a son." Exalted is He!1 Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
﴿سُبۡحَـٰنَهُۥ﴾: تَنَزَّهَ عن هذا الباطلِ.
﴿قَـٰنِتُونَ﴾: خاضِعُون له، مُطيعون.
2:117Page 18
بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَإِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ١١٧
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
﴿بَدِيعُ﴾: مُبْدِعٌ على غيرِ مثالٍ سَبَقَ.
2:118Page 18
وَقَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ لَوۡلَا يُكَلِّمُنَا ٱللَّهُ أَوۡ تَأۡتِينَآ ءَايَةٞۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبۡلِهِم مِّثۡلَ قَوۡلِهِمۡۘ تَشَٰبَهَتۡ قُلُوبُهُمۡۗ قَدۡ بَيَّنَّا ٱلۡأٓيَٰتِ لِقَوۡمٖ يُوقِنُونَ ١١٨
Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].
﴿لَوۡلَا﴾: هَلّا.
﴿ءَايَةࣱ﴾: مُعْجزةٌ.
﴿تَشَـٰبَهَتۡ﴾: في الكُفرِ والعِنادِ.
﴿يُوقِنُونَ﴾: يُصَدِّقُون ويَتَّبِعُون الرسولَ ﷺ.
2:119Page 18
إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسۡـَٔلُ عَنۡ أَصۡحَٰبِ ٱلۡجَحِيمِ ١١٩
Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.
﴿بَشِيرࣰا﴾: للمؤمنين بخَيْرَي الدُّنيا و الآخرةِ.
﴿وَنَذِيرࣰا﴾: ومُخَوِّفًا للمعانِدِين بالعذابِ.
2:120Page 19
وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمۡۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۗ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ ٱلَّذِي جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ ١٢٠
And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.
﴿مِلَّتَهُمۡ﴾: دينَهم.
﴿هُوَ ٱلۡهُدَىٰ﴾: الدِّينُ الصحيحُ.
﴿وَلِيࣲّ﴾: قريبٍ يمنعُك من عذابِ اللهِ.
2:121Page 19
ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَتۡلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۗ وَمَن يَكۡفُرۡ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ١٢١
Those to whom We have given the Book recite it with its true recital.1 They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.
﴿حَقَّ تِلَاوَتِهِۦٓ﴾: يَتَّبِعُونه حَقَّ اتِّباعِه.
2:122Page 19
يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ ١٢٢
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
﴿ٱلۡعَـٰلَمِينَ﴾: عالَمِي زَمانِكم بكثرةِ الأنبياءِ، وإنزالِ الكُتُبِ.
2:123Page 19
وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا عَدۡلٞ وَلَا تَنفَعُهَا شَفَٰعَةٞ وَلَا هُمۡ يُنصَرُونَ ١٢٣
And fear a Day when no soul will suffice for another soul1 at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
﴿لَّا تَجۡزِي﴾: لا تُغْني.
﴿عَدۡلࣱ﴾: فِدْيَةٌ تُنْجِيها من العذابِ.
﴿شَفَـٰعَةࣱ﴾: وساطةٌ في حُصولِ النفعِ.
2:124Page 19
۞ وَإِذِ ٱبۡتَلَىٰٓ إِبۡرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَٰتٖ فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ لَا يَنَالُ عَهۡدِي ٱلظَّٰلِمِينَ ١٢٤
And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."
﴿ٱبۡتَلَىٰٓ﴾: اختبرَ.
﴿بِكَلِمَـٰتࣲ﴾: بما شَرَع له من تعاليمَ.
﴿فَأَتَمَّهُنَّ﴾: فأدّاهن على الوجهِ الأكمَلِ.
﴿إِمَامࣰا﴾: قُدوةً للناس.
﴿وَمِن ذُرِّيَّتِي﴾: واجعَلْ بعضَ نَسْلي مَن يُقْتَدى به.
﴿عَهۡدِي﴾: الإمامةُ في الدِّين.
2:125Page 19
وَإِذۡ جَعَلۡنَا ٱلۡبَيۡتَ مَثَابَةٗ لِّلنَّاسِ وَأَمۡنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِـۧمَ مُصَلّٗىۖ وَعَهِدۡنَآ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ أَن طَهِّرَا بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ ١٢٥
And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf1 and those who are staying [there] for worship and those who bow and prostrate [in prayer]."
﴿ٱلۡبَيۡتَ﴾: الكعبةَ.
﴿مَثَابَةࣰ﴾: مَرْجِعًا ومَجْمَعًا للناسِ.
﴿مَّقَامِ إِبۡرَ ٰهِـۧمَ﴾: الحَجَرِ الذي وقَفَ عليه.
﴿وَعَهِدۡنَآ﴾: وأَوْحَينا.
﴿ٱلۡعَـٰكِفِينَ﴾: المقيمينَ فيه للعبادةِ.
2:126Page 19
وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ ٱجۡعَلۡ هَٰذَا بَلَدًا ءَامِنٗا وَٱرۡزُقۡ أَهۡلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنۡ ءَامَنَ مِنۡهُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلٗا ثُمَّ أَضۡطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئۡسَ ٱلۡمَصِيرُ ١٢٦
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
﴿أُمَتِّعُهُۥ﴾: فأَرْزُقُه في حياتهِ.
﴿أَضۡطَرُّهُۥٓ﴾: أُلْجِئُه.
﴿ٱلۡمَصِيرُ﴾: المَرْجِعُ.
2:127Page 20
وَإِذۡ يَرۡفَعُ إِبۡرَٰهِـۧمُ ٱلۡقَوَاعِدَ مِنَ ٱلۡبَيۡتِ وَإِسۡمَٰعِيلُ رَبَّنَا تَقَبَّلۡ مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ١٢٧
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,1 the Knowing.2
﴿ٱلۡقَوَاعِدَ مِنَ ٱلۡبَيۡتِ﴾: أُسُس الكعبةِ التي تنهضُ عليها.
2:128Page 20
رَبَّنَا وَٱجۡعَلۡنَا مُسۡلِمَيۡنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسۡلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبۡ عَلَيۡنَآۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١٢٨
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.
﴿مُسۡلِمَيۡنِ لَكَ﴾: منقادَيْن لأحكامِك.
﴿مُّسۡلِمَةࣰ﴾: منقادةً.
﴿وَأَرِنَا مَنَاسِكَنَا﴾: بَصِّرْنا بمعالِم عِبادتِنا.
2:129Page 20
رَبَّنَا وَٱبۡعَثۡ فِيهِمۡ رَسُولٗا مِّنۡهُمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُزَكِّيهِمۡۖ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ١٢٩
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,1 the Wise."
﴿فِيهِمۡ﴾: في هذه الأمةِ.
﴿مِّنۡهُمۡ﴾: من ذريةِ إسماعيلَ.
﴿ٱلۡكِتَـٰبَ وَٱلۡحِكۡمَةَ﴾: القرآنَ، والسُنَّةَ.
﴿وَيُزَكِّيهِمۡ﴾: يُطَهِّرُهم من الشِّرْكِ، وسوءِ الأخلاقِ.
2:130Page 20
وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُۥۚ وَلَقَدِ ٱصۡطَفَيۡنَٰهُ فِي ٱلدُّنۡيَاۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ١٣٠
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
﴿يَرۡغَبُ عَن مِّلَّةِ إِبۡرَ ٰهِـۧمَ﴾: يُعْرِضُ عن دينِه.
﴿سَفِهَ نَفۡسَهُۥ﴾: جَهِلَتْ نَفْسُه ما ينفعُها.
﴿ٱصۡطَفَيۡنَـٰهُ﴾: اختَرناه.
2:131Page 20
إِذۡ قَالَ لَهُۥ رَبُّهُۥٓ أَسۡلِمۡۖ قَالَ أَسۡلَمۡتُ لِرَبِّ ٱلۡعَٰلَمِينَ ١٣١
When his Lord said to him, "Submit," he said, "I have submitted [in Islām]1 to the Lord of the worlds."
﴿أَسۡلِمۡ﴾: أخْلِصْ نفسَك لله.
2:132Page 20
وَوَصَّىٰ بِهَآ إِبۡرَٰهِـۧمُ بَنِيهِ وَيَعۡقُوبُ يَٰبَنِيَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ ١٣٢
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."
﴿ٱصۡطَفَىٰ﴾: اختارَ.
2:133Page 20
أَمۡ كُنتُمۡ شُهَدَآءَ إِذۡ حَضَرَ يَعۡقُوبَ ٱلۡمَوۡتُ إِذۡ قَالَ لِبَنِيهِ مَا تَعۡبُدُونَ مِنۢ بَعۡدِيۖ قَالُواْ نَعۡبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ إِلَٰهٗا وَٰحِدٗا وَنَحۡنُ لَهُۥ مُسۡلِمُونَ ١٣٣
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God.1 And we are Muslims [in submission] to Him."
﴿كُنتُمۡ﴾: أيُّها اليهودُ.
﴿شُهَدَآءَ﴾: حاضِرِين، فلا تَدَّعُوا الأباطيلَ.
﴿مُسۡلِمُونَ﴾: مُنْقادُون، خاضِعُون.
2:134Page 20
تِلۡكَ أُمَّةٞ قَدۡ خَلَتۡۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَ ١٣٤
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
﴿خَلَتۡ﴾: مَضَتْ.
﴿مَا كَسَبَتۡ﴾: ما عَمِلَتْ.
2:135Page 21
وَقَالُواْ كُونُواْ هُودًا أَوۡ نَصَٰرَىٰ تَهۡتَدُواْۗ قُلۡ بَلۡ مِلَّةَ إِبۡرَٰهِـۧمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ ١٣٥
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."1
﴿تَهۡتَدُواْ﴾: تُصِيبوا الحقَّ.
﴿بَلۡ مِلَّةَ إِبۡرَ ٰهِـۧمَ﴾: بل الهدايةُ أن نتَّبعَ دينَ إبراهيمَ.
﴿حَنِيفࣰا﴾: مائلًا عن الباطلِ.
2:136Page 21
قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِيَ ٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَ ١٣٦
Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ]1 and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."
﴿وَٱلۡأَسۡبَاطِ﴾: هم الأنبياءُ من ولَدِ يعقوبَ في قبائلِ بني إسرائيلَ الاثنتي عَشْرَةَ.
﴿مُسۡلِمُونَ﴾: خاضعون.
2:137Page 21
فَإِنۡ ءَامَنُواْ بِمِثۡلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهۡتَدَواْۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا هُمۡ فِي شِقَاقٖۖ فَسَيَكۡفِيكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ١٣٧
So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.
﴿تَوَلَّوۡاْ﴾: أعْرَضُوا.
﴿شِقَاقࣲ﴾: خلافٍ شديدٍ.
﴿فَسَيَكۡفِيكَهُمُ ٱللَّهُ﴾: سيَكْفيك شَرَّهم.
2:138Page 21
صِبۡغَةَ ٱللَّهِ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ صِبۡغَةٗۖ وَنَحۡنُ لَهُۥ عَٰبِدُونَ ١٣٨
[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."
﴿صِبۡغَةَ ٱللَّهِ﴾: الزَمُوا دينَ اللهِ الإسلامَ.
﴿صِبۡغَةࣰ﴾: دِينًا.
2:139Page 21
قُلۡ أَتُحَآجُّونَنَا فِي ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمۡ وَلَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡ وَنَحۡنُ لَهُۥ مُخۡلِصُونَ ١٣٩
Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."
﴿أَتُحَآجُّونَنَا﴾: أتجادِلُوننا وتخاصِمُوننا؟
﴿مُخۡلِصُونَ﴾: لا نعبدُ أحدًا غيره.
2:140Page 21
أَمۡ تَقُولُونَ إِنَّ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطَ كَانُواْ هُودًا أَوۡ نَصَٰرَىٰۗ قُلۡ ءَأَنتُمۡ أَعۡلَمُ أَمِ ٱللَّهُۗ وَمَنۡ أَظۡلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُۥ مِنَ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ ١٤٠
Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony1 he has from Allāh? And Allāh is not unaware of what you do.
﴿وَمَنۡ أَظۡلَمُ﴾: لا أحدَ أظلمُ.
﴿كَتَمَ﴾: أخْفى، وادَّعى خِلافَها.
2:141Page 21
تِلۡكَ أُمَّةٞ قَدۡ خَلَتۡۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَ ١٤١
That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
﴿خَلَتۡ﴾: مَضَتْ.
﴿كَسَبَتۡ﴾: عَمِلَتْ.
2:142Page 22
۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ١٤٢
The foolish among the people will say, "What has turned them away from their qiblah,1 which they used to face?"2 Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."
﴿ٱلسُّفَهَآءُ﴾: الجُهّالُ وضِعافُ العقولِ، وهم اليهودُ.
﴿مَا وَلَّىٰهُمۡ﴾: أيُّ شيءٍ صَرَفَ المسلمين؟
﴿عَن قِبۡلَتِهِمُ﴾: عن بيتِ المقْدِسِ، وهي قِبلة المسلمين أولَ الإسلامِ.
﴿صِرَ ٰطࣲ﴾: طريقٍ.
2:143Page 22
وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞ ١٤٣
And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.1 And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.
﴿وَسَطࣰا﴾: عُدُولًا خِيارًا، لا إفراطَ عندكم، ولا تفْريطَ.
﴿لِّتَكُونُواْ شُهَدَآءَ﴾: لتَشْهَدُوا على الأممِ في الآخرةِ أنّ رُسُلَهم بَلَّغُوا.
﴿شَهِيدࣰا﴾: يشهدُ أنه بَلَّغَ الرسالةَ إلى أمَّتِه.
﴿ٱلَّتِي كُنتَ عَلَيۡهَآ﴾: التي صَرَفْناك عنها إلى الكعبةِ.
﴿يَنقَلِبُ عَلَىٰ عَقِبَيۡهِ﴾: يَرْتَدُّ عن دينِه.
﴿وَإِن كَانَتۡ﴾: وإنّ تحويلَ الِقْبلَةِ.
﴿لَكَبِيرَةً﴾: لَثقيلةً شاقةً.
﴿لِيُضِيعَ إِيمَـٰنَكُمۡ﴾: يُبْطِلَ صلاتَكم إلى القِبْلَةِ السّابقةِ.
2:144Page 22
قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَ ١٤٤
We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām.1 And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.
﴿فِي ٱلسَّمَآءِ﴾: أي: انتظارًا للوَحْي في شأنِ القِبْلَةِ.
﴿فَلَنُوَلِّيَنَّكَ﴾: فَلنُوَجِّهَنّك.
﴿فَوَلِّ وَجۡهَكَ﴾: اصرِفْ وجْهَك.
﴿شَطۡرَ﴾: جِهَةَ.
﴿فَوَلُّواْ﴾: فَتَوجَّهُوا.
﴿أَنَّهُ ٱلۡحَقُّ﴾: أن تحويلَكَ إلى الكعبةِ هو الثابتُ في كُتُبهِم.
2:145Page 22
وَلَئِنۡ أَتَيۡتَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ١٤٥
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
﴿ءَايَةࣲ﴾: حُجَّةٍ.
﴿ٱلظَّـٰلِمِينَ﴾: لأنفسِهم، المخالِفِين لأمرِ ربِّهم.
2:146Page 23
ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَ ١٤٦
Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].
﴿ٱلَّذِينَ ءَاتَيۡنَـٰهُمُ ٱلۡكِتَـٰبَ﴾: هم أحبارُ اليهود، وعلماءُ النَّصارى.
﴿يَعۡرِفُونَهُۥ﴾: يَعْرِفُون محمدًا، أو يَعْرِفُون أن البيتَ الحرامَ قِبْلَتُهم، وقبلةُ الأنبياءِ السابقين.
2:147Page 23
ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ ١٤٧
The truth is from your Lord, so never be among the doubters.
﴿ٱلۡمُمۡتَرِينَ﴾: الشّاكِّين.
2:148Page 23
وَلِكُلّٖ وِجۡهَةٌ هُوَ مُوَلِّيهَاۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ أَيۡنَ مَا تَكُونُواْ يَأۡتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٤٨
For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.
﴿وَلِكُلࣲّ وِجۡهَةٌ﴾: ولكلِّ أهلِ دينٍ قبلةٌ.
﴿هُوَ مُوَلِّيهَا﴾: مُتَوَجِّهٌ إليها في صلاتِه.
﴿فَٱسۡتَبِقُواْ﴾: فبادِرُوا، وسارِعُوا.
﴿يَأۡتِ بِكُمُ﴾: يومَ القيامةِ.
2:149Page 23
وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ وَإِنَّهُۥ لَلۡحَقُّ مِن رَّبِّكَۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ ١٤٩
So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.
﴿فَوَلِّ وَجۡهَكَ﴾: تَوَجَّهْ.
﴿شَطۡرَ﴾: نَحْوَ.
﴿وَإِنَّهُۥ﴾: وإنّ تَوَجُّهَك إليه.
2:150Page 23
وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيۡكُمۡ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِي وَلِأُتِمَّ نِعۡمَتِي عَلَيۡكُمۡ وَلَعَلَّكُمۡ تَهۡتَدُونَ ١٥٠
And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,
﴿حُجَّةٌ﴾: هي قولُهم حينَ تَوَجَّهَ إلى المسجدِ الحرامِ: اشتاقَ إلى دينِ قومِه.
﴿ٱلَّذِينَ ظَلَمُواْ﴾: هم مشركُو قريشٍ، أو المعاندون أهلُ الكتابِ، فسيَبْقَون على جِدالهم وعِنادهِم.
﴿وَلِأُتِمَّ نِعۡمَتِي﴾: باختيار أكملِ الشَّرائعِ لكم.
2:151Page 23
كَمَآ أَرۡسَلۡنَا فِيكُمۡ رَسُولٗا مِّنكُمۡ يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِنَا وَيُزَكِّيكُمۡ وَيُعَلِّمُكُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُعَلِّمُكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ ١٥١
Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom1 and teaching you that which you did not know.
﴿كَمَآ أَرۡسَلۡنَا﴾: كما أنَعمْنا عليكم باستقبالِ الكعبةِ أرسَلْنا.
﴿يُزَكِّيكُمۡ﴾: يُطَهِّرُكم من الشِّرك، وسوءِ الأخلاقِ.
﴿ٱلۡحِكۡمَةَ﴾: السُّنَّةَ.
2:152Page 23
فَٱذۡكُرُونِيٓ أَذۡكُرۡكُمۡ وَٱشۡكُرُواْ لِي وَلَا تَكۡفُرُونِ ١٥٢
So remember Me; I will remember you. And be grateful to Me and do not deny Me.
﴿فَٱذۡكُرُونِيٓ﴾: بالطاعةِ.
﴿أَذۡكُرۡكُمۡ﴾: بالثَّوابِ والمغفرةِ.
2:153Page 23
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ ١٥٣
O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.
No commentary for this ayah
2:154Page 24
وَلَا تَقُولُواْ لِمَن يُقۡتَلُ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتُۢۚ بَلۡ أَحۡيَآءٞ وَلَٰكِن لَّا تَشۡعُرُونَ ١٥٤
And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.
﴿أَحۡيَآءࣱ﴾: حياةً خاصةً بهم في قُبورِهم.
﴿لَّا تَشۡعُرُونَ﴾: لا تُحِسُّون بهذه الحياةِ.
2:155Page 24
وَلَنَبۡلُوَنَّكُم بِشَيۡءٖ مِّنَ ٱلۡخَوۡفِ وَٱلۡجُوعِ وَنَقۡصٖ مِّنَ ٱلۡأَمۡوَٰلِ وَٱلۡأَنفُسِ وَٱلثَّمَرَٰتِۗ وَبَشِّرِ ٱلصَّٰبِرِينَ ١٥٥
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,
﴿وَلَنَبۡلُوَنَّكُم﴾: ولَنَخْتَبِرَنَّكم.
2:156Page 24
ٱلَّذِينَ إِذَآ أَصَٰبَتۡهُم مُّصِيبَةٞ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٰجِعُونَ ١٥٦
Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."
﴿إِنَّا لِلَّهِ﴾: إنّا عَبيدٌ له، مُدَبَّرُون بتصريفِه.
2:157Page 24
أُوْلَٰٓئِكَ عَلَيۡهِمۡ صَلَوَٰتٞ مِّن رَّبِّهِمۡ وَرَحۡمَةٞۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُهۡتَدُونَ ١٥٧
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.
﴿صَلَوَ ٰتࣱ﴾: مغفرةٌ، وثناءٌ حَسَنٌ.
2:158Page 24
۞ إِنَّ ٱلصَّفَا وَٱلۡمَرۡوَةَ مِن شَعَآئِرِ ٱللَّهِۖ فَمَنۡ حَجَّ ٱلۡبَيۡتَ أَوِ ٱعۡتَمَرَ فَلَا جُنَاحَ عَلَيۡهِ أَن يَطَّوَّفَ بِهِمَاۚ وَمَن تَطَوَّعَ خَيۡرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ ١٥٨
Indeed, aṣ-Ṣafā and al-Marwah are among the symbols1 of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.2 And whoever volunteers good - then indeed, Allāh is Appreciative3 and Knowing.
﴿شَعَآئِرِ ٱللَّهِ﴾: منْ معالمِ دينِه، وأعلامِ مَناسِكِه.
﴿حَجَّ ٱلۡبَيۡتَ﴾: قَصَدَه للحجِّ أو العمرةِ.
﴿فَلَا جُنَاحَ﴾: فلا حَرَجَ ولا إثمَ، بل يجبُ السَّعْيُ.
﴿يَطَّوَّفَ بِهِمَا﴾: يَسْعى بينهما.
﴿تَطَوَّعَ﴾: فَعَلَ الطاعةَ مِن نفسِه.
2:159Page 24
إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّٰهُ لِلنَّاسِ فِي ٱلۡكِتَٰبِ أُوْلَٰٓئِكَ يَلۡعَنُهُمُ ٱللَّهُ وَيَلۡعَنُهُمُ ٱللَّٰعِنُونَ ١٥٩
Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,1
﴿يَكۡتُمُونَ﴾: يُخْفُون. وهم أحبارُ اليهودِ، وعلماءُ النصارى، وكلُّ مَن كَتَمَ الحقَّ.
﴿ٱلۡبَيِّنَـٰتِ﴾: الآياتِ الواضحاتِ الدالَّةِ على نُبُوَّةِ محمدٍ ﷺ.
﴿بَيَّنَّـٰهُ﴾: أظْهَرْناه في التوراةِ والإنجيلِ.
2:160Page 24
إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيۡهِمۡ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ ١٦٠
Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,1 the Merciful.
﴿وَأَصۡلَحُواْ﴾: ما أفْسَدُوه.
2:161Page 24
إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٌ أُوْلَٰٓئِكَ عَلَيۡهِمۡ لَعۡنَةُ ٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجۡمَعِينَ ١٦١
Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,
﴿لَعۡنَةُ ٱللَّهِ﴾: الطَّرْدُ مِن رحمته.
2:162Page 24
خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَ ١٦٢
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
﴿خَـٰلِدِينَ فِيهَا﴾: دائمِين في اللَّعْنَةِ والنارِ.
﴿يُنظَرُونَ﴾: يُمْهَلُون لكي يَعْتَذِرُوا.
2:163Page 24
وَإِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحۡمَٰنُ ٱلرَّحِيمُ ١٦٣
And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.
No commentary for this ayah
2:164Page 25
إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِي تَجۡرِي فِي ٱلۡبَحۡرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصۡرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَيۡنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ ١٦٤
Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.
﴿ٱخۡتِلَـٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ﴾: تعاقُبِهما.
﴿ٱلۡفُلۡكِ﴾: السُّفُن.
﴿بَعۡدَ مَوۡتِهَا﴾: بعد قَحْطِها وجَفافِها.
﴿بَثَّ﴾: نَشَر، وفَرَّقَ.
﴿دَآبَّةࣲ﴾: كلِّ ما دَبَّ على وجهِ الأرضِ.
﴿وَتَصۡرِيفِ ٱلرِّيَـٰحِ﴾: تَوْجيهِها، وهُبوبِها، وفْقَ ما يريدُ.
﴿ٱلۡمُسَخَّرِ﴾: المُسَيَّرِ.
﴿لَـَٔايَـٰتࣲ﴾: لَعلاماتٍ ودَلالاتٍ على قُدْرةِ اللهِ.
2:165Page 25
وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ ١٦٥
And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.
﴿أَندَادࣰا﴾: نُظَراءَ كالأصنامِ والأولياءِ.
﴿كَحُبِّ ٱللَّهِ﴾: يَمْنحونهم من التعظيم ما لا يَليقُ إلا باللهِ.
﴿إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعࣰا﴾: أي: ليعلَمُوا حين يَرَوْنَ عذابَ جهنَّمَ أن اللهَ هو المتفرِّدُ بالقوةِ.
2:166Page 25
إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُ ١٦٦
[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],
﴿ٱلَّذِينَ ٱتُّبِعُواْ﴾: هم الرؤساءُ.
﴿ٱلۡأَسۡبَابُ﴾: الصِّلاتُ من القَرابَةِ والأَتْباعِ وغيرِ ذلك.
2:167Page 25
وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ ١٦٧
Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.
﴿كَرَّةࣰ﴾: عودةً إلى الدنيا.
﴿كَذَ ٰلِكَ﴾: أي: كما أراهم عذابه، يُريهم أعمالَهم الفاسدةَ.
﴿حَسَرَ ٰتٍ﴾: نَداماتٍ.
2:168Page 25
يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌ ١٦٨
O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
﴿خُطُوَ ٰتِ ٱلشَّيۡطَـٰنِ﴾: طُرُقَه، وآثارَه.
2:169Page 25
إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ ١٦٩
He only orders you to evil and immorality and to say about Allāh what you do not know.
﴿وَٱلۡفَحۡشَآءِ﴾: المعصيةِ البالغةِ القُبْحِ.
2:170Page 26
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلۡ نَتَّبِعُ مَآ أَلۡفَيۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَ ١٧٠
And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?
﴿أَلۡفَيۡنَا﴾: وجَدْنا.
﴿أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ﴾: أي: يَتَّبِعُونهم؟
2:171Page 26
وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنۡعِقُ بِمَا لَا يَسۡمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَعۡقِلُونَ ١٧١
The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.
﴿وَمَثَلُ ٱلَّذِينَ كَفَرُواْ﴾: صِفَتُهم مع مَن يَدْعُوهم إلى الهُدى.
﴿ٱلَّذِي يَنۡعِقُ﴾: هو الرّاعِي الذي يَصيحُ بالبهائمِ، ويَزْجُرُها، وهي لا تَفْهَمُ معنى كلامِه، وإنما تَسْمَعُ صوته.
﴿صُمُّۢ﴾: سَدُّوا أسماعَهم عن الحقِّ.
﴿بُكۡمٌ﴾: أسْكَتُوا ألسنتَهم عن النُّطْقِ بالحقِّ.
﴿عُمۡيࣱ﴾: لا يَرَوْن أدلَّةَ الحقِّ.
2:172Page 26
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَٱشۡكُرُواْ لِلَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ ١٧٢
O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.
No commentary for this ayah
2:173Page 26
إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيۡرِ ٱللَّهِۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ ١٧٣
He has only forbidden to you dead animals,1 blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
﴿وَمَآ أُهِلَّ بِهِۦ لِغَيۡرِ ٱللَّهِ﴾: هي الذَّبائحُ التي يُذْكَرُ عند ذَبْحِها غيرُ اللهِ.
﴿غَيۡرَ بَاغࣲ﴾: غيرَ طالِبٍ للمُحَرَّمِ، مع كونهِ لا يجدُ غيرَ ما ذُكِرَ، مما أحَلَّه اللهُ.
﴿وَلَا عَادࣲ﴾: ولا مُتَجاوزٍ حَدَّ الضَّرورةِ.
2:174Page 26
إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلۡكِتَٰبِ وَيَشۡتَرُونَ بِهِۦ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ مَا يَأۡكُلُونَ فِي بُطُونِهِمۡ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ ١٧٤
Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
﴿ٱلَّذِينَ يَكۡتُمُونَ﴾: هم أهلُ الكتابِ الذين يُخْفُون.
﴿مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلۡكِتَـٰبِ﴾: من صفةِ محمدٍ ﷺ وغيرِ ذلك من الحقِّ.
﴿وَيَشۡتَرُونَ بِهِۦ ثَمَنࣰا قَلِيلًا﴾: يأخذون مُقابِلَ الإخفاءِ قليلًا مِن عَرَضِ الدُّنيا.
﴿إِلَّا ٱلنَّارَ﴾: إلا ما يُورِدُهم النارَ.
﴿وَلَا يُكَلِّمُهُمُ﴾: ولا يُطَهِّرُهم
2:175Page 26
أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ وَٱلۡعَذَابَ بِٱلۡمَغۡفِرَةِۚ فَمَآ أَصۡبَرَهُمۡ عَلَى ٱلنَّارِ ١٧٥
Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!
No commentary for this ayah
2:176Page 26
ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلۡكِتَٰبَ بِٱلۡحَقِّۗ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِي ٱلۡكِتَٰبِ لَفِي شِقَاقِۭ بَعِيدٖ ١٧٦
That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
﴿شِقَاقِۭ بَعِيدࣲ﴾: مُنازَعَةٍ بعيدةٍ عن الصَّوابِ.
2:177Page 27
۞ لَّيۡسَ ٱلۡبِرَّ أَن تُوَلُّواْ وُجُوهَكُمۡ قِبَلَ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَلَٰكِنَّ ٱلۡبِرَّ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱلۡمَلَٰٓئِكَةِ وَٱلۡكِتَٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلۡمَالَ عَلَىٰ حُبِّهِۦ ذَوِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِي ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلۡمُوفُونَ بِعَهۡدِهِمۡ إِذَا عَٰهَدُواْۖ وَٱلصَّٰبِرِينَ فِي ٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلۡبَأۡسِۗ أُوْلَٰٓئِكَ ٱلَّذِينَ صَدَقُواْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُتَّقُونَ ١٧٧
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.
﴿ٱلۡبِرَّ﴾: الخيرَ.
﴿أَن تُوَلُّواْ﴾: أن تَتَوَجَّهُوا في الصَّلاةِ.
﴿قِبَلَ﴾: جِهَةَ.
﴿مَنۡ ءَامَنَ﴾: بِرَّ مَن آمَنَ.
﴿عَلَىٰ حُبِّهِۦ﴾: وهو للمالِ مُحِبٌّ.
﴿وَٱبۡنَ ٱلسَّبِيلِ﴾: هو المسافِرُ المحتاجُ.
﴿وَفِي ٱلرِّقَابِ﴾: في تحريرِ العبيدِ، والأسرى.
﴿ٱلۡبَأۡسَآءِ﴾: البؤسِ والفقرِ.
﴿ٱلضَّرَّآءِ﴾: المرضِ.
﴿ٱلۡبَأۡسِ﴾: مواطِنِ القتالِ.
2:178Page 27
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلۡقِصَاصُ فِي ٱلۡقَتۡلَىۖ ٱلۡحُرُّ بِٱلۡحُرِّ وَٱلۡعَبۡدُ بِٱلۡعَبۡدِ وَٱلۡأُنثَىٰ بِٱلۡأُنثَىٰۚ فَمَنۡ عُفِيَ لَهُۥ مِنۡ أَخِيهِ شَيۡءٞ فَٱتِّبَاعُۢ بِٱلۡمَعۡرُوفِ وَأَدَآءٌ إِلَيۡهِ بِإِحۡسَٰنٖۗ ذَٰلِكَ تَخۡفِيفٞ مِّن رَّبِّكُمۡ وَرَحۡمَةٞۗ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞ ١٧٨
O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female.1 But whoever overlooks from his brother [i.e., the killer] anything,2 then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that3 will have a painful punishment.
﴿كُتِبَ﴾: فَرَضَ اللهُ.
﴿ٱلۡقِصَاصُ﴾: أن يُوقَعَ على الجاني مثلُ ما جَنى.
﴿فَمَنۡ عُفِيَ لَهُۥ﴾: مَن سامَحه وليُّ المقتولِ بالعفوِ عَنِ القِصاصِ والاكتفاءِ بالدِّيَةِ.
﴿فَٱتِّبَاعُۢ﴾: فاتِّباعُ ما أوجبه اللهُ نحوَ القاتِلِ من الدِّيَةِ.
﴿بِٱلۡمَعۡرُوفِ﴾: من غير عُنفٍ من قِبَلِ وليِّ المقتولِ.
﴿وَأَدَآءٌ إِلَيۡهِ﴾: أداءُ ما لَزِمَ وليَّ القاتلِ إلى أولياءِ المقتولِ.
﴿بِإِحۡسَـٰنࣲ﴾: من غيرِ تأخيرٍ، ولا نَقْصٍ.
﴿ٱعۡتَدَىٰ﴾: تجاوَزَ بعد أخْذِ الدِّيةِ.
2:179Page 27
وَلَكُمۡ فِي ٱلۡقِصَاصِ حَيَوٰةٞ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تَتَّقُونَ ١٧٩
And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.1
﴿حَيَوٰةࣱ﴾: أي: آمِنةٌ لكم، وفيه عقوبةٌ لأهلِ السَّفَهِ.
﴿ٱلۡأَلۡبَـٰبِ﴾: العُقولِ السَّليمةِ.
2:180Page 27
كُتِبَ عَلَيۡكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ إِن تَرَكَ خَيۡرًا ٱلۡوَصِيَّةُ لِلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَ ١٨٠
Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.1
﴿كُتِبَ﴾: فَرَضَ اللهُ.
﴿ٱلۡمَوۡتُ﴾: علاماتُه ومقدِّماتُه.
﴿خَيۡرًا﴾: مالًا.
﴿بِٱلۡمَعۡرُوفِ﴾: بالعدلِ.
2:181Page 27
فَمَنۢ بَدَّلَهُۥ بَعۡدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثۡمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ ١٨١
Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.
﴿بَدَّلَهُۥ﴾: غَيَّرَ ما وصّى به الميتُ.
﴿إِثۡمُهُۥ﴾: إثمُ التغييرِ.
2:182Page 28
فَمَنۡ خَافَ مِن مُّوصٖ جَنَفًا أَوۡ إِثۡمٗا فَأَصۡلَحَ بَيۡنَهُمۡ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ١٨٢
But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
﴿جَنَفًا أَوۡ إِثۡمࣰا﴾: مَيْلًا عَنِ الحَقِّ على سبيل الخطأ أو العَمْدِ.
﴿بَيۡنَهُمۡ﴾: أطرافِ المَيتِ.
﴿فَلَآ إِثۡمَ عَلَيۡهِ﴾: فلا ذَنْبَ عليه بتغييرِ الوصيةِ.
2:183Page 28
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُتِبَ عَلَيۡكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ ١٨٣
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
﴿ٱلَّذِينَ مِن قَبۡلِكُمۡ﴾: هم أهلُ الكتابِ.
2:184Page 28
أَيَّامٗا مَّعۡدُودَٰتٖۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوۡ عَلَىٰ سَفَرٖ فَعِدَّةٞ مِّنۡ أَيَّامٍ أُخَرَۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدۡيَةٞ طَعَامُ مِسۡكِينٖۖ فَمَن تَطَوَّعَ خَيۡرٗا فَهُوَ خَيۡرٞ لَّهُۥۚ وَأَن تَصُومُواْ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ١٨٤
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.
﴿أَيَّامࣰا مَّعۡدُودَ ٰتࣲ﴾: أيامًا مُحْصَياتٍ، وهي شهرُ رمضانَ.
﴿فَعِدَّةࣱ مِّنۡ أَيَّامٍ أُخَرَ﴾: فعليه صيامٌ بقَدْرِ ما أفْطَرَ، من أيامٍ أُخَرَ.
﴿يُطِيقُونَهُۥ﴾: يَتَكَلَّفُون صيامَه ويَشُقُّ عليهم.
﴿مِسۡكِينࣲ﴾: هو المحتاجُ الذي لا يَمْلِكُ ما يَكْفيه.
﴿تَطَوَّعَ خَيۡرࣰا﴾: زاد في قَدْرِ الفِدْيةِ تَبَرُّعًا منه.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences