Al-Muyassar fi Gharib al-Qur'anAl‑Ma'idah · 5:1–87

Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic

المائدة

Al-Ma'idah

The Table Spread · Medinan · 120 ayahs

5:1Page 106

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَوۡفُواْ بِٱلۡعُقُودِۚ أُحِلَّتۡ لَكُم بَهِيمَةُ ٱلۡأَنۡعَٰمِ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡ غَيۡرَ مُحِلِّي ٱلصَّيۡدِ وَأَنتُمۡ حُرُمٌۗ إِنَّ ٱللَّهَ يَحۡكُمُ مَا يُرِيدُ ١

O you who have believed, fulfill [all] contracts.1 Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] - hunting not being permitted while you are in the state of iḥrām.2 Indeed, Allāh ordains what He intends.

﴿أَوۡفُواْ بِٱلۡعُقُودِ﴾: أتِمُّوا عهودَ اللهِ الموَثَّقَةَ.

﴿ٱلۡأَنۡعَـٰمِ﴾: الإبِلِ، والبَقَرِ، والغَنَمِ.

﴿إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡ﴾: إلا ما نَصَّ الله على تحريمِه كالميتةِ، ولحمِ الخِنْزيرِ.

﴿غَيۡرَ مُحِلِّي ٱلصَّيۡدِ﴾: أُحِلَّتْ لكم الأنعامُ حالَ تحريمِ الصيدِ عليكم.

﴿وَأَنتُمۡ حُرُمٌ﴾: بدخولِكم في الإحرامِ بالحجِّ أوالعُمرةِ.

5:2Page 106

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحِلُّواْ شَعَٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهۡرَ ٱلۡحَرَامَ وَلَا ٱلۡهَدۡيَ وَلَا ٱلۡقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلۡبَيۡتَ ٱلۡحَرَامَ يَبۡتَغُونَ فَضۡلٗا مِّن رَّبِّهِمۡ وَرِضۡوَٰنٗاۚ وَإِذَا حَلَلۡتُمۡ فَٱصۡطَادُواْۚ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ أَن صَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ أَن تَعۡتَدُواْۘ وَتَعَاوَنُواْ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ ٢

O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.

﴿لَا تُحِلُّواْ﴾: لا يَقَعْ منكم الإخلالُ.

﴿شَعَـٰٓئِرَ ٱللَّهِ﴾: جَمْعُ شَعيرةٍ، وهي حُرُماتُه، ومعالمُه.

﴿وَلَا ٱلشَّهۡرَ ٱلۡحَرَامَ﴾: لا تَسْتَحِلُّوا القتالَ في الأشهرِ الحُرُم وهي: ذو القِعْدةِ وذو الحِجَّةِ والمحرمُ ورَجَبٌ.

﴿وَلَا ٱلۡهَدۡيَ﴾: ولا تَسْتَحِلُّوا أن تأخذُوا ما أهداه المرءُ من الأنعامِ إلى بيتِ اللهِ، أو تَحُولُوا بينَه وبينَ المكانِ الذي يُهدى إليه.

﴿وَلَا ٱلۡقَلَـٰٓئِدَ﴾: بأن تُؤْخَذَ غَصْبًا، و هي ضفائرُ صوفٍ يَضَعُونها في رَقَبَةِ البَهيمةِ علامةً على أنها هَدْيٌ.

﴿وَلَآ ءَآمِّينَ ٱلۡبَيۡتَ ٱلۡحَرَامَ﴾: ولا تَسْتَحِلُّوا قتالَ قاصدي البيتِ الحرامِ.

﴿حَلَلۡتُمۡ﴾: من إحرامِكم.

﴿وَلَا يَجۡرِمَنَّكُمۡ﴾: ولا يَحْمِلَنَّكم.

﴿شَنَـَٔانُ﴾: بُغْضُ.

﴿أَن صَدُّوكُمۡ﴾: لأَجْل صَدِّهم إياكم.

﴿ٱلۡبِرِّ﴾: العمل بِما أمَرَ اللهُ بالعملِ به.

﴿وَٱلتَّقۡوَىٰ﴾: اجتنابِ ما أمرَ اللهُ باجتنابِه.

﴿ٱلۡإِثۡمِ﴾: هوكلُّ فِعْلٍ أو قولٍ يُوجِبُ الذَّنْبَ.

﴿وَٱلۡعُدۡوَ ٰ⁠نِ﴾: التعَدِّي على الناسِ بما فيه ظُلْمٌ.

5:3Page 107

حُرِّمَتۡ عَلَيۡكُمُ ٱلۡمَيۡتَةُ وَٱلدَّمُ وَلَحۡمُ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦ وَٱلۡمُنۡخَنِقَةُ وَٱلۡمَوۡقُوذَةُ وَٱلۡمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيۡتُمۡ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسۡتَقۡسِمُواْ بِٱلۡأَزۡلَٰمِۚ ذَٰلِكُمۡ فِسۡقٌۗ ٱلۡيَوۡمَ يَئِسَ ٱلَّذِينَ كَفَرُواْ مِن دِينِكُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِۚ ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ وَأَتۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِي وَرَضِيتُ لَكُمُ ٱلۡإِسۡلَٰمَ دِينٗاۚ فَمَنِ ٱضۡطُرَّ فِي مَخۡمَصَةٍ غَيۡرَ مُتَجَانِفٖ لِّإِثۡمٖ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٣

Prohibited to you are dead animals,1 blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars,2 and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful.

﴿ٱلۡمَيۡتَةُ﴾: الحيَوانُ الذي تُفارِقُه الحياةُ من دونِ ذَبْحٍ.

﴿وَٱلدَّمُ﴾: أي: السائلُ.

﴿وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ﴾: ما ذُكِرَ عليه غيرُ اسمِ اللهِ عند الذَّبْحِ.

﴿وَٱلۡمُنۡخَنِقَةُ﴾: التي حُبِسَ نَفَسُها حتى ماتَتْ.

﴿وَٱلۡمَوۡقُوذَةُ﴾: التي ضُرِبَتْ بعصا أو حَجَرٍ حتى ماتَتْ.

﴿وَٱلۡمُتَرَدِّيَةُ﴾: التي سَقطَتْ من مكانٍ عالٍ، فماتَتْ.

﴿وَٱلنَّطِيحَةُ﴾: التي نَطَحَتْها شاةٌ أو بقرةٌ، فماتَتْ.

﴿ٱلسَّبُعُ﴾: كالأسدِ والنَّمِرِ.

﴿ذَكَّيۡتُمۡ﴾: ذَبَحْتُم قبلَ أن يموتَ، فهو حَلالٌ.

﴿ٱلنُّصُبِ﴾: حجارةٍ كان المشركونَ يذْبحون عليها في الجاهليةِ تَقَرُّبًا إلى الأصنامِ.

﴿وَأَن تَسۡتَقۡسِمُواْ بِٱلۡأَزۡلَـٰمِ﴾: القِداحِ التي كانوا يَطْلُبون بها عِلْمَ ما قُسِمَ لهم.

﴿فِسۡقٌ﴾: خُروجٌ عن طاعةِ اللهِ.

﴿ٱلۡيَوۡمَ﴾: يومَ فتحِ مكةَ في السنةِ الثامنةِ من الهجرة.

﴿نِعۡمَتِي﴾: بإكمالِ الدين، وفتحِ مكةَ، وقَهْرِ الكُفّارِ.

﴿مَخۡمَصَةٍ﴾: مَجاعةٍ.

﴿مُتَجَانِفࣲ﴾: مائلٍ.

﴿لِّإِثۡمࣲ﴾: حَرامٍ.

5:4Page 107

يَسۡـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمۡۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُۖ فَكُلُواْ مِمَّآ أَمۡسَكۡنَ عَلَيۡكُمۡ وَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهِۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ ٤

They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals1 which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.

﴿وَمَا عَلَّمۡتُم﴾: أي: صَيْدُ ما دَرَّبْتُموه من الكِلابِ ونحوِها.

﴿مُكَلِّبِينَ﴾: جَمْعُ مُكَلِّبٍ، وهو مُعَلِّمُ الكِلابِ طريقةَ الاصطيادِ.

5:5Page 107

ٱلۡيَوۡمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُۖ وَطَعَامُ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حِلّٞ لَّكُمۡ وَطَعَامُكُمۡ حِلّٞ لَّهُمۡۖ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلۡمُؤۡمِنَٰتِ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّ مُحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِيٓ أَخۡدَانٖۗ وَمَن يَكۡفُرۡ بِٱلۡإِيمَٰنِ فَقَدۡ حَبِطَ عَمَلُهُۥ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ ٥

This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation,1 desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.

﴿وَٱلۡمُحۡصَنَـٰتُ﴾: أي: ونكاحُ الحَرائرِ من النساءِ المؤمناتِ.

﴿أُجُورَهُنَّ﴾: مُهورَهُنَّ.

﴿مُحۡصِنِينَ﴾: أعِفّاءَ.

﴿غَيۡرَ مُسَـٰفِحِينَ﴾: غيرمرتكبين للزِّنى.

﴿أَخۡدَانࣲ﴾: عشيقاتٍ يَزْنُون بهنَّ سِرًّا.

﴿حَبِطَ﴾: بَطَلَ.

5:6Page 108

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قُمۡتُمۡ إِلَى ٱلصَّلَوٰةِ فَٱغۡسِلُواْ وُجُوهَكُمۡ وَأَيۡدِيَكُمۡ إِلَى ٱلۡمَرَافِقِ وَٱمۡسَحُواْ بِرُءُوسِكُمۡ وَأَرۡجُلَكُمۡ إِلَى ٱلۡكَعۡبَيۡنِۚ وَإِن كُنتُمۡ جُنُبٗا فَٱطَّهَّرُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدٞ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُم مِّنۡهُۚ مَا يُرِيدُ ٱللَّهُ لِيَجۡعَلَ عَلَيۡكُم مِّنۡ حَرَجٖ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمۡ وَلِيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ٦

O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah,1 then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women2 and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.

﴿إِذَا قُمۡتُمۡ﴾: إذا أرَدْتُم القيامَ، وأنتم على غير طُهْرٍ.

﴿ٱلۡمَرَافِقِ﴾: جمعُ مِرْفَقٍ، وهو المِفْصَلُ الذي بينَ الذِّراعِ والعَضُدِ.

﴿وَأَرۡجُلَكُمۡ﴾: واغسِلُوا أرجُلَكم.

﴿إِلَى ٱلۡكَعۡبَيۡنِ﴾: هما العَظْمان البارِزان عند مُلْتقى السّاقِ بالقَدَمِ.

﴿فَٱطَّهَّرُواْ﴾: بالاغتسالِ.

﴿مِّنَ ٱلۡغَآئِطِ﴾: من قَضاءِ الحاجةِ.

﴿لَـٰمَسۡتُمُ ٱلنِّسَآءَ﴾: جامَعْتُموهُنَّ.

﴿فَتَيَمَّمُواْ صَعِيدࣰا﴾: فاضرِبُوا بأيدِيكم وجهَ الأرضِ.

﴿حَرَجࣲ﴾: ضِيقٍ.

5:7Page 108

وَٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ وَمِيثَٰقَهُ ٱلَّذِي وَاثَقَكُم بِهِۦٓ إِذۡ قُلۡتُمۡ سَمِعۡنَا وَأَطَعۡنَاۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٧

And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.

﴿نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ﴾: بهدايتِكم للإسلامِ.

﴿وَمِيثَـٰقَهُ﴾: وعَهْدَه الذي أخَذَه عليكم حين بايَعْتم الرسولَ ﷺ على السَّمْعِ والطاعةِ.

5:8Page 108

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلۡقِسۡطِۖ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ ٨

O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.

﴿قَوَّ ٰ⁠مِينَ﴾: أي بالحقِّ ابتغاءَ وجهِ اللهِ.

﴿شُهَدَآءَ بِٱلۡقِسۡطِ﴾: تَشْهَدون بالعدلِ.

﴿وَلَا يَجۡرِمَنَّكُمۡ﴾: ولا يَحْمِلَنَّكم.

﴿شَنَـَٔانُ﴾: عَداوةُ.

5:9Page 108

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةٞ وَأَجۡرٌ عَظِيمٞ ٩

Allāh has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.

No commentary for this ayah

5:10Page 109

وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ١٠

But those who disbelieve and deny Our signs - those are the companions of Hellfire.

No commentary for this ayah

5:11Page 109

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ هَمَّ قَوۡمٌ أَن يَبۡسُطُوٓاْ إِلَيۡكُمۡ أَيۡدِيَهُمۡ فَكَفَّ أَيۡدِيَهُمۡ عَنكُمۡۖ وَٱتَّقُواْ ٱللَّهَۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١١

O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.

﴿هَمَّ﴾: عَزَمَ.

﴿أَن يَبۡسُطُوٓاْ إِلَيۡكُمۡ أَيۡدِيَهُمۡ﴾: أنَ يبْطِشَ يهودُ بني النَّضِيرِ بكم، يومَ سار إليهم الرسولُ ﷺ ونَفَرٌ من أصحابِه في شأنٍ معهم.

﴿فَكَفَّ﴾: فصَرَفَ.

5:12Page 109

۞ وَلَقَدۡ أَخَذَ ٱللَّهُ مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ وَبَعَثۡنَا مِنۡهُمُ ٱثۡنَيۡ عَشَرَ نَقِيبٗاۖ وَقَالَ ٱللَّهُ إِنِّي مَعَكُمۡۖ لَئِنۡ أَقَمۡتُمُ ٱلصَّلَوٰةَ وَءَاتَيۡتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِي وَعَزَّرۡتُمُوهُمۡ وَأَقۡرَضۡتُمُ ٱللَّهَ قَرۡضًا حَسَنٗا لَّأُكَفِّرَنَّ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَلَأُدۡخِلَنَّكُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ فَمَن كَفَرَ بَعۡدَ ذَٰلِكَ مِنكُمۡ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ١٢

And Allāh had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan,1 I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."

﴿مِيثَـٰقَ﴾: العهدَ المؤكَّدَ بالوفاءِ به.

﴿ٱثۡنَيۡ عَشَرَ نَقِيبࣰا﴾: عَريفًا من كبارِ القومِ، بعَددِ فروعِهم، يأخُذُون عليهم العهدَ.

﴿وَعَزَّرۡتُمُوهُمۡ﴾: ونَصَرْتُموهم، وعَظَّمتُموهم.

﴿وَأَقۡرَضۡتُمُ ٱللَّهَ﴾: وأنْفَقْتم في سبيلهِ.

﴿ضَلَّ سَوَآءَ ٱلسَّبِيلِ﴾: أخطأ وسَطَ طريقِ الحقِّ.

5:13Page 109

فَبِمَا نَقۡضِهِم مِّيثَٰقَهُمۡ لَعَنَّٰهُمۡ وَجَعَلۡنَا قُلُوبَهُمۡ قَٰسِيَةٗۖ يُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَنَسُواْ حَظّٗا مِّمَّا ذُكِّرُواْ بِهِۦۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٖ مِّنۡهُمۡ إِلَّا قَلِيلٗا مِّنۡهُمۡۖ فَٱعۡفُ عَنۡهُمۡ وَٱصۡفَحۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُحۡسِنِينَ ١٣

So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded.1 And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.

﴿فَبِمَا﴾: فبسببِ.

﴿لَعَنَّـٰهُمۡ﴾: طَرَدْناهم مِن رحمتِنا.

﴿قَـٰسِيَةࣰ﴾: غليظةً لا تَعِي خيرًا.

﴿ٱلۡكَلِمَ﴾: التوراةَ.

﴿وَنَسُواْ حَظࣰّا﴾: تَرَكُوا قَدْرًا مِمّا أُمِرُوا به.

﴿وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةࣲ مِّنۡهُمۡ﴾: ولا تزال أيها الرسولُ تَقِفُ من اليهودِ على خيانةٍ، وغَدْرٍ.

5:14Page 110

وَمِنَ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰٓ أَخَذۡنَا مِيثَٰقَهُمۡ فَنَسُواْ حَظّٗا مِّمَّا ذُكِّرُواْ بِهِۦ فَأَغۡرَيۡنَا بَيۡنَهُمُ ٱلۡعَدَاوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۚ وَسَوۡفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُواْ يَصۡنَعُونَ ١٤

And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded.1 So We caused among them2 animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.

﴿مِيثَـٰقَهُمۡ﴾: العهدَ المؤكَّدَ على طاعتي

﴿فَأَغۡرَيۡنَا﴾: فأَلْقَيْنا.

﴿بَيۡنَهُمُ﴾: بينَ النصارى، فكلُّ فِرْقَةٍ تُعادي صاحبتَها.

5:15Page 110

يَٰٓأَهۡلَ ٱلۡكِتَٰبِ قَدۡ جَآءَكُمۡ رَسُولُنَا يُبَيِّنُ لَكُمۡ كَثِيرٗا مِّمَّا كُنتُمۡ تُخۡفُونَ مِنَ ٱلۡكِتَٰبِ وَيَعۡفُواْ عَن كَثِيرٖۚ قَدۡ جَآءَكُم مِّنَ ٱللَّهِ نُورٞ وَكِتَٰبٞ مُّبِينٞ ١٥

O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much.1 There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]

﴿رَسُولُنَا﴾: محمدٌ ﷺ.

﴿مِّمَّا كُنتُمۡ تُخۡفُونَ﴾: كالرَّجْمِ للزّاني.

﴿وَيَعۡفُواْ عَن كَثِيرࣲ﴾: ممّا تُخْفُونه، فيَتْرُكُ بيانَه.

﴿نُورࣱ﴾: محمدٌ ﷺ.

﴿وَكِتَـٰبࣱ﴾: القرآنُ الكريمُ.

5:16Page 110

يَهۡدِي بِهِ ٱللَّهُ مَنِ ٱتَّبَعَ رِضۡوَٰنَهُۥ سُبُلَ ٱلسَّلَٰمِ وَيُخۡرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذۡنِهِۦ وَيَهۡدِيهِمۡ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ١٦

By which Allāh guides those who pursue His pleasure to the ways of peace1 and brings them out from darknesses into the light, by His permission, and guides them to a straight path.

﴿سُبُلَ ٱلسَّلَـٰمِ﴾: طريقَ اللهِ الذي شَرَعَه.

﴿صِرَ ٰ⁠طࣲ مُّسۡتَقِيمࣲ﴾: طريقٍ لاعِوَجَ فيه.

5:17Page 110

لَّقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَۚ قُلۡ فَمَن يَمۡلِكُ مِنَ ٱللَّهِ شَيۡـًٔا إِنۡ أَرَادَ أَن يُهۡلِكَ ٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَأُمَّهُۥ وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗاۗ وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۚ يَخۡلُقُ مَا يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٧

They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.

﴿فَمَن يَمۡلِكُ مِنَ ٱللَّهِ شَيۡـًٔا﴾: فمَنِ الذي يَقْدِرُ أن يمنعَ من أمْرِ اللهِ؟

5:18Page 111

وَقَالَتِ ٱلۡيَهُودُ وَٱلنَّصَٰرَىٰ نَحۡنُ أَبۡنَٰٓؤُاْ ٱللَّهِ وَأَحِبَّٰٓؤُهُۥۚ قُلۡ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُمۖ بَلۡ أَنتُم بَشَرٞ مِّمَّنۡ خَلَقَۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُ ١٨

But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.

﴿نَحۡنُ أَبۡنَـٰٓؤُاْ ٱللَّهِ﴾: فقالت اليهودُ: عزيرٌ ابنُ اللهِ، وقالت النصارى: المسيحُ ابنُ اللهِ.

﴿أَنتُم بَشَرࣱ﴾: أنتم خَلْقٌ مثلُ سائرِ بني آدمَ يحاسبُهم على أعمالهم.

﴿ٱلۡمَصِيرُ﴾: المَرْجِعُ.

5:19Page 111

يَٰٓأَهۡلَ ٱلۡكِتَٰبِ قَدۡ جَآءَكُمۡ رَسُولُنَا يُبَيِّنُ لَكُمۡ عَلَىٰ فَتۡرَةٖ مِّنَ ٱلرُّسُلِ أَن تَقُولُواْ مَا جَآءَنَا مِنۢ بَشِيرٖ وَلَا نَذِيرٖۖ فَقَدۡ جَآءَكُم بَشِيرٞ وَنَذِيرٞۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٩

O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.

﴿رَسُولُنَا﴾: محمدٌ ﷺ

﴿عَلَىٰ فَتۡرَةࣲ مِّنَ ٱلرُّسُلِ﴾: على انقطاعٍ من الرسلِ مُدّةً من الزمانِ.

﴿أَن تَقُولُواْ﴾: لئلّا تقُولوا.

5:20Page 111

وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَعَلَ فِيكُمۡ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكٗا وَءَاتَىٰكُم مَّا لَمۡ يُؤۡتِ أَحَدٗا مِّنَ ٱلۡعَٰلَمِينَ ٢٠

And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors1 and gave you that which He had not given anyone among the worlds.

﴿وَجَعَلَكُم مُّلُوكࣰا﴾: وجْهُ الامتنانِ كثرةُ الملوكِ والأنبياءِ فيهم، أو أنكم تملكون أمرَكم بعد أن كنتم مملوكين لفرعونَ.

﴿مِّنَ ٱلۡعَـٰلَمِينَ﴾: عالَمِي زمانِكم.

5:21Page 111

يَٰقَوۡمِ ٱدۡخُلُواْ ٱلۡأَرۡضَ ٱلۡمُقَدَّسَةَ ٱلَّتِي كَتَبَ ٱللَّهُ لَكُمۡ وَلَا تَرۡتَدُّواْ عَلَىٰٓ أَدۡبَارِكُمۡ فَتَنقَلِبُواْ خَٰسِرِينَ ٢١

O my people, enter the blessed land [i.e., Palestine] which Allāh has assigned to you and do not turn back [from fighting in Allāh's cause] and [thus] become losers."

﴿ٱلۡأَرۡضَ ٱلۡمُقَدَّسَةَ﴾: المطهَّرَةَ المباركةَ، وهي بيتُ المَقْدِسِ وما حولَها.

﴿وَلَا تَرۡتَدُّواْ عَلَىٰٓ أَدۡبَارِكُمۡ﴾: ولا تَرْجِعُوا عن قتالِ الأشدّاء.

5:22Page 111

قَالُواْ يَٰمُوسَىٰٓ إِنَّ فِيهَا قَوۡمٗا جَبَّارِينَ وَإِنَّا لَن نَّدۡخُلَهَا حَتَّىٰ يَخۡرُجُواْ مِنۡهَا فَإِن يَخۡرُجُواْ مِنۡهَا فَإِنَّا دَٰخِلُونَ ٢٢

They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."

﴿جَبَّارِينَ﴾: أشدّاءَ، لاطاقَةَ لنا بحَرْبِهم.

5:23Page 111

قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنۡعَمَ ٱللَّهُ عَلَيۡهِمَا ٱدۡخُلُواْ عَلَيۡهِمُ ٱلۡبَابَ فَإِذَا دَخَلۡتُمُوهُ فَإِنَّكُمۡ غَٰلِبُونَۚ وَعَلَى ٱللَّهِ فَتَوَكَّلُوٓاْ إِن كُنتُم مُّؤۡمِنِينَ ٢٣

Said two men from those who feared [to disobey] upon whom Allāh had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant.1 And upon Allāh rely, if you should be believers."

﴿يَخَافُونَ﴾: أي: اللهَ.

﴿ٱدۡخُلُواْ عَلَيۡهِمُ ٱلۡبَابَ﴾: ادخُلوا على هؤلاءِ الأشدّاءِ بابَ مدينتِهم.

5:24Page 112

قَالُواْ يَٰمُوسَىٰٓ إِنَّا لَن نَّدۡخُلَهَآ أَبَدٗا مَّا دَامُواْ فِيهَا فَٱذۡهَبۡ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ ٢٤

They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."

﴿لَن نَّدۡخُلَهَآ﴾: لن نَدْخُلَ مدينةَ الجبّارين.

5:25Page 112

قَالَ رَبِّ إِنِّي لَآ أَمۡلِكُ إِلَّا نَفۡسِي وَأَخِيۖ فَٱفۡرُقۡ بَيۡنَنَا وَبَيۡنَ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ ٢٥

[Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us1 from the defiantly disobedient people."

﴿لَآ أَمۡلِكُ﴾: لا أقْدِرُ أن أحملَ أحدًا على ما أُحِبُّ.

﴿فَٱفۡرُقۡ﴾: فاقضِ

﴿ٱلۡفَـٰسِقِينَ﴾: الخارجينَ عن طاعةِ اللهِ.

5:26Page 112

قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيۡهِمۡۛ أَرۡبَعِينَ سَنَةٗۛ يَتِيهُونَ فِي ٱلۡأَرۡضِۚ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ ٢٦

[Allāh] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."

﴿فَإِنَّهَا﴾: الأرضَ المقدسةَ.

﴿فَلَا تَأۡسَ﴾: فلاتحزَنْ.

5:27Page 112

۞ وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱبۡنَيۡ ءَادَمَ بِٱلۡحَقِّ إِذۡ قَرَّبَا قُرۡبَانٗا فَتُقُبِّلَ مِنۡ أَحَدِهِمَا وَلَمۡ يُتَقَبَّلۡ مِنَ ٱلۡأٓخَرِ قَالَ لَأَقۡتُلَنَّكَۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلۡمُتَّقِينَ ٢٧

And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].

﴿ٱبۡنَيۡ ءَادَمَ﴾: قابيلَ، وهابيلَ.

﴿قَرَّبَا قُرۡبَانࣰا﴾: قَدَّما ما يُتَقَرَّبُ به إلى اللهِ.

﴿أَحَدِهِمَا﴾: هابيل.

5:28Page 112

لَئِنۢ بَسَطتَ إِلَيَّ يَدَكَ لِتَقۡتُلَنِي مَآ أَنَا۠ بِبَاسِطٖ يَدِيَ إِلَيۡكَ لِأَقۡتُلَكَۖ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَٰلَمِينَ ٢٨

If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds.

No commentary for this ayah

5:29Page 112

إِنِّيٓ أُرِيدُ أَن تَبُوٓأَ بِإِثۡمِي وَإِثۡمِكَ فَتَكُونَ مِنۡ أَصۡحَٰبِ ٱلنَّارِۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَ ٢٩

Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."

﴿تَبُوٓأَ بِإِثۡمِي﴾: تَرْجِعَ حاملًا ذَنْبَ قَتْلي.

﴿وَإِثۡمِكَ﴾: الذي صار عليك بذنوبِك من قَبْلِ قَتْلي.

5:30Page 112

فَطَوَّعَتۡ لَهُۥ نَفۡسُهُۥ قَتۡلَ أَخِيهِ فَقَتَلَهُۥ فَأَصۡبَحَ مِنَ ٱلۡخَٰسِرِينَ ٣٠

And his soul permitted to him1 the murder of his brother, so he killed him and became among the losers.

﴿فَطَوَّعَتۡ﴾: فشَجَّعَتْ.

5:31Page 112

فَبَعَثَ ٱللَّهُ غُرَابٗا يَبۡحَثُ فِي ٱلۡأَرۡضِ لِيُرِيَهُۥ كَيۡفَ يُوَٰرِي سَوۡءَةَ أَخِيهِۚ قَالَ يَٰوَيۡلَتَىٰٓ أَعَجَزۡتُ أَنۡ أَكُونَ مِثۡلَ هَٰذَا ٱلۡغُرَابِ فَأُوَٰرِيَ سَوۡءَةَ أَخِيۖ فَأَصۡبَحَ مِنَ ٱلنَّٰدِمِينَ ٣١

Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace1 of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.

﴿يَبۡحَثُ﴾: يَحْفِرُ حُفْرَةً.

﴿سَوۡءَةَ﴾: ما تسوءُ رؤيتُه، وهو الجَسَدُ المتغيِّرُ.

﴿فَأُوَ ٰ⁠رِيَ﴾: فأَسْتُرَ.

5:32Page 113

مِنۡ أَجۡلِ ذَٰلِكَ كَتَبۡنَا عَلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفۡسَۢا بِغَيۡرِ نَفۡسٍ أَوۡ فَسَادٖ فِي ٱلۡأَرۡضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعٗا وَمَنۡ أَحۡيَاهَا فَكَأَنَّمَآ أَحۡيَا ٱلنَّاسَ جَمِيعٗاۚ وَلَقَدۡ جَآءَتۡهُمۡ رُسُلُنَا بِٱلۡبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرٗا مِّنۡهُم بَعۡدَ ذَٰلِكَ فِي ٱلۡأَرۡضِ لَمُسۡرِفُونَ ٣٢

Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul1 or for corruption [done] in the land2 - it is as if he had slain mankind entirely. And whoever saves one3 - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.4

﴿مِنۡ أَجۡلِ ذَ ٰ⁠لِكَ﴾: بسببِ جنايةِ القَتْلِ.

﴿بِغَيۡرِ نَفۡسٍ﴾: تُوجِبُ القِصاصَ.

﴿فَسَادࣲ﴾: مُوجِبٍ للقَتْلِ.

﴿لَمُسۡرِفُونَ﴾: لمتجاوِزُون حُدودَ الله.

5:33Page 113

إِنَّمَا جَزَٰٓؤُاْ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادًا أَن يُقَتَّلُوٓاْ أَوۡ يُصَلَّبُوٓاْ أَوۡ تُقَطَّعَ أَيۡدِيهِمۡ وَأَرۡجُلُهُم مِّنۡ خِلَٰفٍ أَوۡ يُنفَوۡاْ مِنَ ٱلۡأَرۡضِۚ ذَٰلِكَ لَهُمۡ خِزۡيٞ فِي ٱلدُّنۡيَاۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٌ ٣٣

Indeed, the penalty1 for those who wage war2 against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,

﴿أَوۡ يُصَلَّبُوٓاْ﴾: بأن يُشَدَّ الجاني على خَشَبةٍ.

﴿مِّنۡ خِلَـٰفٍ﴾: بقَطْعِ يُمنى اليدَيْن مع يُسْرى الرِّجْلَين، أو يُسرى اليدين مع يُمنى الرِّجْلَين.

﴿أَوۡ يُنفَوۡاْ﴾: أو يُنْفَوا إلى بلدٍ غيرِ بلدِهم، ويُحْبَسُوا.

﴿خِزۡيࣱ﴾: ذُلٌّ.

5:34Page 113

إِلَّا ٱلَّذِينَ تَابُواْ مِن قَبۡلِ أَن تَقۡدِرُواْ عَلَيۡهِمۡۖ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٣٤

Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.

No commentary for this ayah

5:35Page 113

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَٱبۡتَغُوٓاْ إِلَيۡهِ ٱلۡوَسِيلَةَ وَجَٰهِدُواْ فِي سَبِيلِهِۦ لَعَلَّكُمۡ تُفۡلِحُونَ ٣٥

O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.

﴿ٱلۡوَسِيلَةَ﴾: مايُتَقَرَّبُ به إلى اللهِ بطاعتِه.

5:36Page 113

إِنَّ ٱلَّذِينَ كَفَرُواْ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لِيَفۡتَدُواْ بِهِۦ مِنۡ عَذَابِ يَوۡمِ ٱلۡقِيَٰمَةِ مَا تُقُبِّلَ مِنۡهُمۡۖ وَلَهُمۡ عَذَابٌ أَلِيمٞ ٣٦

Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.

﴿وَمِثۡلَهُۥ﴾: ومَلكُوا مِثْلَه.

5:37Page 114

يُرِيدُونَ أَن يَخۡرُجُواْ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنۡهَاۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞ ٣٧

They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.

﴿مُّقِيمࣱ﴾: دائمٌ.

5:38Page 114

وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقۡطَعُوٓاْ أَيۡدِيَهُمَا جَزَآءَۢ بِمَا كَسَبَا نَكَٰلٗا مِّنَ ٱللَّهِۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞ ٣٨

[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.

﴿نَكَـٰلࣰا﴾: عقوبةً.

5:39Page 114

فَمَن تَابَ مِنۢ بَعۡدِ ظُلۡمِهِۦ وَأَصۡلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ ٣٩

But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.

﴿ظُلۡمِهِۦ﴾: سَرِقَتِه.

5:40Page 114

أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يُعَذِّبُ مَن يَشَآءُ وَيَغۡفِرُ لِمَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٤٠

Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.

No commentary for this ayah

5:41Page 114

۞ يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِ مِنَ ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفۡوَٰهِهِمۡ وَلَمۡ تُؤۡمِن قُلُوبُهُمۡۛ وَمِنَ ٱلَّذِينَ هَادُواْۛ سَمَّٰعُونَ لِلۡكَذِبِ سَمَّٰعُونَ لِقَوۡمٍ ءَاخَرِينَ لَمۡ يَأۡتُوكَۖ يُحَرِّفُونَ ٱلۡكَلِمَ مِنۢ بَعۡدِ مَوَاضِعِهِۦۖ يَقُولُونَ إِنۡ أُوتِيتُمۡ هَٰذَا فَخُذُوهُ وَإِن لَّمۡ تُؤۡتَوۡهُ فَٱحۡذَرُواْۚ وَمَن يُرِدِ ٱللَّهُ فِتۡنَتَهُۥ فَلَن تَمۡلِكَ لَهُۥ مِنَ ٱللَّهِ شَيۡـًٔاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ لَمۡ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمۡۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞ ٤١

O Messenger, let them not grieve you who hasten into disbelief – of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you.1 They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this,2 take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah3 - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.

﴿فِي ٱلۡكُفۡرِ﴾: في إنكارِ نبوَّتِك.

﴿ءَامَنَّا بِأَفۡوَ ٰ⁠هِهِمۡ﴾: هم المنافقون.

﴿وَمِنَ ٱلَّذِينَ هَادُواْ﴾: لا يَحْزُنْك تَسَرُّعُ اليهودِ إلى إنكارِ نبوَّتِكِ.

﴿لِلۡكَذِبِ﴾: مايفْتَريه أحبارُ اليهودِ.

﴿لَمۡ يَأۡتُوكَ﴾: لم يَحْضُروا مجلسَك تَكَبُّرًا.

﴿ٱلۡكَلِمَ﴾: التوراةَ، هي جمعُ «كلمة».

﴿مِنۢ بَعۡدِ مَوَاضِعِهِۦ﴾: من بعدِ ما عَقَلُوه موضوعًا في مواضِعِه.

﴿أُوتِيتُمۡ هَـٰذَا﴾: إنْ جاءكم محمدٌ ﷺ بما يُوافِقُ الحكمَ الذي بَدَّ لْناه من أحكامِ التوراةِ.

﴿فِتۡنَتَهُۥ﴾: ضَلالتَه.

﴿فَلَن تَمۡلِكَ﴾: فلن تستطيعَ دَفْعَ ذلك.

﴿خِزۡيࣱ﴾: ذُلٌّ.

5:42Page 115

سَمَّٰعُونَ لِلۡكَذِبِ أَكَّٰلُونَ لِلسُّحۡتِۚ فَإِن جَآءُوكَ فَٱحۡكُم بَيۡنَهُمۡ أَوۡ أَعۡرِضۡ عَنۡهُمۡۖ وَإِن تُعۡرِضۡ عَنۡهُمۡ فَلَن يَضُرُّوكَ شَيۡـٔٗاۖ وَإِنۡ حَكَمۡتَ فَٱحۡكُم بَيۡنَهُم بِٱلۡقِسۡطِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ ٤٢

[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.

﴿لِلسُّحۡتِ﴾: للمال الحَرامِ كالرَّشوة.

﴿بِٱلۡقِسۡطِ﴾: بالعدلِ.

﴿ٱلۡمُقۡسِطِينَ﴾: العادِلين.

5:43Page 115

وَكَيۡفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوۡرَىٰةُ فِيهَا حُكۡمُ ٱللَّهِ ثُمَّ يَتَوَلَّوۡنَ مِنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَ ٤٣

But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.

﴿يَتَوَلَّوۡنَ مِنۢ بَعۡدِ ذَ ٰ⁠لِكَ﴾: من بعدِ حُكْمِك إذا لم يُرْضِهم.

5:44Page 115

إِنَّآ أَنزَلۡنَا ٱلتَّوۡرَىٰةَ فِيهَا هُدٗى وَنُورٞۚ يَحۡكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسۡلَمُواْ لِلَّذِينَ هَادُواْ وَٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ بِمَا ٱسۡتُحۡفِظُواْ مِن كِتَٰبِ ٱللَّهِ وَكَانُواْ عَلَيۡهِ شُهَدَآءَۚ فَلَا تَخۡشَوُاْ ٱلنَّاسَ وَٱخۡشَوۡنِ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗاۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡكَٰفِرُونَ ٤٤

Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.

﴿أَسۡلَمُواْ﴾: انقادُوا لحُكْمِ اللهِ.

﴿لِلَّذِينَ هَادُواْ﴾: اليهودِ.

﴿وَٱلرَّبَّـٰنِيُّونَ﴾: والعُبّادُ.

﴿وَٱلۡأَحۡبَارُ﴾: والعلماء.

﴿ٱسۡتُحۡفِظُواْ﴾: اسْتُودِعُوا عِلْمَه.

﴿وَكَانُواْ عَلَيۡهِ شُهَدَآءَ﴾: أي: الربّانيُّون والأحبارُ شهداءُ لمحمدٍ ﷺ بأنه نبيٌّ يَقْضي بالحقِّ.

﴿وَلَا تَشۡتَرُواْ بِـَٔايَـٰتِي ثَمَنࣰا قَلِيلࣰا﴾: ولا تأخُذُوا بتَرْكِ حُكمي مُقابِلًا حقيرًا.

5:45Page 115

وَكَتَبۡنَا عَلَيۡهِمۡ فِيهَآ أَنَّ ٱلنَّفۡسَ بِٱلنَّفۡسِ وَٱلۡعَيۡنَ بِٱلۡعَيۡنِ وَٱلۡأَنفَ بِٱلۡأَنفِ وَٱلۡأُذُنَ بِٱلۡأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلۡجُرُوحَ قِصَاصٞۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٞ لَّهُۥۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٤٥

And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].

﴿بِٱلنَّفۡسِ﴾: تُقْتَلُ بالنفسِ.

﴿وَٱلۡجُرُوحَ قِصَاصࣱ﴾: يُقْتَصُّ في الجُروحِ.

﴿تَصَدَّقَ بِهِۦ﴾: تجاوَزَ عن حَقِّه.

﴿كَفَّارَةࣱ﴾: تكفيرٌ لذنوبهِ.

5:46Page 116

وَقَفَّيۡنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبۡنِ مَرۡيَمَ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِۖ وَءَاتَيۡنَٰهُ ٱلۡإِنجِيلَ فِيهِ هُدٗى وَنُورٞ وَمُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِ وَهُدٗى وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَ ٤٦

And We sent, following in their footsteps,1 Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.

﴿وَقَفَّيۡنَا﴾: وأتْبَعْنا.

﴿عَلَىٰٓ ءَاثَـٰرِهِم﴾: على آثارِ النبيِّين.

﴿مُصَدِّقࣰا لِّمَا بَيۡنَ يَدَيۡهِ﴾: مصدِّقًا للتوراةِ، عاملًا بمافيها ممّالم يَنْسَخْه كتابُه الإنجيلُ.

5:47Page 116

وَلۡيَحۡكُمۡ أَهۡلُ ٱلۡإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَ ٤٧

And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.

﴿ٱلۡفَـٰسِقُونَ﴾: الخارجون عن طاعةِ اللهِ.

5:48Page 116

وَأَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلۡكِتَٰبِ وَمُهَيۡمِنًا عَلَيۡهِۖ فَٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ ٱلۡحَقِّۚ لِكُلّٖ جَعَلۡنَا مِنكُمۡ شِرۡعَةٗ وَمِنۡهَاجٗاۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ٤٨

And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method.1 Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good.2 To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.

﴿إِلَيۡكَ﴾: إلى محمدٍ ﷺ.

﴿مُصَدِّقࣰا لِّمَا بَيۡنَ يَدَيۡهِ﴾: أنزَلْناه بتصديقِ ماقبلَه.

﴿مِنَ ٱلۡكِتَـٰبِ﴾: من الكُتُبِ.

﴿وَمُهَيۡمِنًا عَلَيۡهِ﴾: وشاهِدًا بصحةِ الكتبِ المنزَّلَةِ، ورقيبًا عليها، وحافظًا لما فِيها.

﴿لِكُلࣲّ﴾: لكلِّ أمةٍ.

﴿شِرۡعَةࣰ﴾: شريعةً.

﴿وَمِنۡهَاجࣰا﴾: وطريقًا واضحًا. وهذا قبلَ نَسْخِ الشَّرائعِ السابقةِ بالقرآنِ، وأمّا بعدَه فلا مِنهاجَ إلا ما جاءَ به.

﴿لَجَعَلَكُمۡ﴾: لَجعَلَ شرائعَكم.

﴿لِّيَبۡلُوَكُمۡ﴾: شاءَ الابتلاءَليختبرَكم، فيتميَّزَ المطيعُ من العاصي.

﴿فَٱسۡتَبِقُواْ﴾: فسارِعُوا.

5:49Page 116

وَأَنِ ٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ وَٱحۡذَرۡهُمۡ أَن يَفۡتِنُوكَ عَنۢ بَعۡضِ مَآ أَنزَلَ ٱللَّهُ إِلَيۡكَۖ فَإِن تَوَلَّوۡاْ فَٱعۡلَمۡ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعۡضِ ذُنُوبِهِمۡۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ ٤٩

And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.

﴿يَفۡتِنُوكَ﴾: يَصْرِفُوك، فلا تعمَلَ بما فيه.

﴿فَإِن تَوَلَّوۡاْ﴾: فإن أعْرَضُوا عَمّا تَحْكُمُ به

﴿بِبَعۡضِ ذُنُوبِهِمۡ﴾: بسببِ ذنوبٍ اكتسبوها.

5:50Page 116

أَفَحُكۡمَ ٱلۡجَٰهِلِيَّةِ يَبۡغُونَۚ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمٗا لِّقَوۡمٖ يُوقِنُونَ ٥٠

Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].

No commentary for this ayah

5:51Page 117

۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوۡلِيَآءَۘ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَإِنَّهُۥ مِنۡهُمۡۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ٥١

O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.

﴿أَوۡلِيَآءَ﴾: أنصارًا على أهلِ الإيمان.

﴿بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضࣲ﴾: بعضُ اليهودِ أولياءُ بعضهم الآخَرِ، وكذا النَّصارى.

5:52Page 117

فَتَرَى ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ يُسَٰرِعُونَ فِيهِمۡ يَقُولُونَ نَخۡشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٞۚ فَعَسَى ٱللَّهُ أَن يَأۡتِيَ بِٱلۡفَتۡحِ أَوۡ أَمۡرٖ مِّنۡ عِندِهِۦ فَيُصۡبِحُواْ عَلَىٰ مَآ أَسَرُّواْ فِيٓ أَنفُسِهِمۡ نَٰدِمِينَ ٥٢

So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.

﴿مَّرَضࣱ﴾: نفاقٌ، وشكٌّ.

﴿يُسَـٰرِعُونَ فِيهِمۡ﴾: يبادِرُون في مُوالاةِ اليهودِ.

﴿دَآئِرَةࣱ﴾: مايَدُور من المَكارهِ، فينتصرُ اليهودُ، فينالون منّا.

﴿بِٱلۡفَتۡحِ﴾: فتحِ مكة.

﴿مَآ أَسَرُّواْ﴾: ما أضمَرُوه من موالاةِ الكافرين.

5:53Page 117

وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓاْ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ إِنَّهُمۡ لَمَعَكُمۡۚ حَبِطَتۡ أَعۡمَٰلُهُمۡ فَأَصۡبَحُواْ خَٰسِرِينَ ٥٣

And those who believe will say,1 "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.

﴿جَهۡدَ أَيۡمَـٰنِهِمۡ﴾: بأغلظِ الأَيْمانِ.

﴿حَبِطَتۡ﴾: بَطَلَتْ، فلاثَوابَ لها.

5:54Page 117

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَن يَرۡتَدَّ مِنكُمۡ عَن دِينِهِۦ فَسَوۡفَ يَأۡتِي ٱللَّهُ بِقَوۡمٖ يُحِبُّهُمۡ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلۡمُؤۡمِنِينَ أَعِزَّةٍ عَلَى ٱلۡكَٰفِرِينَ يُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوۡمَةَ لَآئِمٖۚ ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ ٥٤

O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.

﴿أَذِلَّةٍ﴾: رُحماءَ.

﴿أَعِزَّةٍ﴾: أشدّاءَ.

5:55Page 117

إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُمۡ رَٰكِعُونَ ٥٥

Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].

﴿وَلِيُّكُمُ﴾: ناصرُكم.

﴿رَ ٰ⁠كِعُونَ﴾: خاضِعُون للهِ.

5:56Page 117

وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُواْ فَإِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡغَٰلِبُونَ ٥٦

And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.

No commentary for this ayah

5:57Page 117

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلَّذِينَ ٱتَّخَذُواْ دِينَكُمۡ هُزُوٗا وَلَعِبٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَٱلۡكُفَّارَ أَوۡلِيَآءَۚ وَٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِينَ ٥٧

O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.

﴿هُزُوࣰا﴾: سُخْرِيَّةً واستهزاءً.

5:58Page 118

وَإِذَا نَادَيۡتُمۡ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوٗا وَلَعِبٗاۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡقِلُونَ ٥٨

And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.

﴿لَّا يَعۡقِلُونَ﴾: أي: حقيقةَ العبادةِ.

5:59Page 118

قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ هَلۡ تَنقِمُونَ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ مِن قَبۡلُ وَأَنَّ أَكۡثَرَكُمۡ فَٰسِقُونَ ٥٩

Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"

﴿وَأَنَّ أَكۡثَرَكُمۡ فَـٰسِقُونَ﴾: وإيمانَنا بأنّ أكثرَكم خارجون عن طاعةِ اللهِ.

5:60Page 118

قُلۡ هَلۡ أُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيۡهِ وَجَعَلَ مِنۡهُمُ ٱلۡقِرَدَةَ وَٱلۡخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَۚ أُوْلَٰٓئِكَ شَرّٞ مَّكَانٗا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ ٦٠

Say, "Shall I inform you of [what is] worse than that1 as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt.2 Those are worse in position and further astray from the sound way."

﴿مَثُوبَةً﴾: جزاءً.

﴿وَعَبَدَ﴾: ومَن عَبَدَ.

﴿ٱلطَّـٰغُوتَ﴾: كلُّ مَن عُبِدَ من دونِ اللهِ.

﴿شَرࣱّ مَّكَانࣰا﴾: ساء مكانُهم في الآخرة.

﴿سَوَآءِ ٱلسَّبِيلِ﴾: الطريقِ الصحيحِ.

5:61Page 118

وَإِذَا جَآءُوكُمۡ قَالُوٓاْ ءَامَنَّا وَقَد دَّخَلُواْ بِٱلۡكُفۡرِ وَهُمۡ قَدۡ خَرَجُواْ بِهِۦۚ وَٱللَّهُ أَعۡلَمُ بِمَا كَانُواْ يَكۡتُمُونَ ٦١

And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.

﴿جَآءُوكُمۡ﴾: هم أناسٌ من اليهود جاؤُوكم بالكفرِ.

5:62Page 118

وَتَرَىٰ كَثِيرٗا مِّنۡهُمۡ يُسَٰرِعُونَ فِي ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَعۡمَلُونَ ٦٢

And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.

﴿ٱلۡإِثۡمِ﴾: الكفرِ.

﴿ٱلسُّحۡتَ﴾: الحَرامَ كالرَّشوةِ.

5:63Page 118

لَوۡلَا يَنۡهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ عَن قَوۡلِهِمُ ٱلۡإِثۡمَ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَصۡنَعُونَ ٦٣

Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.

﴿لَوۡلَا﴾: هَلّا.

﴿ٱلرَّبَّـٰنِيُّونَ﴾: أئمتُهم.

﴿وَٱلۡأَحۡبَارُ﴾: علماؤُهم.

5:64Page 118

وَقَالَتِ ٱلۡيَهُودُ يَدُ ٱللَّهِ مَغۡلُولَةٌۚ غُلَّتۡ أَيۡدِيهِمۡ وَلُعِنُواْ بِمَا قَالُواْۘ بَلۡ يَدَاهُ مَبۡسُوطَتَانِ يُنفِقُ كَيۡفَ يَشَآءُۚ وَلَيَزِيدَنَّ كَثِيرٗا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنٗا وَكُفۡرٗاۚ وَأَلۡقَيۡنَا بَيۡنَهُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۚ كُلَّمَآ أَوۡقَدُواْ نَارٗا لِّلۡحَرۡبِ أَطۡفَأَهَا ٱللَّهُۚ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادٗاۚ وَٱللَّهُ لَا يُحِبُّ ٱلۡمُفۡسِدِينَ ٦٤

And the Jews say, "The hand of Allāh is chained."1 Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.

﴿مَغۡلُولَةٌ﴾: مَحْبوسةٌ عن فِعْلِ الخيرِ.

﴿طُغۡيَـٰنࣰا﴾: غُلُوًّا في إنكارِ ما عَلِمُوا صِحَّتَه مِن نبوَّةِ محمدٍ ﷺ.

﴿بَيۡنَهُمُ﴾: بين طوائفِ اليهودِ.

5:65Page 119

وَلَوۡ أَنَّ أَهۡلَ ٱلۡكِتَٰبِ ءَامَنُواْ وَٱتَّقَوۡاْ لَكَفَّرۡنَا عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَأَدۡخَلۡنَٰهُمۡ جَنَّٰتِ ٱلنَّعِيمِ ٦٥

And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.

﴿لَكَفَّرۡنَا﴾: لَمَحَوْنا.

5:66Page 119

وَلَوۡ أَنَّهُمۡ أَقَامُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡهِم مِّن رَّبِّهِمۡ لَأَكَلُواْ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِمۚ مِّنۡهُمۡ أُمَّةٞ مُّقۡتَصِدَةٞۖ وَكَثِيرٞ مِّنۡهُمۡ سَآءَ مَا يَعۡمَلُونَ ٦٦

And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet.1 Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.

﴿مِن فَوۡقِهِمۡ﴾: لَأَنْزَلَ عليهم المطرَ، فتنبُتُ لهم به الأرضُ.

﴿وَمِن تَحۡتِ أَرۡجُلِهِم﴾: مما تُخْرِجُه الأرض من بَرَكَتِها.

﴿مُّقۡتَصِدَةࣱ﴾: معتدلةٌ، ليسَتْ غاليةً.

5:67Page 119

۞ يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغۡ مَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَۖ وَإِن لَّمۡ تَفۡعَلۡ فَمَا بَلَّغۡتَ رِسَالَتَهُۥۚ وَٱللَّهُ يَعۡصِمُكَ مِنَ ٱلنَّاسِۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ ٦٧

O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.

﴿يَعۡصِمُكَ﴾: يَحْفَظُك، فلا تُنالُ بسوءٍ.

5:68Page 119

قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَسۡتُمۡ عَلَىٰ شَيۡءٍ حَتَّىٰ تُقِيمُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُمۡۗ وَلَيَزِيدَنَّ كَثِيرٗا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنٗا وَكُفۡرٗاۖ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ ٦٨

Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.

﴿لَسۡتُمۡ عَلَىٰ شَيۡءٍ﴾: لَسْتُمْ على حَظٍّ من الدِّين يُعْتَدُّ به.

﴿طُغۡيَـٰنࣰا وَكُفۡرࣰا﴾: تَجَبُّرًا وجُحودًا.

﴿فَلَا تَأۡسَ﴾: فلا تَحْزَنْ.

5:69Page 119

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٦٩

Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.1

﴿وَٱلصَّـٰبِـُٔونَ﴾: أي: كذلك، وهم قومٌ باقون على فِطْرتِهم، ولادِينَ مقرَّرٌلهم.

5:70Page 119

لَقَدۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ وَأَرۡسَلۡنَآ إِلَيۡهِمۡ رُسُلٗاۖ كُلَّمَا جَآءَهُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُهُمۡ فَرِيقٗا كَذَّبُواْ وَفَرِيقٗا يَقۡتُلُونَ ٧٠

We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.

﴿مِيثَـٰقَ﴾: العهدَ المؤكَّدَ.

5:71Page 120

وَحَسِبُوٓاْ أَلَّا تَكُونَ فِتۡنَةٞ فَعَمُواْ وَصَمُّواْ ثُمَّ تَابَ ٱللَّهُ عَلَيۡهِمۡ ثُمَّ عَمُواْ وَصَمُّواْ كَثِيرٞ مِّنۡهُمۡۚ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ ٧١

And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.

﴿وَحَسِبُوٓاْ أَلَّا تَكُونَ فِتۡنَةࣱ﴾: وظنَّ هؤلاء اليهودُ ألّا يقعَ عليهم من اللهِ ابتلاءٌ بالشدائدِ.

5:72Page 120

لَقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَۖ وَقَالَ ٱلۡمَسِيحُ يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۖ إِنَّهُۥ مَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَيۡهِ ٱلۡجَنَّةَ وَمَأۡوَىٰهُ ٱلنَّارُۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٖ ٧٢

They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

No commentary for this ayah

5:73Page 120

لَّقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٖۘ وَمَا مِنۡ إِلَٰهٍ إِلَّآ إِلَٰهٞ وَٰحِدٞۚ وَإِن لَّمۡ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٌ ٧٣

They have certainly disbelieved who say, "Allāh is the third of three."1 And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

﴿ثَالِثُ ثَلَـٰثَةࣲ﴾: الأبُ، والابنُ، وروحُ القُدُسِ.

5:74Page 120

أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسۡتَغۡفِرُونَهُۥۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٧٤

So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.

No commentary for this ayah

5:75Page 120

مَّا ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٞۖ كَانَا يَأۡكُلَانِ ٱلطَّعَامَۗ ٱنظُرۡ كَيۡفَ نُبَيِّنُ لَهُمُ ٱلۡأٓيَٰتِ ثُمَّ ٱنظُرۡ أَنَّىٰ يُؤۡفَكُونَ ٧٥

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food.1 Look how We make clear to them the signs; then look how they are deluded.

﴿خَلَتۡ﴾: تَقَدَّمَتْ.

﴿يَأۡكُلَانِ ٱلطَّعَامَ﴾: يحتاجان إليه كسائرِ البَشَرِ، وليس هذا شأنَ الربِّ.

﴿يُؤۡفَكُونَ﴾: يُصْرَفون عن الحقِّ الذي بَيَّنتُه لهم.

5:76Page 120

قُلۡ أَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَكُمۡ ضَرّٗا وَلَا نَفۡعٗاۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٧٦

Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"

No commentary for this ayah

5:77Page 121

قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ غَيۡرَ ٱلۡحَقِّ وَلَا تَتَّبِعُوٓاْ أَهۡوَآءَ قَوۡمٖ قَدۡ ضَلُّواْ مِن قَبۡلُ وَأَضَلُّواْ كَثِيرٗا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِ ٧٧

Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

﴿لَا تَغۡلُواْ﴾: لا تتجاوزُوا الحقَّ.

﴿قَوۡمࣲ﴾: هم اليهودُ.

﴿سَوَآءِ ٱلسَّبِيلِ﴾: قَصْدِ الطَّريقِ.

5:78Page 121

لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبۡنِ مَرۡيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَ ٧٨

Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.

﴿لُعِنَ﴾: طُرِدَ من رحمةِ اللهِ.

5:79Page 121

كَانُواْ لَا يَتَنَاهَوۡنَ عَن مُّنكَرٖ فَعَلُوهُۚ لَبِئۡسَ مَا كَانُواْ يَفۡعَلُونَ ٧٩

They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.

﴿لَا يَتَنَاهَوۡنَ﴾: لا ينتَهُون، ولا يَنْهى بعضُهم بعضًا.

5:80Page 121

تَرَىٰ كَثِيرٗا مِّنۡهُمۡ يَتَوَلَّوۡنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئۡسَ مَا قَدَّمَتۡ لَهُمۡ أَنفُسُهُمۡ أَن سَخِطَ ٱللَّهُ عَلَيۡهِمۡ وَفِي ٱلۡعَذَابِ هُمۡ خَٰلِدُونَ ٨٠

You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.

﴿أَن سَخِطَ ٱللَّهُ عَلَيۡهِمۡ﴾: ما قَدَّمَتْ لهم أنفسُهم هو سَخَطُ اللهِ عليهم.

5:81Page 121

وَلَوۡ كَانُواْ يُؤۡمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ أُنزِلَ إِلَيۡهِ مَا ٱتَّخَذُوهُمۡ أَوۡلِيَآءَ وَلَٰكِنَّ كَثِيرٗا مِّنۡهُمۡ فَٰسِقُونَ ٨١

And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.

﴿فَـٰسِقُونَ﴾: خارجُون عن طاعةِ اللهِ.

5:82Page 121

۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ لِّلَّذِينَ ءَامَنُواْ ٱلۡيَهُودَ وَٱلَّذِينَ أَشۡرَكُواْۖ وَلَتَجِدَنَّ أَقۡرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ ذَٰلِكَ بِأَنَّ مِنۡهُمۡ قِسِّيسِينَ وَرُهۡبَانٗا وَأَنَّهُمۡ لَا يَسۡتَكۡبِرُونَ ٨٢

You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.

﴿ٱلَّذِينَ قَالُوٓاْ﴾: هم وفْدُ نَصارى الحبشةِ، وقد دَخَلُوا في الإسلامِ.

﴿رُهۡبَانࣰا﴾: مُتَعَبِّدين.

5:83Page 122

وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعۡيُنَهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُواْ مِنَ ٱلۡحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَ ٨٣

And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.

﴿ٱلشَّـٰهِدِينَ﴾: الذين يَشْهَدُون لأنبيائِك يومَ القيامةِ أنهم قد بَلَّغُوا أمَمهم رسالاتِك.

5:84Page 122

وَمَا لَنَا لَا نُؤۡمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلۡحَقِّ وَنَطۡمَعُ أَن يُدۡخِلَنَا رَبُّنَا مَعَ ٱلۡقَوۡمِ ٱلصَّٰلِحِينَ ٨٤

And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."

No commentary for this ayah

5:85Page 122

فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَ ٨٥

So Allāh rewarded them for what they said1 with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.

No commentary for this ayah

5:86Page 122

وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ٨٦

But those who disbelieved and denied Our signs - they are the companions of Hellfire.

No commentary for this ayah

5:87Page 122

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحَرِّمُواْ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ ٨٧

O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.

﴿وَلَا تَعۡتَدُوٓاْ﴾: ولا تتجاوَزُوا حدودَ ما حَرَّم اللهُ.

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

Contents

Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

Style

Theme
Text size
Layout

Читать на русском