Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic
الفرقان
Al-Furqan
The Criterion · Meccan · 77 ayahs
25:1Page 359
تَبَارَكَ ٱلَّذِي نَزَّلَ ٱلۡفُرۡقَانَ عَلَىٰ عَبۡدِهِۦ لِيَكُونَ لِلۡعَٰلَمِينَ نَذِيرًا ١
Blessed is He who sent down the Criterion upon His Servant that he may be to the worlds a warner -
﴿تَبَارَكَ﴾: تَكاثَرَ خَيْرُه وعَظُمَتْ بَرَكاتُه.
﴿ٱلۡفُرۡقَانَ﴾: القُرآنَ، الفارقَ بَيْنَ الحقِّ والَباطِلِ.
﴿نَذِيرًا﴾: مُخَوِّفًا.
25:2Page 359
ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَمۡ يَتَّخِذۡ وَلَدٗا وَلَمۡ يَكُن لَّهُۥ شَرِيكٞ فِي ٱلۡمُلۡكِ وَخَلَقَ كُلَّ شَيۡءٖ فَقَدَّرَهُۥ تَقۡدِيرٗا ٢
He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination.
﴿فَقَدَّرَهُۥ﴾: أي: فَهَيَّأَه لِما يَصْلُحُ لَهُ ويلِيقُ بِهِ.
25:3Page 360
وَٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗ لَّا يَخۡلُقُونَ شَيۡـٔٗا وَهُمۡ يُخۡلَقُونَ وَلَا يَمۡلِكُونَ لِأَنفُسِهِمۡ ضَرّٗا وَلَا نَفۡعٗا وَلَا يَمۡلِكُونَ مَوۡتٗا وَلَا حَيَوٰةٗ وَلَا نُشُورٗا ٣
But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection.
﴿نُشُورࣰا﴾: بَعْثًا بَعْدَ الموتِ.
25:4Page 360
وَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّآ إِفۡكٌ ٱفۡتَرَىٰهُ وَأَعَانَهُۥ عَلَيۡهِ قَوۡمٌ ءَاخَرُونَۖ فَقَدۡ جَآءُو ظُلۡمٗا وَزُورٗا ٤
And those who disbelieve say, "This [Qur’ān] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.
﴿هَـٰذَآ﴾: أي: القرآنُ.
﴿إِفۡكٌ﴾: كَذِبٌ وبُهْتانٌ.
﴿ٱفۡتَرَىٰهُ﴾: اختَلَقَه وتَقَوَّلَه.
﴿قَوۡمٌ ءَاخَرُونَ﴾: أي: من الَّذينَ أسْلَمُوا مِن أهْلِ الكِتابِ.
﴿وَزُورࣰا﴾: كَذِبًا عظِيمًا.
25:5Page 360
وَقَالُوٓاْ أَسَٰطِيرُ ٱلۡأَوَّلِينَ ٱكۡتَتَبَهَا فَهِيَ تُمۡلَىٰ عَلَيۡهِ بُكۡرَةٗ وَأَصِيلٗا ٥
And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."
﴿أَسَـٰطِيرُ ٱلۡأَوَّلِينَ﴾: الأكاذيبُ الَّتي كَتَبها المتقدِّمُونَ.
﴿ٱكۡتَتَبَهَا﴾: طَلَبَ كِتابَتَها.
﴿تُمۡلَىٰ عَلَيۡهِ﴾: تُقْرَأُ عَلَيهِ لِيِحْفَظَها.
25:6Page 360
قُلۡ أَنزَلَهُ ٱلَّذِي يَعۡلَمُ ٱلسِّرَّ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ إِنَّهُۥ كَانَ غَفُورٗا رَّحِيمٗا ٦
Say, [O Muḥammad], "It has been revealed by He who knows [every] secret within the heavens and the earth. Indeed, He is ever Forgiving and Merciful."
﴿ٱلسِّرَّ﴾: هو كلُّ ما يَغِيبُ ويَخْفى.
25:7Page 360
وَقَالُواْ مَالِ هَٰذَا ٱلرَّسُولِ يَأۡكُلُ ٱلطَّعَامَ وَيَمۡشِي فِي ٱلۡأَسۡوَاقِ لَوۡلَآ أُنزِلَ إِلَيۡهِ مَلَكٞ فَيَكُونَ مَعَهُۥ نَذِيرًا ٧
And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a warner?
No commentary for this ayah
25:8Page 360
أَوۡ يُلۡقَىٰٓ إِلَيۡهِ كَنزٌ أَوۡ تَكُونُ لَهُۥ جَنَّةٞ يَأۡكُلُ مِنۡهَاۚ وَقَالَ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسۡحُورًا ٨
Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic."
﴿جَنَّةࣱ﴾: أي: بُسْتانٌ مُثْمِرٌ.
﴿مَّسۡحُورًا﴾: مَجْنُونًا، غَلَبَ السِّحرُ على عَقْلِه.
25:9Page 360
ٱنظُرۡ كَيۡفَ ضَرَبُواْ لَكَ ٱلۡأَمۡثَٰلَ فَضَلُّواْ فَلَا يَسۡتَطِيعُونَ سَبِيلٗا ٩
Look how they strike for you comparisons;1 but they have strayed, so they cannot [find] a way.
No commentary for this ayah
25:10Page 360
تَبَارَكَ ٱلَّذِيٓ إِن شَآءَ جَعَلَ لَكَ خَيۡرٗا مِّن ذَٰلِكَ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ وَيَجۡعَل لَّكَ قُصُورَۢا ١٠
Blessed is He who, if He willed, could have made for you [something] better than that - gardens beneath which rivers flow - and could make for you palaces.
﴿جَنَّـٰتࣲ﴾: بَساتِينَ وحَدائقَ.
﴿قُصُورَۢا﴾: بُيُوتًا مُشَيَّدةً.
25:11Page 360
بَلۡ كَذَّبُواْ بِٱلسَّاعَةِۖ وَأَعۡتَدۡنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا ١١
But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.
﴿وَأَعۡتَدۡنَا﴾: وجَعَلْناه مُعَدًّا لهم.
﴿سَعِيرًا﴾: أي: نارًا مُشْتَعِلةً تُسَعَّر بهم.
25:12Page 361
إِذَا رَأَتۡهُم مِّن مَّكَانِۭ بَعِيدٖ سَمِعُواْ لَهَا تَغَيُّظٗا وَزَفِيرٗا ١٢
When it [i.e., the Hellfire] sees them from a distant place, they will hear its fury and roaring.
﴿تَغَيُّظࣰا﴾: صَوْتَ غَلَيانٍ وفَوَرانٍ.
﴿وَزَفِيرࣰا﴾: النَّفَسَ الخارِجَ مِنَ الجَوفِ بِشِدَّةٍ.
25:13Page 361
وَإِذَآ أُلۡقُواْ مِنۡهَا مَكَانٗا ضَيِّقٗا مُّقَرَّنِينَ دَعَوۡاْ هُنَالِكَ ثُبُورٗا ١٣
And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.
﴿مِنۡهَا﴾: أي: مِن جَهَنَّمَ.
﴿مُّقَرَّنِينَ﴾: مُقَيَّدةً أيدِيهِم إلى أعْناقِهِم.
﴿ثُبُورࣰا﴾: هَلاكًا.
25:14Page 361
لَّا تَدۡعُواْ ٱلۡيَوۡمَ ثُبُورٗا وَٰحِدٗا وَٱدۡعُواْ ثُبُورٗا كَثِيرٗا ١٤
[They will be told], "Do not cry this Day for one destruction but cry for much destruction."
No commentary for this ayah
25:15Page 361
قُلۡ أَذَٰلِكَ خَيۡرٌ أَمۡ جَنَّةُ ٱلۡخُلۡدِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۚ كَانَتۡ لَهُمۡ جَزَآءٗ وَمَصِيرٗا ١٥
Say, "Is that better or the Garden of Eternity which is promised to the righteous? It will be for them a reward and destination.
﴿وَمَصِيرࣰا﴾: ومَرْجِعًا.
25:16Page 361
لَّهُمۡ فِيهَا مَا يَشَآءُونَ خَٰلِدِينَۚ كَانَ عَلَىٰ رَبِّكَ وَعۡدٗا مَّسۡـُٔولٗا ١٦
For them therein is whatever they wish, [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested.1
﴿مَّسۡـُٔولࣰا﴾: أي: يَسْأَلُ اللهَ عِبادُه المتَّقُونَ
25:17Page 361
وَيَوۡمَ يَحۡشُرُهُمۡ وَمَا يَعۡبُدُونَ مِن دُونِ ٱللَّهِ فَيَقُولُ ءَأَنتُمۡ أَضۡلَلۡتُمۡ عِبَادِي هَٰٓؤُلَآءِ أَمۡ هُمۡ ضَلُّواْ ٱلسَّبِيلَ ١٧
And [mention] the Day He will gather them and that which they worship besides Allāh and will say, "Did you mislead these, My servants, or did they [themselves] stray from the way?"
No commentary for this ayah
25:18Page 361
قَالُواْ سُبۡحَٰنَكَ مَا كَانَ يَنۢبَغِي لَنَآ أَن نَّتَّخِذَ مِن دُونِكَ مِنۡ أَوۡلِيَآءَ وَلَٰكِن مَّتَّعۡتَهُمۡ وَءَابَآءَهُمۡ حَتَّىٰ نَسُواْ ٱلذِّكۡرَ وَكَانُواْ قَوۡمَۢا بُورٗا ١٨
They will say, "Exalted are You! It was not for us to take besides You any allies [i.e., protectors]. But You provided comforts for them and their fathers until they forgot the message and became a people ruined."
﴿سُبۡحَـٰنَكَ﴾: تَنْزِيهًا لَكَ يا رَبَّنا.
﴿مَا كَانَ يَنۢبَغِي لَنَآ﴾: ما كان يَحِقُّ ولا يَصِحُّ لَنا.
﴿أَوۡلِيَآءَ﴾: المُرادُ به: آلهةٌ نَعْبُدُهُم.
﴿نَسُواْ ٱلذِّكۡرَ﴾: غَفَلُوا عَن دَلائِلِ الوَحْدانيَّةِ.
﴿بُورࣰا﴾: هالِكِينَ أو فاسِدِين.
25:19Page 361
فَقَدۡ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسۡتَطِيعُونَ صَرۡفٗا وَلَا نَصۡرٗاۚ وَمَن يَظۡلِم مِّنكُمۡ نُذِقۡهُ عَذَابٗا كَبِيرٗا ١٩
So they will deny you, [disbelievers], in what you say,1 and you cannot avert [punishment] or [find] help. And whoever commits injustice2 among you - We will make him taste a great punishment.
﴿صَرۡفࣰا﴾: دَفْعًا.
﴿يَظۡلِم﴾: أي: يُشْرِكْ بِاللهِ.
25:20Page 361
وَمَآ أَرۡسَلۡنَا قَبۡلَكَ مِنَ ٱلۡمُرۡسَلِينَ إِلَّآ إِنَّهُمۡ لَيَأۡكُلُونَ ٱلطَّعَامَ وَيَمۡشُونَ فِي ٱلۡأَسۡوَاقِۗ وَجَعَلۡنَا بَعۡضَكُمۡ لِبَعۡضٖ فِتۡنَةً أَتَصۡبِرُونَۗ وَكَانَ رَبُّكَ بَصِيرٗا ٢٠
And We did not send before you, [O Muḥammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.
﴿فِتۡنَةً﴾: ابْتِلاءً واخْتِبارًا.
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۞ وَقَالَ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا لَوۡلَآ أُنزِلَ عَلَيۡنَا ٱلۡمَلَٰٓئِكَةُ أَوۡ نَرَىٰ رَبَّنَاۗ لَقَدِ ٱسۡتَكۡبَرُواْ فِيٓ أَنفُسِهِمۡ وَعَتَوۡ عُتُوّٗا كَبِيرٗا ٢١
And those who do not expect the meeting with Us say, "Why were not angels sent down to us, or [why] do we [not] see our Lord?" They have certainly become arrogant within themselves1 and [become] insolent with great insolence.
﴿لَا يَرۡجُونَ﴾: لا يخافُونَ.
﴿أَوۡ نَرَىٰ﴾: أي: عِيانًا.
﴿ٱسۡتَكۡبَرُواْ فِيٓ أَنفُسِهِمۡ﴾: أضْمَرُوا الاسْتِكْبارَ عَنِ الحَقِّ في قُلُوبِهِم.
﴿وَعَتَوۡ﴾: تَجاوَزُوا الحدَّ في الطُّغيانِ.
25:22Page 362
يَوۡمَ يَرَوۡنَ ٱلۡمَلَٰٓئِكَةَ لَا بُشۡرَىٰ يَوۡمَئِذٖ لِّلۡمُجۡرِمِينَ وَيَقُولُونَ حِجۡرٗا مَّحۡجُورٗا ٢٢
The day they see the angels1 - no good tidings will there be that day for the criminals, and [the angels] will say, "Prevented and inaccessible."2
﴿حِجۡرࣰا مَّحۡجُورࣰا﴾: حَرامًا محرَّمًا عَلَيكُمُ الجنَّةُ.
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وَقَدِمۡنَآ إِلَىٰ مَا عَمِلُواْ مِنۡ عَمَلٖ فَجَعَلۡنَٰهُ هَبَآءٗ مَّنثُورًا ٢٣
And We will approach [i.e., regard]1 what they have done of deeds and make them as dust dispersed.
﴿هَبَآءࣰ﴾: أي: كالهباءِ وهو ما يُرى في ضَوءِ الشَّمسِ مِن دقِيقِ الغُبارِ.
﴿مَّنثُورًا﴾: مُفَرَّقًا.
25:24Page 362
أَصۡحَٰبُ ٱلۡجَنَّةِ يَوۡمَئِذٍ خَيۡرٞ مُّسۡتَقَرّٗا وَأَحۡسَنُ مَقِيلٗا ٢٤
The companions of Paradise, that Day, are [in] a better settlement and better resting place.
﴿مَقِيلࣰا﴾: مَكانًا للرّاحَةِ وقتَ القَيْلُولَةِ.
25:25Page 362
وَيَوۡمَ تَشَقَّقُ ٱلسَّمَآءُ بِٱلۡغَمَٰمِ وَنُزِّلَ ٱلۡمَلَٰٓئِكَةُ تَنزِيلًا ٢٥
And [mention] the Day when the heaven will split open with [emerging] clouds,1 and the angels will be sent down in successive descent.
﴿تَشَقَّقُ ٱلسَّمَآءُ﴾: تَتَفَتَّحُ السَّمَواتُ.
﴿بِٱلۡغَمَـٰمِ﴾: بالسَّحابِ الأبيضِ الرَّقِيقِ.
25:26Page 362
ٱلۡمُلۡكُ يَوۡمَئِذٍ ٱلۡحَقُّ لِلرَّحۡمَٰنِۚ وَكَانَ يَوۡمًا عَلَى ٱلۡكَٰفِرِينَ عَسِيرٗا ٢٦
True sovereignty, that Day, is for the Most Merciful. And it will be upon the disbelievers a difficult Day.
﴿عَسِيرࣰا﴾: صَعْبًا شَدِيدًا.
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وَيَوۡمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيۡهِ يَقُولُ يَٰلَيۡتَنِي ٱتَّخَذۡتُ مَعَ ٱلرَّسُولِ سَبِيلٗا ٢٧
And the Day the wrongdoer will bite on his hands [in regret] he will say, "Oh, I wish I had taken with the Messenger a way.1
﴿يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيۡهِ﴾: أي: تَحَسُّرًا.
25:28Page 362
يَٰوَيۡلَتَىٰ لَيۡتَنِي لَمۡ أَتَّخِذۡ فُلَانًا خَلِيلٗا ٢٨
Oh, woe to me! I wish I had not taken that one1 as a friend.
﴿خَلِيلࣰا﴾: صَدِيقًا.
25:29Page 362
لَّقَدۡ أَضَلَّنِي عَنِ ٱلذِّكۡرِ بَعۡدَ إِذۡ جَآءَنِيۗ وَكَانَ ٱلشَّيۡطَٰنُ لِلۡإِنسَٰنِ خَذُولٗا ٢٩
He led me away from the remembrance1 after it had come to me. And ever is Satan, to man, a deserter."2
﴿ٱلذِّكۡرِ﴾: أي: القرآنِ والإيمانِ به.
﴿خَذُولࣰا﴾: كثيرَ الخِذْلانِ لِمَن يُوالِيهِ، والخِذْلانُ: التَّخَلِّي عَنِ النُّصْرَةِ.
25:30Page 362
وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوۡمِي ٱتَّخَذُواْ هَٰذَا ٱلۡقُرۡءَانَ مَهۡجُورٗا ٣٠
And the Messenger has said, "O my Lord, indeed my people have taken this Qur’ān as [a thing] abandoned."1
﴿مَهۡجُورࣰا﴾: مَتْرُوكًا، تُرِكَ الإيمانُ به والعَمَلُ بِما فِيه.
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وَكَذَٰلِكَ جَعَلۡنَا لِكُلِّ نَبِيٍّ عَدُوّٗا مِّنَ ٱلۡمُجۡرِمِينَۗ وَكَفَىٰ بِرَبِّكَ هَادِيٗا وَنَصِيرٗا ٣١
And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper.
﴿ٱلۡمُجۡرِمِينَ﴾: أي: الكافِرِينَ والمُشْرِكِينَ.
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وَقَالَ ٱلَّذِينَ كَفَرُواْ لَوۡلَا نُزِّلَ عَلَيۡهِ ٱلۡقُرۡءَانُ جُمۡلَةٗ وَٰحِدَةٗۚ كَذَٰلِكَ لِنُثَبِّتَ بِهِۦ فُؤَادَكَۖ وَرَتَّلۡنَٰهُ تَرۡتِيلٗا ٣٢
And those who disbelieve say, "Why was the Qur’ān not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly.1
﴿لَوۡلَا﴾: هَلّا.
﴿جُمۡلَةࣰ وَ ٰحِدَةࣰ﴾: أي: دُفْعةً واحِدَةً.
﴿لِنُثَبِّتَ بِهِۦ فُؤَادَكَ﴾: لنُقَوِّيَ به قَلْبَكَ.
﴿وَرَتَّلۡنَـٰهُ تَرۡتِيلࣰا﴾: أي: أنْزَلْناه وفرَّقْناه آيةً بعْدَ آيةٍ.
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وَلَا يَأۡتُونَكَ بِمَثَلٍ إِلَّا جِئۡنَٰكَ بِٱلۡحَقِّ وَأَحۡسَنَ تَفۡسِيرًا ٣٣
And they do not come to you with an example [i.e., argument] except that We bring you the truth and the best explanation.
﴿بِمَثَلٍ﴾: بِحُجَّةٍ أو شُبْهَةٍ.
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ٱلَّذِينَ يُحۡشَرُونَ عَلَىٰ وُجُوهِهِمۡ إِلَىٰ جَهَنَّمَ أُوْلَٰٓئِكَ شَرّٞ مَّكَانٗا وَأَضَلُّ سَبِيلٗا ٣٤
The ones who are gathered on their faces to Hell - those are the worst in position and farthest astray in [their] way.
No commentary for this ayah
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وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَجَعَلۡنَا مَعَهُۥٓ أَخَاهُ هَٰرُونَ وَزِيرٗا ٣٥
And We had certainly given Moses the Scripture and appointed with him his brother Aaron as an assistant.
﴿وَزِيرࣰا﴾: مُعِينًا لِتَبْلِيغِ الرِّسالةِ.
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فَقُلۡنَا ٱذۡهَبَآ إِلَى ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا فَدَمَّرۡنَٰهُمۡ تَدۡمِيرٗا ٣٦
And We said, "Go both of you to the people who have denied Our signs." Then We destroyed them with [complete] destruction.
﴿فَدَمَّرۡنَـٰهُمۡ﴾: فَأَهْلَكْناهُم.
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وَقَوۡمَ نُوحٖ لَّمَّا كَذَّبُواْ ٱلرُّسُلَ أَغۡرَقۡنَٰهُمۡ وَجَعَلۡنَٰهُمۡ لِلنَّاسِ ءَايَةٗۖ وَأَعۡتَدۡنَا لِلظَّٰلِمِينَ عَذَابًا أَلِيمٗا ٣٧
And the people of Noah - when they denied the messengers,1 We drowned them, and We made them for mankind a sign. And We have prepared for the wrongdoers a painful punishment.
﴿ءَايَةࣰ﴾: عِبْرةً.
﴿وَأَعۡتَدۡنَا﴾: هَيَّأنا.
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وَعَادٗا وَثَمُودَاْ وَأَصۡحَٰبَ ٱلرَّسِّ وَقُرُونَۢا بَيۡنَ ذَٰلِكَ كَثِيرٗا ٣٨
And [We destroyed] ʿAad and Thamūd and the companions of the well1 and many generations between them.
﴿وَأَصۡحَـٰبَ ٱلرَّسِّ﴾: أصْحابَ البِئْرِ.
﴿وَقُرُونَۢا﴾: وأُمَمًا.
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وَكُلّٗا ضَرَبۡنَا لَهُ ٱلۡأَمۡثَٰلَۖ وَكُلّٗا تَبَّرۡنَا تَتۡبِيرٗا ٣٩
And for each We presented examples [as warnings], and each We destroyed with [total] destruction.
﴿ضَرَبۡنَا لَهُ ٱلۡأَمۡثَـٰلَ﴾: بَيَّنّا لجَمِيعِ الأمَمِ الحُجَجَ، وأَزَلْنا عَنْهم الشَّبُهاتِ.
﴿تَبَّرۡنَا﴾: أهْلَكْنا.
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وَلَقَدۡ أَتَوۡاْ عَلَى ٱلۡقَرۡيَةِ ٱلَّتِيٓ أُمۡطِرَتۡ مَطَرَ ٱلسَّوۡءِۚ أَفَلَمۡ يَكُونُواْ يَرَوۡنَهَاۚ بَلۡ كَانُواْ لَا يَرۡجُونَ نُشُورٗا ٤٠
And they have already come upon the town which was showered with a rain of evil [i.e., stones]. So have they not seen it? But they are not expecting resurrection.1
﴿ٱلۡقَرۡيَةِ﴾: هي «سَدُومُ» قَرْيَةُ قَومِ لُوطٍ.
﴿مَطَرَ ٱلسَّوۡءِ﴾: أي: بالحِجارةِ مِنَ السَّماءِ.
﴿لَا يَرۡجُونَ نُشُورࣰا﴾: لا يتَوَقَّعُونَ بَعْثًا بَعْدَ الموتِ.
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وَإِذَا رَأَوۡكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي بَعَثَ ٱللَّهُ رَسُولًا ٤١
And when they see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one whom Allāh has sent as a messenger?
﴿هُزُوًا﴾: مُسْتَهْزَأً بِه.
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إِن كَادَ لَيُضِلُّنَا عَنۡ ءَالِهَتِنَا لَوۡلَآ أَن صَبَرۡنَا عَلَيۡهَاۚ وَسَوۡفَ يَعۡلَمُونَ حِينَ يَرَوۡنَ ٱلۡعَذَابَ مَنۡ أَضَلُّ سَبِيلًا ٤٢
He almost would have misled us from our gods had we not been steadfast in [worship of] them." But they are going to know, when they see the punishment, who is farthest astray in [his] way.
﴿إِن كَادَ﴾: إنّه قارَبَ.
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أَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيۡهِ وَكِيلًا ٤٣
Have you seen the one who takes as his god his own desire? Then would you be responsible for him?
﴿وَكِيلًا﴾: حَفِيظًا يَحْفَظُه مِنِ اتِّباعِ هَواهُ.
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أَمۡ تَحۡسَبُ أَنَّ أَكۡثَرَهُمۡ يَسۡمَعُونَ أَوۡ يَعۡقِلُونَۚ إِنۡ هُمۡ إِلَّا كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّ سَبِيلًا ٤٤
Or do you think that most of them hear or reason? They are not except like livestock.1 Rather, they are [even] more astray in [their] way.
﴿كَٱلۡأَنۡعَـٰمِ﴾: كالبَهائِمِ لا يَفْهَمُونَ.
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أَلَمۡ تَرَ إِلَىٰ رَبِّكَ كَيۡفَ مَدَّ ٱلظِّلَّ وَلَوۡ شَآءَ لَجَعَلَهُۥ سَاكِنٗا ثُمَّ جَعَلۡنَا ٱلشَّمۡسَ عَلَيۡهِ دَلِيلٗا ٤٥
Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication.1
﴿مَدَّ ٱلظِّلَّ﴾: بَسَطَه مِن طُلُوعِ الفَجْرِ إلى طُلُوعِ الشَّمسِ.
﴿سَاكِنࣰا﴾: ثابِتًا، لا تُزِيلُهُ الشَّمْسُ.
﴿دَلِيلࣰا﴾: أي: يُسْتَدَلُّ بأحْوالِ الشَّمسِ على أحْوالِ الظِّلِّ.
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ثُمَّ قَبَضۡنَٰهُ إِلَيۡنَا قَبۡضٗا يَسِيرٗا ٤٦
Then We [retract and] hold it with Us for a brief grasp.1
﴿قَبۡضࣰا يَسِيرࣰا﴾: أي: يَتَقَلَّصُ الظِّلُّ تَدْرِيجيًّا بِقَدْرِ ارْتِفاعِ الشَّمسِ.
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وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيۡلَ لِبَاسٗا وَٱلنَّوۡمَ سُبَاتٗا وَجَعَلَ ٱلنَّهَارَ نُشُورٗا ٤٧
And it is He who has made the night for you as clothing1 and sleep [a means for] rest and has made the day a resurrection.2
﴿لِبَاسࣰا﴾: ساتِرًا بِظَلامِهِ.
﴿سُبَاتࣰا﴾: راحَةً لَكُم.
﴿نُشُورࣰا﴾: تَنْتَشِرُونَ فِيهِ لمَعاشِكُم.
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وَهُوَ ٱلَّذِيٓ أَرۡسَلَ ٱلرِّيَٰحَ بُشۡرَۢا بَيۡنَ يَدَيۡ رَحۡمَتِهِۦۚ وَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءٗ طَهُورٗا ٤٨
And it is He who sends the winds as good tidings before His mercy [i.e., rainfall], and We send down from the sky pure water
No commentary for this ayah
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لِّنُحۡـِۧيَ بِهِۦ بَلۡدَةٗ مَّيۡتٗا وَنُسۡقِيَهُۥ مِمَّا خَلَقۡنَآ أَنۡعَٰمٗا وَأَنَاسِيَّ كَثِيرٗا ٤٩
That We may bring to life thereby a dead land and give it as drink to those We created of numerous livestock and men.
﴿أَنۡعَـٰمࣰا﴾: بَهائِمَ.
﴿وَأَنَاسِيَّ﴾: أُناسًا.
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وَلَقَدۡ صَرَّفۡنَٰهُ بَيۡنَهُمۡ لِيَذَّكَّرُواْ فَأَبَىٰٓ أَكۡثَرُ ٱلنَّاسِ إِلَّا كُفُورٗا ٥٠
And We have certainly distributed it among them that they might be reminded,1 but most of the people refuse except disbelief.
﴿صَرَّفۡنَـٰهُ بَيۡنَهُمۡ﴾: أنْزَلْنا المَطَرَ على أنْحاءٍ مُخْتَلِفَةٍ.
﴿كُفُورࣰا﴾: جُحُودًا بالنِّعمَةِ.
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وَلَوۡ شِئۡنَا لَبَعَثۡنَا فِي كُلِّ قَرۡيَةٖ نَّذِيرٗا ٥١
And if We had willed, We could have sent into every city a warner.1
No commentary for this ayah
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فَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَجَٰهِدۡهُم بِهِۦ جِهَادٗا كَبِيرٗا ٥٢
So do not obey the disbelievers, and strive against them with it [i.e., the Qur’ān] a great striving.
﴿وَجَـٰهِدۡهُم بِهِۦ﴾: وجاهِدِ الكُفّارَ بالقُرآنِ والبُرْهانِ.
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۞ وَهُوَ ٱلَّذِي مَرَجَ ٱلۡبَحۡرَيۡنِ هَٰذَا عَذۡبٞ فُرَاتٞ وَهَٰذَا مِلۡحٌ أُجَاجٞ وَجَعَلَ بَيۡنَهُمَا بَرۡزَخٗا وَحِجۡرٗا مَّحۡجُورٗا ٥٣
And it is He who has released [simultaneously] the two seas [i.e., bodies of water], one fresh and sweet and one salty and bitter, and He placed between them a barrier and prohibiting partition.
﴿مَرَجَ﴾: خَلَطَ وأرْسَلَ.
﴿عَذۡبࣱ فُرَاتࣱ﴾: حُلْوٌ شَدِيدُ الحَلاوَةِ.
﴿أُجَاجࣱ﴾: شَدِيدُ المُلُوحَةِ.
﴿بَيۡنَهُمَا بَرۡزَخࣰا﴾: حاجِزًا بين البَحْرَينِ يَمْنَعُ اخْتِلاطَ أحَدِهِما بالآخَر.
﴿وَحِجۡرࣰا مَّحۡجُورࣰا﴾: أي: مانِعًا حَصِينًا.
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وَهُوَ ٱلَّذِي خَلَقَ مِنَ ٱلۡمَآءِ بَشَرٗا فَجَعَلَهُۥ نَسَبٗا وَصِهۡرٗاۗ وَكَانَ رَبُّكَ قَدِيرٗا ٥٤
And it is He who has created from water [i.e., semen] a human being and made him [a relative by] lineage and marriage. And ever is your Lord competent [concerning creation].
﴿ٱلۡمَآءِ﴾: هو مَنِيُّ الرَّجلِ والمرْأةِ.
﴿وَصِهۡرࣰا﴾: القَرابَةَ النّاشِئَةَ مِنَ الزَّواجِ بَيْنَ الزَّوْجِ وأهْلِ زَوْجتِهِ.
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وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُهُمۡ وَلَا يَضُرُّهُمۡۗ وَكَانَ ٱلۡكَافِرُ عَلَىٰ رَبِّهِۦ ظَهِيرٗا ٥٥
But they worship rather than Allāh that which does not benefit them or harm them, and the disbeliever is ever, against his Lord, an assistant [to Satan].
﴿عَلَىٰ رَبِّهِۦ ظَهِيرࣰا﴾: مُعِينًا للشَّيطانِ على رَبِّه.
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وَمَآ أَرۡسَلۡنَٰكَ إِلَّا مُبَشِّرٗا وَنَذِيرٗا ٥٦
And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.
No commentary for this ayah
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قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلٗا ٥٧
Say, "I do not ask of you for it any payment - only that whoever wills might take to his Lord a way."
No commentary for this ayah
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وَتَوَكَّلۡ عَلَى ٱلۡحَيِّ ٱلَّذِي لَا يَمُوتُ وَسَبِّحۡ بِحَمۡدِهِۦۚ وَكَفَىٰ بِهِۦ بِذُنُوبِ عِبَادِهِۦ خَبِيرًا ٥٨
And rely upon the Ever-Living who does not die, and exalt [Allāh] with His praise. And sufficient is He to be, with the sins of His servants, [fully] Aware -
No commentary for this ayah
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ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ ٱلرَّحۡمَٰنُ فَسۡـَٔلۡ بِهِۦ خَبِيرٗا ٥٩
He who created the heavens and the earth and what is between them in six days and then established Himself above the Throne1 - the Most Merciful, so ask about Him one well informed [i.e., the Prophet (ﷺ)].
﴿ثُمَّ ٱسۡتَوَىٰ﴾: أي: عَلا وارْتَفَعَ كَما يَلِيقُ بِجَلالِهِ.
﴿ٱلۡعَرۡشِ﴾: هو سريرُ المُلْكِ الَّذِي اسْتَوى عليه الرَّحْمَنُ وتَحْمِلُهُ الملائِكةُ، وهو أعْظَمُ المخْلُوقاتِ، وهو سَقْفُ الجنَّةِ.
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وَإِذَا قِيلَ لَهُمُ ٱسۡجُدُواْۤ لِلرَّحۡمَٰنِ قَالُواْ وَمَا ٱلرَّحۡمَٰنُ أَنَسۡجُدُ لِمَا تَأۡمُرُنَا وَزَادَهُمۡ نُفُورٗا۩ ٦٠
And when it is said to them, "Prostrate to the Most Merciful," they say, "And what is the Most Merciful? Should we prostrate to that which you order us?" And it increases them in aversion.
﴿نُفُورࣰا﴾: تَباعُدًا عَنِ الإيمانِ.
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تَبَارَكَ ٱلَّذِي جَعَلَ فِي ٱلسَّمَآءِ بُرُوجٗا وَجَعَلَ فِيهَا سِرَٰجٗا وَقَمَرٗا مُّنِيرٗا ٦١
Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon.
﴿تَبَارَكَ﴾: تَكاثَرَ خَيْرُه وعَظُمَتْ بَرَكاتُه.
﴿بُرُوجࣰا﴾: مَنازِلَ للكَواكِبِ والنُّجُومِ.
﴿سِرَ ٰجࣰا﴾: شَمْسًا تُضِيءُ.
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وَهُوَ ٱلَّذِي جَعَلَ ٱلَّيۡلَ وَٱلنَّهَارَ خِلۡفَةٗ لِّمَنۡ أَرَادَ أَن يَذَّكَّرَ أَوۡ أَرَادَ شُكُورٗا ٦٢
And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude.
﴿خِلۡفَةࣰ﴾: يَخْلُفُ أحدُهما الآخَرَ فَيَتَعاقَبانِ.
﴿أَن يَذَّكَّرَ﴾: أن يَعْتَبرَ.
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وَعِبَادُ ٱلرَّحۡمَٰنِ ٱلَّذِينَ يَمۡشُونَ عَلَى ٱلۡأَرۡضِ هَوۡنٗا وَإِذَا خَاطَبَهُمُ ٱلۡجَٰهِلُونَ قَالُواْ سَلَٰمٗا ٦٣
And the servants of the Most Merciful are those who walk upon the earth easily,1 and when the ignorant address them [harshly], they say [words of] peace,2
﴿هَوۡنࣰا﴾: أي: بسَكِينَةٍ وتَواضُعٍ.
﴿قَالُواْ سَلَـٰمࣰا﴾: أي: قالُوا قَوْلًا سَدِيدًا يَسْلَمُونَ بهِ مِنَ الأذى.
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وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمۡ سُجَّدٗا وَقِيَٰمٗا ٦٤
And those who spend [part of] the night to their Lord prostrating and standing [in prayer]
﴿يَبِيتُونَ﴾: يَقْضُونَ لَيالِيَهُم.
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وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصۡرِفۡ عَنَّا عَذَابَ جَهَنَّمَۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا ٦٥
And those who say, "Our Lord, avert from us the punishment of Hell. Indeed, its punishment is ever adhering;
﴿ٱصۡرِفۡ﴾: ادْفَعْ.
﴿غَرَامًا﴾: لِزامًا، يُلازِمُ صاحِبَهُ.
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إِنَّهَا سَآءَتۡ مُسۡتَقَرّٗا وَمُقَامٗا ٦٦
Indeed, it is evil as a settlement and residence."
No commentary for this ayah
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وَٱلَّذِينَ إِذَآ أَنفَقُواْ لَمۡ يُسۡرِفُواْ وَلَمۡ يَقۡتُرُواْ وَكَانَ بَيۡنَ ذَٰلِكَ قَوَامٗا ٦٧
And [they are] those who, when they spend, do so not excessively or sparingly but are ever, between that, [justly] moderate
﴿لَمۡ يُسۡرِفُواْ﴾: لم يَتَجاوَزُوا حَدَّ الاعْتِدالِ.
﴿وَلَمۡ يَقۡتُرُواْ﴾: ولم يُضَيِّقوا في الإنْفِاقِ.
﴿قَوَامࣰا﴾: وسَطًا بَيْنَ التَّبذِيرِ والتَّضْيِيقِ.
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وَٱلَّذِينَ لَا يَدۡعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقۡتُلُونَ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّ وَلَا يَزۡنُونَۚ وَمَن يَفۡعَلۡ ذَٰلِكَ يَلۡقَ أَثَامٗا ٦٨
And those who do not invoke1 with Allāh another deity or kill the soul which Allāh has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty.
﴿لَا يَدۡعُونَ﴾: لا يَعْبُدُونَ.
﴿أَثَامࣰا﴾: عِقابًا.
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يُضَٰعَفۡ لَهُ ٱلۡعَذَابُ يَوۡمَ ٱلۡقِيَٰمَةِ وَيَخۡلُدۡ فِيهِۦ مُهَانًا ٦٩
Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated -
﴿وَيَخۡلُدۡ فِيهِۦ﴾: ويَبْقى فيه على الدَّوامِ.
﴿مُهَانًا﴾: ذلِيلًا حَقِيرًا.
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إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلٗا صَٰلِحٗا فَأُوْلَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمۡ حَسَنَٰتٖۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ٧٠
Except for those who repent, believe and do righteous work. For them Allāh will replace their evil deeds with good. And ever is Allāh Forgiving and Merciful.
No commentary for this ayah
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وَمَن تَابَ وَعَمِلَ صَٰلِحٗا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابٗا ٧١
And he who repents and does righteousness does indeed turn to Allāh with [accepted] repentance.
﴿مَتَابࣰا﴾: توبةً.
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وَٱلَّذِينَ لَا يَشۡهَدُونَ ٱلزُّورَ وَإِذَا مَرُّواْ بِٱللَّغۡوِ مَرُّواْ كِرَامٗا ٧٢
And [they are] those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity.
﴿ٱلزُّورَ﴾: شَهادَةً كاذِبَةً.
﴿بِٱللَّغۡوِ﴾: بِكُلِّ ساقِطٍ مِن قَوْلٍ أو فِعْلٍ.
﴿مَرُّواْ كِرَامࣰا﴾: مُكْرِمِينَ أنْفُسَهُم بالإعْراضِ عَنْهُ.
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وَٱلَّذِينَ إِذَا ذُكِّرُواْ بِـَٔايَٰتِ رَبِّهِمۡ لَمۡ يَخِرُّواْ عَلَيۡهَا صُمّٗا وَعُمۡيَانٗا ٧٣
And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind.
﴿لَمۡ يَخِرُّواْ﴾: لم يَسْقُطُوا ولَمْ يَقَعُوا.
﴿صُمࣰّا وَعُمۡيَانࣰا﴾: أي: لا يَسْمَعُونَ ولا يُبْصِرُونَ، والمعنى إنّما يَخِرُّونَ عَلَيها سامِعِينَ مُبْصِرِينَ مُنْتَفِعِينَ.
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وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبۡ لَنَا مِنۡ أَزۡوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعۡيُنٖ وَٱجۡعَلۡنَا لِلۡمُتَّقِينَ إِمَامًا ٧٤
And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes1 and make us a leader [i.e., example] for the righteous."
﴿قُرَّةَ أَعۡيُنࣲ﴾: مَوْضِعَ سُرورٍ وفَرَحٍ.
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أُوْلَٰٓئِكَ يُجۡزَوۡنَ ٱلۡغُرۡفَةَ بِمَا صَبَرُواْ وَيُلَقَّوۡنَ فِيهَا تَحِيَّةٗ وَسَلَٰمًا ٧٥
Those will be awarded the Chamber1 for what they patiently endured, and they will be received therein with greetings and [words of] peace,
﴿ٱلۡغُرۡفَةَ﴾: المرادُ منها أعلى مَنازِلِ الجنَّةِ وأَفْضَلُها.
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خَٰلِدِينَ فِيهَاۚ حَسُنَتۡ مُسۡتَقَرّٗا وَمُقَامٗا ٧٦
Abiding eternally therein. Good is the settlement and residence.
No commentary for this ayah
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قُلۡ مَا يَعۡبَؤُاْ بِكُمۡ رَبِّي لَوۡلَا دُعَآؤُكُمۡۖ فَقَدۡ كَذَّبۡتُمۡ فَسَوۡفَ يَكُونُ لِزَامَۢا ٧٧
Say, "What would my Lord care for you if not for your supplication?"1 For you [disbelievers] have denied, so it [i.e., your denial] is going to be adherent.2
﴿مَا يَعۡبَؤُاْ بِكُمۡ﴾: لا يُبالي بكُم.
﴿لِزَامَۢا﴾: أي: عَذابًا داِئمًا مُلازِمًا لَكُم.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences