Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic
آل عمران
Ali 'Imran
Family of Imran · Medinan · 200 ayahs
﴿الٓمٓ﴾: سَبَقَ شَرْحُها في الآية
3:2Page 50
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡحَيُّ ٱلۡقَيُّومُ ٢
Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.1
﴿ٱلۡقَيُّومُ﴾: القائمُ بنفسِه، والمُقيمُ لأحوالِ خَلْقِه.
3:3Page 50
نَزَّلَ عَلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ وَأَنزَلَ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ ٣
He has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel
﴿ٱلۡكِتَـٰبَ﴾: القرآنَ.
﴿مُصَدِّقࣰا لِّمَا بَيۡنَ يَدَيۡهِ﴾: يَشْهَدُ على صِدْقِ ما قبلَه من كُتُبٍ.
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مِن قَبۡلُ هُدٗى لِّلنَّاسِ وَأَنزَلَ ٱلۡفُرۡقَانَۗ إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ لَهُمۡ عَذَابٞ شَدِيدٞۗ وَٱللَّهُ عَزِيزٞ ذُو ٱنتِقَامٍ ٤
Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.1
﴿ٱلۡفُرۡقَانَ﴾: ما يُفَرِّقُ بينَ الحقِّ والباطلِ، وهو القرآنُ.
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إِنَّ ٱللَّهَ لَا يَخۡفَىٰ عَلَيۡهِ شَيۡءٞ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِ ٥
Indeed, from Allāh nothing is hidden in the earth nor in the heaven.
No commentary for this ayah
3:6Page 50
هُوَ ٱلَّذِي يُصَوِّرُكُمۡ فِي ٱلۡأَرۡحَامِ كَيۡفَ يَشَآءُۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٦
It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
﴿كَيۡفَ يَشَآءُ﴾: مِن ذَكَرٍ وأنثى، وشَقِيٍّ وسعيدٍ، وغيرِ ذلك.
3:7Page 50
هُوَ ٱلَّذِيٓ أَنزَلَ عَلَيۡكَ ٱلۡكِتَٰبَ مِنۡهُ ءَايَٰتٞ مُّحۡكَمَٰتٌ هُنَّ أُمُّ ٱلۡكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٞۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمۡ زَيۡغٞ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنۡهُ ٱبۡتِغَآءَ ٱلۡفِتۡنَةِ وَٱبۡتِغَآءَ تَأۡوِيلِهِۦۖ وَمَا يَعۡلَمُ تَأۡوِيلَهُۥٓ إِلَّا ٱللَّهُۗ وَٱلرَّٰسِخُونَ فِي ٱلۡعِلۡمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلّٞ مِّنۡ عِندِ رَبِّنَاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِ ٧
It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific.1 As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding,
﴿مُّحۡكَمَـٰتٌ﴾: واضحاتُ المعنى، ظاهراتُ الدَّلالةِ.
﴿أُمُّ ٱلۡكِتَـٰبِ﴾: أصلُه الذي يُرْجَعُ إليه عندَ الاشتِباهِ.
﴿مُتَشَـٰبِهَـٰتࣱ﴾: لا يتعَيَّنُ معناها، ولا تَظْهَرُ دَلالتُها.
﴿زَيۡغࣱ﴾: مَيْلٌ.
﴿فَيَتَّبِعُونَ مَا تَشَـٰبَهَ مِنۡهُ﴾: يَتَّبعون الآياتِ المتشابهاتِ، فيُشَكِّكُون بها على المؤمنين.
﴿ٱبۡتِغَآءَ ٱلۡفِتۡنَةِ﴾: طَلَبًا منهم للتَّلبيسِ عليهم في دينِهم.
﴿وَٱبۡتِغَآءَ تَأۡوِيلِهِۦ﴾: ولتأويلِهم لها على الوجه الذي يوافِقُ مذهبَهم.
﴿وَٱلرَّ ٰسِخُونَ﴾: والمتمَكِّنُونَ.
﴿كُلࣱّ﴾: كلُّ القرآنِ.
﴿وَمَا يَذَّكَّرُ﴾: وما يتدبَّرُ المعانيَ على وجْهِها الصحيحِ.
﴿أُوْلُواْ ٱلۡأَلۡبَـٰبِ﴾: أصحابُ العقولِ السليمةِ.
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رَبَّنَا لَا تُزِغۡ قُلُوبَنَا بَعۡدَ إِذۡ هَدَيۡتَنَا وَهَبۡ لَنَا مِن لَّدُنكَ رَحۡمَةًۚ إِنَّكَ أَنتَ ٱلۡوَهَّابُ ٨
[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.1
﴿لَا تُزِغۡ قُلُوبَنَا﴾: لاتَصْرِفْ قلوبَنا عن الإيمانِ بك.
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رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوۡمٖ لَّا رَيۡبَ فِيهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَ ٩
Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise."
No commentary for this ayah
3:10Page 51
إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـٔٗاۖ وَأُوْلَٰٓئِكَ هُمۡ وَقُودُ ٱلنَّارِ ١٠
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.
﴿لَن تُغۡنِيَ عَنۡهُمۡ﴾: لن تنفعَهم، ولن تُنْجِيَهم.
﴿مِّنَ ٱللَّهِ﴾: من عقوبتهِ، إن أحَلَّها بهم عاجلًا في الدنيا.
﴿وَقُودُ ٱلنَّارِ﴾: حَطَبُ النارِ.
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كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۗ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِ ١١
[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.
﴿كَدَأۡبِ ءَالِ فِرۡعَوۡنَ﴾: شَأْنُ الكافرين في تكذيبهِم ومايَنْزِلُ بهم من العقوبةِ مِثْلُ شأنِ آلِ فرعونَ.
﴿فَأَخَذَهُمُ ٱللَّهُ﴾: فعاجَلَهم بالعُقوبةِ.
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قُل لِّلَّذِينَ كَفَرُواْ سَتُغۡلَبُونَ وَتُحۡشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئۡسَ ٱلۡمِهَادُ ١٢
Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."
﴿لِّلَّذِينَ كَفَرُواْ﴾: لليهودِ.
﴿وَتُحۡشَرُونَ﴾: وتُجْمَعون، وتُساقُون.
﴿ٱلۡمِهَادُ﴾: الفِراشُ.
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قَدۡ كَانَ لَكُمۡ ءَايَةٞ فِي فِئَتَيۡنِ ٱلۡتَقَتَاۖ فِئَةٞ تُقَٰتِلُ فِي سَبِيلِ ٱللَّهِ وَأُخۡرَىٰ كَافِرَةٞ يَرَوۡنَهُم مِّثۡلَيۡهِمۡ رَأۡيَ ٱلۡعَيۡنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصۡرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّأُوْلِي ٱلۡأَبۡصَٰرِ ١٣
Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight.1 But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
﴿ءَايَةࣱ﴾: دَلالَةٌ عظيمةٌ.
﴿ٱلۡتَقَتَا﴾: أي: في معركةِ بدرٍ.
﴿يَرَوۡنَهُم مِّثۡلَيۡهِمۡ﴾: يرى المشركون المسلمين في العددِ مثلَيْهم.
﴿لَعِبۡرَةࣰ﴾: لعِظَةً.
﴿لِّأُوْلِي ٱلۡأَبۡصَـٰرِ﴾: لأصحابِ البصائرِ.
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زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلۡبَنِينَ وَٱلۡقَنَٰطِيرِ ٱلۡمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلۡفِضَّةِ وَٱلۡخَيۡلِ ٱلۡمُسَوَّمَةِ وَٱلۡأَنۡعَٰمِ وَٱلۡحَرۡثِۗ ذَٰلِكَ مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلۡمَـَٔابِ ١٤
Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].
﴿زُيِّنَ﴾: حُسِّنَ.
﴿وَٱلۡقَنَـٰطِيرِ ٱلۡمُقَنطَرَةِ﴾: والأموالِ الكثيرةِ.
﴿ٱلۡمُسَوَّمَةِ﴾: المُعَلَّمَةِ الحِسانِ.
﴿وَٱلۡأَنۡعَـٰمِ﴾: من الإبِلِ والبقرِوالغَنَمِ.
﴿وَٱلۡحَرۡثِ﴾: الأرضِ المتخَذَةِ للزِّراعةِ.
﴿ٱلۡمَـَٔابِ﴾: المَرْجِعِ.
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۞ قُلۡ أَؤُنَبِّئُكُم بِخَيۡرٖ مِّن ذَٰلِكُمۡۖ لِلَّذِينَ ٱتَّقَوۡاْ عِندَ رَبِّهِمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَأَزۡوَٰجٞ مُّطَهَّرَةٞ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِ ١٥
Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -
﴿مِّن ذَ ٰلِكُمۡ﴾: ممّا حُسِّنَ للناسِ في الحياةِ الدُّنيا.
﴿مُّطَهَّرَةࣱ﴾: من الحَيْضِ والنِّفاسِ، وسوءِ الخُلُقِ.
﴿وَرِضۡوَ ٰنࣱ﴾: ورِضا.
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ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ ١٦
Those who say, 'Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,' "
﴿وَقِنَا﴾: ونَجِّنا.
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ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلۡقَٰنِتِينَ وَٱلۡمُنفِقِينَ وَٱلۡمُسۡتَغۡفِرِينَ بِٱلۡأَسۡحَارِ ١٧
The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.
﴿وَٱلصَّـٰدِقِينَ﴾: الذين صَدَقُوا اللهَ، فعَمِلُوا بماجاء به.
﴿وَٱلۡقَـٰنِتِينَ﴾: والمطيعين له.
﴿بِٱلۡأَسۡحَارِ﴾: بآخِرِ الليلِ.
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شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلۡمَلَٰٓئِكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآئِمَۢا بِٱلۡقِسۡطِۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ١٨
Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.
﴿وَٱلۡمَلَـٰٓئِكَةُ﴾: أي: يَشْهَدُون كذلك.
﴿بِٱلۡقِسۡطِ﴾: بالعَدْلِ.
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إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلۡإِسۡلَٰمُۗ وَمَا ٱخۡتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۗ وَمَن يَكۡفُرۡ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ ١٩
Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.
﴿مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ﴾: أي: المقتضي لعَدَمِ الاختلافِ، بما تَضَمَّنَتْه كُتُبُهم المنزَّلةُ.
﴿بَغۡيَۢا بَيۡنَهُمۡ﴾: حَسَدًا وطَلَبًا للدُّنيا، فصَدَّهم عن اتِّباعِ الَحقِّ.
﴿سَرِيعُ ٱلۡحِسَابِ﴾: يحفَظُ ذلك عليهم بغيرِ كُلْفَةٍ.
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فَإِنۡ حَآجُّوكَ فَقُلۡ أَسۡلَمۡتُ وَجۡهِيَ لِلَّهِ وَمَنِ ٱتَّبَعَنِۗ وَقُل لِّلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡأُمِّيِّـۧنَ ءَأَسۡلَمۡتُمۡۚ فَإِنۡ أَسۡلَمُواْ فَقَدِ ٱهۡتَدَواْۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِ ٢٠
So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,1 "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.
﴿حَآجُّوكَ﴾: جادَلُوك أيُّها الرسولُ.
﴿أَسۡلَمۡتُ﴾: أخلَصْتُ.
﴿وَمَنِ ٱتَّبَعَنِ﴾: وكذلك أسْلَمَ وجهَه مَنِ اتَّبعَني.
﴿وَٱلۡأُمِّيِّـۧنَ﴾: مُشْركي العربِ الذين لايكتبُون.
﴿تَوَلَّوۡاْ﴾: أعْرَضُوا.
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إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ حَقّٖ وَيَقۡتُلُونَ ٱلَّذِينَ يَأۡمُرُونَ بِٱلۡقِسۡطِ مِنَ ٱلنَّاسِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٍ ٢١
Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
﴿بِٱلۡقِسۡطِ﴾: بالعَدْلِ.
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أُوْلَٰٓئِكَ ٱلَّذِينَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ ٢٢
They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
﴿حَبِطَتۡ﴾: بَطَلَتْ.
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أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يُدۡعَوۡنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحۡكُمَ بَيۡنَهُمۡ ثُمَّ يَتَوَلَّىٰ فَرِيقٞ مِّنۡهُمۡ وَهُم مُّعۡرِضُونَ ٢٣
Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;1 then a party of them turns away, and they are refusing.
﴿إِلَى ٱلَّذِينَ﴾: إلى اليهودِ الذين كانوا في زمن النبيِّ ﷺ مِمَّن أُوتي عِلْمًا.
﴿نَصِيبࣰا مِّنَ ٱلۡكِتَـٰبِ﴾: حَظًّا من التوراةِ.
﴿كِتَـٰبِ ٱللَّهِ﴾: التوراةِ.
﴿يَتَوَلَّىٰ﴾: يأبى.
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ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَٰتٖۖ وَغَرَّهُمۡ فِي دِينِهِم مَّا كَانُواْ يَفۡتَرُونَ ٢٤
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.
﴿ذَ ٰلِكَ﴾: الانصرافُ عن الحقِّ.
﴿وَغَرَّهُمۡ﴾: وخَدَعَهم.
﴿يَفۡتَرُونَ﴾: يختلِقُون من الأكاذيبِ في ادِّعائِهم أنهم أبناءُ اللهِ وأحِبّاؤُه.
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فَكَيۡفَ إِذَا جَمَعۡنَٰهُمۡ لِيَوۡمٖ لَّا رَيۡبَ فِيهِ وَوُفِّيَتۡ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ ٢٥
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
﴿فَكَيۡفَ﴾: أي: فكيف يكونُ حالهُم؟
﴿وَوُفِّيَتۡ﴾: وجُوزِيَتْ.
﴿مَّا كَسَبَتۡ﴾: ما عَمِلَتْ من خيرٍ أو شَرٍّ.
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قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلۡمُلۡكِ تُؤۡتِي ٱلۡمُلۡكَ مَن تَشَآءُ وَتَنزِعُ ٱلۡمُلۡكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُۖ بِيَدِكَ ٱلۡخَيۡرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٢٦
Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand1 is [all] good. Indeed, You are over all things competent.
﴿تَنزِعُ﴾: تَسْلُبُ.
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تُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِۖ وَتُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَتُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّۖ وَتَرۡزُقُ مَن تَشَآءُ بِغَيۡرِ حِسَابٖ ٢٧
You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure]."
﴿تُولِجُ﴾: تُدْخِلُ.
﴿وَتُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ﴾: تُخْرِجُ الإنسانَ الحَيَّ من النُّطْفةِ الميتةِ.
﴿وَتُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّ﴾: تُخْرِجُ النُّطْفَةَ الميتة من الإنسانِ الحيِّ.
﴿بِغَيۡرِ حِسَابࣲ﴾: بغير مُحاسَبةٍ.
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لَّا يَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۖ وَمَن يَفۡعَلۡ ذَٰلِكَ فَلَيۡسَ مِنَ ٱللَّهِ فِي شَيۡءٍ إِلَّآ أَن تَتَّقُواْ مِنۡهُمۡ تُقَىٰةٗۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُ ٢٨
Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.1 And Allāh warns you of Himself, and to Allāh is the [final] destination.
﴿لَّا يَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَـٰفِرِينَ أَوۡلِيَآءَ﴾: لا تَتَّخِذُوا أيها المؤمنون الكافرين أنصارًا.
﴿إِلَّآ أَن تَتَّقُواْ مِنۡهُمۡ تُقَىٰةࣰ﴾: إلاأن تكونوا ضِعافًا، فرَخَّص لكم في مُهادنتِهم اتقاءً لشَرِّهم.
﴿ٱلۡمَصِيرُ﴾: رجوعُ الخلائقِ للحِسابِ.
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قُلۡ إِن تُخۡفُواْ مَا فِي صُدُورِكُمۡ أَوۡ تُبۡدُوهُ يَعۡلَمۡهُ ٱللَّهُۗ وَيَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٢٩
Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.
﴿تُبۡدُوهُ﴾: تُظْهِرُوه.
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يَوۡمَ تَجِدُ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ مِنۡ خَيۡرٖ مُّحۡضَرٗا وَمَا عَمِلَتۡ مِن سُوٓءٖ تَوَدُّ لَوۡ أَنَّ بَيۡنَهَا وَبَيۡنَهُۥٓ أَمَدَۢا بَعِيدٗاۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِ ٣٠
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants."
﴿مُّحۡضَرࣰا﴾: مُوَفَّرًا.
﴿أَمَدَۢا﴾: زَمَنًا وأجَلًا.
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قُلۡ إِن كُنتُمۡ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِي يُحۡبِبۡكُمُ ٱللَّهُ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٣١
Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."
No commentary for this ayah
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قُلۡ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَۖ فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡكَٰفِرِينَ ٣٢
Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."
﴿تَوَلَّوۡاْ﴾: أعْرَضُوا.
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۞ إِنَّ ٱللَّهَ ٱصۡطَفَىٰٓ ءَادَمَ وَنُوحٗا وَءَالَ إِبۡرَٰهِيمَ وَءَالَ عِمۡرَٰنَ عَلَى ٱلۡعَٰلَمِينَ ٣٣
Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -
﴿ٱصۡطَفَىٰٓ﴾: اختار.
﴿عَلَى ٱلۡعَـٰلَمِينَ﴾: جَعَلَهم أفضلَ أهلِ زمانِهم.
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ذُرِّيَّةَۢ بَعۡضُهَا مِنۢ بَعۡضٖۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ٣٤
Descendants, some of them from others. And Allāh is Hearing and Knowing.
﴿ذُرِّيَّةَۢ بَعۡضُهَا مِنۢ بَعۡضࣲ﴾: تَسَلْسَلَ الفَضْلُ في ذَراريهم.
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إِذۡ قَالَتِ ٱمۡرَأَتُ عِمۡرَٰنَ رَبِّ إِنِّي نَذَرۡتُ لَكَ مَا فِي بَطۡنِي مُحَرَّرٗا فَتَقَبَّلۡ مِنِّيٓۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٣٥
[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."
﴿ٱمۡرَأَتُ عِمۡرَ ٰنَ﴾: أمُّ مريمَ.
﴿نَذَرۡتُ﴾: جَعَلْتُه لخِدْمَةِ بيتِ المقدسِ.
﴿مُحَرَّرࣰا﴾: خالصًا لعبادتِك.
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فَلَمَّا وَضَعَتۡهَا قَالَتۡ رَبِّ إِنِّي وَضَعۡتُهَآ أُنثَىٰ وَٱللَّهُ أَعۡلَمُ بِمَا وَضَعَتۡ وَلَيۡسَ ٱلذَّكَرُ كَٱلۡأُنثَىٰۖ وَإِنِّي سَمَّيۡتُهَا مَرۡيَمَ وَإِنِّيٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِ ٣٦
But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."
﴿وَضَعۡتُهَآ أُنثَىٰ﴾: أي: لاتَصْلُحُ للخِدْمةِ.
﴿وَلَيۡسَ ٱلذَّكَرُ كَٱلۡأُنثَىٰ﴾: ليس الذَّكَرُ الذي أرَدْتُ للخدمةِ كالأنثى التي لا تَصْلُحُ لذلك.
﴿أُعِيذُهَا﴾: أُحَصِّنُها.
﴿ٱلرَّجِيمِ﴾: المَطْرودِ من رحمتك.
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فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٖ وَأَنۢبَتَهَا نَبَاتًا حَسَنٗا وَكَفَّلَهَا زَكَرِيَّاۖ كُلَّمَا دَخَلَ عَلَيۡهَا زَكَرِيَّا ٱلۡمِحۡرَابَ وَجَدَ عِندَهَا رِزۡقٗاۖ قَالَ يَٰمَرۡيَمُ أَنَّىٰ لَكِ هَٰذَاۖ قَالَتۡ هُوَ مِنۡ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٍ ٣٧
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."
﴿وَأَنۢبَتَهَا نَبَاتًا حَسَنࣰا﴾: تَوَلّى ابْنَتَها، فكَمُلَتْ بذلك أحوالُها.
﴿ٱلۡمِحۡرَابَ﴾: مَحَلَّ عبادتهِ.
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هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥۖ قَالَ رَبِّ هَبۡ لِي مِن لَّدُنكَ ذُرِّيَّةٗ طَيِّبَةًۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ ٣٨
At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."
﴿هُنَالِكَ﴾: عند رؤيةِ زكريّا ما عندَ مريمَ من رزقِ اللهِ، وفَضْلهِ.
﴿ذُرِّيَّةࣰ طَيِّبَةً﴾: ولَدًا مباركًا. وتُطْلَقُ الذُّرِّيَّةُ على الجمعِ والواحدِ.
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فَنَادَتۡهُ ٱلۡمَلَٰٓئِكَةُ وَهُوَ قَآئِمٞ يُصَلِّي فِي ٱلۡمِحۡرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحۡيَىٰ مُصَدِّقَۢا بِكَلِمَةٖ مِّنَ ٱللَّهِ وَسَيِّدٗا وَحَصُورٗا وَنَبِيّٗا مِّنَ ٱلصَّٰلِحِينَ ٣٩
So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word1 from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."
﴿ٱلۡمِحۡرَابِ﴾: مُقَدَّم المسجدِ، وهو مكانُ عبادتِه.
﴿مُصَدِّقَۢا بِكَلِمَةࣲ مِّنَ ٱللَّهِ﴾: يُصَدِّقُ بعيسى عليه السلامُ.
﴿وَسَيِّدࣰا﴾: شريفًا في العِلْمِ والعبادةِ.
﴿وَحَصُورࣰا﴾: يَكُفُّ عن النساءِ، فيمتنعُ عنهنَّ مع القُدرةِ.
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قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَٰمٞ وَقَدۡ بَلَغَنِيَ ٱلۡكِبَرُ وَٱمۡرَأَتِي عَاقِرٞۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفۡعَلُ مَا يَشَآءُ ٤٠
He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."
﴿أَنَّىٰ﴾: من أيِّ وجهٍ؟
﴿ٱلۡكِبَرُ﴾: الشيخوخةُ.
﴿عَاقِرࣱ﴾: عَقيمٌ.
﴿كَذَ ٰلِكَ ٱللَّهُ﴾: هَيِّنٌ عليه أن يخلقَ ولدًا من الكبيرِ والعقيمِ.
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قَالَ رَبِّ ٱجۡعَل لِّيٓ ءَايَةٗۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمۡزٗاۗ وَٱذۡكُر رَّبَّكَ كَثِيرٗا وَسَبِّحۡ بِٱلۡعَشِيِّ وَٱلۡإِبۡكَٰرِ ٤١
He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."
﴿ءَايَةࣰ﴾: علامةً أسْتَدِلُّ بها على وجودِ الوَلَدِ.
﴿رَمۡزࣰا﴾: إشارةً وإيماءً.
﴿بِٱلۡعَشِيِّ﴾: مِن زوالِ الشمسِ إلى أن تَغِيبَ.
﴿وَٱلۡإِبۡكَـٰرِ﴾: من مَطْلَعِ الفجرِ إلى وقتِ الضُّحى.
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وَإِذۡ قَالَتِ ٱلۡمَلَٰٓئِكَةُ يَٰمَرۡيَمُ إِنَّ ٱللَّهَ ٱصۡطَفَىٰكِ وَطَهَّرَكِ وَٱصۡطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلۡعَٰلَمِينَ ٤٢
And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.
﴿ٱصۡطَفَىٰكِ﴾: اختارَكِ لطاعتِه.
﴿ٱلۡعَـٰلَمِينَ﴾: عالَمِي زمانِك.
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يَٰمَرۡيَمُ ٱقۡنُتِي لِرَبِّكِ وَٱسۡجُدِي وَٱرۡكَعِي مَعَ ٱلرَّٰكِعِينَ ٤٣
O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."
﴿ٱقۡنُتِي﴾: أخْلِصي الطاعةَ لربِّك.
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ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۚ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يُلۡقُونَ أَقۡلَٰمَهُمۡ أَيُّهُمۡ يَكۡفُلُ مَرۡيَمَ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يَخۡتَصِمُونَ ٤٤
That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens1 as to which of them should be responsible for Mary. Nor were you with them when they disputed.
﴿وَمَا كُنتَ لَدَيۡهِمۡ﴾: أي: نحن نُعْلِمُك أخبارَهم.
﴿يُلۡقُونَ أَقۡلَـٰمَهُمۡ﴾: يُجْرُون القُرْعَةَ، بإلقاءِ سِهامِهم على كَفالةِ مريمَ، فأصابَتْ زكريا.
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إِذۡ قَالَتِ ٱلۡمَلَٰٓئِكَةُ يَٰمَرۡيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٖ مِّنۡهُ ٱسۡمُهُ ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ وَجِيهٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمِنَ ٱلۡمُقَرَّبِينَ ٤٥
[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word1 from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].
﴿بِكَلِمَةࣲ مِّنۡهُ﴾: يكونُ وجودُه بكلمةٍ من اللهِ، وهي قولُه: «كن»، فيكونُ.
﴿وَجِيهࣰا﴾: له الجاهُ العظيمُ عندَ اللهِ.
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وَيُكَلِّمُ ٱلنَّاسَ فِي ٱلۡمَهۡدِ وَكَهۡلٗا وَمِنَ ٱلصَّٰلِحِينَ ٤٦
He will speak to the people in the cradle and in maturity and will be of the righteous."
﴿فِي ٱلۡمَهۡدِ﴾: في مَضْجَعِ الصبيِّ في رَضاعِه.
﴿وَكَهۡلࣰا﴾: مَن كان بينَ سِنِّ الشَّبابِ والشيخوخةِ.
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قَالَتۡ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٞ وَلَمۡ يَمۡسَسۡنِي بَشَرٞۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخۡلُقُ مَا يَشَآءُۚ إِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ٤٧
She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.
﴿أَنَّىٰ﴾: من أيِّ وجه؟
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وَيُعَلِّمُهُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ ٤٨
And He will teach him writing and wisdom1 and the Torah and the Gospel
﴿ٱلۡكِتَـٰبَ﴾: الكتابةَ.
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وَرَسُولًا إِلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ أَنِّي قَدۡ جِئۡتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمۡ أَنِّيٓ أَخۡلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيۡـَٔةِ ٱلطَّيۡرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيۡرَۢا بِإِذۡنِ ٱللَّهِۖ وَأُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ وَأُحۡيِ ٱلۡمَوۡتَىٰ بِإِذۡنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأۡكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَ ٤٩
And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
﴿بِـَٔايَةࣲ﴾: بعلامةٍ دالَّةٍ على أني مُرْسَلٌ من اللهِ.
﴿فِيهِ﴾: في ذلك الخَلْقِ.
﴿ٱلۡأَكۡمَهَ﴾: مَن وُلِدَ أعمى.
﴿وَٱلۡأَبۡرَصَ﴾: مَن يَظْهَرُ في جِلْده بياضٌ.
﴿تَدَّخِرُونَ﴾: تُخَبِّئون لوقتِ الحاجةِ.
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وَمُصَدِّقٗا لِّمَا بَيۡنَ يَدَيَّ مِنَ ٱلتَّوۡرَىٰةِ وَلِأُحِلَّ لَكُم بَعۡضَ ٱلَّذِي حُرِّمَ عَلَيۡكُمۡۚ وَجِئۡتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمۡ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ٥٠
And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me.
﴿وَمُصَدِّقࣰا﴾: وجِئتُكم مُصَدِّقًا.
﴿بَعۡضَ ٱلَّذِي حُرِّمَ عَلَيۡكُمۡ﴾: مثلَ لحومِ الإبلِ، والشُّحومِ، وغيرِها.
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إِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞ ٥١
Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'"
﴿صِرَ ٰطࣱ﴾: طريقٌ.
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۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنۡهُمُ ٱلۡكُفۡرَ قَالَ مَنۡ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشۡهَدۡ بِأَنَّا مُسۡلِمُونَ ٥٢
But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].
﴿إِلَى ٱللَّهِ﴾: مُتَوَجِّهًا إلى اللهِ.
﴿ٱلۡحَوَارِيُّونَ﴾: هم أصْفِياءُ عيسى عليه السلامُ.
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رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلۡتَ وَٱتَّبَعۡنَا ٱلرَّسُولَ فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَ ٥٣
Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth]."
﴿ٱلشَّـٰهِدِينَ﴾: الذين شَهِدُوا بالحقِّ، وأقَرُّوا بالتوحيدِ.
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وَمَكَرُواْ وَمَكَرَ ٱللَّهُۖ وَٱللَّهُ خَيۡرُ ٱلۡمَٰكِرِينَ ٥٤
And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.
﴿وَمَكَرُواْ﴾: أرادوا قَتْلَ عيسى عليه السلام.
﴿وَمَكَرَ ٱللَّهُ﴾: بحَقٍّ على ما يَلِيقُ به، وذلك من إلقائِه شَبَهَ عيسى على بعض أتباعِه حتى قَتَلُوه، ورَفْعِ عيسى إليه.
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إِذۡ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۖ ثُمَّ إِلَيَّ مَرۡجِعُكُمۡ فَأَحۡكُمُ بَيۡنَكُمۡ فِيمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ٥٥
[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
﴿مُتَوَفِّيكَ﴾: قابضُك من الأرضِ.
﴿وَمُطَهِّرُكَ﴾: ومُخَلِّصُك.
﴿ٱلَّذِينَ ٱتَّبَعُوكَ﴾: هم خُلَّصُ أصحابِك الذين لم يَغْلُوا فيك.
﴿فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ﴾: ظاهرين على الذين جَحَدُوا نبوَّتَك.
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فَأَمَّا ٱلَّذِينَ كَفَرُواْ فَأُعَذِّبُهُمۡ عَذَابٗا شَدِيدٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ ٥٦
And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
﴿فِي ٱلدُّنۡيَا﴾: بالقَتْلِ والصَّغارِ.
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وَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمۡ أُجُورَهُمۡۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ ٥٧
But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers.
﴿فَيُوَفِّيهِمۡ أُجُورَهُمۡ﴾: فيُعْطِيهم ثوابَ أعمالِهم كاملًا.
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ذَٰلِكَ نَتۡلُوهُ عَلَيۡكَ مِنَ ٱلۡأٓيَٰتِ وَٱلذِّكۡرِ ٱلۡحَكِيمِ ٥٨
This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].
﴿مِنَ ٱلۡـَٔايَـٰتِ﴾: من الدَّلائلِ الواضحةِ على صحةِ رسالتِك.
﴿وَٱلذِّكۡرِ ٱلۡحَكِيمِ﴾: القُرآنِ الذي يَفْصِلُ بينَ الحَقِّ والباطلِ
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إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَۖ خَلَقَهُۥ مِن تُرَابٖ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ ٥٩
Indeed, the example of Jesus to Allāh1 is like that of Adam. He created him from dust; then He said to him, "Be," and he was.
﴿كَمَثَلِ ءَادَمَ﴾: مَثَلُه كمَثَلِ خَلْقِ آدمَ من غير أبٍ، ولا أمٍّ.
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ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلۡمُمۡتَرِينَ ٦٠
The truth is from your Lord, so do not be among the doubters.
﴿ٱلۡمُمۡتَرِينَ﴾: الشاكِّين.
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فَمَنۡ حَآجَّكَ فِيهِ مِنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ فَقُلۡ تَعَالَوۡاْ نَدۡعُ أَبۡنَآءَنَا وَأَبۡنَآءَكُمۡ وَنِسَآءَنَا وَنِسَآءَكُمۡ وَأَنفُسَنَا وَأَنفُسَكُمۡ ثُمَّ نَبۡتَهِلۡ فَنَجۡعَل لَّعۡنَتَ ٱللَّهِ عَلَى ٱلۡكَٰذِبِينَ ٦١
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."
﴿حَآجَّكَ فِيهِ﴾: جادَلَك في عيسى.
﴿نَبۡتَهِلۡ﴾: نَتَوَجَّهْ إلى اللهِ بالدُّعاء.
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إِنَّ هَٰذَا لَهُوَ ٱلۡقَصَصُ ٱلۡحَقُّۚ وَمَا مِنۡ إِلَٰهٍ إِلَّا ٱللَّهُۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٦٢
Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.
No commentary for this ayah
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فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ عَلِيمُۢ بِٱلۡمُفۡسِدِينَ ٦٣
But if they turn away, then indeed - Allāh is Knowing of the corrupters.
﴿تَوَلَّوۡاْ﴾: أعْرَضُوا عن تصديِقك.
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قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ تَعَالَوۡاْ إِلَىٰ كَلِمَةٖ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـٔٗا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابٗا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ ٦٤
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."1 But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."
﴿سَوَآءِۭ﴾: عَدْلٍ وحَقّ، نلتزمُ بها.
﴿وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابࣰا﴾: ماكان بطاعةِ الأتباعِ للرؤساءِ فيما أمروهُم به من المعاصِي.
﴿مُسۡلِمُونَ﴾: خاضِعُون لرَبِّنا.
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يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبۡرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوۡرَىٰةُ وَٱلۡإِنجِيلُ إِلَّا مِنۢ بَعۡدِهِۦٓۚ أَفَلَا تَعۡقِلُونَ ٦٥
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
﴿تُحَآجُّونَ فِيٓ إِبۡرَ ٰهِيمَ﴾: تُجادِلُون في أنّ إبراهيمَ على مِلَّتِكم.
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هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ حَٰجَجۡتُمۡ فِيمَا لَكُم بِهِۦ عِلۡمٞ فَلِمَ تُحَآجُّونَ فِيمَا لَيۡسَ لَكُم بِهِۦ عِلۡمٞۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ٦٦
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.
﴿حَـٰجَجۡتُمۡ﴾: جادَلْتُم.
﴿فِيمَا لَكُم بِهِۦ عِلۡمࣱ﴾: في أمْرِ دينِكم مِمّا تعتقدون صِحَّتَه.
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مَا كَانَ إِبۡرَٰهِيمُ يَهُودِيّٗا وَلَا نَصۡرَانِيّٗا وَلَٰكِن كَانَ حَنِيفٗا مُّسۡلِمٗا وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ ٦٧
Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.1
﴿حَنِيفࣰا﴾: مُتَّبِعًا أمْرَ الله.
﴿مُّسۡلِمࣰا﴾: خاشِعًا لربِّه، مُلْتَزِمًا بأحكامِه.
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إِنَّ أَوۡلَى ٱلنَّاسِ بِإِبۡرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِيُّ وَٱلَّذِينَ ءَامَنُواْۗ وَٱللَّهُ وَلِيُّ ٱلۡمُؤۡمِنِينَ ٦٨
Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally1 of the believers.
﴿أَوۡلَى﴾: أحَقُّ.
﴿وَهَـٰذَا ٱلنَّبِيُّ﴾: محمدٌ ﷺ.
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وَدَّت طَّآئِفَةٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يُضِلُّونَكُمۡ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ ٦٩
A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.
﴿لَوۡ يُضِلُّونَكُمۡ﴾: عن الإسلامِ.
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يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمۡ تَشۡهَدُونَ ٧٠
O People of the Scripture, why do you disbelieve in the verses of Allāh1 while you witness [to their truth]?
﴿لِمَ تَكۡفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ﴾: لِمَ تَجْحَدُون بآياتِ اللهِ التي أنزلها على رُسُلهِ في كُتُبِكم؟
﴿وَأَنتُمۡ تَشۡهَدُونَ﴾: أنه الحقُّ، فتَجِدُونه مكتوبًا عندَكم ثم تُنْكِرونه.
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يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَلۡبِسُونَ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُونَ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَ ٧١
O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?
﴿تَلۡبِسُونَ﴾: تَخْلِطُون.
﴿ٱلۡحَقَّ﴾: الذي في كُتُبِكم.
﴿بِٱلۡبَـٰطِلِ﴾: بما حَرَّفْتُموه بأيدِيكم.
﴿وَتَكۡتُمُونَ ٱلۡحَقَّ﴾: وتُخْفُون ما في كُتبِكم من مَبْعَثِ محمدٍ ﷺ.
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وَقَالَت طَّآئِفَةٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ ءَامِنُواْ بِٱلَّذِيٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَجۡهَ ٱلنَّهَارِ وَٱكۡفُرُوٓاْ ءَاخِرَهُۥ لَعَلَّهُمۡ يَرۡجِعُونَ ٧٢
And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],
﴿ءَامِنُواْ﴾: صَدِّقوا.
﴿وَجۡهَ ٱلنَّهَارِ﴾: أوَّلَه.
﴿لَعَلَّهُمۡ يَرۡجِعُونَ﴾: لعلَّهم يَتَشَكَّكُون في دينِهم، ويَرْجِعُون عنه.
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وَلَا تُؤۡمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمۡ قُلۡ إِنَّ ٱلۡهُدَىٰ هُدَى ٱللَّهِ أَن يُؤۡتَىٰٓ أَحَدٞ مِّثۡلَ مَآ أُوتِيتُمۡ أَوۡ يُحَآجُّوكُمۡ عِندَ رَبِّكُمۡۗ قُلۡ إِنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ ٧٣
And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand1 of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise."
﴿وَلَا تُؤۡمِنُوٓاْ﴾: ولاتُصَدِّقوا.
﴿أَن يُؤۡتَىٰٓ أَحَدࣱ مِّثۡلَ مَآ أُوتِيتُمۡ﴾: لا تُصَدِّقُوهم لئلا يَعْلَمُوا مثلَ ما عَلِمْتُم.
﴿يُحَآجُّوكُمۡ﴾: يَتَّخِذُوه حُجَّةً.
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يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ ٧٤
He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.
﴿ذُو ٱلۡفَضۡلِ﴾: ذو العَطاءِ
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۞ وَمِنۡ أَهۡلِ ٱلۡكِتَٰبِ مَنۡ إِن تَأۡمَنۡهُ بِقِنطَارٖ يُؤَدِّهِۦٓ إِلَيۡكَ وَمِنۡهُم مَّنۡ إِن تَأۡمَنۡهُ بِدِينَارٖ لَّا يُؤَدِّهِۦٓ إِلَيۡكَ إِلَّا مَا دُمۡتَ عَلَيۡهِ قَآئِمٗاۗ ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَيۡسَ عَلَيۡنَا فِي ٱلۡأُمِّيِّـۧنَ سَبِيلٞ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَ ٧٥
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned."1 And they speak untruth about Allāh while they know [it].
﴿بِقِنطَارࣲ﴾: على كثيرٍ من المالِ.
﴿قَآئِمࣰا﴾: أي: بالمطالبةِ.
﴿ٱلۡأُمِّيِّـۧنَ﴾: العربِ.
﴿سَبِيلࣱ﴾: حَرَجٌ في أموالهِم؛ لأنّ اللهَ أحَلَّها لنا.
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بَلَىٰۚ مَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ ٧٦
But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.
﴿مَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ﴾: مَن أدّى أمانتَه.
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إِنَّ ٱلَّذِينَ يَشۡتَرُونَ بِعَهۡدِ ٱللَّهِ وَأَيۡمَٰنِهِمۡ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ لَا خَلَٰقَ لَهُمۡ فِي ٱلۡأٓخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيۡهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٞ ٧٧
Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
﴿يَشۡتَرُونَ بِعَهۡدِ ٱللَّهِ﴾: يَسْتبدلون بوصيةِ اللهِ باتِّباعِ محمدٍ ﷺ.
﴿وَأَيۡمَـٰنِهِمۡ﴾: الكاذبةِ.
﴿لَا خَلَـٰقَ﴾: لا نصِيبَ.
﴿وَلَا يُزَكِّيهِمۡ﴾: ولا يُطَهِّرُهم مِن دَنَسِ ذُنوبِهم.
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وَإِنَّ مِنۡهُمۡ لَفَرِيقٗا يَلۡوُۥنَ أَلۡسِنَتَهُم بِٱلۡكِتَٰبِ لِتَحۡسَبُوهُ مِنَ ٱلۡكِتَٰبِ وَمَا هُوَ مِنَ ٱلۡكِتَٰبِ وَيَقُولُونَ هُوَ مِنۡ عِندِ ٱللَّهِ وَمَا هُوَ مِنۡ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَ ٧٨
And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.
﴿يَلۡوُۥنَ أَلۡسِنَتَهُم بِٱلۡكِتَـٰبِ﴾: يُحَرِّفُون الكلامَ، ويُبَدِّلون آياتِ اللهِ.
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مَا كَانَ لِبَشَرٍ أَن يُؤۡتِيَهُ ٱللَّهُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّٰنِيِّـۧنَ بِمَا كُنتُمۡ تُعَلِّمُونَ ٱلۡكِتَٰبَ وَبِمَا كُنتُمۡ تَدۡرُسُونَ ٧٩
It is not for a human [prophet]1 that Allāh should give him the Scripture2 and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
﴿رَبَّـٰنِيِّـۧنَ﴾: جَمْعُ رَبّانِيّ، وهو الذي يُصْلِحُ أمورَ الناسِ، ويقومُ بها.
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وَلَا يَأۡمُرَكُمۡ أَن تَتَّخِذُواْ ٱلۡمَلَٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرۡبَابًاۚ أَيَأۡمُرُكُم بِٱلۡكُفۡرِ بَعۡدَ إِذۡ أَنتُم مُّسۡلِمُونَ ٨٠
Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?
No commentary for this ayah
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وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيۡتُكُم مِّن كِتَٰبٖ وَحِكۡمَةٖ ثُمَّ جَآءَكُمۡ رَسُولٞ مُّصَدِّقٞ لِّمَا مَعَكُمۡ لَتُؤۡمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥۚ قَالَ ءَأَقۡرَرۡتُمۡ وَأَخَذۡتُمۡ عَلَىٰ ذَٰلِكُمۡ إِصۡرِيۖ قَالُوٓاْ أَقۡرَرۡنَاۚ قَالَ فَٱشۡهَدُواْ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّٰهِدِينَ ٨١
And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?"1 They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
﴿مِيثَـٰقَ ٱلنَّبِيِّـۧنَ﴾: العهدَ المؤكَّدَ على الأنبياءِ في تصديقِ بعضِهم بعضًا.
﴿لَمَآ﴾: لَئِنْ.
﴿إِصۡرِي﴾: عَهْدِي الُموَثَّقَ.
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فَمَن تَوَلَّىٰ بَعۡدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ ٨٢
And whoever turned away after that - they were the defiantly disobedient.
﴿تَوَلَّىٰ﴾: أعْرَضَ.
﴿ٱلۡفَـٰسِقُونَ﴾: الخارجون عن طاعةِ اللهِ.
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أَفَغَيۡرَ دِينِ ٱللَّهِ يَبۡغُونَ وَلَهُۥٓ أَسۡلَمَ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ طَوۡعٗا وَكَرۡهٗا وَإِلَيۡهِ يُرۡجَعُونَ ٨٣
So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
﴿يَبۡغُونَ﴾: يريدون.
﴿أَسۡلَمَ﴾: استسلمَ، وخَضَعَ.
﴿طَوۡعࣰا﴾: طَواعيةً، كالملائكةِ والأنبياءِ.
﴿وَكَرۡهࣰا﴾: رَغْمًا عنه، كمَن أسلمَ مخافةَ القتلِ.
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قُلۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيۡنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبۡرَٰهِيمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَ ٨٤
Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."
﴿وَٱلۡأَسۡبَاطِ﴾: الأنبياءِ الذين كانُوا في قبائلِ بني إسرائيل مِن ولَدِ يعقوبَ.
﴿مُسۡلِمُونَ﴾: مُنقادُون بالطاعةِ.
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وَمَن يَبۡتَغِ غَيۡرَ ٱلۡإِسۡلَٰمِ دِينٗا فَلَن يُقۡبَلَ مِنۡهُ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ ٨٥
And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
No commentary for this ayah
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كَيۡفَ يَهۡدِي ٱللَّهُ قَوۡمٗا كَفَرُواْ بَعۡدَ إِيمَٰنِهِمۡ وَشَهِدُوٓاْ أَنَّ ٱلرَّسُولَ حَقّٞ وَجَآءَهُمُ ٱلۡبَيِّنَٰتُۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ٨٦
How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.
﴿يَهۡدِي﴾: يُوَفِّقُ للإيمانِ، ويُرْشِدُ للصَّوابِ.
﴿ٱلۡبَيِّنَـٰتُ﴾: الدَّلائلُ الواضحاتُ.
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أُوْلَٰٓئِكَ جَزَآؤُهُمۡ أَنَّ عَلَيۡهِمۡ لَعۡنَةَ ٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجۡمَعِينَ ٨٧
Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,
﴿لَعۡنَةَ ٱللَّهِ﴾: الطَّرْدَ من رحمةِ اللهِ.
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خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَ ٨٨
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,
﴿وَلَا هُمۡ يُنظَرُونَ﴾: ولا يُؤَخَّرُ عنهم لمعذِرَةٍ يَعْتَذِرُون بها.
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إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ ٨٩
Except for those who repent after that1 and correct themselves. For indeed, Allāh is Forgiving and Merciful.
﴿وَأَصۡلَحُواْ﴾: ما أفسَدُوه.
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إِنَّ ٱلَّذِينَ كَفَرُواْ بَعۡدَ إِيمَٰنِهِمۡ ثُمَّ ٱزۡدَادُواْ كُفۡرٗا لَّن تُقۡبَلَ تَوۡبَتُهُمۡ وَأُوْلَٰٓئِكَ هُمُ ٱلضَّآلُّونَ ٩٠
Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
﴿لَّن تُقۡبَلَ تَوۡبَتُهُمۡ﴾: عند حُضورِ الموتِ.
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إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٞ فَلَن يُقۡبَلَ مِنۡ أَحَدِهِم مِّلۡءُ ٱلۡأَرۡضِ ذَهَبٗا وَلَوِ ٱفۡتَدَىٰ بِهِۦٓۗ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ أَلِيمٞ وَمَا لَهُم مِّن نَّٰصِرِينَ ٩١
Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.
﴿وَلَوِ ٱفۡتَدَىٰ بِهِۦٓ﴾: ولو دَفَعَ هذا المالَ ليَفْتَدِيَ نفسَه من العذابِ.
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لَن تَنَالُواْ ٱلۡبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيۡءٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٞ ٩٢
Never will you attain the good [reward]1 until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.
﴿ٱلۡبِرَّ﴾: الجنةَ.
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۞ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ إِسۡرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسۡرَٰٓءِيلُ عَلَىٰ نَفۡسِهِۦ مِن قَبۡلِ أَن تُنَزَّلَ ٱلتَّوۡرَىٰةُۚ قُلۡ فَأۡتُواْ بِٱلتَّوۡرَىٰةِ فَٱتۡلُوهَآ إِن كُنتُمۡ صَٰدِقِينَ ٩٣
All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."
﴿إِلَّا مَا حَرَّمَ﴾: هو يعقوبُ، إذ حَرَّمَ على نفسِه -دونَ أتباعِه- لمرضٍ ألَمَّ به، ولمّا نَزَلَتِ التوراةُ حَرَّمَ اللهُ على بني إسرائيلَ بعضَ الأطعمةِ لظُلْمِهم.
﴿إِن كُنتُمۡ صَـٰدِقِينَ﴾: في دَعْواكم أنّ اللهَ أنزلَ في التوراةِ تحريمَ ماحَرَّمه يعقوبُ على نفسِه.
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فَمَنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ٱلۡكَذِبَ مِنۢ بَعۡدِ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٩٤
And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.
No commentary for this ayah
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قُلۡ صَدَقَ ٱللَّهُۗ فَٱتَّبِعُواْ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ ٩٥
Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."1
﴿صَدَقَ ٱللَّهُ﴾: فيما أخبرَ به.
﴿حَنِيفࣰا﴾: مستقيمًا لا عِوَجَ فيه.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences