Al-Muyassar fi Gharib al-Qur'anAl‑Qasas · 28:1–88

Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic

القصص

Al-Qasas

The Stories · Meccan · 88 ayahs

28:1Page 385

طسٓمٓ ١

Ṭā, Seen, Meem.1

No commentary for this ayah

28:2Page 385

تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِ ٢

These are verses of the clear Book.

No commentary for this ayah

28:3Page 385

نَتۡلُواْ عَلَيۡكَ مِن نَّبَإِ مُوسَىٰ وَفِرۡعَوۡنَ بِٱلۡحَقِّ لِقَوۡمٖ يُؤۡمِنُونَ ٣

We recite to you from the news of Moses and Pharaoh in truth for a people who believe.

﴿نَّبَإِ مُوسَىٰ﴾: خَبَرِ مُوسى.

﴿بِٱلۡحَقِّ﴾: بالصِّدْقِ.

28:4Page 385

إِنَّ فِرۡعَوۡنَ عَلَا فِي ٱلۡأَرۡضِ وَجَعَلَ أَهۡلَهَا شِيَعٗا يَسۡتَضۡعِفُ طَآئِفَةٗ مِّنۡهُمۡ يُذَبِّحُ أَبۡنَآءَهُمۡ وَيَسۡتَحۡيِۦ نِسَآءَهُمۡۚ إِنَّهُۥ كَانَ مِنَ ٱلۡمُفۡسِدِينَ ٤

Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their [newborn] sons and keeping their females alive. Indeed, he was of the corrupters.

﴿عَلَا﴾: تَجَبَّرَ وتكَبَّرَ.

﴿شِيَعࣰا﴾: طَوائِفَ مُتَفَرِّقةً.

﴿وَيَسۡتَحۡيِۦ نِسَآءَهُمۡ﴾: أي: يَسْتَبْقِيهِنَّ للخِدْمَةِ والامْتِهانِ.

28:5Page 385

وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسۡتُضۡعِفُواْ فِي ٱلۡأَرۡضِ وَنَجۡعَلَهُمۡ أَئِمَّةٗ وَنَجۡعَلَهُمُ ٱلۡوَٰرِثِينَ ٥

And We wanted to confer favor upon those who were oppressed in the land and make them leaders and make them inheritors

﴿أَن نَّمُنَّ﴾: أن نَتَفَضَّلَ.

﴿أَئِمَّةࣰ﴾: قادَةً في الخيرِ.

﴿ٱلۡوَ ٰ⁠رِثِينَ﴾: أي: ورِثُوا أرضَ مِصْرَ بَعْدَ هَلاكِ فِرْعَونَ وقَومِهِ.

28:6Page 386

وَنُمَكِّنَ لَهُمۡ فِي ٱلۡأَرۡضِ وَنُرِيَ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا مِنۡهُم مَّا كَانُواْ يَحۡذَرُونَ ٦

And establish them in the land and show Pharaoh and [his minister] Hāmān and their soldiers through them1 that which they had feared.

﴿وَنُمَكِّنَ﴾: ونُثَبِّتَ لهم.

﴿يَحۡذَرُونَ﴾: يَخافُونَ.

28:7Page 386

وَأَوۡحَيۡنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنۡ أَرۡضِعِيهِۖ فَإِذَا خِفۡتِ عَلَيۡهِ فَأَلۡقِيهِ فِي ٱلۡيَمِّ وَلَا تَخَافِي وَلَا تَحۡزَنِيٓۖ إِنَّا رَآدُّوهُ إِلَيۡكِ وَجَاعِلُوهُ مِنَ ٱلۡمُرۡسَلِينَ ٧

And We inspired to the mother of Moses, "Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him [one] of the messengers."

﴿وَأَوۡحَيۡنَآ﴾: وألْهَمْنا.

﴿فِي ٱلۡيَمِّ﴾: في نَهْرِ النِّيلِ.

28:8Page 386

فَٱلۡتَقَطَهُۥٓ ءَالُ فِرۡعَوۡنَ لِيَكُونَ لَهُمۡ عَدُوّٗا وَحَزَنًاۗ إِنَّ فِرۡعَوۡنَ وَهَٰمَٰنَ وَجُنُودَهُمَا كَانُواْ خَٰطِـِٔينَ ٨

And the family of Pharaoh picked him up [out of the river] so that he would become to them an enemy and a [cause of] grief. Indeed, Pharaoh and Hāmān and their soldiers were deliberate sinners.

﴿فَٱلۡتَقَطَهُۥٓ﴾: فأخَذَهُ.

﴿لِيَكُونَ﴾: أي: في المآلِ والعاقِبَةِ.

28:9Page 386

وَقَالَتِ ٱمۡرَأَتُ فِرۡعَوۡنَ قُرَّتُ عَيۡنٖ لِّي وَلَكَۖ لَا تَقۡتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗا وَهُمۡ لَا يَشۡعُرُونَ ٩

And the wife of Pharaoh said, "[He will be] a comfort of the eye [i.e., pleasure] for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son." And they perceived not.1

﴿قُرَّتُ عَيۡنࣲ﴾: مَصْدرُ سُرورٍ وسَعادةٍ تَقَرُّ العَينُ بِهِ.

28:10Page 386

وَأَصۡبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَٰرِغًاۖ إِن كَادَتۡ لَتُبۡدِي بِهِۦ لَوۡلَآ أَن رَّبَطۡنَا عَلَىٰ قَلۡبِهَا لِتَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ ١٠

And the heart of Moses' mother became empty [of all else]. She was about to disclose [the matter concerning] him had We not bound fast her heart that she would be of the believers.

﴿فُؤَادُ﴾: قَلْبُ.

﴿فَـٰرِغًا﴾: خالِيًا مِن كلِّ شَيءٍ، ليمْلَأَه هَمُّ مُوسى وذِكْرُه.

﴿لَتُبۡدِي بِهِۦ﴾: لَتُظْهِرُ أنَّ مُوسى ابْنُها.

﴿أَن رَّبَطۡنَا﴾: أن ثبَّتناها بالصَّبرِ والثَّباتِ.

28:11Page 386

وَقَالَتۡ لِأُخۡتِهِۦ قُصِّيهِۖ فَبَصُرَتۡ بِهِۦ عَن جُنُبٖ وَهُمۡ لَا يَشۡعُرُونَ ١١

And she said to his sister, "Follow him"; so she watched him from a distance while they perceived not.

﴿قُصِّيهِ﴾: اتَّبعِي أثَرَ مُوسى وتَعَرَّفي خَبَرَه.

﴿عَن جُنُبࣲ﴾: عن بُعدٍ.

28:12Page 386

۞ وَحَرَّمۡنَا عَلَيۡهِ ٱلۡمَرَاضِعَ مِن قَبۡلُ فَقَالَتۡ هَلۡ أَدُلُّكُمۡ عَلَىٰٓ أَهۡلِ بَيۡتٖ يَكۡفُلُونَهُۥ لَكُمۡ وَهُمۡ لَهُۥ نَٰصِحُونَ ١٢

And We had prevented from him [all] wet nurses before,1 so she said, "Shall I direct you to a household that will be responsible for him for you while they are to him [for his upbringing] sincere?"

﴿وَحَرَّمۡنَا عَلَيۡهِ﴾: أي: مَنَعْناهُ مِن قَبُولِ الرَّضاعَةِ.

﴿يَكۡفُلُونَهُۥ﴾: يقُومُونَ بإرْضاعِه وتَرْبِيَتِهِ.

﴿نَـٰصِحُونَ﴾: مُشْفِقُونَ.

28:13Page 386

فَرَدَدۡنَٰهُ إِلَىٰٓ أُمِّهِۦ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَ وَلِتَعۡلَمَ أَنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ١٣

So We restored him to his mother that she might be content and not grieve and that she would know that the promise of Allāh is true. But most of them [i.e., the people] do not know.

﴿كَيۡ تَقَرَّ عَيۡنُهَا﴾: كَي تُسَرَّ أمُّ مُوسى بِسَلامَةِ ولَدِها ورُجُوعِهِ إليها.

28:14Page 387

وَلَمَّا بَلَغَ أَشُدَّهُۥ وَٱسۡتَوَىٰٓ ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ ١٤

And when he attained his full strength and was [mentally] mature, We bestowed upon him judgement and knowledge. And thus do We reward the doers of good.

﴿أَشُدَّهُۥ وَٱسۡتَوَىٰٓ﴾: أي: مُنْتَهى قُوَّتِه، وتكامَلَ عَقْلُه.

﴿ءَاتَيۡنَـٰهُ حُكۡمࣰا وَعِلۡمࣰا﴾: أعْطَيناه حِكْمَةً وفَهْمًا ومَعْرِفَةً بالدِّينِ.

28:15Page 387

وَدَخَلَ ٱلۡمَدِينَةَ عَلَىٰ حِينِ غَفۡلَةٖ مِّنۡ أَهۡلِهَا فَوَجَدَ فِيهَا رَجُلَيۡنِ يَقۡتَتِلَانِ هَٰذَا مِن شِيعَتِهِۦ وَهَٰذَا مِنۡ عَدُوِّهِۦۖ فَٱسۡتَغَٰثَهُ ٱلَّذِي مِن شِيعَتِهِۦ عَلَى ٱلَّذِي مِنۡ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيۡهِۖ قَالَ هَٰذَا مِنۡ عَمَلِ ٱلشَّيۡطَٰنِۖ إِنَّهُۥ عَدُوّٞ مُّضِلّٞ مُّبِينٞ ١٥

And he entered the city at a time of inattention by its people1 and found therein two men fighting: one from his faction and one from among his enemy. And the one from his faction called for help to him against the one from his enemy, so Moses struck him and [unintentionally] killed him. [Moses] said, "This is from the work of Satan. Indeed, he is a manifest, misleading enemy."

﴿عَلَىٰ حِينِ غَفۡلَةࣲ﴾: وقْتِ غَفْلَةِ أهْلِها.

﴿فَٱسۡتَغَـٰثَهُ﴾: فَطَلَبَ الغَوثَ والنَّصْرَ مِن مُوسى عَلَيهِ الصَّلاةُ والسَّلامُ.

﴿مِن شِيعَتِهِۦ﴾: أي: مِن بَنِي إسْرائِيلَ قَومِ مُوسى عَلَيهِ الصَّلاةُ والسَّلامُ.

﴿ٱلَّذِي مِنۡ عَدُوِّهِۦ﴾: أي: القِبْطِيِّ الَّذي كان مِن قَومِ فِرْعَونَ.

﴿فَوَكَزَهُۥ﴾: ضَرَبَه مُوسى بجُمْعِ كَفِّه.

﴿فَقَضَىٰ عَلَيۡهِ﴾: قَتَلَه.

28:16Page 387

قَالَ رَبِّ إِنِّي ظَلَمۡتُ نَفۡسِي فَٱغۡفِرۡ لِي فَغَفَرَ لَهُۥٓۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ ١٦

He said, "My Lord, indeed I have wronged myself, so forgive me," and He forgave him. Indeed, He is the Forgiving, the Merciful.

No commentary for this ayah

28:17Page 387

قَالَ رَبِّ بِمَآ أَنۡعَمۡتَ عَلَيَّ فَلَنۡ أَكُونَ ظَهِيرٗا لِّلۡمُجۡرِمِينَ ١٧

He said, "My Lord, for the favor You bestowed upon me, I will never be an assistant to the criminals."

﴿ظَهِيرࣰا﴾: مُعِينًا.

28:18Page 387

فَأَصۡبَحَ فِي ٱلۡمَدِينَةِ خَآئِفٗا يَتَرَقَّبُ فَإِذَا ٱلَّذِي ٱسۡتَنصَرَهُۥ بِٱلۡأَمۡسِ يَسۡتَصۡرِخُهُۥۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِيّٞ مُّبِينٞ ١٨

And he became inside the city fearful and anticipating [exposure], when suddenly the one who sought his help the previous day cried out to him [once again]. Moses said to him, "Indeed, you are an evident, [persistent] deviator."

﴿يَتَرَقَّبُ﴾: يَتَوَقَّعُ المكْرُوهَ ويُراقِبُ ما يَحْدُثُ.

﴿يَسۡتَصۡرِخُهُۥ﴾: يَطْلُبُ مِنهُ النَّصْرَ.

﴿لَغَوِيࣱّ﴾: لَشَدِيدُ الضَّلالِ وسُوءِ النَّظرِ.

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فَلَمَّآ أَنۡ أَرَادَ أَن يَبۡطِشَ بِٱلَّذِي هُوَ عَدُوّٞ لَّهُمَا قَالَ يَٰمُوسَىٰٓ أَتُرِيدُ أَن تَقۡتُلَنِي كَمَا قَتَلۡتَ نَفۡسَۢا بِٱلۡأَمۡسِۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارٗا فِي ٱلۡأَرۡضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلۡمُصۡلِحِينَ ١٩

And when he wanted to strike the one who was an enemy to both of them, he1 said, "O Moses, do you intend to kill me as you killed someone yesterday? You only want to be a tyrant in the land and do not want to be of the amenders."

﴿أَن يَبۡطِشَ﴾: أن يَأْخُذَ بقوَّةٍ وعُنْفٍ.

28:20Page 387

وَجَآءَ رَجُلٞ مِّنۡ أَقۡصَا ٱلۡمَدِينَةِ يَسۡعَىٰ قَالَ يَٰمُوسَىٰٓ إِنَّ ٱلۡمَلَأَ يَأۡتَمِرُونَ بِكَ لِيَقۡتُلُوكَ فَٱخۡرُجۡ إِنِّي لَكَ مِنَ ٱلنَّٰصِحِينَ ٢٠

And a man came from the farthest end of the city, running. He said, "O Moses, indeed the eminent ones are conferring over you [intending] to kill you, so leave [the city]; indeed, I am to you of the sincere advisors."

﴿أَقۡصَا ٱلۡمَدِينَةِ﴾: آخِرِ المدينةِ.

﴿ٱلۡمَلَأَ﴾: أشْرافَ القَومِ.

﴿يَأۡتَمِرُونَ﴾: يَتَشاورُونَ في شَأْنِكَ.

﴿ٱلنَّـٰصِحِينَ﴾: المُشْفِقِينَ.

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فَخَرَجَ مِنۡهَا خَآئِفٗا يَتَرَقَّبُۖ قَالَ رَبِّ نَجِّنِي مِنَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ ٢١

So he left it, fearful and anticipating [apprehension]. He said, "My Lord, save me from the wrongdoing people."

No commentary for this ayah

28:22Page 388

وَلَمَّا تَوَجَّهَ تِلۡقَآءَ مَدۡيَنَ قَالَ عَسَىٰ رَبِّيٓ أَن يَهۡدِيَنِي سَوَآءَ ٱلسَّبِيلِ ٢٢

And when he directed himself toward Madyan, he said, "Perhaps my Lord will guide me to the sound way."

﴿تِلۡقَآءَ مَدۡيَنَ﴾: جِهَةَ مَدْيَنَ.

﴿سَوَآءَ ٱلسَّبِيلِ﴾: أي: الطَّرِيقَ المُسْتَويَ إلى مَدْيَنَ.

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وَلَمَّا وَرَدَ مَآءَ مَدۡيَنَ وَجَدَ عَلَيۡهِ أُمَّةٗ مِّنَ ٱلنَّاسِ يَسۡقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمۡرَأَتَيۡنِ تَذُودَانِۖ قَالَ مَا خَطۡبُكُمَاۖ قَالَتَا لَا نَسۡقِي حَتَّىٰ يُصۡدِرَ ٱلرِّعَآءُۖ وَأَبُونَا شَيۡخٞ كَبِيرٞ ٢٣

And when he came to the water [i.e., well] of Madyan, he found there a crowd of people watering [their flocks], and he found aside from them two women holding back [their flocks]. He said, "What is your circumstance?" They said, "We do not water until the shepherds dispatch [their flocks]; and our father is an old man."

﴿وَرَدَ﴾: بَلَغَ.

﴿أُمَّةࣰ﴾: جَماعةً.

﴿تَذُودَانِ﴾: تَحبِسانِ غَنَمَهُما عَنِ الماءِ.

﴿مَا خَطۡبُكُمَا﴾: ما شَأْنُكما؟

﴿يُصۡدِرَ ٱلرِّعَآءُ﴾: يَنْصَرِفَ الرُّعاةُ بِمَواشِيهِم عَنِ الماءِ.

28:24Page 388

فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰٓ إِلَى ٱلظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَآ أَنزَلۡتَ إِلَيَّ مِنۡ خَيۡرٖ فَقِيرٞ ٢٤

So he watered [their flocks] for them; then he went back to the shade and said, "My Lord, indeed I am, for whatever good You would send down to me, in need."

﴿تَوَلَّىٰٓ إِلَى ٱلظِّلِّ﴾: رَجَعَ إليه.

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فَجَآءَتۡهُ إِحۡدَىٰهُمَا تَمۡشِي عَلَى ٱسۡتِحۡيَآءٖ قَالَتۡ إِنَّ أَبِي يَدۡعُوكَ لِيَجۡزِيَكَ أَجۡرَ مَا سَقَيۡتَ لَنَاۚ فَلَمَّا جَآءَهُۥ وَقَصَّ عَلَيۡهِ ٱلۡقَصَصَ قَالَ لَا تَخَفۡۖ نَجَوۡتَ مِنَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ ٢٥

Then one of the two women came to him walking with shyness. She said, "Indeed, my father invites you that he may reward you for having watered for us." So when he came to him1 and related to him the story, he said, "Fear not. You have escaped from the wrongdoing people."

No commentary for this ayah

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قَالَتۡ إِحۡدَىٰهُمَا يَٰٓأَبَتِ ٱسۡتَـٔۡجِرۡهُۖ إِنَّ خَيۡرَ مَنِ ٱسۡتَـٔۡجَرۡتَ ٱلۡقَوِيُّ ٱلۡأَمِينُ ٢٦

One of the women said, "O my father, hire him. Indeed, the best one you can hire is the strong and the trustworthy."

No commentary for this ayah

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قَالَ إِنِّيٓ أُرِيدُ أَنۡ أُنكِحَكَ إِحۡدَى ٱبۡنَتَيَّ هَٰتَيۡنِ عَلَىٰٓ أَن تَأۡجُرَنِي ثَمَٰنِيَ حِجَجٖۖ فَإِنۡ أَتۡمَمۡتَ عَشۡرٗا فَمِنۡ عِندِكَۖ وَمَآ أُرِيدُ أَنۡ أَشُقَّ عَلَيۡكَۚ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰلِحِينَ ٢٧

He said, "Indeed, I wish to wed you one of these, my two daughters, on [the condition] that you serve me for eight years; but if you complete ten, it will be [as a favor] from you. And I do not wish to put you in difficulty. You will find me, if Allāh wills, from among the righteous."

﴿تَأۡجُرَنِي﴾: تَكُونَ لي أجِيرًا في رَعْيِ الغَنَمِ.

﴿حِجَجࣲ﴾: سِنِينَ.

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قَالَ ذَٰلِكَ بَيۡنِي وَبَيۡنَكَۖ أَيَّمَا ٱلۡأَجَلَيۡنِ قَضَيۡتُ فَلَا عُدۡوَٰنَ عَلَيَّۖ وَٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٞ ٢٨

[Moses] said, "That is [established] between me and you. Whichever of the two terms I complete - there is no injustice to me, and Allāh, over what we say, is Witness."

﴿أَيَّمَا ٱلۡأَجَلَيۡنِ﴾: أيَّ المُدَّتَينِ.

﴿قَضَيۡتُ﴾: وفَّيتُ به وأتْمَمْتُه.

﴿فَلَا عُدۡوَ ٰ⁠نَعَلَيَّ﴾: لا اعْتِداءَ ولا ظُلْمَ عليّ بالمطالَبَةِ بأكْثَرَ مِنه.

﴿وَكِيلࣱ﴾: شاهِدٌ وحَفِيظٌ.

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۞ فَلَمَّا قَضَىٰ مُوسَى ٱلۡأَجَلَ وَسَارَ بِأَهۡلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارٗاۖ قَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ جَذۡوَةٖ مِّنَ ٱلنَّارِ لَعَلَّكُمۡ تَصۡطَلُونَ ٢٩

And when Moses had completed the term and was traveling with his family, he perceived from the direction of the mount a fire. He said to his family, "Stay here; indeed, I have perceived a fire. Perhaps I will bring you from there [some] information or burning wood from the fire that you may warm yourselves."

﴿ٱلۡأَجَلَ﴾: المُدَّةَ المُتَّفَقَ عَلَيها وهي عَشْرُ سِنِينَ.

﴿ءَانَسَ﴾: أبصَرَ ما يُؤْنِسُ.

﴿جَذۡوَةࣲ﴾: جَمْرَةٍ وشُعْلَةٍ.

﴿تَصۡطَلُونَ﴾: تَسْتَدْفِئُونَ بِها.

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فَلَمَّآ أَتَىٰهَا نُودِيَ مِن شَٰطِيِٕ ٱلۡوَادِ ٱلۡأَيۡمَنِ فِي ٱلۡبُقۡعَةِ ٱلۡمُبَٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَٰمُوسَىٰٓ إِنِّيٓ أَنَا ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ ٣٠

But when he came to it, he was called from the right side of the valley in a blessed spot - from the tree,1 "O Moses, indeed I am Allāh, Lord of the worlds."

﴿شَـٰطِيِٕ﴾: جانِبِ.

﴿ٱلۡبُقۡعَةِ﴾: القِطْعَةِ مِنَ الأرْضِ.

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وَأَنۡ أَلۡقِ عَصَاكَۚ فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَآنّٞ وَلَّىٰ مُدۡبِرٗا وَلَمۡ يُعَقِّبۡۚ يَٰمُوسَىٰٓ أَقۡبِلۡ وَلَا تَخَفۡۖ إِنَّكَ مِنَ ٱلۡأٓمِنِينَ ٣١

And [he was told], "Throw down your staff." But when he saw it writhing as if it was a snake, he turned in flight and did not return.1 [Allāh said], "O Moses, approach and fear not. Indeed, you are of the secure.

﴿تَهۡتَزُّ﴾: تتحرَّكُ بخِفَّةٍ.

﴿جَآنࣱّ﴾: حَيَّةٌ خَفِيفَةٌ في سُرْعَةِ حرَكَتِها.

﴿وَلَّىٰ﴾: هَرَبَ.

﴿وَلَمۡ يُعَقِّبۡ﴾: لم يَرْجِعْ.

﴿أَقۡبِلۡ﴾: تَقَدَّمْ.

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ٱسۡلُكۡ يَدَكَ فِي جَيۡبِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٖ وَٱضۡمُمۡ إِلَيۡكَ جَنَاحَكَ مِنَ ٱلرَّهۡبِۖ فَذَٰنِكَ بُرۡهَٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦٓۚ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَ ٣٢

Insert your hand into the opening of your garment; it will come out white, without disease. And draw in your arm close to you [as prevention] from fear, for those are two proofs from your Lord to Pharaoh and his establishment. Indeed, they have been a people defiantly disobedient."

﴿ٱسۡلُكۡ﴾: أدْخِلْ.

﴿فِي جَيۡبِكَ﴾: في فَتْحَةِ قَمِيصِكَ الَّتِي يُدْخَلُ مِنها الرَّأسُ.

﴿مِنۡ غَيۡرِ سُوٓءࣲ﴾: مِن غَيرِ مَرَضٍ ولا بَرَصٍ.

﴿جَنَاحَكَ﴾: يَدَكَ.

﴿مِنَ ٱلرَّهۡبِ﴾: لِتَأْمَنَ مِنَ الخَوْفِ.

﴿وَمَلَإِيْهِۦٓ﴾: أشْرافِ قومهِ.

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قَالَ رَبِّ إِنِّي قَتَلۡتُ مِنۡهُمۡ نَفۡسٗا فَأَخَافُ أَن يَقۡتُلُونِ ٣٣

He said, "My Lord, indeed I killed from among them someone, and I fear they will kill me.

No commentary for this ayah

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وَأَخِي هَٰرُونُ هُوَ أَفۡصَحُ مِنِّي لِسَانٗا فَأَرۡسِلۡهُ مَعِيَ رِدۡءٗا يُصَدِّقُنِيٓۖ إِنِّيٓ أَخَافُ أَن يُكَذِّبُونِ ٣٤

And my brother Aaron is more fluent than me in tongue, so send him with me as support, verifying me. Indeed, I fear that they will deny me."

﴿رِدۡءࣰا﴾: مُعِينًا.

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قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجۡعَلُ لَكُمَا سُلۡطَٰنٗا فَلَا يَصِلُونَ إِلَيۡكُمَا بِـَٔايَٰتِنَآۚ أَنتُمَا وَمَنِ ٱتَّبَعَكُمَا ٱلۡغَٰلِبُونَ ٣٥

[Allāh] said, "We will strengthen your arm through your brother and grant you both supremacy so they will not reach you. [It will be] through Our signs; you and those who follow you will be the predominant."

﴿سَنَشُدُّ عَضُدَكَ﴾: سَنُقَوِّيكَ ونُعِينُكَ.

﴿سُلۡطَـٰنࣰا﴾: حُجَّةً أو مَهابَةً في قُلُوبِ الأعْداءِ.

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فَلَمَّا جَآءَهُم مُّوسَىٰ بِـَٔايَٰتِنَا بَيِّنَٰتٖ قَالُواْ مَا هَٰذَآ إِلَّا سِحۡرٞ مُّفۡتَرٗى وَمَا سَمِعۡنَا بِهَٰذَا فِيٓ ءَابَآئِنَا ٱلۡأَوَّلِينَ ٣٦

But when Moses came to them with Our signs as clear evidences, they said, "This is not except invented magic, and we have not heard of this [religion] among our forefathers."

No commentary for this ayah

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وَقَالَ مُوسَىٰ رَبِّيٓ أَعۡلَمُ بِمَن جَآءَ بِٱلۡهُدَىٰ مِنۡ عِندِهِۦ وَمَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَ ٣٧

And Moses said, "My Lord is more knowing [than we or you] of who has come with guidance from Him and to whom will be succession in the home.1 Indeed, wrongdoers do not succeed."

﴿عَـٰقِبَةُ ٱلدَّارِ﴾: العاقِبةُ المحْمُودَةُ في الدّارِ الآخِرَةِ.

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وَقَالَ فِرۡعَوۡنُ يَٰٓأَيُّهَا ٱلۡمَلَأُ مَا عَلِمۡتُ لَكُم مِّنۡ إِلَٰهٍ غَيۡرِي فَأَوۡقِدۡ لِي يَٰهَٰمَٰنُ عَلَى ٱلطِّينِ فَٱجۡعَل لِّي صَرۡحٗا لَّعَلِّيٓ أَطَّلِعُ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُۥ مِنَ ٱلۡكَٰذِبِينَ ٣٨

And Pharaoh said, "O eminent ones, I have not known you to have a god other than me. Then ignite for me, O Hāmān, [a fire] upon the clay1 and make for me a tower that I may look at the God of Moses. And indeed, I do think he is among the liars."

﴿ٱلۡمَلَأُ﴾: الأشْرافُ مِن قَومِه.

﴿فَأَوۡقِدۡ﴾: فَأَشْعِلْ.

﴿صَرۡحࣰا﴾: قَصْرًا.

﴿أَطَّلِعُ﴾: أنظُرُ.

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وَٱسۡتَكۡبَرَ هُوَ وَجُنُودُهُۥ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَظَنُّوٓاْ أَنَّهُمۡ إِلَيۡنَا لَا يُرۡجَعُونَ ٣٩

And he was arrogant, he and his soldiers, in the land, without right, and they thought that they would not be returned to Us.

No commentary for this ayah

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فَأَخَذۡنَٰهُ وَجُنُودَهُۥ فَنَبَذۡنَٰهُمۡ فِي ٱلۡيَمِّۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ ٤٠

So We took him and his soldiers and threw them into the sea.1 So see how was the end of the wrongdoers.

﴿فَنَبَذۡنَـٰهُمۡ فِي ٱلۡيَمِّ﴾: فَطَرَحْناهُمْ في البَحْرِ، فَأَغْرَقَنْاهُم.

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وَجَعَلۡنَٰهُمۡ أَئِمَّةٗ يَدۡعُونَ إِلَى ٱلنَّارِۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ لَا يُنصَرُونَ ٤١

And We made them leaders1 inviting to the Fire, and on the Day of Resurrection they will not be helped.

No commentary for this ayah

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وَأَتۡبَعۡنَٰهُمۡ فِي هَٰذِهِ ٱلدُّنۡيَا لَعۡنَةٗۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ هُم مِّنَ ٱلۡمَقۡبُوحِينَ ٤٢

And We caused to overtake them in this world a curse, and on the Day of Resurrection they will be of the despised.1

﴿مِّنَ ٱلۡمَقۡبُوحِينَ﴾: مِنَ المذْمُومِينَ والمُبْعَدِينَ مِن كُلِّ خَيْرٍ.

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وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ مِنۢ بَعۡدِ مَآ أَهۡلَكۡنَا ٱلۡقُرُونَ ٱلۡأُولَىٰ بَصَآئِرَ لِلنَّاسِ وَهُدٗى وَرَحۡمَةٗ لَّعَلَّهُمۡ يَتَذَكَّرُونَ ٤٣

And We gave Moses the Scripture, after We had destroyed the former generations, as enlightenment for the people and guidance and mercy that they might be reminded.

﴿ٱلۡقُرُونَ ٱلۡأُولَىٰ﴾: الأُمَمَ الماضِيَةَ.

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وَمَا كُنتَ بِجَانِبِ ٱلۡغَرۡبِيِّ إِذۡ قَضَيۡنَآ إِلَىٰ مُوسَى ٱلۡأَمۡرَ وَمَا كُنتَ مِنَ ٱلشَّٰهِدِينَ ٤٤

And you, [O Muḥammad], were not on the western side [of the mount] when We revealed to Moses the command, and you were not among the witnesses [to that].

﴿قَضَيۡنَآ إِلَىٰ مُوسَى﴾: عَهِدْنا إليهِ وكَلَّفْناهُ.

﴿ٱلۡأَمۡرَ﴾: أي: أمْرَ الرِّسالَةِ.

﴿مِنَ ٱلشَّـٰهِدِينَ﴾: مِنَ الحاضِرِينَ في ذلك الوقتِ.

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وَلَٰكِنَّآ أَنشَأۡنَا قُرُونٗا فَتَطَاوَلَ عَلَيۡهِمُ ٱلۡعُمُرُۚ وَمَا كُنتَ ثَاوِيٗا فِيٓ أَهۡلِ مَدۡيَنَ تَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِنَا وَلَٰكِنَّا كُنَّا مُرۡسِلِينَ ٤٥

But We produced [many] generations [after Moses], and prolonged was their duration.1 And you were not a resident among the people of Madyan, reciting to them Our verses, but We were senders [of this message].2

﴿أَنشَأۡنَا﴾: خَلَقْنا.

﴿قُرُونࣰا﴾: أُمَمًا.

﴿فَتَطَاوَلَ عَلَيۡهِمُ ٱلۡعُمُرُ﴾: امْتَدَّ عَلَيهِمُ الزَّمانُ.

﴿ثَاوِيࣰا﴾: مُقِيمًا.

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وَمَا كُنتَ بِجَانِبِ ٱلطُّورِ إِذۡ نَادَيۡنَا وَلَٰكِن رَّحۡمَةٗ مِّن رَّبِّكَ لِتُنذِرَ قَوۡمٗا مَّآ أَتَىٰهُم مِّن نَّذِيرٖ مِّن قَبۡلِكَ لَعَلَّهُمۡ يَتَذَكَّرُونَ ٤٦

And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded.

﴿ٱلطُّورِ﴾: جَبَلِ طُورِ سَيناءَ.

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وَلَوۡلَآ أَن تُصِيبَهُم مُّصِيبَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ فَيَقُولُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ ٤٧

And if not that a disaster should strike them for what their hands put forth [of sins] and they would say, "Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?"...1

﴿بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ﴾: أي: بِسَبَبِ أعْمالِهِم السَّيِّئَةِ.

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فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِيَ مِثۡلَ مَآ أُوتِيَ مُوسَىٰٓۚ أَوَلَمۡ يَكۡفُرُواْ بِمَآ أُوتِيَ مُوسَىٰ مِن قَبۡلُۖ قَالُواْ سِحۡرَانِ تَظَٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلّٖ كَٰفِرُونَ ٤٨

But when the truth came to them from Us, they said, "Why was he not given like that which was given to Moses?" Did they not disbelieve in that which was given to Moses before? They said, "[They are but] two works of magic supporting each other,1 and indeed we are, in both, disbelievers."

﴿أُوتِيَ﴾: أُعْطِيَ.

﴿سِحۡرَانِ﴾: أي: التَّوراةُ والقرآنُ حَسَبَ زَعْمِهِم، أو هُما ذَوا سِحْرٍ، أي: مُوسى ومُحَمَّدٌ عليهما الصَّلاةُ والسَّلامُ حَسَبَ زَعْمِهِم.

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قُلۡ فَأۡتُواْ بِكِتَٰبٖ مِّنۡ عِندِ ٱللَّهِ هُوَ أَهۡدَىٰ مِنۡهُمَآ أَتَّبِعۡهُ إِن كُنتُمۡ صَٰدِقِينَ ٤٩

Say, "Then bring a scripture from Allāh which is more guiding than either of them that I may follow it, if you should be truthful."

No commentary for this ayah

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فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَىٰهُ بِغَيۡرِ هُدٗى مِّنَ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ٥٠

But if they do not respond to you - then know that they only follow their [own] desires. And who is more astray than one who follows his desire without guidance from Allāh? Indeed, Allāh does not guide the wrongdoing people.

No commentary for this ayah

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۞ وَلَقَدۡ وَصَّلۡنَا لَهُمُ ٱلۡقَوۡلَ لَعَلَّهُمۡ يَتَذَكَّرُونَ ٥١

And We have [repeatedly] conveyed to them the word [i.e., the Qur’ān] that they might be reminded.

﴿وَصَّلۡنَا لَهُمُ ٱلۡقَوۡلَ﴾: أي: نَزَّلْنا عَلَيهِم القرآنَ يَتْبَعُ بَعْضُهُ بَعْضًا.

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ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ مِن قَبۡلِهِۦ هُم بِهِۦ يُؤۡمِنُونَ ٥٢

Those to whom We gave the Scripture before it - they1 are believers in it.

No commentary for this ayah

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وَإِذَا يُتۡلَىٰ عَلَيۡهِمۡ قَالُوٓاْ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلۡحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبۡلِهِۦ مُسۡلِمِينَ ٥٣

And when it is recited to them, they say, "We have believed in it; indeed, it is the truth from our Lord. Indeed we were, [even] before it, Muslims [i.e., submitting to Allāh]."

﴿مُسۡلِمِينَ﴾: أي: مُخْلِصِينَ للهِ بالتوحيدِ.

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أُوْلَٰٓئِكَ يُؤۡتَوۡنَ أَجۡرَهُم مَّرَّتَيۡنِ بِمَا صَبَرُواْ وَيَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ ٥٤

Those will be given their reward twice for what they patiently endured and [because] they avert evil through good, and from what We have provided them they spend.

﴿وَيَدۡرَءُونَ﴾: يَدْفَعُونَ.

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وَإِذَا سَمِعُواْ ٱللَّغۡوَ أَعۡرَضُواْ عَنۡهُ وَقَالُواْ لَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡ سَلَٰمٌ عَلَيۡكُمۡ لَا نَبۡتَغِي ٱلۡجَٰهِلِينَ ٥٥

And when they hear ill speech, they turn away from it and say, "For us are our deeds, and for you are your deeds. Peace will be upon you;1 we seek not the ignorant."

﴿ٱللَّغۡوَ﴾: السّاقِطَ مِنَ القَوْلِ.

﴿لَا نَبۡتَغِي﴾: لا نُرِيدُ ولا نُحِبُّ.

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إِنَّكَ لَا تَهۡدِي مَنۡ أَحۡبَبۡتَ وَلَٰكِنَّ ٱللَّهَ يَهۡدِي مَن يَشَآءُۚ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ ٥٦

Indeed, [O Muḥammad], you do not guide whom you like, but Allāh guides whom He wills. And He is most knowing of the [rightly] guided.

﴿لَا تَهۡدِي﴾: أي: هِدايةَ توفِيقٍ.

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وَقَالُوٓاْ إِن نَّتَّبِعِ ٱلۡهُدَىٰ مَعَكَ نُتَخَطَّفۡ مِنۡ أَرۡضِنَآۚ أَوَلَمۡ نُمَكِّن لَّهُمۡ حَرَمًا ءَامِنٗا يُجۡبَىٰٓ إِلَيۡهِ ثَمَرَٰتُ كُلِّ شَيۡءٖ رِّزۡقٗا مِّن لَّدُنَّا وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ٥٧

And they [i.e., the Quraysh] say, "If we were to follow the guidance with you, we would be swept1 from our land." Have We not established for them a safe sanctuary to which are brought the fruits of all things as provision from Us? But most of them do not know.

﴿نُتَخَطَّفۡ﴾: نُخْتلَسْ ونُسْتَلَبْ قَتْلًا وأسْرًا.

﴿أَوَ لَمۡ نُمَكِّن لَّهُمۡ حَرَمًا ءَامِنࣰا﴾: أولم نَجْعَلْهُم يَنْعَمُونَ بالأمْنِ والتَّمكِينِ في البلدِ الحرامِ.

﴿يُجۡبَىٰٓ إِلَيۡهِ﴾: يُجْلَبُ إليه.

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وَكَمۡ أَهۡلَكۡنَا مِن قَرۡيَةِۭ بَطِرَتۡ مَعِيشَتَهَاۖ فَتِلۡكَ مَسَٰكِنُهُمۡ لَمۡ تُسۡكَن مِّنۢ بَعۡدِهِمۡ إِلَّا قَلِيلٗاۖ وَكُنَّا نَحۡنُ ٱلۡوَٰرِثِينَ ٥٨

And how many a city have We destroyed that was insolent in its [way of] living, and those are their dwellings which have not been inhabited after them except briefly.1 And it is We who were the inheritors.

﴿وَكَمۡ﴾: كَثِيرًا.

﴿بَطِرَتۡ مَعِيشَتَهَا﴾: طَغَتْ وكَفَرتْ نِعْمَةَ العَيشِ بالرَّغَدِ.

﴿ٱلۡوَ ٰ⁠رِثِينَ﴾: أي: للعِباد بَعْدَ إهْلاكِهم.

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وَمَا كَانَ رَبُّكَ مُهۡلِكَ ٱلۡقُرَىٰ حَتَّىٰ يَبۡعَثَ فِيٓ أُمِّهَا رَسُولٗا يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِنَاۚ وَمَا كُنَّا مُهۡلِكِي ٱلۡقُرَىٰٓ إِلَّا وَأَهۡلُهَا ظَٰلِمُونَ ٥٩

And never would your Lord have destroyed the cities until He had sent to their mother [i.e., principal city] a messenger reciting to them Our verses. And We would not destroy the cities except while their people were wrongdoers.

﴿فِيٓ أُمِّهَا﴾: وهي مَكَّة المكَرَّمةُ، وتُعْرَفُ بأمِّ القُرى.

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وَمَآ أُوتِيتُم مِّن شَيۡءٖ فَمَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَزِينَتُهَاۚ وَمَا عِندَ ٱللَّهِ خَيۡرٞ وَأَبۡقَىٰٓۚ أَفَلَا تَعۡقِلُونَ ٦٠

And whatever thing you [people] have been given - it is [only for] the enjoyment of worldly life and its adornment. And what is with Allāh is better and more lasting; so will you not use reason?

﴿وَمَآ أُوتِيتُم﴾: وما أُعْطِيتُم.

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أَفَمَن وَعَدۡنَٰهُ وَعۡدًا حَسَنٗا فَهُوَ لَٰقِيهِ كَمَن مَّتَّعۡنَٰهُ مَتَٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا ثُمَّ هُوَ يَوۡمَ ٱلۡقِيَٰمَةِ مِنَ ٱلۡمُحۡضَرِينَ ٦١

Then is he whom We have promised a good promise which he will meet [i.e., obtain] like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?

﴿وَعۡدًا حَسَنࣰا﴾: أي: بِدُخُولِ الجنَّةِ.

﴿مِنَ ٱلۡمُحۡضَرِينَ﴾: أي: مِمَّن أُحْضِرُوا لِلْحِسابِ والعَذابِ.

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وَيَوۡمَ يُنَادِيهِمۡ فَيَقُولُ أَيۡنَ شُرَكَآءِيَ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ ٦٢

And [warn of] the Day He will call them and say, "Where are My 'partners' which you used to claim?"

No commentary for this ayah

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قَالَ ٱلَّذِينَ حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ رَبَّنَا هَٰٓؤُلَآءِ ٱلَّذِينَ أَغۡوَيۡنَآ أَغۡوَيۡنَٰهُمۡ كَمَا غَوَيۡنَاۖ تَبَرَّأۡنَآ إِلَيۡكَۖ مَا كَانُوٓاْ إِيَّانَا يَعۡبُدُونَ ٦٣

Those upon whom the word1 will have come into effect will say, "Our Lord, these are the ones we led to error. We led them to error just as we were in error. We declare our disassociation [from them] to You. They did not used to worship [i.e., obey] us."2

﴿حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ﴾: وجَبَ لهم العَذابُ.

﴿أَغۡوَيۡنَآ﴾: أضْلَلْنا.

﴿تَبَرَّأۡنَآ﴾: أي: مِن عِبادتِهم إيّانا.

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وَقِيلَ ٱدۡعُواْ شُرَكَآءَكُمۡ فَدَعَوۡهُمۡ فَلَمۡ يَسۡتَجِيبُواْ لَهُمۡ وَرَأَوُاْ ٱلۡعَذَابَۚ لَوۡ أَنَّهُمۡ كَانُواْ يَهۡتَدُونَ ٦٤

And it will be said, "Invoke your 'partners,'" and they will invoke them; but they will not respond to them, and they will see the punishment. If only they had followed guidance!

No commentary for this ayah

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وَيَوۡمَ يُنَادِيهِمۡ فَيَقُولُ مَاذَآ أَجَبۡتُمُ ٱلۡمُرۡسَلِينَ ٦٥

And [mention] the Day He will call them and say, "What did you answer the messengers?"

No commentary for this ayah

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فَعَمِيَتۡ عَلَيۡهِمُ ٱلۡأَنۢبَآءُ يَوۡمَئِذٖ فَهُمۡ لَا يَتَسَآءَلُونَ ٦٦

But the information1 will be unapparent to them that Day, so they will not [be able to] ask one another.

﴿فَعَمِيَتۡ عَلَيۡهِمُ ٱلۡأَنۢبَآءُ﴾: فَخَفِيَتْ عَلَيهِمُ الأَخْبارُ الَّتي كانُوا يَحْتَجُّونَ بِها.

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فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا فَعَسَىٰٓ أَن يَكُونَ مِنَ ٱلۡمُفۡلِحِينَ ٦٧

But as for one who had repented, believed, and done righteousness, it is expected [i.e., promised by Allāh] that he will be among the successful.

No commentary for this ayah

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وَرَبُّكَ يَخۡلُقُ مَا يَشَآءُ وَيَخۡتَارُۗ مَا كَانَ لَهُمُ ٱلۡخِيَرَةُۚ سُبۡحَٰنَ ٱللَّهِ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ ٦٨

And your Lord creates what He wills and chooses; not for them was the choice. Exalted is Allāh and high above what they associate with Him.

﴿ٱلۡخِيَرَةُ﴾: الاخْتِيارُ.

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وَرَبُّكَ يَعۡلَمُ مَا تُكِنُّ صُدُورُهُمۡ وَمَا يُعۡلِنُونَ ٦٩

And your Lord knows what their breasts conceal and what they declare.

﴿مَا تُكِنُّ﴾: ما تُخْفِي.

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وَهُوَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡحَمۡدُ فِي ٱلۡأُولَىٰ وَٱلۡأٓخِرَةِۖ وَلَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ ٧٠

And He is Allāh; there is no deity except Him. To Him is [due all] praise in the first [life] and the Hereafter. And His is the [final] decision, and to Him you will be returned.

﴿ٱلۡأُولَىٰ﴾: الحَياةِ الأُولى هي الدُّنيا.

﴿وَٱلۡـَٔاخِرَةِ﴾: الدّارِ الآخرةِ.

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قُلۡ أَرَءَيۡتُمۡ إِن جَعَلَ ٱللَّهُ عَلَيۡكُمُ ٱلَّيۡلَ سَرۡمَدًا إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَنۡ إِلَٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيكُم بِضِيَآءٍۚ أَفَلَا تَسۡمَعُونَ ٧١

Say, "Have you considered:1 if Allāh should make for you the night continuous until the Day of Resurrection, what deity other than Allāh could bring you light? Then will you not hear?"

﴿أَرَءَيۡتُمۡ﴾: أي: أخْبِرُونِي.

﴿سَرۡمَدًا﴾: دائِمًا مُسْتَمِرًّا.

﴿بِضِيَآءٍ﴾: بنُورٍ.

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قُلۡ أَرَءَيۡتُمۡ إِن جَعَلَ ٱللَّهُ عَلَيۡكُمُ ٱلنَّهَارَ سَرۡمَدًا إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَنۡ إِلَٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيكُم بِلَيۡلٖ تَسۡكُنُونَ فِيهِۚ أَفَلَا تُبۡصِرُونَ ٧٢

Say, "Have you considered: if Allāh should make for you the day continuous until the Day of Resurrection, what deity other than Allāh could bring you a night in which you may rest? Then will you not see?"

﴿تَسۡكُنُونَ فِيهِ﴾: تَسْتَقِرُّونَ فِيه مِنَ التَّعَبِ.

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وَمِن رَّحۡمَتِهِۦ جَعَلَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَ لِتَسۡكُنُواْ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ٧٣

And out of His mercy He made for you the night and the day that you may rest therein and [by day] seek from His bounty and [that] perhaps you will be grateful.

﴿لِتَسۡكُنُواْ فِيهِ﴾: لِتَسْتَقِرُّوا في اللَّيلِ وتَرْتاحَ أبْدانُكُم.

﴿لِتَبۡتَغُواْ مِن فَضۡلِهِۦ﴾: لِتطْلُبُوا وتَلْتَمِسُوا مِن رِزْقِهِ.

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وَيَوۡمَ يُنَادِيهِمۡ فَيَقُولُ أَيۡنَ شُرَكَآءِيَ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ ٧٤

And [warn of] the Day He will call them and say, "Where are My 'partners' which you used to claim?"

No commentary for this ayah

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وَنَزَعۡنَا مِن كُلِّ أُمَّةٖ شَهِيدٗا فَقُلۡنَا هَاتُواْ بُرۡهَٰنَكُمۡ فَعَلِمُوٓاْ أَنَّ ٱلۡحَقَّ لِلَّهِ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ ٧٥

And We will extract from every nation a witness and say, "Produce your proof," and they will know that the truth belongs to Allāh, and lost from them is that which they used to invent.

﴿وَنَزَعۡنَا﴾: وأَخْرَجْنا.

﴿شَهِيدࣰا﴾: وهو نَبِيُّ كُلِّ أُمَّةٍ.

﴿هَاتُواْ بُرۡهَـٰنَكُمۡ﴾: أحْضِرُوا حُجَّتَكُم.

﴿يَفۡتَرُونَ﴾: يَخْتَلِقُونَ.

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۞ إِنَّ قَٰرُونَ كَانَ مِن قَوۡمِ مُوسَىٰ فَبَغَىٰ عَلَيۡهِمۡۖ وَءَاتَيۡنَٰهُ مِنَ ٱلۡكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلۡعُصۡبَةِ أُوْلِي ٱلۡقُوَّةِ إِذۡ قَالَ لَهُۥ قَوۡمُهُۥ لَا تَفۡرَحۡۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡفَرِحِينَ ٧٦

Indeed, Qārūn was from the people of Moses, but he tyrannized them. And We gave him of treasures whose keys would burden a band of strong men; thereupon his people said to him, "Do not exult. Indeed, Allāh does not like the exultant.

﴿فَبَغَىٰ عَلَيۡهِمۡ﴾: تَكَبَّرَ عَلَيهِم.

﴿وَءَاتَيۡنَـٰهُ﴾: وأعْطَيناهُ.

﴿ٱلۡكُنُوزِ﴾: الأمْوالِ المدَّخَرَةِ في الخَزائِنِ.

﴿لَتَنُوٓأُ بِٱلۡعُصۡبَةِ﴾: لَتُثْقِلُ الجَماعَةَ الكَثِيرَةَ.

﴿أُوْلِي ٱلۡقُوَّةِ﴾: أصْحابِ القُوَّةِ، الأقْوِياءِ.

﴿لَا تَفۡرَحۡ﴾: لا تَبْطَرْ فَرَحًا بِكَثْرَةِ المالِ.

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وَٱبۡتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلۡأٓخِرَةَۖ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنۡيَاۖ وَأَحۡسِن كَمَآ أَحۡسَنَ ٱللَّهُ إِلَيۡكَۖ وَلَا تَبۡغِ ٱلۡفَسَادَ فِي ٱلۡأَرۡضِۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ ٧٧

But seek, through that which Allāh has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allāh has done good to you. And desire not corruption in the land. Indeed, Allāh does not like corrupters."

﴿وَٱبۡتَغِ﴾: والتَمِسْ.

﴿ءَاتَىٰكَ﴾: أعْطاكَ.

﴿وَلَا تَنسَ نَصِيبَكَ﴾: ولا تَترُكْ حَظَّكَ مِنَ الدُّنيا.

﴿وَلَا تَبۡغِ﴾: ولا تَلْتمِسْ.

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قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلۡمٍ عِندِيٓۚ أَوَلَمۡ يَعۡلَمۡ أَنَّ ٱللَّهَ قَدۡ أَهۡلَكَ مِن قَبۡلِهِۦ مِنَ ٱلۡقُرُونِ مَنۡ هُوَ أَشَدُّ مِنۡهُ قُوَّةٗ وَأَكۡثَرُ جَمۡعٗاۚ وَلَا يُسۡـَٔلُ عَن ذُنُوبِهِمُ ٱلۡمُجۡرِمُونَ ٧٨

He said, "I was only given it because of knowledge I have." Did he not know that Allāh had destroyed before him of generations those who were greater than him in power and greater in accumulation [of wealth]? But the criminals, about their sins, will not be asked.1

﴿أُوتِيتُهُۥ﴾: أُعْطِيتُ هَذا المالَ.

﴿مِنَ ٱلۡقُرُونِ﴾: مِنَ الأُمَمِ.

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فَخَرَجَ عَلَىٰ قَوۡمِهِۦ فِي زِينَتِهِۦۖ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا يَٰلَيۡتَ لَنَا مِثۡلَ مَآ أُوتِيَ قَٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِيمٖ ٧٩

So he came out before his people in his adornment. Those who desired the worldly life said, "Oh, would that we had like what was given to Qārūn. Indeed, he is one of great fortune."

﴿أُوتِيَ﴾: أُعطِيَ.

﴿لَذُو حَظٍّ﴾: لَصاحِبُ نَصِيبٍ.

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وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَيۡلَكُمۡ ثَوَابُ ٱللَّهِ خَيۡرٞ لِّمَنۡ ءَامَنَ وَعَمِلَ صَٰلِحٗاۚ وَلَا يُلَقَّىٰهَآ إِلَّا ٱلصَّٰبِرُونَ ٨٠

But those who had been given knowledge said, "Woe to you! The reward of Allāh is better for he who believes and does righteousness. And none are granted it except the patient."

﴿أُوتُواْ﴾: أُعطُوا.

﴿وَيۡلَكُمۡ﴾: زَجْرٌ لهم عَنْ هَذا التَّمَنِّي.

﴿وَلَا يُلَقَّىٰهَآ﴾: أي: لا يُعطى تِلْكَ الخَصْلَةَ أوِ الجنَّةَ.

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فَخَسَفۡنَا بِهِۦ وَبِدَارِهِ ٱلۡأَرۡضَ فَمَا كَانَ لَهُۥ مِن فِئَةٖ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلۡمُنتَصِرِينَ ٨١

And We caused the earth to swallow him and his home. And there was for him no company to aid him other than Allāh, nor was he of those who [could] defend themselves.

﴿فَخَسَفۡنَا بِهِۦ﴾: أي: فَجَعَلْنا الأرضَ تَبْتَلِعُهُ وهو حَيٌّ.

﴿فِئَةࣲ﴾: جَماعَةٍ.

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وَأَصۡبَحَ ٱلَّذِينَ تَمَنَّوۡاْ مَكَانَهُۥ بِٱلۡأَمۡسِ يَقُولُونَ وَيۡكَأَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُۖ لَوۡلَآ أَن مَّنَّ ٱللَّهُ عَلَيۡنَا لَخَسَفَ بِنَاۖ وَيۡكَأَنَّهُۥ لَا يُفۡلِحُ ٱلۡكَٰفِرُونَ ٨٢

And those who had wished for his position the previous day began to say, "Oh, how Allāh extends provision to whom He wills of His servants and restricts it! If not that Allāh had conferred favor on us, He would have caused it to swallow us. Oh, how the disbelievers do not succeed!"

﴿وَيۡكَأَنَّ﴾: كَلِمَةُ تَندُّمٍ وتَفَجُّعٍ، أي: ألمْ تَعْلَمْ.

﴿يَبۡسُطُ﴾: يُوسِّعُ.

﴿وَيَقۡدِرُ﴾: يُضَيِّقُ.

﴿مَّنَّ﴾: أنْعَمَ.

﴿وَيۡكَأَنَّهُۥ﴾: ألَمْ تَعْلَمْ.

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تِلۡكَ ٱلدَّارُ ٱلۡأٓخِرَةُ نَجۡعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوّٗا فِي ٱلۡأَرۡضِ وَلَا فَسَادٗاۚ وَٱلۡعَٰقِبَةُ لِلۡمُتَّقِينَ ٨٣

That home of the Hereafter We assign to those who do not desire exaltedness upon the earth or corruption. And the [best] outcome is for the righteous.

﴿عُلُوࣰّا﴾: تَكَبُّرًا.

﴿وَٱلۡعَـٰقِبَةُ﴾: أي: العاقِبةُ المحْمُودَةُ، وهي الجنَّةُ.

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مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ خَيۡرٞ مِّنۡهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجۡزَى ٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ إِلَّا مَا كَانُواْ يَعۡمَلُونَ ٨٤

Whoever comes [on the Day of Judgement] with a good deed will have better than it; and whoever comes with an evil deed - then those who did evil deeds will not be recompensed except [as much as] what they used to do.

No commentary for this ayah

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إِنَّ ٱلَّذِي فَرَضَ عَلَيۡكَ ٱلۡقُرۡءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٖۚ قُل رَّبِّيٓ أَعۡلَمُ مَن جَآءَ بِٱلۡهُدَىٰ وَمَنۡ هُوَ فِي ضَلَٰلٖ مُّبِينٖ ٨٥

Indeed, [O Muḥammad], He who imposed upon you the Qur’ān will take you back to a place of return.1 Say, "My Lord is most knowing of who brings guidance and who is in clear error."

﴿فَرَضَ﴾: أي: أنْزَلَ وأَوْجَبَ عَلَيكَ العَمَلَ بِمُقْتَضاه.

﴿لَرَآدُّكَ﴾: لَمُرْجِعُكَ.

﴿إِلَىٰ مَعَادࣲ﴾: المرادُ بِهِ هُنا «مَكَّةُ».

﴿ضَلَـٰلࣲ مُّبِينࣲ﴾: انحِرافٍ واضِحٍ.

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وَمَا كُنتَ تَرۡجُوٓاْ أَن يُلۡقَىٰٓ إِلَيۡكَ ٱلۡكِتَٰبُ إِلَّا رَحۡمَةٗ مِّن رَّبِّكَۖ فَلَا تَكُونَنَّ ظَهِيرٗا لِّلۡكَٰفِرِينَ ٨٦

And you were not expecting that the Book would be conveyed to you, but [it is] a mercy from your Lord. So do not be an assistant to the disbelievers.1

﴿تَرۡجُوٓاْ﴾: تَتَوَقَّعُ وتَنْتَظِرُ.

﴿أَن يُلۡقَىٰٓ﴾: أي: أن يُنزَّلَ.

﴿ظَهِيرࣰا﴾: مُعِينًا.

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وَلَا يَصُدُّنَّكَ عَنۡ ءَايَٰتِ ٱللَّهِ بَعۡدَ إِذۡ أُنزِلَتۡ إِلَيۡكَۖ وَٱدۡعُ إِلَىٰ رَبِّكَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَ ٨٧

And never let them avert you from the verses of Allāh after they have been revealed to you. And invite [people] to your Lord. And never be of those who associate others with Allāh.

﴿وَلَا يَصُدُّنَّكَ﴾: ولا يَصْرِفُنَّكَ.

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وَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۘ لَآ إِلَٰهَ إِلَّا هُوَۚ كُلُّ شَيۡءٍ هَالِكٌ إِلَّا وَجۡهَهُۥۚ لَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ ٨٨

And do not invoke with Allāh another deity. There is no deity except Him. Everything will be destroyed except His Face.1 His is the judgement, and to Him you will be returned.

﴿إِلَّا وَجۡهَهُۥ﴾: إلّا إيّاهُ، أو إلّا ما أُرِيدَ به وجْهُه.

﴿ٱلۡحُكۡمُ﴾: القَضاءُ النّافِذُ، يَقْضِي بما شاءَ.

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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