Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic
التوبة
At-Tawbah
The Repentance · Medinan · 129 ayahs
9:1Page 187
بَرَآءَةٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ ١
[This is a declaration of] disassociation, from Allāh and His Messenger, to those with whom you had made a treaty among the polytheists.1
﴿بَرَآءَةࣱ﴾: إعذارٌ وتَحَلُّلٌ من العهودِ.
﴿عَـٰهَدتُّم﴾: التزَمْتُم معهم بميثاقٍ.
9:2Page 187
فَسِيحُواْ فِي ٱلۡأَرۡضِ أَرۡبَعَةَ أَشۡهُرٖ وَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِ وَأَنَّ ٱللَّهَ مُخۡزِي ٱلۡكَٰفِرِينَ ٢
So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allāh and that Allāh will disgrace the disbelievers.
﴿فَسِيحُواْ﴾: فسِيروا آمنين.
﴿غَيۡرُ مُعۡجِزِي ٱللَّهِ﴾: لن تُفْلِتُوا من عقوبةِ الله.
﴿مُخۡزِي ٱلۡكَـٰفِرِينَ﴾: مُذِلُّهم في الدنيا والآخرة.
9:3Page 187
وَأَذَٰنٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوۡمَ ٱلۡحَجِّ ٱلۡأَكۡبَرِ أَنَّ ٱللَّهَ بَرِيٓءٞ مِّنَ ٱلۡمُشۡرِكِينَ وَرَسُولُهُۥۚ فَإِن تُبۡتُمۡ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُواْ بِعَذَابٍ أَلِيمٍ ٣
And [it is] an announcement from Allāh and His Messenger to the people on the day of the greater pilgrimage1 that Allāh is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allāh.2 And give tidings to those who disbelieve of a painful punishment.
﴿وَأَذَ ٰنࣱ﴾: إعلامٌ وإنذارٌ.
﴿يَوۡمَ ٱلۡحَجِّ ٱلۡأَكۡبَرِ﴾: يومَ النَّحرِ.
﴿تُبۡتُمۡ﴾: رَجَعْتُم إلى الحقِّ وتَرَكْتُم الشِّركَ.
﴿تَوَلَّيۡتُمۡ﴾: أعْرَضْتُم.
﴿وَبَشِّرِ﴾: وأنذِرْ.
9:4Page 187
إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ ثُمَّ لَمۡ يَنقُصُوكُمۡ شَيۡـٔٗا وَلَمۡ يُظَٰهِرُواْ عَلَيۡكُمۡ أَحَدٗا فَأَتِمُّوٓاْ إِلَيۡهِمۡ عَهۡدَهُمۡ إِلَىٰ مُدَّتِهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ ٤
Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him].
﴿لَمۡ يَنقُصُوكُمۡ شَيۡـࣰٔا﴾: لم يَخُونوا العهدَ ولا شروطَه.
﴿وَلَمۡ يُظَـٰهِرُواْ﴾: ولم يُعاونوا.
﴿إِلَىٰ مُدَّتِهِمۡ﴾: إلى مدةِ العهدِ المحددةِ.
9:5Page 187
فَإِذَا ٱنسَلَخَ ٱلۡأَشۡهُرُ ٱلۡحُرُمُ فَٱقۡتُلُواْ ٱلۡمُشۡرِكِينَ حَيۡثُ وَجَدتُّمُوهُمۡ وَخُذُوهُمۡ وَٱحۡصُرُوهُمۡ وَٱقۡعُدُواْ لَهُمۡ كُلَّ مَرۡصَدٖۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَخَلُّواْ سَبِيلَهُمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٥
And when the inviolable months1 have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, Allāh is Forgiving and Merciful.
﴿ٱنسَلَخَ﴾: خَرَجَ وانقَضى.
﴿ٱلۡأَشۡهُرُ ٱلۡحُرُمُ﴾: الأشهرُ الأربعةُ التي أمَّنتم بها المشركين.
﴿وَخُذُوهُمۡ﴾: وأْسِروهم.
﴿وَٱحۡصُرُوهُمۡ﴾: اقصِدُوهم بالحِصارِ في معاقِلِهم، أو امنعُوهم من الخروجِ والتنقُّلِ في البلادِ.
﴿كُلَّ مَرۡصَدࣲ﴾: كلَّ طريقٍ ومَرْقَبٍ.
﴿تَابُواْ﴾: رَجَعُوا عن الكفر ودخلوا في الإسلام.
﴿فَخَلُّواْ سَبِيلَهُمۡ﴾: فاترُكوهم ولا تتعرَّضوا لهم.
9:6Page 187
وَإِنۡ أَحَدٞ مِّنَ ٱلۡمُشۡرِكِينَ ٱسۡتَجَارَكَ فَأَجِرۡهُ حَتَّىٰ يَسۡمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبۡلِغۡهُ مَأۡمَنَهُۥۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡلَمُونَ ٦
And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allāh [i.e., the Qur’ān]. Then deliver him to his place of safety. That is because they are a people who do not know.
﴿ٱسۡتَجَارَكَ﴾: طَلَبَ جِوارَكَ، أي: حمايتَك وأمانَك.
﴿فَأَجِرۡهُ﴾: فأمِّنْهُ.
﴿كَلَـٰمَ ٱللَّهِ﴾: القرآنَ الكريمَ.
﴿أَبۡلِغۡهُ مَأۡمَنَهُۥ﴾: أعِدْهُ من حيثُ أتى آمِنًا.
9:7Page 188
كَيۡفَ يَكُونُ لِلۡمُشۡرِكِينَ عَهۡدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ فَمَا ٱسۡتَقَٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ ٧
How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you,1 be upright toward them. Indeed, Allāh loves the righteous [who fear Him].
﴿كَيۡفَ يَكُونُ﴾: لا يكونُ.
﴿عَهۡدٌ﴾: التزامٌ بميثاقٍ.
﴿ٱلۡمَسۡجِدِ ٱلۡحَرَامِ﴾: الحَرَمِ كلِّه.
﴿فَمَا ٱسۡتَقَـٰمُواْ لَكُمۡ﴾: فما أقاموا على الوفاءِ بعهدكم.
9:8Page 188
كَيۡفَ وَإِن يَظۡهَرُواْ عَلَيۡكُمۡ لَا يَرۡقُبُواْ فِيكُمۡ إِلّٗا وَلَا ذِمَّةٗۚ يُرۡضُونَكُم بِأَفۡوَٰهِهِمۡ وَتَأۡبَىٰ قُلُوبُهُمۡ وَأَكۡثَرُهُمۡ فَٰسِقُونَ ٨
How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.
﴿يَظۡهَرُواْ عَلَيۡكُمۡ﴾: يَظْفَرُوا بكم ويَغْلِبوكم.
﴿لَا يَرۡقُبُواْ﴾: لا يُراعُوا.
﴿إِلࣰّا﴾: قَرابةً ولا حِلْفًا.
﴿ذِمَّةࣰ﴾: عَهْدًا ولا حَقًّا.
9:9Page 188
ٱشۡتَرَوۡاْ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلٗا فَصَدُّواْ عَن سَبِيلِهِۦٓۚ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَ ٩
They have exchanged the signs of Allāh for a small price and averted [people] from His way. Indeed, it was evil that they were doing.
﴿ٱشۡتَرَوۡاْ﴾: استبدَلُوا.
﴿ثَمَنࣰا قَلِيلࣰا﴾: عَرَضَ الدنيا الزائلَ.
﴿فَصَدُّواْ عَن سَبِيلِهِۦٓ﴾: فأعرضُوا عن الحقِّ، ومنعُوا غيرَهم عنه.
﴿سَآءَ﴾: قَبُحَ.
9:10Page 188
لَا يَرۡقُبُونَ فِي مُؤۡمِنٍ إِلّٗا وَلَا ذِمَّةٗۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُعۡتَدُونَ ١٠
They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.
No commentary for this ayah
9:11Page 188
فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَإِخۡوَٰنُكُمۡ فِي ٱلدِّينِۗ وَنُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَ ١١
But if they repent, establish prayer, and give zakāh, then they are your brothers in religion; and We detail the verses for a people who know.
﴿وَنُفَصِّلُ﴾: نُبيِّنُ.
9:12Page 188
وَإِن نَّكَثُوٓاْ أَيۡمَٰنَهُم مِّنۢ بَعۡدِ عَهۡدِهِمۡ وَطَعَنُواْ فِي دِينِكُمۡ فَقَٰتِلُوٓاْ أَئِمَّةَ ٱلۡكُفۡرِ إِنَّهُمۡ لَآ أَيۡمَٰنَ لَهُمۡ لَعَلَّهُمۡ يَنتَهُونَ ١٢
And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.
﴿نَّكَثُوٓاْ﴾: نَقَضُوا.
﴿أَيۡمَـٰنَهُم﴾: مواثيقَهم المؤكَّدةَ بالأَيْمان.
﴿وَطَعَنُواْ فِي دِينِكُمۡ﴾: ذَمُّوا الإسلامَ وعابُوه.
﴿لَآ أَيۡمَـٰنَ لَهُمۡ﴾: لا عهودَ لهم يُوَفّى بها.
9:13Page 188
أَلَا تُقَٰتِلُونَ قَوۡمٗا نَّكَثُوٓاْ أَيۡمَٰنَهُمۡ وَهَمُّواْ بِإِخۡرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمۡ أَوَّلَ مَرَّةٍۚ أَتَخۡشَوۡنَهُمۡۚ فَٱللَّهُ أَحَقُّ أَن تَخۡشَوۡهُ إِن كُنتُم مُّؤۡمِنِينَ ١٣
Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers.
﴿وَهَمُّواْ﴾: وعَزَمُوا وعَمِلوا.
﴿بَدَءُوكُمۡ﴾: بالإيذاءِ والقتالِ.
﴿أَوَّلَ مَرَّةٍ﴾: أولَ الأمرِ «بمكةَ» «وببَدْرٍ» وغيرِهما.
﴿أَتَخۡشَوۡنَهُمۡ﴾: أتَخافُونهم، أو أتخافون ملاقاتَهم في الحربِ؟
9:14Page 189
قَٰتِلُوهُمۡ يُعَذِّبۡهُمُ ٱللَّهُ بِأَيۡدِيكُمۡ وَيُخۡزِهِمۡ وَيَنصُرۡكُمۡ عَلَيۡهِمۡ وَيَشۡفِ صُدُورَ قَوۡمٖ مُّؤۡمِنِينَ ١٤
Fight them; Allāh will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing people
﴿يُعَذِّبۡهُمُ﴾: يَقْتُلْهم.
﴿وَيُخۡزِهِمۡ﴾: ويُذِلّهم بالهزيمةِ والأَسْرِ.
﴿وَيَشۡفِ﴾: يُزِلِ الغَمَّ ونحوَه.
9:15Page 189
وَيُذۡهِبۡ غَيۡظَ قُلُوبِهِمۡۗ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١٥
And remove the fury in their [i.e., the believers'] hearts. And Allāh turns in forgiveness to whom He wills; and Allāh is Knowing and Wise.
﴿غَيۡظَ قُلُوبِهِمۡ﴾: غَضَبَها وما تحمِلُه من كراهةٍ للأعداءِ.
9:16Page 189
أَمۡ حَسِبۡتُمۡ أَن تُتۡرَكُواْ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَلَمۡ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلۡمُؤۡمِنِينَ وَلِيجَةٗۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَ ١٦
Do you think that you will be left [as you are] while Allāh has not yet made evident those among you who strive [for His cause] and do not take other than Allāh, His Messenger and the believers as intimates? And Allāh is [fully] Aware of what you do.
﴿تُتۡرَكُواْ﴾: دونَ اختبارٍ وابتلاءٍ.
﴿وَلِيجَةࣰ﴾: بِطانةً وأولياءَ.
9:17Page 189
مَا كَانَ لِلۡمُشۡرِكِينَ أَن يَعۡمُرُواْ مَسَٰجِدَ ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلۡكُفۡرِۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ وَفِي ٱلنَّارِ هُمۡ خَٰلِدُونَ ١٧
It is not for the polytheists to maintain the mosques of Allāh [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally.
﴿مَا كَانَ﴾: ما صَحَّ ولا استقامَ.
﴿أَن يَعۡمُرُواْ مَسَـٰجِدَ ٱللَّهِ﴾: أن يَبْنُوها ويَصُونوها، أو أن يُقيموا العبادةَ فيها.
﴿حَبِطَتۡ﴾: بَطَلتْ.
9:18Page 189
إِنَّمَا يَعۡمُرُ مَسَٰجِدَ ٱللَّهِ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمۡ يَخۡشَ إِلَّا ٱللَّهَۖ فَعَسَىٰٓ أُوْلَٰٓئِكَ أَن يَكُونُواْ مِنَ ٱلۡمُهۡتَدِينَ ١٨
The mosques of Allāh are only to be maintained by those who believe in Allāh and the Last Day and establish prayer and give zakāh and do not fear except Allāh, for it is expected that those will be of the [rightly] guided.
No commentary for this ayah
9:19Page 189
۞ أَجَعَلۡتُمۡ سِقَايَةَ ٱلۡحَآجِّ وَعِمَارَةَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ كَمَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَجَٰهَدَ فِي سَبِيلِ ٱللَّهِۚ لَا يَسۡتَوُۥنَ عِندَ ٱللَّهِۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ١٩
Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Ḥarām equal to [the deeds of] one who believes in Allāh and the Last Day and strives in the cause of Allāh? They are not equal in the sight of Allāh. And Allāh does not guide the wrongdoing people.
﴿سِقَايَةَ ٱلۡحَآجِّ﴾: سَقْيَ الحُجّاجِ الماءَ.
﴿لَا يَهۡدِي﴾: لا يُوَفِّقُ
﴿ٱلظَّـٰلِمِينَ﴾: الكافرين.
9:20Page 189
ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ أَعۡظَمُ دَرَجَةً عِندَ ٱللَّهِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡفَآئِزُونَ ٢٠
The ones who have believed, emigrated and striven in the cause of Allāh with their wealth and their lives are greater in rank in the sight of Allāh. And it is those who are the attainers [of success].
﴿دَرَجَةً﴾: مَنزِلَةً.
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يُبَشِّرُهُمۡ رَبُّهُم بِرَحۡمَةٖ مِّنۡهُ وَرِضۡوَٰنٖ وَجَنَّٰتٖ لَّهُمۡ فِيهَا نَعِيمٞ مُّقِيمٌ ٢١
Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.
﴿وَرِضۡوَ ٰنࣲ﴾: رضا اللهِ عنهم الذي لا سُخْطَ بعدَه.
﴿مُّقِيمٌ﴾: دائمٌ لا يَزُولُ.
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خَٰلِدِينَ فِيهَآ أَبَدًاۚ إِنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞ ٢٢
[They will be] abiding therein forever. Indeed, Allāh has with Him a great reward.
No commentary for this ayah
9:23Page 190
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوٓاْ ءَابَآءَكُمۡ وَإِخۡوَٰنَكُمۡ أَوۡلِيَآءَ إِنِ ٱسۡتَحَبُّواْ ٱلۡكُفۡرَ عَلَى ٱلۡإِيمَٰنِۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٢٣
O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.
﴿أَوۡلِيَآءَ﴾: نصراءَ وأصدقاءَ.
﴿ٱسۡتَحَبُّواْ ٱلۡكُفۡرَ﴾: اختارُوه ودامُوا عليه.
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قُلۡ إِن كَانَ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ وَإِخۡوَٰنُكُمۡ وَأَزۡوَٰجُكُمۡ وَعَشِيرَتُكُمۡ وَأَمۡوَٰلٌ ٱقۡتَرَفۡتُمُوهَا وَتِجَٰرَةٞ تَخۡشَوۡنَ كَسَادَهَا وَمَسَٰكِنُ تَرۡضَوۡنَهَآ أَحَبَّ إِلَيۡكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ ٢٤
Say, [O Muḥammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allāh and His Messenger and jihād [i.e., striving] in His cause, then wait until Allāh executes His command. And Allāh does not guide the defiantly disobedient people."
﴿وَعَشِيرَتُكُمۡ﴾: قبيلتُكم وذوو القَرابةِ القريبة.
﴿ٱقۡتَرَفۡتُمُوهَا﴾: اكتسَبْتموها.
﴿كَسَادَهَا﴾: عَدَمَ رَواجِها.
﴿تَرۡضَوۡنَهَآ﴾: تُعْجِبُكم وتميلُ أنفسُكم إليها.
﴿فَتَرَبَّصُواْ﴾: فانتظِرُوا.
﴿بِأَمۡرِهِۦ﴾: بعقابِه.
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لَقَدۡ نَصَرَكُمُ ٱللَّهُ فِي مَوَاطِنَ كَثِيرَةٖ وَيَوۡمَ حُنَيۡنٍ إِذۡ أَعۡجَبَتۡكُمۡ كَثۡرَتُكُمۡ فَلَمۡ تُغۡنِ عَنكُمۡ شَيۡـٔٗا وَضَاقَتۡ عَلَيۡكُمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ ثُمَّ وَلَّيۡتُم مُّدۡبِرِينَ ٢٥
Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.
﴿بِمَا رَحُبَتۡ﴾: مع وُسْعِها.
﴿وَلَّيۡتُم﴾: فَرَرْتُم.
﴿مُّدۡبِرِينَ﴾: مُنْهَزِمِين، جاعِلين ظُهورَكم جهةَ عدوِّكم.
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ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَنزَلَ جُنُودٗا لَّمۡ تَرَوۡهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُواْۚ وَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَ ٢٦
Then Allāh sent down His tranquility upon His Messenger and upon the believers and sent down soldiers [i.e., angels] whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.
﴿سَكِينَتَهُۥ﴾: طمأنينتَه وأَمْنَه.
﴿جُنُودࣰا﴾: ملائكةً.
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ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعۡدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٢٧
Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.
No commentary for this ayah
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡمُشۡرِكُونَ نَجَسٞ فَلَا يَقۡرَبُواْ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ بَعۡدَ عَامِهِمۡ هَٰذَاۚ وَإِنۡ خِفۡتُمۡ عَيۡلَةٗ فَسَوۡفَ يُغۡنِيكُمُ ٱللَّهُ مِن فَضۡلِهِۦٓ إِن شَآءَۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمٞ ٢٨
O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Ḥarām after this, their [final] year. And if you fear privation, Allāh will enrich you from His bounty if He wills. Indeed, Allāh is Knowing and Wise.
﴿نَجَسࣱ﴾: خُبَثاءُ في عقائدِهم وأعمالِهم الشِّرْكيةِ.
﴿عَامِهِمۡ هَـٰذَا﴾: وهو العامُ التاسعُ من الهجرةِ.
﴿عَيۡلَةࣰ﴾: فَقْرًا.
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قَٰتِلُواْ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُۥ وَلَا يَدِينُونَ دِينَ ٱلۡحَقِّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حَتَّىٰ يُعۡطُواْ ٱلۡجِزۡيَةَ عَن يَدٖ وَهُمۡ صَٰغِرُونَ ٢٩
Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah1 willingly while they are humbled.
﴿وَلَا يَدِينُونَ دِينَ ٱلۡحَقِّ﴾: ولا يَلْتزمون أحكامَ الإسلام الذي ارتضاه الله دِينًا للناسِ.
﴿ٱلۡجِزۡيَةَ﴾: ما قُدِّرَ على أهل الكِتابِ من المالِ كلَّ عامٍ؛ جزاءً لما مُنِحُوا من الأمنِ.
﴿عَن يَدࣲ﴾: بأيدِيهم غيرَ ممتنعين.
﴿صَـٰغِرُونَ﴾: خاضِعونَ أذلّاءُ.
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وَقَالَتِ ٱلۡيَهُودُ عُزَيۡرٌ ٱبۡنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلۡمَسِيحُ ٱبۡنُ ٱللَّهِۖ ذَٰلِكَ قَوۡلُهُم بِأَفۡوَٰهِهِمۡۖ يُضَٰهِـُٔونَ قَوۡلَ ٱلَّذِينَ كَفَرُواْ مِن قَبۡلُۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَ ٣٠
The Jews say, "Ezra is the son of Allāh"; and the Christians say, "The Messiah is the son of Allāh." That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May Allāh destroy them; how are they deluded?
﴿عُزَيۡرٌ﴾: حَبْرٌ من علماءِ اليهودِ، يُعَظِّمُونه؛ لعِلْمِه وعبادتِه.
﴿يُضَـٰهِـُٔونَ﴾: يُشابِهُون.
﴿قَـٰتَلَهُمُ ٱللَّهُ﴾: دعاءٌ عليهم بالهَلاكِ.
﴿أَنَّىٰ يُؤۡفَكُونَ﴾: كيف يُصْرَفُون عن الحقِّ الواضحِ إلى الباطلِ؟
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ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَٰنَهُمۡ أَرۡبَابٗا مِّن دُونِ ٱللَّهِ وَٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبۡحَٰنَهُۥ عَمَّا يُشۡرِكُونَ ٣١
They have taken their scholars and monks as lords besides Allāh,1 and [also] the Messiah, the son of Mary.2 And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.
﴿أَحۡبَارَهُمۡ﴾: جَمْعُ حَبْرٍ، وهم العلماءُ من اليهودِ.
﴿وَرُهۡبَـٰنَهُمۡ﴾: جَمْعُ راهبٍ، وهم العُبّادُ من النَّصارى.
﴿أَرۡبَابࣰا مِّن دُونِ ٱللَّهِ﴾: إذ أطاعُوهم في تحريمِ ما أحلَّ اللهُ، وتحليلِ ما حَرَّمه.
﴿وَٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ﴾: واتخذ النصارى عيسى عليه السلام إلهًا فعبدُوه.
﴿سُبۡحَـٰنَهُۥ﴾: تَنَزَّه اللهُ وتَقَدَّسَ.
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يُرِيدُونَ أَن يُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٰهِهِمۡ وَيَأۡبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَ ٣٢
They want to extinguish the light of Allāh with their mouths, but Allāh refuses except to perfect His light, although the disbelievers dislike it.
﴿يُرِيدُونَ﴾: يريدُ الكفّارُ بتكذيبهِم.
﴿أَن يُطۡفِـُٔواْ﴾: أن يُبْطِلُوا.
﴿نُورَ ٱللَّهِ﴾: دينَ الإسلامِ وما فيه من الهُدى والرَّشادِ.
﴿يُتِمَّ نُورَهُۥ﴾: يُكْمِلَ اللهُ دينَه ويُظْهِرَه.
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هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوۡ كَرِهَ ٱلۡمُشۡرِكُونَ ٣٣
It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allāh dislike it.
﴿بِٱلۡهُدَىٰ﴾: بالإيمانِ الصَّحيحِ، والعلمِ النافعِ.
﴿وَدِينِ ٱلۡحَقِّ﴾: دينِ الإسلامِ.
﴿لِيُظۡهِرَهُۥ﴾: ليُعْلِيَه.
﴿عَلَى ٱلدِّينِ كُلِّهِۦ﴾: على الأديانِ جميعًا.
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۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ كَثِيرٗا مِّنَ ٱلۡأَحۡبَارِ وَٱلرُّهۡبَانِ لَيَأۡكُلُونَ أَمۡوَٰلَ ٱلنَّاسِ بِٱلۡبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۗ وَٱلَّذِينَ يَكۡنِزُونَ ٱلذَّهَبَ وَٱلۡفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ ٱللَّهِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٖ ٣٤
O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly1 and avert [them] from the way of Allāh. And those who hoard gold and silver and spend it not in the way of Allāh - give them tidings of a painful punishment.
﴿لَيَأۡكُلُونَ أَمۡوَ ٰلَ ٱلنَّاسِ﴾: لَيأخُذُونها.
﴿بِٱلۡبَـٰطِلِ﴾: بغيرِ حَقٍّ كالرِّشوةِ وغيرِها.
﴿وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ﴾: ويمنعون الناسَ من الدخولِ في الإسلامِ، أو اتباعِ الحقِّ.
﴿يَكۡنِزُونَ ٱلذَّهَبَ وَٱلۡفِضَّةَ﴾: يجمعونَ الأموالَ.
﴿وَلَا يُنفِقُونَهَا فِي سَبِيلِ ٱللَّهِ﴾: ولايُؤَدُّون زَكاتَها، ولايُخْرِجون منها الحقوقَ الواجبةَ.
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يَوۡمَ يُحۡمَىٰ عَلَيۡهَا فِي نَارِ جَهَنَّمَ فَتُكۡوَىٰ بِهَا جِبَاهُهُمۡ وَجُنُوبُهُمۡ وَظُهُورُهُمۡۖ هَٰذَا مَا كَنَزۡتُمۡ لِأَنفُسِكُمۡ فَذُوقُواْ مَا كُنتُمۡ تَكۡنِزُونَ ٣٥
The Day when it1 will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard."
﴿فَتُكۡوَىٰ﴾: تُحْرَقُ.
﴿فَذُوقُواْ مَا كُنتُمۡ تَكۡنِزُونَ﴾: ذُوقوا سوءَ عاقبةِ جَمْعِكم.
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إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثۡنَا عَشَرَ شَهۡرٗا فِي كِتَٰبِ ٱللَّهِ يَوۡمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ مِنۡهَآ أَرۡبَعَةٌ حُرُمٞۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُۚ فَلَا تَظۡلِمُواْ فِيهِنَّ أَنفُسَكُمۡۚ وَقَٰتِلُواْ ٱلۡمُشۡرِكِينَ كَآفَّةٗ كَمَا يُقَٰتِلُونَكُمۡ كَآفَّةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ ٣٦
Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred.1 That is the correct religion [i.e., way], so do not wrong yourselves during them.2 And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him].
﴿عِدَّةَ ٱلشُّهُورِ﴾: أي: عَدَدَها الذي يَتَألَّفُ منه العامُ.
﴿فِي كِتَـٰبِ ٱللَّهِ﴾: في حُكْمِه القَدَريِّ الذي كُتب في اللَّوحِ المحفوظِ.
﴿أَرۡبَعَةٌ حُرُمࣱ﴾: أي: ذاتُ حُرْمَةٍ وتعظيمٍ، وهي: رَجَبٌ، وذو القِعدة، وذو الحِجَّةِ، والمُحَرَّمُ.
﴿ٱلۡقَيِّمُ﴾: المستقيمُ الذي لا عِوَجَ فيه.
﴿فَلَا تَظۡلِمُواْ فِيهِنَّ أَنفُسَكُمۡ﴾: بارتكابِ ما حَرَّمَ اللهُ؛ لعِظَمِ حُرْمتِها.
﴿كَآفَّةࣰ﴾: جميعًا، وفي كلِّ الشهورِ.
﴿وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ﴾: بالعَوْنِ والنَّصرِ.
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إِنَّمَا ٱلنَّسِيٓءُ زِيَادَةٞ فِي ٱلۡكُفۡرِۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُواْ يُحِلُّونَهُۥ عَامٗا وَيُحَرِّمُونَهُۥ عَامٗا لِّيُوَاطِـُٔواْ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّواْ مَا حَرَّمَ ٱللَّهُۚ زُيِّنَ لَهُمۡ سُوٓءُ أَعۡمَٰلِهِمۡۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ ٣٧
Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it1 lawful one year and unlawful another year to correspond to the number made unlawful by Allāh2 and [thus] make lawful what Allāh has made unlawful. Made pleasing to them is the evil of their deeds; and Allāh does not guide the disbelieving people.
﴿ٱلنَّسِيٓءُ﴾: تأخيرُ حُرْمَةِ شهرٍ إلى شهرٍ آخرَ، كما كانت تفعلُه العربُ في الجاهليةِ.
﴿يُحِلُّونَهُۥ﴾: أي: النسيءَ.
﴿لِّيُوَاطِـُٔواْ﴾: ليوافِقُوا بتحليلِ شهرٍ وتحريمِ آخرَ بَدَلَه.
﴿عِدَّةَ﴾: عددَ.
﴿مَا حَرَّمَ ٱللَّهُ﴾: من الأشهرِ، بحيث تكونُ أربعةً في العددِ.
﴿لَا يَهۡدِي﴾: لا يُوَفِّقُ.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمۡ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِي سَبِيلِ ٱللَّهِ ٱثَّاقَلۡتُمۡ إِلَى ٱلۡأَرۡضِۚ أَرَضِيتُم بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا مِنَ ٱلۡأٓخِرَةِۚ فَمَا مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا قَلِيلٌ ٣٨
O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth?1 Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.
﴿ٱنفِرُواْ﴾: اخرُجُوا بخِفَّةٍ ونشاطٍ.
﴿فِي سَبِيلِ ٱللَّهِ﴾: إلى الجهادِ لإعلاءِ كلمةِ اللهِ.
﴿ٱثَّاقَلۡتُمۡ إِلَى ٱلۡأَرۡضِ﴾: تباطَأْتم في الخروجِ ومِلْتُم إلى الإقامةِ في أرضِكم ومساكِنِكُم.
﴿مِنَ ٱلۡـَٔاخِرَةِ﴾: بدلَ نعيمِ الآخرةِ.
﴿مَتَـٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا﴾: ما يُتَمَتَّعُ به مِن لَذّاتِ الدنيا.
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إِلَّا تَنفِرُواْ يُعَذِّبۡكُمۡ عَذَابًا أَلِيمٗا وَيَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ وَلَا تَضُرُّوهُ شَيۡـٔٗاۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ ٣٩
If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent.
﴿يُعَذِّبۡكُمۡ﴾: يُنْزِلْ عقوبتَه بكم.
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إِلَّا تَنصُرُوهُ فَقَدۡ نَصَرَهُ ٱللَّهُ إِذۡ أَخۡرَجَهُ ٱلَّذِينَ كَفَرُواْ ثَانِيَ ٱثۡنَيۡنِ إِذۡ هُمَا فِي ٱلۡغَارِ إِذۡ يَقُولُ لِصَٰحِبِهِۦ لَا تَحۡزَنۡ إِنَّ ٱللَّهَ مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيۡهِ وَأَيَّدَهُۥ بِجُنُودٖ لَّمۡ تَرَوۡهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُواْ ٱلسُّفۡلَىٰۗ وَكَلِمَةُ ٱللَّهِ هِيَ ٱلۡعُلۡيَاۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ ٤٠
If you do not aid him [i.e., the Prophet (ﷺ)] - Allāh has already aided him when those who disbelieved had driven him out [of Makkah] as one of two,1 when they were in the cave and he [i.e., Muḥammad (ﷺ)] said to his companion, "Do not grieve; indeed Allāh is with us." And Allāh sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word2 of those who disbelieved the lowest,3 while the word of Allāh4 - that is the highest. And Allāh is Exalted in Might and Wise.
﴿إِلَّا تَنصُرُوهُ﴾: إن لم تَنْصُروا النبيَّ ﷺ.
﴿ثَانِيَ ٱثۡنَيۡنِ﴾: أحدَ اثنين، والثاني هو أبوبكرٍ الصدّيقُ رضي الله عنه.
﴿ٱلۡغَارِ﴾: النَّقْبِ في الَجبَلِ، وهو في جبلِ ثورٍ ب«مكةَ».
﴿لِصَـٰحِبِهِۦ﴾: أبي بكرٍ الصديقِ رضي الله عنه.
﴿سَكِينَتَهُۥ﴾: طمأنينتَه.
﴿بِجُنُودࣲ﴾: هم الملائكةُ، يَحْرُسُونه ويَصْرِفُون أبصارَ الكفارِ عنه.
﴿كَلِمَةَ ٱلَّذِينَ كَفَرُواْ﴾: أي: دعوةَ الشِّركِ والكفرِ.
﴿ٱلسُّفۡلَىٰ﴾: المغلوبةَ.
﴿كَلِمَةُ ٱللَّهِ﴾: كلمةُ التوحيدِ.
﴿ٱلۡعُلۡيَا﴾: الغالبةُ.
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ٱنفِرُواْ خِفَافٗا وَثِقَالٗا وَجَٰهِدُواْ بِأَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ فِي سَبِيلِ ٱللَّهِۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ٤١
Go forth, whether light or heavy,1 and strive with your wealth and your lives in the cause of Allāh. That is better for you, if you only knew.
﴿خِفَافࣰا﴾: على الصِّفةِ التي يَخِفُّ عليكم الجهادُ فيها.
﴿وَثِقَالࣰا﴾: وعلى الصفةِ التي يَثْقُلُ عليكم الجهادُ فيها.
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لَوۡ كَانَ عَرَضٗا قَرِيبٗا وَسَفَرٗا قَاصِدٗا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتۡ عَلَيۡهِمُ ٱلشُّقَّةُۚ وَسَيَحۡلِفُونَ بِٱللَّهِ لَوِ ٱسۡتَطَعۡنَا لَخَرَجۡنَا مَعَكُمۡ يُهۡلِكُونَ أَنفُسَهُمۡ وَٱللَّهُ يَعۡلَمُ إِنَّهُمۡ لَكَٰذِبُونَ ٤٢
Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh,1 "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars.
﴿لَوۡ كَانَ﴾: أي: ما دَعَوْتَهم إليه من الخروجِ للجهادِ.
﴿عَرَضࣰا﴾: مَتاعًا وغَنيمةً.
﴿قَرِيبࣰا﴾: سَهْلَ المأخَذِ.
﴿قَاصِدࣰا﴾: متوسِّطًا بَيْنَ القُرْبِ والبُعْدِ لا مَشَقَّةَ فيه.
﴿ٱلشُّقَّةُ﴾: المسافةُ البعيدةُ التي تُقْطَعُ بمَشَقَّةٍ.
﴿يُهۡلِكُونَ أَنفُسَهُمۡ﴾: بالَحلِفِ الكاذبِ والنِّفاقِ.
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عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمۡ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُواْ وَتَعۡلَمَ ٱلۡكَٰذِبِينَ ٤٣
Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.
﴿عَفَا ٱللَّهُ عَنكَ﴾: العَفْوُ: هو التجاوُزُ عن الخطأ وتَرْكُ المؤاخذةِ عليه.
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لَا يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلۡمُتَّقِينَ ٤٤
Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him.
No commentary for this ayah
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إِنَّمَا يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱرۡتَابَتۡ قُلُوبُهُمۡ فَهُمۡ فِي رَيۡبِهِمۡ يَتَرَدَّدُونَ ٤٥
Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.
﴿يَسۡتَـٔۡذِنُكَ﴾: يَطْلُبُ الإذنَ للتخَلُّفِ عن الجهادِ.
﴿وَٱرۡتَابَتۡ قُلُوبُهُمۡ﴾: شَكَّتْ في الإسلامِ وشرائعِه.
﴿يَتَرَدَّدُونَ﴾: يتَحيَّرُون.
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۞ وَلَوۡ أَرَادُواْ ٱلۡخُرُوجَ لَأَعَدُّواْ لَهُۥ عُدَّةٗ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمۡ فَثَبَّطَهُمۡ وَقِيلَ ٱقۡعُدُواْ مَعَ ٱلۡقَٰعِدِينَ ٤٦
And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."1
﴿ٱلۡخُرُوجَ﴾: مَعَك إلى الجهادِ.
﴿لَأَعَدُّواْ لَهُۥ عُدَّةࣰ﴾: لَتَأهَّبُوا له بإعدادِ السِّلاحِ، والزادِ، وما يُحتاجُ إليه.
﴿ٱنۢبِعَاثَهُمۡ﴾: خروجَهم للجهادِ.
﴿فَثَبَّطَهُمۡ﴾: مَنَعهم وعوَّقهم بقَضائِه وقَدَرِه.
﴿ٱقۡعُدُواْ﴾: تَخَلَّفُوا عن الجِهادِ.
﴿مَعَ ٱلۡقَـٰعِدِينَ﴾: من المرضى والضُّعَفاءِ والنِّساءِ والصِّبْيانِ.
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لَوۡ خَرَجُواْ فِيكُم مَّا زَادُوكُمۡ إِلَّا خَبَالٗا وَلَأَوۡضَعُواْ خِلَٰلَكُمۡ يَبۡغُونَكُمُ ٱلۡفِتۡنَةَ وَفِيكُمۡ سَمَّٰعُونَ لَهُمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ ٤٧
Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers.
﴿خَبَالࣰا﴾: شرًّا وفسادًا.
﴿وَلَأَوۡضَعُواْ خِلَـٰلَكُمۡ﴾: أسْرَعُوا في المَشْيِ بينَكم بالنميمةِ وإفسادِ القلوبِ.
﴿يَبۡغُونَكُمُ﴾: يُريدُون لكم.
﴿ٱلۡفِتۡنَةَ﴾: ما تُفْتَنُون به؛ كي تتثاقَلُوا عن الجهادِ في سبيلِ اللهِ.
﴿سَمَّـٰعُونَ لَهُمۡ﴾: مَن يَسْمعون كلام المنافقين، ويُطيعونهم.
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لَقَدِ ٱبۡتَغَوُاْ ٱلۡفِتۡنَةَ مِن قَبۡلُ وَقَلَّبُواْ لَكَ ٱلۡأُمُورَ حَتَّىٰ جَآءَ ٱلۡحَقُّ وَظَهَرَ أَمۡرُ ٱللَّهِ وَهُمۡ كَٰرِهُونَ ٤٨
They had already desired dissension before and had upset matters for you1 until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse.
﴿ٱبۡتَغَوُاْ﴾: طلبُوا وأرادوا.
﴿ٱلۡفِتۡنَةَ﴾: فتنةَ المؤمنين وصَدَّهم عن دينِهم.
﴿مِن قَبۡلُ﴾: من قبلِ غزوةِ «تبوكَ».
﴿وَقَلَّبُواْ لَكَ ٱلۡأُمُورَ﴾: أرادُوا إبطالَ ما جِئْتَ به بتحايُلِهم ومَكْرِهم.
﴿ٱلۡحَقُّ﴾: النصرُ من عندِ اللهِ.
﴿وَظَهَرَ﴾: علا وغَلَبَ.
﴿أَمۡرُ ٱللَّهِ﴾: دينُه، وهو الإسلامُ.
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وَمِنۡهُم مَّن يَقُولُ ٱئۡذَن لِّي وَلَا تَفۡتِنِّيٓۚ أَلَا فِي ٱلۡفِتۡنَةِ سَقَطُواْۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلۡكَٰفِرِينَ ٤٩
And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen.1 And indeed, Hell will encompass the disbelievers.
﴿وَمِنۡهُم﴾: ومن المنافقين.
﴿ٱئۡذَن لِّي﴾: في التخَلُّف عن الجهادِ.
﴿وَلَا تَفۡتِنِّيٓ﴾: لاتُوقِعْني في فتنةِ النِّساءِ حالةَ الخروجِ معك.
﴿فِي ٱلۡفِتۡنَةِ﴾: فتنةِ النِّفاقِ والتخلُّفِ عن الجهادِ.
﴿سَقَطُواْ﴾: وقعوا في الإثمِ لمخالَفَتِهم أمرَ اللهِ ورسولِه.
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إِن تُصِبۡكَ حَسَنَةٞ تَسُؤۡهُمۡۖ وَإِن تُصِبۡكَ مُصِيبَةٞ يَقُولُواْ قَدۡ أَخَذۡنَآ أَمۡرَنَا مِن قَبۡلُ وَيَتَوَلَّواْ وَّهُمۡ فَرِحُونَ ٥٠
If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before,"1 and turn away while they are rejoicing.
﴿حَسَنَةࣱ﴾: نصرٌ وغنيمةٌ.
﴿مُصِيبَةࣱ﴾: مَكْرُوهٌ من هزيمةٍ أو شدَّةٍ.
﴿قَدۡ أَخَذۡنَآ أَمۡرَنَا مِن قَبۡلُ﴾: قد احْتَطْنا لأنفسِنا حين تَخَلَّفْنا عن الجهادِ قبلَ هذه المصيبةِ.
﴿وَيَتَوَلَّواْ﴾: وينصَرِفُوا.
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قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوۡلَىٰنَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ٥١
Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.
﴿مَا كَتَبَ ٱللَّهُ لَنَا﴾: ما قَدَّرَه علينا.
﴿هُوَ مَوۡلَىٰنَا﴾: ناصِرُنا ومُتَوَلِّي أمورِنا.
﴿وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ﴾: فلْيَعْتَمِدْ ولْيُفَوِّضْ أمرَه إليه.
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قُلۡ هَلۡ تَرَبَّصُونَ بِنَآ إِلَّآ إِحۡدَى ٱلۡحُسۡنَيَيۡنِۖ وَنَحۡنُ نَتَرَبَّصُ بِكُمۡ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٖ مِّنۡ عِندِهِۦٓ أَوۡ بِأَيۡدِينَاۖ فَتَرَبَّصُوٓاْ إِنَّا مَعَكُم مُّتَرَبِّصُونَ ٥٢
Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."
﴿هَلۡ تَرَبَّصُونَ﴾: ما تنتظرون أن يَقَعَ.
﴿إِحۡدَى ٱلۡحُسۡنَيَيۡنِ﴾: إحدى العاقبتَين: النصرَ، أوالشهادةَ في سبيلِ اللهِ.
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قُلۡ أَنفِقُواْ طَوۡعًا أَوۡ كَرۡهٗا لَّن يُتَقَبَّلَ مِنكُمۡ إِنَّكُمۡ كُنتُمۡ قَوۡمٗا فَٰسِقِينَ ٥٣
Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."
﴿طَوۡعًا﴾: طائعِين.
﴿كَرۡهࣰا﴾: كارهِين.
﴿فَـٰسِقِينَ﴾: خارجِين عن دينِ اللهِ.
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وَمَا مَنَعَهُمۡ أَن تُقۡبَلَ مِنۡهُمۡ نَفَقَٰتُهُمۡ إِلَّآ أَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأۡتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمۡ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمۡ كَٰرِهُونَ ٥٤
And what prevents their expenditures from being accepted from them but that they have disbelieved in Allāh and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.
﴿كُسَالَىٰ﴾: متثاقلون عن الصَّلاةِ.
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فَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ ٥٥
So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.
﴿لِيُعَذِّبَهُم بِهَا﴾: بما يَلْقَون من التعبِ في جَمْعِها، وبالمصائبِ التي تقعُ فيها.
﴿وَتَزۡهَقَ﴾: تَخْرُجَ.
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وَيَحۡلِفُونَ بِٱللَّهِ إِنَّهُمۡ لَمِنكُمۡ وَمَا هُم مِّنكُمۡ وَلَٰكِنَّهُمۡ قَوۡمٞ يَفۡرَقُونَ ٥٦
And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid.
﴿يَفۡرَقُونَ﴾: يَخافُون.
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لَوۡ يَجِدُونَ مَلۡجَـًٔا أَوۡ مَغَٰرَٰتٍ أَوۡ مُدَّخَلٗا لَّوَلَّوۡاْ إِلَيۡهِ وَهُمۡ يَجۡمَحُونَ ٥٧
If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.
﴿مَلۡجَـًٔا﴾: حِصْنًا ومأمَنًا يلجَؤُون إليه.
﴿مَغَـٰرَ ٰتٍ﴾: جَمْعُ مَغارةٍ، وهي الكَهْفُ، أو الغارُ في الجبلِ يُؤْويهم.
﴿مُدَّخَلࣰا﴾: مكانًا يَدْخلونه كالنَّفَقِ في الأرضِ.
﴿لَّوَلَّوۡاْ﴾: لَأَقْبَلُوا.
﴿يَجۡمَحُونَ﴾: يُسْرِعون في دخولِه لا يَمْنَعُهم شيءٌ.
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وَمِنۡهُم مَّن يَلۡمِزُكَ فِي ٱلصَّدَقَٰتِ فَإِنۡ أُعۡطُواْ مِنۡهَا رَضُواْ وَإِن لَّمۡ يُعۡطَوۡاْ مِنۡهَآ إِذَا هُمۡ يَسۡخَطُونَ ٥٨
And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.
﴿يَلۡمِزُكَ﴾: يَعِيبُك.
﴿ٱلصَّدَقَـٰتِ﴾: في قِسْمةِ أموالِ الصَّدقاتِ.
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وَلَوۡ أَنَّهُمۡ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُواْ حَسۡبُنَا ٱللَّهُ سَيُؤۡتِينَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ ٥٩
If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh,"1 [it would have been better for them].
﴿حَسۡبُنَا ٱللَّهُ﴾: كافِينا.
﴿إِلَى ٱللَّهِ رَ ٰغِبُونَ﴾: مُحِبُّون أن يُغْنيَنا من فضلِه.
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۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلۡفُقَرَآءِ وَٱلۡمَسَٰكِينِ وَٱلۡعَٰمِلِينَ عَلَيۡهَا وَٱلۡمُؤَلَّفَةِ قُلُوبُهُمۡ وَفِي ٱلرِّقَابِ وَٱلۡغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبۡنِ ٱلسَّبِيلِۖ فَرِيضَةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٦٠
Zakāh expenditures are only for the poor and for the needy and for those employed for it1 and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.
﴿ٱلصَّدَقَـٰتُ﴾: الزَّكَواتُ المفروضةُ.
﴿لِلۡفُقَرَآءِ﴾: للمحتاجِين الذين لا يَمْلِكُون شيئًا.
﴿وَٱلۡمَسَـٰكِينِ﴾: الذين لا يَمْلِكُون ما يَكْفيهم ويَسُدُّ حاجتَهم.
﴿وَٱلۡعَـٰمِلِينَ عَلَيۡهَا﴾: السُّعاةُ الذين يَجْمعون الزكاةَ من أصحابِها.
﴿وَٱلۡمُؤَلَّفَةِ قُلُوبُهُمۡ﴾: المستمالةِ قلوبُهم إلى الإسلام كمن يُرْجى إسلامُه أو قوَّةُ إيمانِه.
﴿وَفِي ٱلرِّقَابِ﴾: وتُعطى الزكاةُ في عِتْقِ رقابِ العبيدِ والمكاتَبين.
﴿وَٱلۡغَـٰرِمِينَ﴾: الذين استدانُوا لأنفسهم، ولا قُدَرةَ لهم على الوفاءِ، أو استدانُوا لإصلاحِ ذاتِ البَيْنِ.
﴿وَفِي سَبِيلِ ٱللَّهِ﴾: وللغُزاةِ وللمرابطين في سبيل الله.
﴿وَٱبۡنِ ٱلسَّبِيلِ﴾: المسافرِ المنقطعِ عن مالِه في سفرِه، وإن كان غنيًا في بلدِه.
﴿فَرِيضَةࣰ مِّنَ ٱللَّهِ﴾: هذه القِسْمةُ فَرَضَها اللهُ فريضةً وقَدَّرها.
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وَمِنۡهُمُ ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٞۚ قُلۡ أُذُنُ خَيۡرٖ لَّكُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ وَرَحۡمَةٞ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡۚ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٞ ٦١
And among them are those who abuse the Prophet and say, "He is an ear."1 Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment.
﴿أُذُنࣱ﴾: يستمعُ لكلِّ ما يُقالُ له ويُصَدِّقُه.
﴿قُلۡ أُذُنُ خَيۡرࣲ لَّكُمۡ﴾: أي: أُذُنٌ في الخيرِ والحقِّ، وفيما يجبُ سَماعُه وقَبولُه.
﴿وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ﴾: ويُصَدِّقُ المؤمنين فيما يُخبرونه.
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يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوكُمۡ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرۡضُوهُ إِن كَانُواْ مُؤۡمِنِينَ ٦٢
They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy,1 if they were to be believers.
No commentary for this ayah
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أَلَمۡ يَعۡلَمُوٓاْ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدٗا فِيهَاۚ ذَٰلِكَ ٱلۡخِزۡيُ ٱلۡعَظِيمُ ٦٣
Do they not know that whoever opposes Allāh and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.
﴿يُحَادِدِ﴾: يخالِفْ.
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يَحۡذَرُ ٱلۡمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيۡهِمۡ سُورَةٞ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمۡۚ قُلِ ٱسۡتَهۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجٞ مَّا تَحۡذَرُونَ ٦٤
The hypocrites are apprehensive lest a sūrah be revealed about them, informing them of1 what is in their hearts. Say, "Mock [as you wish]; indeed, Allāh will expose that which you fear."
﴿تُنَبِّئُهُم﴾: تُخَبِّرُهم.
﴿بِمَا فِي قُلُوبِهِمۡ﴾: بما يُضْمِرُونَه في قلوبِهم من الكفرِ.
﴿مُخۡرِجࣱ مَّا تَحۡذَرُونَ﴾: مُظْهِرٌ ما تَخافُونه من الفضيحةِ.
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وَلَئِن سَأَلۡتَهُمۡ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلۡعَبُۚ قُلۡ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَهۡزِءُونَ ٦٥
And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?"
﴿وَلَئِن سَأَلۡتَهُمۡ﴾: عَمّا قالوا من الطَّعْنِ في حَقِّك وحَقِّ أصحابِك.
﴿نَخُوضُ وَنَلۡعَبُ﴾: نتحَدَّثُ بكلامٍ لم نَقْصِدْ به الإساءةَ.
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لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡۚ إِن نَّعۡفُ عَن طَآئِفَةٖ مِّنكُمۡ نُعَذِّبۡ طَآئِفَةَۢ بِأَنَّهُمۡ كَانُواْ مُجۡرِمِينَ ٦٦
Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.
﴿إِن نَّعۡفُ عَن طَآئِفَةࣲ مِّنكُمۡ﴾: بالتوفيق للتوبةِ والإخلاصِ فيها.
﴿نُعَذِّبۡ طَآئِفَةَۢ﴾: بسبب تَرْكِ التوبةِ والإصرارِ على النِّفاقِ.
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ٱلۡمُنَٰفِقُونَ وَٱلۡمُنَٰفِقَٰتُ بَعۡضُهُم مِّنۢ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمُنكَرِ وَيَنۡهَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَهُمۡۚ نَسُواْ ٱللَّهَ فَنَسِيَهُمۡۚ إِنَّ ٱلۡمُنَٰفِقِينَ هُمُ ٱلۡفَٰسِقُونَ ٦٧
The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands.1 They have forgotten Allāh, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.
﴿بَعۡضُهُم مِّنۢ بَعۡضࣲ﴾: أي: مُتَشابهون في صفةِ النِّفاقِ والبُعْدِ عن الإيمانِ.
﴿بِٱلۡمُنكَرِ﴾: بالكفرِ والمعاصي.
﴿ٱلۡمَعۡرُوفِ﴾: هو كلُّ ما عُرِفَ حُسْنُه في الشَّرعِ والعَقْلِ.
﴿وَيَقۡبِضُونَ أَيۡدِيَهُمۡ﴾: ويُمْسِكُون عن الإنفاقِ في طاعةِ اللهِ ومَرْضاتِه.
﴿نَسُواْ ٱللَّهَ﴾: تَرَكُوا طاعتَه وأوامرَه.
﴿فَنَسِيَهُمۡ﴾: فتركَهم من رحمتِه وثوابِه.
﴿ٱلۡفَـٰسِقُونَ﴾: الخارجُون عن الإيمانِ والطاعة.
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وَعَدَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۚ هِيَ حَسۡبُهُمۡۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞ ٦٨
Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment.
﴿حَسۡبُهُمۡ﴾: كافِيهم؛ عقابًا على كفرِهم.
﴿وَلَعَنَهُمُ ٱللَّهُ﴾: طَرَدَهم مِن رحمتِه.
﴿مُّقِيمࣱ﴾: دائمٌ لا ينقطعُ.
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كَٱلَّذِينَ مِن قَبۡلِكُمۡ كَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةٗ وَأَكۡثَرَ أَمۡوَٰلٗا وَأَوۡلَٰدٗا فَٱسۡتَمۡتَعُواْ بِخَلَٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَٰقِكُمۡ كَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن قَبۡلِكُم بِخَلَٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِي خَاضُوٓاْۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ٦٩
[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.
﴿بِخَلَـٰقِهِمۡ﴾: بنصيبِهم الذي قُدِّرَ لهم من مَلاذِّ الدنيا.
﴿وَخُضۡتُمۡ﴾: ودَخَلْتُم في الباطلِ والطَّعْنِ في الدِّينِ.
﴿حَبِطَتۡ﴾: بَطَلَتْ.
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أَلَمۡ يَأۡتِهِمۡ نَبَأُ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَقَوۡمِ إِبۡرَٰهِيمَ وَأَصۡحَٰبِ مَدۡيَنَ وَٱلۡمُؤۡتَفِكَٰتِۚ أَتَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ ٧٠
Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned?1 Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.
﴿نَبَأُ﴾: خبرُ.
﴿وَأَصۡحَـٰبِ مَدۡيَنَ﴾: هم قومُ شعيبٍ عليه السلام.
﴿وَٱلۡمُؤۡتَفِكَـٰتِ﴾: قُرى قومِ لوطٍ عليه السلام، التي انقلبَتْ بهم، فصار عالِيها سافلَها.
﴿بِٱلۡبَيِّنَـٰتِ﴾: بالوَحْيِ والمعجزاتِ.
﴿كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ﴾: بتعريضِها للعقابِ؛ بسببِ كُفْرِهم.
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وَٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَٰتُ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓۚ أُوْلَٰٓئِكَ سَيَرۡحَمُهُمُ ٱللَّهُۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ ٧١
The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāh and obey Allāh and His Messenger. Those - Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise.
﴿أَوۡلِيَآءُ بَعۡضࣲ﴾: أنصارُ بعضٍ.
﴿عَزِيزٌ﴾: لا يُعْجِزُه شيء عن إنجازِ وعْدِه بالمؤمنين، ووعيدِه بمَن عَصاه وكَفَرَ به.
﴿حَكِيمࣱ﴾: يَضَعُ الأمورَ في محالِّها.
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وَعَدَ ٱللَّهُ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدۡنٖۚ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِ أَكۡبَرُۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ٧٢
Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment.
﴿مِن تَحۡتِهَا﴾: من تحتِ قصورِها وأشجارِها.
﴿طَيِّبَةࣰ﴾: حسنةَ البناءِ، طَيِّبةَ القَرارِ.
﴿جَنَّـٰتِ عَدۡنࣲ﴾: أي: إقامةٍ وخُلودٍ.
﴿أَكۡبَرُ﴾: ممّا هم فيه من أنواعِ النعيمِ.
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يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلۡكُفَّارَ وَٱلۡمُنَٰفِقِينَ وَٱغۡلُظۡ عَلَيۡهِمۡۚ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ ٧٣
O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.
﴿وَٱغۡلُظۡ﴾: واشدُدْ في جهادِك.
﴿وَمَأۡوَىٰهُمۡ﴾: مصيرُهم.
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يَحۡلِفُونَ بِٱللَّهِ مَا قَالُواْ وَلَقَدۡ قَالُواْ كَلِمَةَ ٱلۡكُفۡرِ وَكَفَرُواْ بَعۡدَ إِسۡلَٰمِهِمۡ وَهَمُّواْ بِمَا لَمۡ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنۡ أَغۡنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضۡلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيۡرٗا لَّهُمۡۖ وَإِن يَتَوَلَّوۡاْ يُعَذِّبۡهُمُ ٱللَّهُ عَذَابًا أَلِيمٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَمَا لَهُمۡ فِي ٱلۡأَرۡضِ مِن وَلِيّٖ وَلَا نَصِيرٖ ٧٤
They swear by Allāh that they did not say [anything against the Prophet (ﷺ)] while they had said the word of disbelief and disbelieved after their [pretense of] Islām and planned that which they were not to attain.1 And they were not resentful except [for the fact] that Allāh and His Messenger had enriched them of His bounty.2 So if they repent, it is better for them; but if they turn away, Allāh will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.
﴿كَلِمَةَ ٱلۡكُفۡرِ﴾: هي استهزاؤهُم بالرسولِ عليه الصلاةُ والسلام، وبالدِّينِ.
﴿وَهَمُّواْ﴾: وصَمَّمَ المنافقون على قَتْلِ الرسولِ ﷺ.
﴿بِمَا لَمۡ يَنَالُواْ﴾: بما لم يُمَكِّنْهم اللهُ منه.
﴿وَمَا نَقَمُوٓاْ﴾: وما وجَدَ المنافقون شيئًا يَكْرَهُونه ويَعِيبونَه.
﴿وَإِن يَتَوَلَّوۡاْ﴾: يُعْرِضُوا، أو يَسْتمِرُّوا على حالِهم.
﴿وَلِيࣲّ﴾: يَلي أمورَهم وينفَعُهم.
﴿وَلَا نَصِيرࣲ﴾: ولا ناصرٍ يَدْفَعُ عنهم ما هم فيه.
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۞ وَمِنۡهُم مَّنۡ عَٰهَدَ ٱللَّهَ لَئِنۡ ءَاتَىٰنَا مِن فَضۡلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَ ٧٥
And among them are those who made a covenant with Allāh, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."
﴿عَـٰهَدَ ٱللَّهَ﴾: قَطَعَ على نفسِه العهدَ مع اللهِ.
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فَلَمَّآ ءَاتَىٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ ٧٦
But when He gave them from His bounty, they were stingy with it and turned away while they refused.
No commentary for this ayah
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فَأَعۡقَبَهُمۡ نِفَاقٗا فِي قُلُوبِهِمۡ إِلَىٰ يَوۡمِ يَلۡقَوۡنَهُۥ بِمَآ أَخۡلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكۡذِبُونَ ٧٧
So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allāh in what they promised Him and because they [habitually] used to lie.
﴿فَأَعۡقَبَهُمۡ نِفَاقࣰا﴾: فأَوْرَثَهم اللهُ جزاءَ صنيعِهم زيادةً في نفاقِهم.
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أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ سِرَّهُمۡ وَنَجۡوَىٰهُمۡ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلۡغُيُوبِ ٧٨
Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?
﴿سِرَّهُمۡ﴾: ما انطَوتْ عليه نفوسُهم من النِّفاق.
﴿وَنَجۡوَىٰهُمۡ﴾: ما يتحَدَّثون به بينهَم من الكَيْدِ والمَكْر.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences