Al-Muyassar fi Gharib al-Qur'anAl‑Ahzab · 33:1–73

Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic

الأحزاب

Al-Ahzab

The Combined Forces · Medinan · 73 ayahs

33:1Page 418

يَٰٓأَيُّهَا ٱلنَّبِيُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَٱلۡمُنَٰفِقِينَۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ١

O Prophet, fear Allāh and do not obey the disbelievers and the hypocrites. Indeed, Allāh is ever Knowing and Wise.

﴿ٱتَّقِ ٱللَّهَ﴾: أي: داوِمْ على تَقْواه عزَّ وجلّ.

33:2Page 418

وَٱتَّبِعۡ مَا يُوحَىٰٓ إِلَيۡكَ مِن رَّبِّكَۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا ٢

And follow that which is revealed to you from your Lord. Indeed Allāh is ever, of what you do, Aware.

No commentary for this ayah

33:3Page 418

وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا ٣

And rely upon Allāh; and sufficient is Allāh as Disposer of affairs.1

﴿وَكِيلࣰا﴾: حافِظًا مُفَوَّضًا إليه كُلُّ أمْرٍ.

33:4Page 418

مَّا جَعَلَ ٱللَّهُ لِرَجُلٖ مِّن قَلۡبَيۡنِ فِي جَوۡفِهِۦۚ وَمَا جَعَلَ أَزۡوَٰجَكُمُ ٱلَّٰٓـِٔي تُظَٰهِرُونَ مِنۡهُنَّ أُمَّهَٰتِكُمۡۚ وَمَا جَعَلَ أَدۡعِيَآءَكُمۡ أَبۡنَآءَكُمۡۚ ذَٰلِكُمۡ قَوۡلُكُم بِأَفۡوَٰهِكُمۡۖ وَٱللَّهُ يَقُولُ ٱلۡحَقَّ وَهُوَ يَهۡدِي ٱلسَّبِيلَ ٤

Allāh has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful1 your mothers. And He has not made your claimed [i.e., adopted] sons your [true] sons. That is [merely] your saying by your mouths, but Allāh says the truth, and He guides to the [right] way.

﴿فِي جَوۡفِهِۦ﴾: أي: في صَدْرِه.

﴿تُظَـٰهِرُونَ﴾: مِنَ الظِّهارِ، وهو أن يقُولَ الرَّجُلُ لامْرَأَتِه: أنتِ عليَّ كَظَهْرِ أُمِّي.

﴿أَدۡعِيَآءَكُمۡ﴾: أولادَكُم المتَبَنَّينَ.

﴿يَهۡدِي﴾: يُرْشِدُ.

33:5Page 418

ٱدۡعُوهُمۡ لِأٓبَآئِهِمۡ هُوَ أَقۡسَطُ عِندَ ٱللَّهِۚ فَإِن لَّمۡ تَعۡلَمُوٓاْ ءَابَآءَهُمۡ فَإِخۡوَٰنُكُمۡ فِي ٱلدِّينِ وَمَوَٰلِيكُمۡۚ وَلَيۡسَ عَلَيۡكُمۡ جُنَاحٞ فِيمَآ أَخۡطَأۡتُم بِهِۦ وَلَٰكِن مَّا تَعَمَّدَتۡ قُلُوبُكُمۡۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمًا ٥

Call them1 by [the names of] their fathers; it is more just in the sight of Allāh. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allāh Forgiving and Merciful.

﴿ٱدۡعُوهُمۡ لِـَٔابَآئِهِمۡ﴾: انْسُبُوهُم إليهِم.

﴿أَقۡسَطُ﴾: أعْدَلُ وأَقْوَمُ.

﴿وَمَوَ ٰ⁠لِيكُمۡ﴾: أي: هُم أولياؤُكُم في الدِّينِ.

﴿جُنَاحࣱ﴾: إثمٌ.

﴿تَعَمَّدَتۡ﴾: قَصَدَتْ وعَزَمَتْ.

33:6Page 418

ٱلنَّبِيُّ أَوۡلَىٰ بِٱلۡمُؤۡمِنِينَ مِنۡ أَنفُسِهِمۡۖ وَأَزۡوَٰجُهُۥٓ أُمَّهَٰتُهُمۡۗ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضٖ فِي كِتَٰبِ ٱللَّهِ مِنَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُهَٰجِرِينَ إِلَّآ أَن تَفۡعَلُوٓاْ إِلَىٰٓ أَوۡلِيَآئِكُم مَّعۡرُوفٗاۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورٗا ٦

The Prophet is more worthy of the believers than themselves,1 and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book2 inscribed.

﴿ٱلنَّبِيُّ أَوۡلَىٰ بِٱلۡمُؤۡمِنِينَ﴾: أي: أحَقُّ، فَلَهُ أن يَحْكُمَ فِيهِم بِما يشاءُ.

﴿وَأُوْلُواْ ٱلۡأَرۡحَامِ﴾: ذَوُو القَراباتِ.

﴿أَوۡلَىٰ بِبَعۡضࣲ﴾: أي: أحَقُّ.

﴿مِنَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُهَـٰجِرِينَ﴾: أي: مِن أنْ يُورَثُوا بالإيمانِ والهجرةِ. (كان ذلك في أوَّلِ الإسلامِ، ثم نُسِخ بآيةِ المواريثِ).

﴿إِلَّآ أَن تَفۡعَلُوٓاْ إِلَىٰٓ أَوۡلِيَآئِكُم مَّعۡرُوفࣰا﴾: أي: مِن صَدَقَةٍ أو وصَيَّةٍ للأقارِبِ غَيرِ الورثةِ.

﴿فِي ٱلۡكِتَـٰبِ﴾: أي: في اللَّوحِ المحفوظِ.

﴿مَسۡطُورࣰا﴾: مَكْتُوبًا.

33:7Page 419

وَإِذۡ أَخَذۡنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَٰقَهُمۡ وَمِنكَ وَمِن نُّوحٖ وَإِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبۡنِ مَرۡيَمَۖ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظٗا ٧

And [mention, O Muḥammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant

﴿مِيثَـٰقَهُمۡ﴾: عَهْدَهُم المُؤَكَّدَ.

33:8Page 419

لِّيَسۡـَٔلَ ٱلصَّٰدِقِينَ عَن صِدۡقِهِمۡۚ وَأَعَدَّ لِلۡكَٰفِرِينَ عَذَابًا أَلِيمٗا ٨

That He may question the truthful about their truth.1 And He has prepared for the disbelievers a painful punishment.

No commentary for this ayah

33:9Page 419

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَآءَتۡكُمۡ جُنُودٞ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا وَجُنُودٗا لَّمۡ تَرَوۡهَاۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًا ٩

O you who have believed, remember the favor of Allāh upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allāh, of what you do, Seeing.

﴿جُنُودࣱ﴾: وهم الأحْزابُ يومَ الخنْدَقِ سَنَةَ خَمْسٍ للهجرةِ.

﴿رِيحࣰا﴾: أي: ريحًا شدِيدةً اقتلَعَتْ خيامَهُم وقَلَبَتْ قُدورَهم.

﴿وَجُنُودࣰا لَّمۡ تَرَوۡهَا﴾: أي: جُنُودًا مِنَ الملائِكةِ.

33:10Page 419

إِذۡ جَآءُوكُم مِّن فَوۡقِكُمۡ وَمِنۡ أَسۡفَلَ مِنكُمۡ وَإِذۡ زَاغَتِ ٱلۡأَبۡصَٰرُ وَبَلَغَتِ ٱلۡقُلُوبُ ٱلۡحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا۠ ١٠

[Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats, and you assumed about Allāh [various] assumptions.

﴿مِّن فَوۡقِكُمۡ﴾: مِن أعْلى الوادِي مِن جِهةِ المشْرقِ، وهم كانُوا مِن غَطَفانَ وهَوازِنَ وأهْلِ نَجْدٍ.

﴿وَمِنۡ أَسۡفَلَ مِنكُمۡ﴾: مِن بَطْنِ الوادِي مِن جِهَةِ المغْرِبِ، وهم كانُوا مِن مُّشْرِكي مَكَّةَ ومَن كان معهم.

﴿زَاغَتِ ٱلۡأَبۡصَـٰرُ﴾: مالَتِ الأَبصْارُ وشَخَصَتْ مِن شِدَّةِ الفزَعِ والهَوْلِ.

﴿وَبَلَغَتِ ٱلۡقُلُوبُ ٱلۡحَنَاجِرَ﴾: أي: ارْتَفَعَتْ عَن مَّكانِها مِنَ الفَزَعِ والخَوْفِ ووَصَلَتْ إلى الحناجِرِ، مُفْرَدُها حَنْجَرَةٌ وهيَ جَوْفُ الحُلْقُومِ.

﴿ٱلظُّنُونَا۠﴾: أي: الظُّنُونَ السَّيِّئةَ بِأنّ اللهِ لا يَنْصُرُ دِينَه.

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هُنَالِكَ ٱبۡتُلِيَ ٱلۡمُؤۡمِنُونَ وَزُلۡزِلُواْ زِلۡزَالٗا شَدِيدٗا ١١

There the believers were tested and shaken with a severe shaking.

﴿ٱبۡتُلِيَ﴾: اخْتُبِر.

﴿زِلۡزَالࣰا﴾: واضْطَرَبُوا.

33:12Page 419

وَإِذۡ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥٓ إِلَّا غُرُورٗا ١٢

And [remember] when the hypocrites and those in whose hearts is disease said, "Allāh and His Messenger did not promise us except delusion,"

﴿فِي قُلُوبِهِم مَّرَضࣱ﴾: شَكٌّ، وهم ضُعَفاءُ الإيمانِ.

﴿غُرُورࣰا﴾: باطِلًا.

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وَإِذۡ قَالَت طَّآئِفَةٞ مِّنۡهُمۡ يَٰٓأَهۡلَ يَثۡرِبَ لَا مُقَامَ لَكُمۡ فَٱرۡجِعُواْۚ وَيَسۡتَـٔۡذِنُ فَرِيقٞ مِّنۡهُمُ ٱلنَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوۡرَةٞ وَمَا هِيَ بِعَوۡرَةٍۖ إِن يُرِيدُونَ إِلَّا فِرَارٗا ١٣

And when a faction of them said, "O people of Yathrib,1 there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are exposed [i.e., unprotected]," while they were not exposed. They did not intend except to flee.

﴿يَثۡرِبَ﴾: وهو الاسْمُ القديمُ للمدينةِ النَّبَوِيَّةِ.

﴿لَا مُقَامَ لَكُمۡ﴾: لا إقامَةَ لَكُم هاهُنا.

﴿عَوۡرَةࣱ﴾: أي: غيرُ حَصِينةٍ يُخْشى عَلَيها مِنَ الأعْداءِ.

﴿فِرَارࣰا﴾: أي: مِن مَّيدانِ القِتالِ.

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وَلَوۡ دُخِلَتۡ عَلَيۡهِم مِّنۡ أَقۡطَارِهَا ثُمَّ سُئِلُواْ ٱلۡفِتۡنَةَ لَأٓتَوۡهَا وَمَا تَلَبَّثُواْ بِهَآ إِلَّا يَسِيرٗا ١٤

And if they had been entered upon from all its [surrounding] regions and fitnah [i.e., disbelief] had been demanded of them, they would have done it and not hesitated over it except briefly.

﴿دُخِلَتۡ عَلَيۡهِم مِّنۡ أَقۡطَارِهَا﴾: أي: ولو دَخَلَ جيشُ الأحزابِ «المدينةَ» مِن جَوانِبِها.

﴿ٱلۡفِتۡنَةَ﴾: هي الشِّركُ باللهِ، والرُّجُوعُ عَنِ الإسْلامِ.

﴿لَـَٔاتَوۡهَا﴾: لَأعْطَوها، ولأَجابُوا إلى ما طُلِبَ إليهم.

﴿وَمَا تَلَبَّثُواْ بِهَآ﴾: وما أبْطَؤُوا عَن فِتْنةِ الشِّركِ.

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وَلَقَدۡ كَانُواْ عَٰهَدُواْ ٱللَّهَ مِن قَبۡلُ لَا يُوَلُّونَ ٱلۡأَدۡبَٰرَۚ وَكَانَ عَهۡدُ ٱللَّهِ مَسۡـُٔولٗا ١٥

And they had already promised Allāh before not to turn their backs [i.e., flee]. And ever is the promise to Allāh [that about which one will be] questioned.

﴿لَا يُوَلُّونَ ٱلۡأَدۡبَـٰرَ﴾: لا يَفِرُّونَ مِن مَّيدانِ القِتالِ.

﴿مَسۡـُٔولࣰا﴾: أي: يُسْأَلُ عنه ويُحاسَبُ عَلَيهِ.

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قُل لَّن يَنفَعَكُمُ ٱلۡفِرَارُ إِن فَرَرۡتُم مِّنَ ٱلۡمَوۡتِ أَوِ ٱلۡقَتۡلِ وَإِذٗا لَّا تُمَتَّعُونَ إِلَّا قَلِيلٗا ١٦

Say, [O Muḥammad], "Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little."

No commentary for this ayah

33:17Page 420

قُلۡ مَن ذَا ٱلَّذِي يَعۡصِمُكُم مِّنَ ٱللَّهِ إِنۡ أَرَادَ بِكُمۡ سُوٓءًا أَوۡ أَرَادَ بِكُمۡ رَحۡمَةٗۚ وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗا ١٧

Say, "Who is it that can protect you from Allāh1 if He intends for you an ill or intends for you a mercy?" And they will not find for themselves besides Allāh any protector or any helper.

﴿يَعۡصِمُكُم﴾: يَمْنَعُكُم.

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۞ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلۡمُعَوِّقِينَ مِنكُمۡ وَٱلۡقَآئِلِينَ لِإِخۡوَٰنِهِمۡ هَلُمَّ إِلَيۡنَاۖ وَلَا يَأۡتُونَ ٱلۡبَأۡسَ إِلَّا قَلِيلًا ١٨

Already Allāh knows the hinderers1 among you and those [hypocrites] who say to their brothers, "Come to us,"2 and do not go to battle, except for a few,3

﴿ٱلۡمُعَوِّقِينَ﴾: المُثَبِّطِينَ عَنِ الجِهادِ مَعَ الرَّسولِ ﷺ.

﴿هَلُمَّ إِلَيۡنَا﴾: تَعالَوا وانْضَمُّوا إلينا.

﴿ٱلۡبَأۡسَ﴾: القتالَ.

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أَشِحَّةً عَلَيۡكُمۡۖ فَإِذَا جَآءَ ٱلۡخَوۡفُ رَأَيۡتَهُمۡ يَنظُرُونَ إِلَيۡكَ تَدُورُ أَعۡيُنُهُمۡ كَٱلَّذِي يُغۡشَىٰ عَلَيۡهِ مِنَ ٱلۡمَوۡتِۖ فَإِذَا ذَهَبَ ٱلۡخَوۡفُ سَلَقُوكُم بِأَلۡسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلۡخَيۡرِۚ أُوْلَٰٓئِكَ لَمۡ يُؤۡمِنُواْ فَأَحۡبَطَ ٱللَّهُ أَعۡمَٰلَهُمۡۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗا ١٩

Indisposed1 toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allāh has rendered their deeds worthless, and ever is that, for Allāh, easy.

﴿أَشِحَّةً عَلَيۡكُمۡ﴾: بُخَلاءَ عَلَيكُم بكلِّ ما يَنْفَعُكُم.

﴿تَدُورُ أَعۡيُنُهُمۡ﴾: يمِينًا وشِمالًا مِن شِدَّةِ الخوفِ.

﴿يُغۡشَىٰ عَلَيۡهِ﴾: يُغمى عَلَيهِ مِن سَكَراتِ الموتِ.

﴿سَلَقُوكُم﴾: آذَوْكُم ورَمَوْكُم.

﴿حِدَادٍ﴾: قاطِعةٍ كالحديدِ.

﴿أَشِحَّةً عَلَى ٱلۡخَيۡرِ﴾: بُخَلاءَ حَرِيصِينَ على المالِ والغَنِيمَةِ.

﴿فَأَحۡبَطَ﴾: فَأبْطَلَ.

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يَحۡسَبُونَ ٱلۡأَحۡزَابَ لَمۡ يَذۡهَبُواْۖ وَإِن يَأۡتِ ٱلۡأَحۡزَابُ يَوَدُّواْ لَوۡ أَنَّهُم بَادُونَ فِي ٱلۡأَعۡرَابِ يَسۡـَٔلُونَ عَنۡ أَنۢبَآئِكُمۡۖ وَلَوۡ كَانُواْ فِيكُم مَّا قَٰتَلُوٓاْ إِلَّا قَلِيلٗا ٢٠

They think the companies have not [yet] withdrawn.1 And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.

﴿يَوَدُّواْ﴾: يَتَمَنَّوا.

﴿بَادُونَ فِي ٱلۡأَعۡرَابِ﴾: كانُوا مَعَهُم في الباديةِ بعيدِينَ عَن مَّيدانِ الحربِ.

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لَّقَدۡ كَانَ لَكُمۡ فِي رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَةٞ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأٓخِرَ وَذَكَرَ ٱللَّهَ كَثِيرٗا ٢١

There has certainly been for you in the Messenger of Allāh an excellent pattern1 for anyone whose hope is in Allāh and the Last Day and [who] remembers Allāh often.

﴿أُسۡوَةٌ حَسَنَةࣱ﴾: قُدْوَةٌ صالِحَةٌ في كُلِّ الأُمُورِ.

﴿يَرۡجُواْ﴾: يَخافُ.

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وَلَمَّا رَءَا ٱلۡمُؤۡمِنُونَ ٱلۡأَحۡزَابَ قَالُواْ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥۚ وَمَا زَادَهُمۡ إِلَّآ إِيمَٰنٗا وَتَسۡلِيمٗا ٢٢

And when the believers saw the companies, they said, "This is what Allāh and His Messenger had promised us, and Allāh and His Messenger spoke the truth." And it increased them only in faith and acceptance.

﴿ٱلۡأَحۡزَابَ﴾: الجيوشَ التي تَحَزَّبَتْ حَوْلَ المدينةِ.

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مِّنَ ٱلۡمُؤۡمِنِينَ رِجَالٞ صَدَقُواْ مَا عَٰهَدُواْ ٱللَّهَ عَلَيۡهِۖ فَمِنۡهُم مَّن قَضَىٰ نَحۡبَهُۥ وَمِنۡهُم مَّن يَنتَظِرُۖ وَمَا بَدَّلُواْ تَبۡدِيلٗا ٢٣

Among the believers are men true to what they promised Allāh. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration -

﴿قَضَىٰ نَحۡبَهُۥ﴾: وفّى بِنَذْرِهِ ونالَ الشَّهادَةَ.

﴿وَمَا بَدَّلُواْ تَبۡدِيلࣰا﴾: وما غَيَّرُوا عَهْدَ اللهِ، بل ثَبَتُوا عَلَيهِ.

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لِّيَجۡزِيَ ٱللَّهُ ٱلصَّٰدِقِينَ بِصِدۡقِهِمۡ وَيُعَذِّبَ ٱلۡمُنَٰفِقِينَ إِن شَآءَ أَوۡ يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا ٢٤

That Allāh may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allāh is ever Forgiving and Merciful.

No commentary for this ayah

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وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُواْ بِغَيۡظِهِمۡ لَمۡ يَنَالُواْ خَيۡرٗاۚ وَكَفَى ٱللَّهُ ٱلۡمُؤۡمِنِينَ ٱلۡقِتَالَۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزٗا ٢٥

And Allāh repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allāh for the believers in battle, and ever is Allāh Powerful and Exalted in Might.

﴿بِغَيۡظِهِمۡ﴾: أي: مُتَلَبِّسين بِغَيظِهِم وغَضَبِهِم.

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وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ مِن صَيَاصِيهِمۡ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعۡبَ فَرِيقٗا تَقۡتُلُونَ وَتَأۡسِرُونَ فَرِيقٗا ٢٦

And He brought down those who supported them among the People of the Scripture1 from their fortresses and cast terror into their hearts [so that] a party [i.e., their men] you killed, and you took captive a party [i.e., the women and children].

﴿ظَـٰهَرُوهُم﴾: أعانُوهُم.

﴿مِن صَيَاصِيهِمۡ﴾: مِن حُصُونِهِم ومَعاقِلِهِم.

﴿وَقَذَفَ﴾: وألْقى.

﴿ٱلرُّعۡبَ﴾: الخوفَ الشَّدِيدَ.

﴿فَرِيقࣰا تَقۡتُلُونَ﴾: وهم الرِّجالُ.

﴿وَتَأۡسِرُونَ فَرِيقࣰا﴾: وهم النِّساءُ والذُّرِّيَّةُ.

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وَأَوۡرَثَكُمۡ أَرۡضَهُمۡ وَدِيَٰرَهُمۡ وَأَمۡوَٰلَهُمۡ وَأَرۡضٗا لَّمۡ تَطَـُٔوهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٗا ٢٧

And He caused you to inherit their land and their homes and their properties and a land which you have not trodden.1 And ever is Allāh, over all things, competent.

﴿لَّمۡ تَطَـُٔوهَا﴾: لم تَدْخُلُوها.

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يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ إِن كُنتُنَّ تُرِدۡنَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا وَزِينَتَهَا فَتَعَالَيۡنَ أُمَتِّعۡكُنَّ وَأُسَرِّحۡكُنَّ سَرَاحٗا جَمِيلٗا ٢٨

O Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.

﴿أُمَتِّعۡكُنَّ﴾: أُعْطِكُنَّ المُتْعَةَ بِشيءٍ مِنَ الدُّنيا.

﴿وَأُسَرِّحۡكُنَّ﴾: أفارِقْكُنَّ بالطَّلاقِ.

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وَإِن كُنتُنَّ تُرِدۡنَ ٱللَّهَ وَرَسُولَهُۥ وَٱلدَّارَ ٱلۡأٓخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلۡمُحۡسِنَٰتِ مِنكُنَّ أَجۡرًا عَظِيمٗا ٢٩

But if you should desire Allāh and His Messenger and the home of the Hereafter - then indeed, Allāh has prepared for the doers of good among you a great reward."

﴿أَعَدَّ﴾: هَيَّأَ.

﴿أَجۡرًا﴾: ثوابًا.

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يَٰنِسَآءَ ٱلنَّبِيِّ مَن يَأۡتِ مِنكُنَّ بِفَٰحِشَةٖ مُّبَيِّنَةٖ يُضَٰعَفۡ لَهَا ٱلۡعَذَابُ ضِعۡفَيۡنِۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗا ٣٠

O wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allāh, easy.

﴿بِفَـٰحِشَةࣲ مُّبَيِّنَةࣲ﴾: بمَعْصِيةٍ ظاهِرةِ القُبْحِ.

﴿يَسِيرࣰا﴾: هَيِّنًا.

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۞ وَمَن يَقۡنُتۡ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعۡمَلۡ صَٰلِحٗا نُّؤۡتِهَآ أَجۡرَهَا مَرَّتَيۡنِ وَأَعۡتَدۡنَا لَهَا رِزۡقٗا كَرِيمٗا ٣١

And whoever of you devoutly obeys Allāh and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.

﴿يَقۡنُتۡ﴾: يَخْضَعْ ويُطِعْ.

﴿أَعۡتَدۡنَا﴾: أعْدَدْنا وهَيَّأنا.

﴿رِزۡقࣰا كَرِيمࣰا﴾: وهو الجنَّةُ.

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يَٰنِسَآءَ ٱلنَّبِيِّ لَسۡتُنَّ كَأَحَدٖ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيۡتُنَّۚ فَلَا تَخۡضَعۡنَ بِٱلۡقَوۡلِ فَيَطۡمَعَ ٱلَّذِي فِي قَلۡبِهِۦ مَرَضٞ وَقُلۡنَ قَوۡلٗا مَّعۡرُوفٗا ٣٢

O wives of the Prophet, you are not like anyone among women. If you fear Allāh, then do not be soft in speech [to men],1 lest he in whose heart is disease should covet, but speak with appropriate speech.

﴿فَلَا تَخۡضَعۡنَ بِٱلۡقَوۡلِ﴾: فلا تُلِنَّ القولَ والحديثَ للرِّجال.

﴿مَرَضࣱ﴾: فُجُورٌ ومَيْلٌ إلى المعْصِيَةِ.

﴿مَّعۡرُوفࣰا﴾: مُعْتَدِلًا بعِيدًا عَنِ الرِّيبةِ والشَّكِّ.

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وَقَرۡنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَٰهِلِيَّةِ ٱلۡأُولَىٰۖ وَأَقِمۡنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعۡنَ ٱللَّهَ وَرَسُولَهُۥٓۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذۡهِبَ عَنكُمُ ٱلرِّجۡسَ أَهۡلَ ٱلۡبَيۡتِ وَيُطَهِّرَكُمۡ تَطۡهِيرٗا ٣٣

And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakāh and obey Allāh and His Messenger. Allāh intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.

﴿وَقَرۡنَ﴾: والزَمْنَ.

﴿وَلَا تَبَرَّجۡنَ﴾: ولا تُظْهِرْنَ محاسِنَكُنَّ.

﴿ٱلۡجَـٰهِلِيَّةِ ٱلۡأُولَىٰ﴾: أي: التي كانتْ قَبْلَ الإسْلامِ.

﴿ٱلرِّجۡسَ﴾: الأذىَ والسُّوءَ والخُبْثَ.

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وَٱذۡكُرۡنَ مَا يُتۡلَىٰ فِي بُيُوتِكُنَّ مِنۡ ءَايَٰتِ ٱللَّهِ وَٱلۡحِكۡمَةِۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًا ٣٤

And remember what is recited in your houses of the verses of Allāh and wisdom.1 Indeed, Allāh is ever Subtle2 and Aware.

﴿وَٱلۡحِكۡمَةِ﴾: السُّنَّةِ النَّبَويَّةِ.

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إِنَّ ٱلۡمُسۡلِمِينَ وَٱلۡمُسۡلِمَٰتِ وَٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ وَٱلۡقَٰنِتِينَ وَٱلۡقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ وَٱلصَّٰبِرَٰتِ وَٱلۡخَٰشِعِينَ وَٱلۡخَٰشِعَٰتِ وَٱلۡمُتَصَدِّقِينَ وَٱلۡمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلۡحَٰفِظِينَ فُرُوجَهُمۡ وَٱلۡحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرٗا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغۡفِرَةٗ وَأَجۡرًا عَظِيمٗا ٣٥

Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allāh often and the women who do so - for them Allāh has prepared forgiveness and a great reward.

﴿ٱلۡقَـٰنِتِينَ﴾: المطِيعِينَ الخاضِعِينَ للهِ.

﴿وَٱلۡحَـٰفِظِينَ فُرُوجَهُمۡ﴾: أي: عَنِ الزِّنى ومُقَدِّماتِه.

﴿أَعَدَّ﴾: هيَّأ.

﴿أَجۡرًا عَظِيمࣰا﴾: ثوابًا عَظِيمًا، وهو الجنّةُ.

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وَمَا كَانَ لِمُؤۡمِنٖ وَلَا مُؤۡمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمۡرًا أَن يَكُونَ لَهُمُ ٱلۡخِيَرَةُ مِنۡ أَمۡرِهِمۡۗ وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ ضَلَّ ضَلَٰلٗا مُّبِينٗا ٣٦

It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.

﴿ٱلۡخِيَرَةُ﴾: الاخْتِيارُ.

﴿ضَلَّ﴾: بَعُدَ عَنِ الصِّراطِ المُسْتَقِيمِ.

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وَإِذۡ تَقُولُ لِلَّذِيٓ أَنۡعَمَ ٱللَّهُ عَلَيۡهِ وَأَنۡعَمۡتَ عَلَيۡهِ أَمۡسِكۡ عَلَيۡكَ زَوۡجَكَ وَٱتَّقِ ٱللَّهَ وَتُخۡفِي فِي نَفۡسِكَ مَا ٱللَّهُ مُبۡدِيهِ وَتَخۡشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخۡشَىٰهُۖ فَلَمَّا قَضَىٰ زَيۡدٞ مِّنۡهَا وَطَرٗا زَوَّجۡنَٰكَهَا لِكَيۡ لَا يَكُونَ عَلَى ٱلۡمُؤۡمِنِينَ حَرَجٞ فِيٓ أَزۡوَٰجِ أَدۡعِيَآئِهِمۡ إِذَا قَضَوۡاْ مِنۡهُنَّ وَطَرٗاۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولٗا ٣٧

And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favor and you bestowed favor,1 "Keep your wife and fear Allāh," while you concealed within yourself that which Allāh is to disclose.2 And you feared the people,3 while Allāh has more right that you fear Him.4 So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort [i.e., guilt] concerning the wives of their claimed [i.e., adopted] sons when they no longer have need of them. And ever is the command [i.e., decree] of Allāh accomplished.

﴿لِلَّذِيٓ أَنۡعَمَ ٱللَّهُ عَلَيۡهِ﴾: أي: بالإسْلامِ، وهو زَيدُ بْنُ حارِثَة الَّذي تَبَنّاهُ النَّبيُّ ﷺ قَبْلَ أن يُبْطِلَ القرآنُ هذا التَّبَنِّي

﴿وَأَنۡعَمۡتَ عَلَيۡهِ﴾: بأن أعتَقْتَه مِنَ الرِّقِّ.

﴿وَتُخۡفِي فِي نَفۡسِكَ﴾: وهو ما أوْحى اللهُ إلى نبِيِّه مِن طَلاقِ زَيدٍ لِزَوْجِهِ ثُمَّ زَواجِه ﷺ مِنها.

﴿وَطَرࣰا﴾: حاجَةً مُهِمَّةً وهي نِكاحُها.

﴿حَرَجࣱ﴾: إثْمٌ.

﴿أَزۡوَ ٰ⁠جِ أَدۡعِيَآئِهِمۡ﴾: أي: في نِكاحِ زَوْجاتِ أولادِهِم المُتَبنَّينَ، الذي كان حَرامًا على عادَةِ أهْلِ الجاهِليَّةِ، فأبْطَلَها الإسْلامُ.

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مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنۡ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۥۖ سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۚ وَكَانَ أَمۡرُ ٱللَّهِ قَدَرٗا مَّقۡدُورًا ٣٨

There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him.1 [This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.

﴿فَرَضَ ٱللَّهُ لَهُۥ﴾: أي: أحَلَّ اللهُ له.

﴿سُنَّةَ ٱللَّهِ﴾: عادَةَ اللهِ وطَرِيقَتَهُ.

﴿خَلَوۡاْ﴾: مضَوا.

﴿قَدَرࣰا مَّقۡدُورًا﴾: أي: قَضاءً مَقْضِيًّا لابُدَّ مِن وُقُوعِهِ.

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ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخۡشَوۡنَهُۥ وَلَا يَخۡشَوۡنَ أَحَدًا إِلَّا ٱللَّهَۗ وَكَفَىٰ بِٱللَّهِ حَسِيبٗا ٣٩

[Allāh praises] those who convey the messages of Allāh1 and fear Him and do not fear anyone but Allāh. And sufficient is Allāh as Accountant.

﴿حَسِيبࣰا﴾: عَلِيمًا بالأعْمالِ ومُحاسِبًا عَلَيها.

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مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمۡ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَۗ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٗا ٤٠

Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing.

﴿وَخَاتَمَ ٱلنَّبِيِّـۧنَ﴾: أي: آخِرَهُم، فلا نُبُوَّةَ بَعْدَه إلى يومِ القيامةِ.

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ ٱللَّهَ ذِكۡرٗا كَثِيرٗا ٤١

O you who have believed, remember Allāh with much remembrance

No commentary for this ayah

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وَسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًا ٤٢

And exalt Him morning and afternoon.

﴿بُكۡرَةࣰ وَأَصِيلًا﴾: أوَّلَ النهارِ وآخِرَه.

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هُوَ ٱلَّذِي يُصَلِّي عَلَيۡكُمۡ وَمَلَٰٓئِكَتُهُۥ لِيُخۡرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلۡمُؤۡمِنِينَ رَحِيمٗا ٤٣

It is He who confers blessing upon you,1 and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.

﴿يُصَلِّي عَلَيۡكُمۡ﴾: يُنَزِّلُ رَحْمَتَهُ عَلَيكُم.

﴿مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ﴾: مِن ظُلُماتِ الضَّلالةِ إلى نُورِ الهِدايةِ.

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تَحِيَّتُهُمۡ يَوۡمَ يَلۡقَوۡنَهُۥ سَلَٰمٞۚ وَأَعَدَّ لَهُمۡ أَجۡرٗا كَرِيمٗا ٤٤

Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.

No commentary for this ayah

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يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَرۡسَلۡنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗا ٤٥

O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner

﴿شَـٰهِدࣰا﴾: أي: على أُمَّتِكَ.

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وَدَاعِيًا إِلَى ٱللَّهِ بِإِذۡنِهِۦ وَسِرَاجٗا مُّنِيرٗا ٤٦

And one who invites to Allāh, by His permission, and an illuminating lamp.

﴿وَسِرَاجࣰا مُّنِيرࣰا﴾: أي: يُسْتَضاءُ بِهَدْيِهِ في ظُلُماتِ الضَّلالةِ.

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وَبَشِّرِ ٱلۡمُؤۡمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضۡلٗا كَبِيرٗا ٤٧

And give good tidings to the believers that they will have from Allāh great bounty.

No commentary for this ayah

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وَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَٱلۡمُنَٰفِقِينَ وَدَعۡ أَذَىٰهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا ٤٨

And do not obey the disbelievers and the hypocrites and disregard their annoyance, and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.

﴿وَكِيلࣰا﴾: حافِظًا مُفَوَّضًا إليهِ كُلُّ أمْرٍ.

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحۡتُمُ ٱلۡمُؤۡمِنَٰتِ ثُمَّ طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمۡ عَلَيۡهِنَّ مِنۡ عِدَّةٖ تَعۡتَدُّونَهَاۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحٗا جَمِيلٗا ٤٩

O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.

﴿أَن تَمَسُّوهُنَّ﴾: أن تُجامِعُوهُنَّ.

﴿تَعۡتَدُّونَهَا﴾: تُحْصُونَها عَلَيهِنّ.

﴿فَمَتِّعُوهُنَّ﴾: أعْطُوهُنّ مُتْعَةً يَتَمَتَّعْنَ بِها.

﴿وَسَرِّحُوهُنَّ﴾: خَلُّوا سَبِيلَهُنَّ.

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يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَحۡلَلۡنَا لَكَ أَزۡوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيۡتَ أُجُورَهُنَّ وَمَا مَلَكَتۡ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيۡكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرۡنَ مَعَكَ وَٱمۡرَأَةٗ مُّؤۡمِنَةً إِن وَهَبَتۡ نَفۡسَهَا لِلنَّبِيِّ إِنۡ أَرَادَ ٱلنَّبِيُّ أَن يَسۡتَنكِحَهَا خَالِصَةٗ لَّكَ مِن دُونِ ٱلۡمُؤۡمِنِينَۗ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَيۡهِمۡ فِيٓ أَزۡوَٰجِهِمۡ وَمَا مَلَكَتۡ أَيۡمَٰنُهُمۡ لِكَيۡلَا يَكُونَ عَلَيۡكَ حَرَجٞۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ٥٠

O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation1 and those your right hand possesses from what Allāh has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her; [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort [i.e., difficulty]. And ever is Allāh Forgiving and Merciful.

﴿أُجُورَهُنَّ﴾: مُهُورَهُنَّ.

﴿مَلَكَتۡ يَمِينُكَ﴾: أي: مِنَ الإماءِ.

﴿مِمَّآ أَفَآءَ ٱللَّهُ عَلَيۡكَ﴾: مِمّا رَدَّهُ اللهُ عَلَيكَ بالغَنِيمَةِ.

﴿مَا فَرَضۡنَا عَلَيۡهِمۡ﴾: ما أوْجَبْنا عَلَيهِم مِن شُرُوطِ العَقْدِ وحُقُوقِهِ.

﴿حَرَجࣱ﴾: ضِيقٌ وإثْمٌ.

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۞ تُرۡجِي مَن تَشَآءُ مِنۡهُنَّ وَتُـٔۡوِيٓ إِلَيۡكَ مَن تَشَآءُۖ وَمَنِ ٱبۡتَغَيۡتَ مِمَّنۡ عَزَلۡتَ فَلَا جُنَاحَ عَلَيۡكَۚ ذَٰلِكَ أَدۡنَىٰٓ أَن تَقَرَّ أَعۡيُنُهُنَّ وَلَا يَحۡزَنَّ وَيَرۡضَيۡنَ بِمَآ ءَاتَيۡتَهُنَّ كُلُّهُنَّۚ وَٱللَّهُ يَعۡلَمُ مَا فِي قُلُوبِكُمۡۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمٗا ٥١

You, [O Muḥammad], may put aside whom you will of them1 or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allāh knows what is in your hearts. And ever is Allāh Knowing and Forbearing.

﴿تُرۡجِي﴾: تُؤَخِّرُ في المبيتِ.

﴿تُـٔۡوِيٓ﴾: تَضُمُّ إليكَ في المبيتِ.

﴿وَمَنِ ٱبۡتَغَيۡتَ﴾: ومَن طَلَبْتَ.

﴿مِمَّنۡ عَزَلۡتَ﴾: مِمَّنْ أخَّرْتَ المبيتَ معها.

﴿جُنَاحَ﴾: حَرَجَ.

﴿أَدۡنَىٰٓ﴾: أقْرَبُ.

﴿أَن تَقَرَّ أَعۡيُنُهُنَّ﴾: أي: لِعِلْمِهِنَّ أنَّه مِن عِنْدِ اللهِ.

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لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعۡدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنۡ أَزۡوَٰجٖ وَلَوۡ أَعۡجَبَكَ حُسۡنُهُنَّ إِلَّا مَا مَلَكَتۡ يَمِينُكَۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ رَّقِيبٗا ٥٢

Not lawful to you, [O Muḥammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allāh, over all things, an Observer.1

﴿مِنۢ بَعۡدُ﴾: أي: مِن بَعْدِ أزواجِكَ اللاتِي مَعَكَ.

﴿وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنۡ أَزۡوَ ٰ⁠جࣲ﴾: ولا أنْ تَتَزَوَّجَ بَدَلَهُنَّ غَيْرَهُنَّ.

﴿إِلَّا مَا مَلَكَتۡ يَمِينُكَ﴾: أي: مِنَ الإماءِ فهُنَّ حَلالٌ لَكَ.

﴿رَّقِيبࣰا﴾: حَفِيظًا مُطَّلِعًا.

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدۡخُلُواْ بُيُوتَ ٱلنَّبِيِّ إِلَّآ أَن يُؤۡذَنَ لَكُمۡ إِلَىٰ طَعَامٍ غَيۡرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنۡ إِذَا دُعِيتُمۡ فَٱدۡخُلُواْ فَإِذَا طَعِمۡتُمۡ فَٱنتَشِرُواْ وَلَا مُسۡتَـٔۡنِسِينَ لِحَدِيثٍۚ إِنَّ ذَٰلِكُمۡ كَانَ يُؤۡذِي ٱلنَّبِيَّ فَيَسۡتَحۡيِۦ مِنكُمۡۖ وَٱللَّهُ لَا يَسۡتَحۡيِۦ مِنَ ٱلۡحَقِّۚ وَإِذَا سَأَلۡتُمُوهُنَّ مَتَٰعٗا فَسۡـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٖۚ ذَٰلِكُمۡ أَطۡهَرُ لِقُلُوبِكُمۡ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمۡ أَن تُؤۡذُواْ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓاْ أَزۡوَٰجَهُۥ مِنۢ بَعۡدِهِۦٓ أَبَدًاۚ إِنَّ ذَٰلِكُمۡ كَانَ عِندَ ٱللَّهِ عَظِيمًا ٥٣

O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allāh is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allāh or to marry his wives after him, ever. Indeed, that would be in the sight of Allāh an enormity.

﴿غَيۡرَ نَـٰظِرِينَ إِنَىٰهُ﴾: غَيرَ مُنْتَظِرِينَ نُضْجَه واسْتِواءَه.

﴿طَعِمۡتُمۡ﴾: أكَلْتُم.

﴿فَٱنتَشِرُواْ﴾: فانصَرِفُوا وتَفَرَّقُوا.

﴿وَلَا مُسۡتَـٔۡنِسِينَ لِحَدِيثٍ﴾: أي: لا تُطِيلُوا المكْثَ عِنْدَه لاسْتِئْناسِ الحديثِ فيما بَيْنَكُم.

﴿مِنَ ٱلۡحَقِّ﴾: أي: مِن بَيانِه.

﴿مَتَـٰعࣰا﴾: حاجَةً مِنَ الماعُونِ وغيرِه.

﴿حِجَابࣲ﴾: سِتْرٍ بَيْنَكُم وبَيْنَهُنَّ.

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إِن تُبۡدُواْ شَيۡـًٔا أَوۡ تُخۡفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيۡءٍ عَلِيمٗا ٥٤

Whether you reveal a thing or conceal it, indeed Allāh is ever, of all things, Knowing.

﴿تُبۡدُواْ﴾: تُظْهِرُوا.

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لَّا جُنَاحَ عَلَيۡهِنَّ فِيٓ ءَابَآئِهِنَّ وَلَآ أَبۡنَآئِهِنَّ وَلَآ إِخۡوَٰنِهِنَّ وَلَآ أَبۡنَآءِ إِخۡوَٰنِهِنَّ وَلَآ أَبۡنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتۡ أَيۡمَٰنُهُنَّۗ وَٱتَّقِينَ ٱللَّهَۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدًا ٥٥

There is no blame upon them [i.e., women] concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess [i.e., slaves].1 And fear Allāh. Indeed Allāh is ever, over all things, Witness.

﴿لَّا جُنَاحَ﴾: لا إثْمَ.

﴿وَلَا مَا مَلَكَتۡ أَيۡمَـٰنُهُنَّ﴾: أي: مِنَ الإماءِ والعبيدِ لِشِدَّةِ الحاجَةِ إليهِم في الخِدْمَةِ.

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إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِيِّۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ صَلُّواْ عَلَيۡهِ وَسَلِّمُواْ تَسۡلِيمًا ٥٦

Indeed, Allāh confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allāh to confer] blessing upon him and ask [Allāh to grant him] peace.

﴿يُصَلُّونَ عَلَى ٱلنَّبِيِّ﴾: يُثْنُونَ على النَّبيِّ ﷺ بإظْهارِ شَرَفِهِ وتَعْظِيمِ شَأْنِه.

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إِنَّ ٱلَّذِينَ يُؤۡذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَأَعَدَّ لَهُمۡ عَذَابٗا مُّهِينٗا ٥٧

Indeed, those who abuse Allāh and His Messenger - Allāh has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.

﴿يُؤۡذُونَ﴾: أي: بالشِّركِ والمعاصِي.

﴿لَعَنَهُمُ ٱللَّهُ﴾: طَرَدَهُم مِن رَحْمَتِهِ.

﴿مُّهِينࣰا﴾: مُذِلًّا.

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وَٱلَّذِينَ يُؤۡذُونَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ بِغَيۡرِ مَا ٱكۡتَسَبُواْ فَقَدِ ٱحۡتَمَلُواْ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗا ٥٨

And those who harm believing men and believing women for [something] other than what they have earned [i.e., deserved] have certainly borne upon themselves a slander and manifest sin.

﴿بِغَيۡرِ مَا ٱكۡتَسَبُواْ﴾: بِغَيرِ ذَنْبٍ ارْتَكَبُوه.

﴿ٱحۡتَمَلُواْ﴾: حَمَلُوا وهم لا يُطِيقُونَه.

﴿بُهۡتَـٰنࣰا﴾: كَذِبًا شَنِيعًا.

﴿مُّبِينࣰا﴾: ظاهرَ القُبْحِ.

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يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلۡمُؤۡمِنِينَ يُدۡنِينَ عَلَيۡهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدۡنَىٰٓ أَن يُعۡرَفۡنَ فَلَا يُؤۡذَيۡنَۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ٥٩

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.1 That is more suitable that they will be known2 and not be abused. And ever is Allāh Forgiving and Merciful.3

﴿يُدۡنِينَ عَلَيۡهِنَّ﴾: يُرْخِينَ ويُسْدِلْنَ على أجْسادِهِنَّ.

﴿مِن جَلَـٰبِيبِهِنَّ﴾: مِن أرْدِيتِهِنَّ ومَلاحِفِهِنّ.

﴿أَدۡنَىٰٓ﴾: أقْرَبُ.

﴿أَن يُعۡرَفۡنَ﴾: بالحِشْمَةِ والسِّتْرِ.

﴿فَلَا يُؤۡذَيۡنَ﴾: فلا يُتعرَّضُ لَهُنّ بِمَكْرُوهٍ أوْ أذى.

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۞ لَّئِن لَّمۡ يَنتَهِ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡمُرۡجِفُونَ فِي ٱلۡمَدِينَةِ لَنُغۡرِيَنَّكَ بِهِمۡ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلٗا ٦٠

If the hypocrites and those in whose hearts is disease1 and those who spread rumors in al-Madīnah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little,

﴿مَّرَضࣱ﴾: شَكٌّ ورِيبَةٌ.

﴿ٱلۡمُرۡجِفُونَ﴾: المُشِيعُونَ للأَخْبارِ الكاذِبَةِ.

﴿لَنُغۡرِيَنَّكَ بِهِمۡ﴾: لنُسَلِّطنَّكَ عَلَيهِم.

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مَّلۡعُونِينَۖ أَيۡنَمَا ثُقِفُوٓاْ أُخِذُواْ وَقُتِّلُواْ تَقۡتِيلٗا ٦١

Accursed wherever they are found, [being] seized and massacred completely.

﴿مَّلۡعُونِينَ﴾: مَطْرُودِينَ مَنَ رَحْمَةِ اللهِ.

﴿ثُقِفُوٓاْ﴾: وُجِدُوا.

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سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلٗا ٦٢

[This is] the established way of Allāh with those who passed on before; and you will not find in the way of Allāh any change.

﴿سُنَّةَ ٱللَّهِ﴾: طَرِيَقةَ اللهِ وعادَتَهُ.

﴿خَلَوۡاْ﴾: مَضَوا.

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يَسۡـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِۚ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا ٦٣

People ask you concerning the Hour. Say, "Knowledge of it is only with Allāh. And what may make you perceive? Perhaps the Hour is near."

﴿عَنِ ٱلسَّاعَةِ﴾: أي: عَن وقْتِ يومِ القِيامةِ.

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إِنَّ ٱللَّهَ لَعَنَ ٱلۡكَٰفِرِينَ وَأَعَدَّ لَهُمۡ سَعِيرًا ٦٤

Indeed, Allāh has cursed the disbelievers and prepared for them a Blaze.

﴿لَعَنَ ٱلۡكَـٰفِرِينَ﴾: طَرَدَهُم مِن رَحْمَتِهِ.

﴿وَأَعَدَّ﴾: جَهَّزَ.

﴿سَعِيرًا﴾: نارًا مُسْتَعِرةً شَدِيدَةَ الحرارةِ.

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خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗا ٦٥

Abiding therein forever, they will not find a protector or a helper.

No commentary for this ayah

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يَوۡمَ تُقَلَّبُ وُجُوهُهُمۡ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيۡتَنَآ أَطَعۡنَا ٱللَّهَ وَأَطَعۡنَا ٱلرَّسُولَا۠ ٦٦

The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allāh and obeyed the Messenger."

﴿تُقَلَّبُ وُجُوهُهُمۡ﴾: تُحَوَّلُ مِن نّاحيةٍ إلى أُخْرى لِيزْدادَ عَذابُهُم.

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وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعۡنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠ ٦٧

And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries,1 and they led us astray from the [right] way.

﴿ٱلسَّبِيلَا۠﴾: الطَّريقَ المستقيمَ.

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رَبَّنَآ ءَاتِهِمۡ ضِعۡفَيۡنِ مِنَ ٱلۡعَذَابِ وَٱلۡعَنۡهُمۡ لَعۡنٗا كَبِيرٗا ٦٨

Our Lord, give them double the punishment and curse them with a great curse."

﴿ضِعۡفَيۡنِ﴾: مِثلَينِ.

﴿وَٱلۡعَنۡهُمۡ﴾: اطرُدْهُم مِن رَحْمَتِكَ.

﴿كَبِيرࣰا﴾: شَدِيدًا ثَقِيلَ الموقِعِ.

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ ءَاذَوۡاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗا ٦٩

O you who have believed, be not like those who abused Moses; then Allāh cleared him of what they said. And he, in the sight of Allāh, was distinguished.

﴿وَجِيهࣰا﴾: عظيمَ القَدْرِ والجاهِ.

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوۡلٗا سَدِيدٗا ٧٠

O you who have believed, fear Allāh and speak words of appropriate justice.

﴿سَدِيدࣰا﴾: صَوابًا.

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يُصۡلِحۡ لَكُمۡ أَعۡمَٰلَكُمۡ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ فَازَ فَوۡزًا عَظِيمًا ٧١

He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allāh and His Messenger has certainly attained a great attainment.

No commentary for this ayah

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إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَهَا وَأَشۡفَقۡنَ مِنۡهَا وَحَمَلَهَا ٱلۡإِنسَٰنُۖ إِنَّهُۥ كَانَ ظَلُومٗا جَهُولٗا ٧٢

Indeed, We offered the Trust1 to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.2

﴿ٱلۡأَمَانَةَ﴾: التَّكالِيفَ الشَّرْعِيةَ مِن الأوامِرِ والنَّواهِي.

﴿فَأَبَيۡنَ﴾: امْتَنَعْنَ.

﴿وَأَشۡفَقۡنَ مِنۡهَا﴾: خِفْنَ مِنَ الخِيانَة فِيها.

﴿ظَلُومࣰا جَهُولࣰا﴾: شَدِيدَ الظُّلمِ والجَهْلِ لِنَفْسِهِ.

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لِّيُعَذِّبَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمَۢا ٧٣

[It1 was] so that Allāh may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allāh may accept repentance from the believing men and believing women. And ever is Allāh Forgiving and Merciful.

No commentary for this ayah

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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