Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic
الدخان
Ad-Dukhan
The Smoke · Meccan · 59 ayahs
﴿حمٓ﴾: سَبَقَ الكلامُ عَلى الحُرُوفِ المقَطَّعةِ أوَّلَ سُورَةِ البقرةِ.
﴿ٱلۡمُبِينِ﴾: الواضِحِ لَفْظًا ومَعْنىً.
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إِنَّآ أَنزَلۡنَٰهُ فِي لَيۡلَةٖ مُّبَٰرَكَةٍۚ إِنَّا كُنَّا مُنذِرِينَ ٣
Indeed, We sent it down during a blessed night.1 Indeed, We were to warn [mankind].
﴿مُّبَـٰرَكَةٍ﴾: كَثِيرَةِ الخَيراتِ، وهي لَيلةُ القَدْرِ.
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فِيهَا يُفۡرَقُ كُلُّ أَمۡرٍ حَكِيمٍ ٤
Therein [i.e., on that night] is made distinct1 every precise matter -
﴿يُفۡرَقُ﴾: يُقضى ويُفَصَّلُ مِنَ اللوحِ المحْفُوظِ إلى الكَتَبةِ مِنَ الملائِكَةِ.
﴿حَكِيمٍ﴾: مُحْكَمٍ.
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أَمۡرٗا مِّنۡ عِندِنَآۚ إِنَّا كُنَّا مُرۡسِلِينَ ٥
[Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]
No commentary for this ayah
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رَحۡمَةٗ مِّن رَّبِّكَۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٦
As mercy from your Lord. Indeed, He is the Hearing, the Knowing,
No commentary for this ayah
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رَبِّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَآۖ إِن كُنتُم مُّوقِنِينَ ٧
Lord of the heavens and the earth and that between them, if you would be certain.
No commentary for this ayah
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لَآ إِلَٰهَ إِلَّا هُوَ يُحۡيِۦ وَيُمِيتُۖ رَبُّكُمۡ وَرَبُّ ءَابَآئِكُمُ ٱلۡأَوَّلِينَ ٨
There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.
No commentary for this ayah
No commentary for this ayah
44:10Page 496
فَٱرۡتَقِبۡ يَوۡمَ تَأۡتِي ٱلسَّمَآءُ بِدُخَانٖ مُّبِينٖ ١٠
Then watch for the Day when the sky will bring a visible smoke
﴿فَٱرۡتَقِبۡ﴾: فانْتَظِرْ.
﴿بِدُخَانࣲ﴾: ظُلْمَةٍ كَهَيئَةِ الدُّخانِ بِسَبِبِ الجَدْبِ.
﴿مُّبِينࣲ﴾: واضِحٍ.
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يَغۡشَى ٱلنَّاسَۖ هَٰذَا عَذَابٌ أَلِيمٞ ١١
Covering the people; this is a painful torment.
﴿يَغۡشَى﴾: يَعُمُّ.
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رَّبَّنَا ٱكۡشِفۡ عَنَّا ٱلۡعَذَابَ إِنَّا مُؤۡمِنُونَ ١٢
[They will say], "Our Lord, remove from us the torment; indeed, we are believers."
No commentary for this ayah
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أَنَّىٰ لَهُمُ ٱلذِّكۡرَىٰ وَقَدۡ جَآءَهُمۡ رَسُولٞ مُّبِينٞ ١٣
How will there be for them a reminder [at that time]? And there had come to them a clear Messenger.
﴿أَنَّىٰ﴾: كَيفَ.
﴿ٱلذِّكۡرَىٰ﴾: التَّذَكُّرُ والاتِّعاظُ.
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ثُمَّ تَوَلَّوۡاْ عَنۡهُ وَقَالُواْ مُعَلَّمٞ مَّجۡنُونٌ ١٤
Then they turned away from him and said, "[He was] taught [and is] a madman."
﴿تَوَلَّوۡاْ عَنۡهُ﴾: أعْرَضُوا عَنْه.
﴿مُعَلَّمࣱ﴾: عَلَّمَه بَشَرٌ أو الكَهَنَةُ أو الشَّياطِينُ.
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إِنَّا كَاشِفُواْ ٱلۡعَذَابِ قَلِيلًاۚ إِنَّكُمۡ عَآئِدُونَ ١٥
Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].
No commentary for this ayah
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يَوۡمَ نَبۡطِشُ ٱلۡبَطۡشَةَ ٱلۡكُبۡرَىٰٓ إِنَّا مُنتَقِمُونَ ١٦
The Day We will strike with the greatest assault, indeed, We will take retribution.
﴿نَبۡطِشُ﴾: نُعَذِّبُ، والبَطْشُ أخْذٌ بِشِدَّةٍ.
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۞ وَلَقَدۡ فَتَنَّا قَبۡلَهُمۡ قَوۡمَ فِرۡعَوۡنَ وَجَآءَهُمۡ رَسُولٞ كَرِيمٌ ١٧
And We had already tried before them the people of Pharaoh, and there came to them a noble messenger [i.e., Moses],
﴿فَتَنَّا﴾: ابْتَلينا واخْتَبَرْنا.
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أَنۡ أَدُّوٓاْ إِلَيَّ عِبَادَ ٱللَّهِۖ إِنِّي لَكُمۡ رَسُولٌ أَمِينٞ ١٨
[Saying], "Render to me the servants of Allāh.1 Indeed, I am to you a trustworthy messenger,"
﴿أَدُّوٓاْ﴾: سَلِّمُوا وأرْسِلُوا مَعِي.
﴿عِبَادَ ٱللَّهِ﴾: بَنِي إسْرائِيلَ.
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وَأَن لَّا تَعۡلُواْ عَلَى ٱللَّهِۖ إِنِّيٓ ءَاتِيكُم بِسُلۡطَٰنٖ مُّبِينٖ ١٩
And [saying], "Be not haughty with Allāh. Indeed, I have come to you with clear evidence.
﴿وَأَن لَّا تَعۡلُواْ عَلَى ٱللَّهِ﴾: لا تَتَكَبَّرُوا على اللهِ بِتَكْذِيبِ رُسُلِه.
﴿بِسُلۡطَـٰنࣲ﴾: بِبُرْهانٍ.
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وَإِنِّي عُذۡتُ بِرَبِّي وَرَبِّكُمۡ أَن تَرۡجُمُونِ ٢٠
And indeed, I have sought refuge in my Lord and your Lord, lest you stone me.1
﴿عُذۡتُ بِرَبِّي﴾: استَجَرْتُ بِاللهِ.
﴿تَرۡجُمُونِ﴾: تَقْتُلُوني رَجْمًا بالحِجارَةِ.
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وَإِن لَّمۡ تُؤۡمِنُواْ لِي فَٱعۡتَزِلُونِ ٢١
But if you do not believe me, then leave me alone."
﴿فَٱعۡتَزِلُونِ﴾: كُفُّوا عَنْ أذايَ.
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فَدَعَا رَبَّهُۥٓ أَنَّ هَٰٓؤُلَآءِ قَوۡمٞ مُّجۡرِمُونَ ٢٢
And [finally] he called to his Lord that these were a criminal people.
﴿مُّجۡرِمُونَ﴾: مُشْرِكُونَ بِاللهِ كافِرُونَ.
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فَأَسۡرِ بِعِبَادِي لَيۡلًا إِنَّكُم مُّتَّبَعُونَ ٢٣
[Allāh said], "Then set out with My servants by night. Indeed, you are to be pursued.
﴿فَأَسۡرِ﴾: اجْعَلْهُم يَسِيُرونَ لَيلًا.
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وَٱتۡرُكِ ٱلۡبَحۡرَ رَهۡوًاۖ إِنَّهُمۡ جُندٞ مُّغۡرَقُونَ ٢٤
And leave the sea in stillness.1 Indeed, they are an army to be drowned."
﴿رَهۡوًا﴾: ساكِنًا مُسْتَقِرًّا عَلى حالِه مُنْفَرِجًا.
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كَمۡ تَرَكُواْ مِن جَنَّٰتٖ وَعُيُونٖ ٢٥
How much they left behind of gardens and springs
No commentary for this ayah
﴿وَمَقَامࣲ كَرِيمࣲ﴾: ومَنازِلَ جَمِيلَةٍ.
﴿وَنَعۡمَةࣲ﴾: عَيْشٍ لَيِّنٍ رَغْدٍ.
﴿فَـٰكِهِينَ﴾: مُتَنَعِّمِينَ، مُتْرَفِينَ.
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كَذَٰلِكَۖ وَأَوۡرَثۡنَٰهَا قَوۡمًا ءَاخَرِينَ ٢٨
Thus. And We caused to inherit it another people.
﴿كَذَ ٰلِكَ﴾: مِثْلَ ذَلِكَ العِقابِ يُعاقِبُ اللهُ مَن كَذَّبَ، وبَدّلَ نِعْمةَ اللهِ كُفْرًا.
﴿وَأَوۡرَثۡنَـٰهَا﴾: ومَلَّكْناها.
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فَمَا بَكَتۡ عَلَيۡهِمُ ٱلسَّمَآءُ وَٱلۡأَرۡضُ وَمَا كَانُواْ مُنظَرِينَ ٢٩
And the heaven and earth wept not for them, nor were they reprieved.
﴿مُنظَرِينَ﴾: مُؤَخَّرِينَ عَنِ العُقُوبَةِ.
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وَلَقَدۡ نَجَّيۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ مِنَ ٱلۡعَذَابِ ٱلۡمُهِينِ ٣٠
And We certainly saved the Children of Israel from the humiliating torment -
﴿ٱلۡمُهِينِ﴾: المُذِلِّ.
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مِن فِرۡعَوۡنَۚ إِنَّهُۥ كَانَ عَالِيٗا مِّنَ ٱلۡمُسۡرِفِينَ ٣١
From Pharaoh. Indeed, he was a haughty one among the transgressors.
﴿عَالِيࣰا﴾: جَبّارًا.
﴿مِّنَ ٱلۡمُسۡرِفِينَ﴾: مُتَجاوِزًا للحَدِّ في العُلوِّ والتَّكَبُّرِ عَلى عبادِ اللهِ.
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وَلَقَدِ ٱخۡتَرۡنَٰهُمۡ عَلَىٰ عِلۡمٍ عَلَى ٱلۡعَٰلَمِينَ ٣٢
And We certainly chose them by knowledge over [all] the worlds.
﴿ٱلۡعَـٰلَمِينَ﴾: عالَمِي زَمانِهِم.
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وَءَاتَيۡنَٰهُم مِّنَ ٱلۡأٓيَٰتِ مَا فِيهِ بَلَٰٓؤٞاْ مُّبِينٌ ٣٣
And We gave them of signs that in which there was a clear trial.
﴿ٱلۡـَٔايَـٰتِ﴾: الُمعْجِزاتِ.
﴿بَلَـٰٓؤࣱاْ﴾: اخْتِبارٌ بالرَّخاءِ والشِّدَةِ.
No commentary for this ayah
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إِنۡ هِيَ إِلَّا مَوۡتَتُنَا ٱلۡأُولَىٰ وَمَا نَحۡنُ بِمُنشَرِينَ ٣٥
"There is not but our first death, and we will not be resurrected.
﴿بِمُنشَرِينَ﴾: بِمَبْعُوثِينَ.
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فَأۡتُواْ بِـَٔابَآئِنَآ إِن كُنتُمۡ صَٰدِقِينَ ٣٦
Then bring [back] our forefathers, if you should be truthful."
No commentary for this ayah
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أَهُمۡ خَيۡرٌ أَمۡ قَوۡمُ تُبَّعٖ وَٱلَّذِينَ مِن قَبۡلِهِمۡ أَهۡلَكۡنَٰهُمۡۚ إِنَّهُمۡ كَانُواْ مُجۡرِمِينَ ٣٧
Are they better or the people of Tubbaʿ1 and those before them? We destroyed them, [for] indeed, they were criminals.
﴿تُبَّعࣲ﴾: أحَدِ مُلُوكِ اليمنِ الحِمْيَرِيِّينَ مِمَّن جَمَعَ مُلْكَ مَناطِقِ اليمنِ كُلِّها.
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وَمَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا لَٰعِبِينَ ٣٨
And We did not create the heavens and earth and that between them in play.
No commentary for this ayah
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مَا خَلَقۡنَٰهُمَآ إِلَّا بِٱلۡحَقِّ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ٣٩
We did not create them except in truth, but most of them do not know.
No commentary for this ayah
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إِنَّ يَوۡمَ ٱلۡفَصۡلِ مِيقَٰتُهُمۡ أَجۡمَعِينَ ٤٠
Indeed, the Day of Judgement is the appointed time for them all -
﴿يَوۡمَ ٱلۡفَصۡلِ﴾: يومَ القَضاءِ بَينَ الخَلْقِ.
﴿مِيقَـٰتُهُمۡ﴾: مَوعِدُ جزائِهِم
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يَوۡمَ لَا يُغۡنِي مَوۡلًى عَن مَّوۡلٗى شَيۡـٔٗا وَلَا هُمۡ يُنصَرُونَ ٤١
The Day when no relation1 will avail a relation at all, nor will they be helped -
﴿يُغۡنِي﴾: يَدْفَعُ.
﴿مَّوۡلࣰى﴾: صاحِبٌ.
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إِلَّا مَن رَّحِمَ ٱللَّهُۚ إِنَّهُۥ هُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ ٤٢
Except those [believers] on whom Allāh has mercy. Indeed, He is the Exalted in Might, the Merciful.
No commentary for this ayah
﴿شَجَرَتَ ٱلزَّقُّومِ﴾: شَجَرةً كَرِيهةَ الرّائِحَةِ صَغِيرةَ الوَرَقِ مَسْمُومةً خَلَقَها اللهُ في جَهَنَّمَ.
﴿ٱلۡأَثِيمِ﴾: الكَثِيرِ الآثامِ، والمرادُ بِه المشْرِكُ.
﴿كَٱلۡمُهۡلِ﴾: كالمَعْدَنِ المُذابِ.
﴿ٱلۡحَمِيمِ﴾: الماءِ الَّذِي بَلَغَ الغايَةَ فِي الحرارةِ.
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خُذُوهُ فَٱعۡتِلُوهُ إِلَىٰ سَوَآءِ ٱلۡجَحِيمِ ٤٧
[It will be commanded], "Seize him and drag him into the midst of the Hellfire,
﴿فَٱعۡتِلُوهُ﴾: ادْفَعُوهُ وقُودُوهُ بِعُنْفٍ.
﴿سَوَآءِ﴾: وسَطِ.
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ثُمَّ صُبُّواْ فَوۡقَ رَأۡسِهِۦ مِنۡ عَذَابِ ٱلۡحَمِيمِ ٤٨
Then pour over his head from the torment of scalding water."
﴿صُبُّواْ﴾: أفْرِغُوا.
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ذُقۡ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡكَرِيمُ ٤٩
[It will be said], "Taste! Indeed, you are the honored, the noble!1
﴿ذُقۡ﴾: قُولُوا لَهُ عَلى وجْهِ الإهانَةِ: أحْسِسْ.
﴿أَنتَ ٱلۡعَزِيزُ ٱلۡكَرِيمُ﴾: أي: الذَّلِيلُ المُهانُ، عُكِسَ المَدْلُولُ للتَّهَكُّمِ بِهِ.
﴿تَمۡتَرُونَ﴾: تَشُكُّونَ.
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إِنَّ ٱلۡمُتَّقِينَ فِي مَقَامٍ أَمِينٖ ٥١
Indeed, the righteous will be in a secure place:
﴿مَقَامٍ﴾: مَسْكَنٍ.
﴿أَمِينࣲ﴾: آمِنٍ صاحِبُه مِنَ الآفاتِ.
No commentary for this ayah
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يَلۡبَسُونَ مِن سُندُسٖ وَإِسۡتَبۡرَقٖ مُّتَقَٰبِلِينَ ٥٣
Wearing [garments of] fine silk and brocade, facing each other.
﴿سُندُسࣲ﴾: الرقِيقِ مِنَ الحرِيرِ الخالِصِ.
﴿وَإِسۡتَبۡرَقࣲ﴾: الغليظِ مِنَ الحريرِ الخالصِ.
﴿مُّتَقَـٰبِلِينَ﴾: أي: في مَجالِسِهِم ومُحادَثاتِهِم.
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كَذَٰلِكَ وَزَوَّجۡنَٰهُم بِحُورٍ عِينٖ ٥٤
Thus. And We will marry them to fair women with large, [beautiful] eyes.
﴿وَزَوَّجۡنَـٰهُم﴾: قَرنّاهُم.
﴿بِحُورٍ﴾: جَمْعُ حَوْراءَ وهي البيضاءُ.
﴿عِينࣲ﴾: واسِعاتِ الأَعْيُنِ.
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يَدۡعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَ ٥٥
They will call therein for every [kind of] fruit - safe and secure.
﴿يَدۡعُونَ﴾: يَطْلُبُونَ.
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لَا يَذُوقُونَ فِيهَا ٱلۡمَوۡتَ إِلَّا ٱلۡمَوۡتَةَ ٱلۡأُولَىٰۖ وَوَقَىٰهُمۡ عَذَابَ ٱلۡجَحِيمِ ٥٦
They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire
﴿ٱلۡمَوۡتَةَ ٱلۡأُولَىٰ﴾: الَّتِي سَلَفَتْ لَهُم في الُّدنيا.
44:57Page 498
فَضۡلٗا مِّن رَّبِّكَۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ٥٧
As bounty from your Lord. That is what is the great attainment.
No commentary for this ayah
44:58Page 498
فَإِنَّمَا يَسَّرۡنَٰهُ بِلِسَانِكَ لَعَلَّهُمۡ يَتَذَكَّرُونَ ٥٨
And indeed, We have eased it [i.e., the Qur’ān] in your tongue that they might be reminded.
﴿يَسَّرۡنَـٰهُ﴾: سَهَّلْنا لَفْظَ القرآنِ ومَعْناهُ.
44:59Page 498
فَٱرۡتَقِبۡ إِنَّهُم مُّرۡتَقِبُونَ ٥٩
So watch, [O Muḥammad]; indeed, they are watching [for your end].
﴿فَٱرۡتَقِبۡ﴾: فانْتَظِر ما وعَدْتُكَ.
﴿مُّرۡتَقِبُونَ﴾: مُنْتَظِرُونَ موتَكَ وقَهْرَكَ.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences