Al-Muyassar fi Gharib al-Qur'anAt‑Tawbah · 9:79–129

Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic

At-Tawbah 9:79–129

9:79Page 199

ٱلَّذِينَ يَلۡمِزُونَ ٱلۡمُطَّوِّعِينَ مِنَ ٱلۡمُؤۡمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهۡدَهُمۡ فَيَسۡخَرُونَ مِنۡهُمۡ سَخِرَ ٱللَّهُ مِنۡهُمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌ ٧٩

Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allāh will ridicule them, and they will have a painful punishment.

﴿يَلۡمِزُونَ ٱلۡمُطَّوِّعِينَ﴾: يَعِيبُون المتصدِّقين ويَطْعَنُون في إخلاصِهم.

﴿جُهۡدَهُمۡ﴾: طاقَتَهم وما تَبْلُغُه قُوَّتُهم.

9:80Page 200

ٱسۡتَغۡفِرۡ لَهُمۡ أَوۡ لَا تَسۡتَغۡفِرۡ لَهُمۡ إِن تَسۡتَغۡفِرۡ لَهُمۡ سَبۡعِينَ مَرَّةٗ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ ذَٰلِكَ بِأَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ ٨٠

Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.

﴿سَبۡعِينَ مَرَّةࣰ﴾: أي: مهما كَثُرَ استغفارُك لهم وتكرَّر.

﴿لَا يَهۡدِي﴾: لا يُوَفِّقُ.

﴿ٱلۡفَـٰسِقِينَ﴾: الخارجين عن دينِ الله.

9:81Page 200

فَرِحَ ٱلۡمُخَلَّفُونَ بِمَقۡعَدِهِمۡ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَقَالُواْ لَا تَنفِرُواْ فِي ٱلۡحَرِّۗ قُلۡ نَارُ جَهَنَّمَ أَشَدُّ حَرّٗاۚ لَّوۡ كَانُواْ يَفۡقَهُونَ ٨١

Those who remained behind1 rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand.

﴿ٱلۡمُخَلَّفُونَ﴾: الذين تخلَّفُوا عن الجهادِ في غزوةِ «تبوكَ».

﴿بِمَقۡعَدِهِمۡ﴾: أي: بقُعودِهم.

﴿خِلَـٰفَ رَسُولِ ٱللَّهِ﴾: مخالِفِين رسولَ الله ﷺ.

﴿لَا تَنفِرُواْ﴾: لا تَخْرُجُوا إلى الجهادِ.

9:82Page 200

فَلۡيَضۡحَكُواْ قَلِيلٗا وَلۡيَبۡكُواْ كَثِيرٗا جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَ ٨٢

So let them laugh a little and [then] weep much as recompense for what they used to earn.

﴿قَلِيلࣰا﴾: في الدنيا.

﴿كَثِيرࣰا﴾: في الآخرةِ.

9:83Page 200

فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٖ مِّنۡهُمۡ فَٱسۡتَـٔۡذَنُوكَ لِلۡخُرُوجِ فَقُل لَّن تَخۡرُجُواْ مَعِيَ أَبَدٗا وَلَن تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمۡ رَضِيتُم بِٱلۡقُعُودِ أَوَّلَ مَرَّةٖ فَٱقۡعُدُواْ مَعَ ٱلۡخَٰلِفِينَ ٨٣

If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."

﴿أَوَّلَ مَرَّةࣲ﴾: هي غزوةُ «تبوكَ».

﴿ٱلۡخَـٰلِفِينَ﴾: المتخلِّفين عن الجهادِ كالنِّساءِ والصِّبيانِ.

9:84Page 200

وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنۡهُم مَّاتَ أَبَدٗا وَلَا تَقُمۡ عَلَىٰ قَبۡرِهِۦٓۖ إِنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمۡ فَٰسِقُونَ ٨٤

And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient.

﴿وَلَا تَقُمۡ عَلَىٰ قَبۡرِهِۦٓ﴾: لأجلِ الدَّفْنِ، أو الزيارةِ، أو الدعاءِ له.

9:85Page 200

وَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَأَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِي ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَ ٨٥

And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.

﴿أَن يُعَذِّبَهُم بِهَا﴾: بما يَلْقَون من التعب في جَمْعِها، وبالمصائبِ التي تقعُ فيها.

﴿وَتَزۡهَقَ﴾: تَخْرُجَ.

9:86Page 200

وَإِذَآ أُنزِلَتۡ سُورَةٌ أَنۡ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسۡتَـٔۡذَنَكَ أُوْلُواْ ٱلطَّوۡلِ مِنۡهُمۡ وَقَالُواْ ذَرۡنَا نَكُن مَّعَ ٱلۡقَٰعِدِينَ ٨٦

And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."

﴿أُوْلُواْ ٱلطَّوۡلِ﴾: أصحابُ الغِنى والمقدرةِ على الجهادِ.

﴿ذَرۡنَا﴾: اتْرُكْنا.

9:87Page 201

رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَفۡقَهُونَ ٨٧

They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.

﴿ٱلۡخَوَالِفِ﴾: جَمعُ خالِفة، ويقال للمرأةِ والرجل، والمرادُ: النِّساءُ اللاتي تخلَّفْنَ في البيوتِ، أو الرجالُ العاجزون عن القتال.

﴿وَطُبِعَ﴾: ختمَ اللهُ.

9:88Page 201

لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ جَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلۡخَيۡرَٰتُۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ٨٨

But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good and it is those who are the successful.

﴿ٱلۡخَيۡرَ ٰ⁠تُ﴾: في الدنيا والآخرةِ.

9:89Page 201

أَعَدَّ ٱللَّهُ لَهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ٨٩

Allāh has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.

No commentary for this ayah

9:90Page 201

وَجَآءَ ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۥۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٞ ٩٠

And those with excuses among the bedouins came to be permitted [to remain], and they who had lied1 to Allāh and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.

﴿ٱلۡمُعَذِّرُونَ﴾: المعتذرون بأعذارٍ كاذبةٍ عن عدمِ الخروجِ للغَزْوِ.

﴿ٱلۡأَعۡرَابِ﴾: سُكّانِ الباديةِ.

﴿وَقَعَدَ﴾: عن الغزوِ لغيرِ عُذْرٍ.

9:91Page 201

لَّيۡسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلۡمَرۡضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلۡمُحۡسِنِينَ مِن سَبِيلٖۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٩١

There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.

﴿حَرَجٌ﴾: إثمٌ.

﴿نَصَحُواْ﴾: أخلَصُوا.

﴿مِن سَبِيلࣲ﴾: من طريقٍ للمؤاخذةِ.

9:92Page 201

وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ مَآ أَحۡمِلُكُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ ٩٢

Nor [is there blame] upon those who, when they came to you for you to take them along, you said, "I can find nothing upon which to carry you."1 They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allāh].

﴿لِتَحۡمِلَهُمۡ﴾: على ما يَرْكَبون عليه في الغَزْو.

﴿تَوَلَّواْ﴾: انْصَرَفُوا مِن عندِك.

﴿حَزَنًا﴾: أسَفًا على ما فاتَهم من شَرَفِ الجهادِ وثوابِه.

9:93Page 201

۞ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ وَهُمۡ أَغۡنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَعۡلَمُونَ ٩٣

The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know.

﴿ٱلسَّبِيلُ﴾: طريقُ العقوبةِ والمؤاخَذَةِ.

9:94Page 202

يَعۡتَذِرُونَ إِلَيۡكُمۡ إِذَا رَجَعۡتُمۡ إِلَيۡهِمۡۚ قُل لَّا تَعۡتَذِرُواْ لَن نُّؤۡمِنَ لَكُمۡ قَدۡ نَبَّأَنَا ٱللَّهُ مِنۡ أَخۡبَارِكُمۡۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ٩٤

They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,1 and He will inform you of what you used to do."

﴿إِذَا رَجَعۡتُمۡ إِلَيۡهِمۡ﴾: من الغَزْوِ.

﴿لَن نُّؤۡمِنَ لَكُمۡ﴾: لن نُصَدِّقَكم.

9:95Page 202

سَيَحۡلِفُونَ بِٱللَّهِ لَكُمۡ إِذَا ٱنقَلَبۡتُمۡ إِلَيۡهِمۡ لِتُعۡرِضُواْ عَنۡهُمۡۖ فَأَعۡرِضُواْ عَنۡهُمۡۖ إِنَّهُمۡ رِجۡسٞۖ وَمَأۡوَىٰهُمۡ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَ ٩٥

They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.

﴿إِذَا ٱنقَلَبۡتُمۡ إِلَيۡهِمۡ﴾: رَجَعْتُم إليهم من الغَزْو.

﴿لِتُعۡرِضُواْ عَنۡهُمۡ﴾: لتَتْرُكُوهم وتَصْفَحُوا عنهم.

﴿رِجۡسࣱ﴾: خبثاءُ في بَواطِنِهم واعتقاداتِهم.

﴿وَمَأۡوَىٰهُمۡ﴾: مصيرُهم.

9:96Page 202

يَحۡلِفُونَ لَكُمۡ لِتَرۡضَوۡاْ عَنۡهُمۡۖ فَإِن تَرۡضَوۡاْ عَنۡهُمۡ فَإِنَّ ٱللَّهَ لَا يَرۡضَىٰ عَنِ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ ٩٦

They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.

﴿ٱلۡفَـٰسِقِينَ﴾: الخارجين عن دينِ اللهِ.

9:97Page 202

ٱلۡأَعۡرَابُ أَشَدُّ كُفۡرٗا وَنِفَاقٗا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ٩٧

The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.

﴿ٱلۡأَعۡرَابُ﴾: سُكّانُ الباديةِ.

﴿وَأَجۡدَرُ﴾: وأحَقُّ.

9:98Page 202

وَمِنَ ٱلۡأَعۡرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغۡرَمٗا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞ ٩٨

And among the bedouins are some who consider what they spend as a loss1 and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.

﴿مَغۡرَمࣰا﴾: غَرامةً وخَسارةً.

﴿وَيَتَرَبَّصُ﴾: ينتظرُ.

﴿ٱلدَّوَآئِرَ﴾: جَمْعُ دائرةٍ، وهي: تَقَلُّباتُ الدَّهْرِ ومصائبُه.

﴿ٱلسَّوۡءِ﴾: كلُّ ما يسوءُ ويَضُرُّ.

9:99Page 202

وَمِنَ ٱلۡأَعۡرَابِ مَن يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرۡبَةٞ لَّهُمۡۚ سَيُدۡخِلُهُمُ ٱللَّهُ فِي رَحۡمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٩٩

But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.

﴿وَيَتَّخِذُ مَا يُنفِقُ﴾: ويحتسِبُ ما ينفقُه في سبيلِ اللهِ.

﴿قُرُبَـٰتٍ عِندَ ٱللَّهِ﴾: جَمْعُ قُرْبَةٍ، وهي: ما يُتَقَرَّبُ به إلى اللهِ تعالى.

﴿وَصَلَوَ ٰ⁠تِ ٱلرَّسُولِ﴾: جَمْعُ صلاةٍ، وهي هنا: الدعاُء، أي: ويَجْعَلُ إنفاقَه في سبيلِ اللهِ وسيلةً إلى دعاءِ الرسولِ ﷺ له.

9:100Page 203

وَٱلسَّٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحۡسَٰنٖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّٰتٖ تَجۡرِي تَحۡتَهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ١٠٠

And the first forerunners [in the faith] among the Muhājireen1 and the Anṣār2 and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.

﴿ٱلۡمُهَـٰجِرِينَ﴾: الذين هَجَرُوا قومَهم، وانتقلُوا من بلدِ الفتنةِ إلى دارِ الإسلامِ.

﴿وَٱلۡأَنصَارِ﴾: الذين نصرُوا النبي ﷺ، وآوَوا المهاجرين.

﴿بِإِحۡسَـٰنࣲ﴾: في الاعتقادِ والأقوالِ والأعمالِ.

﴿تَحۡتَهَا﴾: تحتَ قصورِها وأشجارِها.

9:101Page 203

وَمِمَّنۡ حَوۡلَكُم مِّنَ ٱلۡأَعۡرَابِ مُنَٰفِقُونَۖ وَمِنۡ أَهۡلِ ٱلۡمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعۡلَمُهُمۡۖ نَحۡنُ نَعۡلَمُهُمۡۚ سَنُعَذِّبُهُم مَّرَّتَيۡنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٖ ١٠١

And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.

﴿مَرَدُواْ عَلَى ٱلنِّفَاقِ﴾: مَهَرُوا فيه واستمَرُّوا عليه.

﴿سَنُعَذِّبُهُم مَّرَّتَيۡنِ﴾: الأولى: في الدنيا بفضيحتِهم، أو بأنواعِ المكارِهِ التي تنالُهم، والثانية: بعذابِ القبرِ.

﴿عَذَابٍ عَظِيمࣲ﴾: نارِ جهنمَ.

9:102Page 203

وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِهِمۡ خَلَطُواْ عَمَلٗا صَٰلِحٗا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ ١٠٢

And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.1 Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.

﴿عَمَلࣰا صَـٰلِحࣰا﴾: ما سَبَقَ لهم من الجهادِ مع توبتِهم.

﴿وَءَاخَرَ سَيِّئًا﴾: تَخَلُّفَهم عن غزوةِ «تبوكَ».

9:103Page 203

خُذۡ مِنۡ أَمۡوَٰلِهِمۡ صَدَقَةٗ تُطَهِّرُهُمۡ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنٞ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ١٠٣

Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.

﴿تُطَهِّرُهُمۡ﴾: تُزيلُ بها أثَرَ ذنوبِهم.

﴿وَتُزَكِّيهِم بِهَا﴾: تُنَمِّي بها حَسَناتِهم وترفَعُهم إلى منازلِ المُخْلَصِين.

﴿وَصَلِّ عَلَيۡهِمۡ﴾: ادْعُ لهم واستغفِرْ.

﴿سَكَنࣱ لَّهُمۡ﴾: سكينةٌ لنفوسِهم وطُمَأنينةٌ لقلوبِهم.

9:104Page 203

أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١٠٤

Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,1 the Merciful?

﴿وَيَأۡخُذُ ٱلصَّدَقَـٰتِ﴾: يَقْبَلُها ويُثيبُ عليها.

9:105Page 203

وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ وَٱلۡمُؤۡمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ١٠٥

And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."

﴿وَسَتُرَدُّونَ﴾: ستُرْجَعُون يومَ القيامةِ.

9:106Page 203

وَءَاخَرُونَ مُرۡجَوۡنَ لِأَمۡرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمۡ وَإِمَّا يَتُوبُ عَلَيۡهِمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ١٠٦

And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.

﴿مُرۡجَوۡنَ لِأَمۡرِ ٱللَّهِ﴾: مُؤَخَّرون لحُكمِ اللهِ فيهم.

9:107Page 204

وَٱلَّذِينَ ٱتَّخَذُواْ مَسۡجِدٗا ضِرَارٗا وَكُفۡرٗا وَتَفۡرِيقَۢا بَيۡنَ ٱلۡمُؤۡمِنِينَ وَإِرۡصَادٗا لِّمَنۡ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبۡلُۚ وَلَيَحۡلِفُنَّ إِنۡ أَرَدۡنَآ إِلَّا ٱلۡحُسۡنَىٰۖ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَ ١٠٧

And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.

﴿ضِرَارࣰا﴾: لأجل الضَّرَر بِالمؤمنين.

﴿وَإِرۡصَادࣰا﴾: انتظارًا وإعدادًا.

﴿لِّمَنۡ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ﴾: هو أبو عامرٍ الفاسقُ.

﴿مِن قَبۡلُ﴾: أي: من قَبْلِ بناءِ مسجدِ الضِّرارِ.

﴿ٱلۡحُسۡنَىٰ﴾: الخيرَ والإحسانَ إلى المسلمين.

9:108Page 204

لَا تَقُمۡ فِيهِ أَبَدٗاۚ لَّمَسۡجِدٌ أُسِّسَ عَلَى ٱلتَّقۡوَىٰ مِنۡ أَوَّلِ يَوۡمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالٞ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَ ١٠٨

Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day1 is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.

﴿لَا تَقُمۡ فِيهِ﴾: أي للصَّلاةِ في مَسْجدِ الضِّرارِ.

﴿لَّمَسۡجِدٌ أُسِّسَ عَلَى ٱلتَّقۡوَىٰ﴾: هو مَسْجدُ قُباءٍ.

﴿يُحِبُّونَ أَن يَتَطَهَّرُواْ﴾: طهارةً حسِّيةً من النجاساتِ، ومعنويةً من الذُّنوبِ والمعاصي.

9:109Page 204

أَفَمَنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ تَقۡوَىٰ مِنَ ٱللَّهِ وَرِضۡوَٰنٍ خَيۡرٌ أَم مَّنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنۡهَارَ بِهِۦ فِي نَارِ جَهَنَّمَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ١٠٩

Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.

﴿وَرِضۡوَ ٰ⁠نٍ﴾: ورجاءِ مَرْضاةِ اللهِ.

﴿عَلَىٰ شَفَا جُرُفٍ﴾: على طَرَفِ حُفْرَةٍ، أو مكانٍ يَجْرُفُه الماءُ.

﴿هَارࣲ﴾: مُشْرِفٍ على السُّقوط.

﴿فَٱنۡهَارَ بِهِۦ﴾: فسَقَطَ المكانُ بالبُنيانِ مع بانيه.

﴿لَا يَهۡدِي﴾: لا يُوَفِّقُ.

9:110Page 204

لَا يَزَالُ بُنۡيَٰنُهُمُ ٱلَّذِي بَنَوۡاْ رِيبَةٗ فِي قُلُوبِهِمۡ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١١٠

Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.

﴿بُنۡيَـٰنُهُمُ﴾: مسجدُ الضِّرارِ.

﴿رِيبَةࣰ فِي قُلُوبِهِمۡ﴾: شَكًّا ونفاقًا راسخًا في قلوبِهم.

﴿تَقَطَّعَ قُلُوبُهُمۡ﴾: تتقَطَّعَ قلوبُهم بَمْوتِهم، فالنِّفاقُ ملازمٌ لهم ماداموا أحياءً.

9:111Page 204

۞ إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِينَ أَنفُسَهُمۡ وَأَمۡوَٰلَهُم بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقۡتُلُونَ وَيُقۡتَلُونَۖ وَعۡدًا عَلَيۡهِ حَقّٗا فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ فَٱسۡتَبۡشِرُواْ بِبَيۡعِكُمُ ٱلَّذِي بَايَعۡتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ١١١

Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.

﴿فَٱسۡتَبۡشِرُواْ﴾: أظْهِرُوا السُّرورَ.

9:112Page 205

ٱلتَّٰٓئِبُونَ ٱلۡعَٰبِدُونَ ٱلۡحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلۡأٓمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنكَرِ وَٱلۡحَٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَ ١١٢

[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.

﴿ٱلسَّـٰٓئِحُونَ﴾: الصّائمون.

9:113Page 205

مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِ ١١٣

It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.

No commentary for this ayah

9:114Page 205

وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوۡعِدَةٖ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوّٞ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٞ ١١٤

And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.

﴿مَّوۡعِدَةࣲ وَعَدَهَآ إِيَّاهُ﴾: وهي الاستغفارُ له.

﴿لَأَوَّ ٰ⁠هٌ﴾: كثيرُ التضرُّعِ إلى اللهِ.

﴿حَلِيمࣱ﴾: صَبُورٌ على الأذى، كثيرُ الصَّفْحِ عَمَّن نالَه بمَكْروه.

9:115Page 205

وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَىٰهُمۡ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ ١١٥

And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.

﴿مَّا يَتَّقُونَ﴾: ما يَجِبُ عليهم اتقاؤُه من المُحَرَّماتِ.

9:116Page 205

إِنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖ ١١٦

Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.

﴿وَلِيࣲّ﴾: يَتَوَلّى أمورَكم وينفَعُكم.

﴿وَلَا نَصِيرࣲ﴾: يَنْصُرُكم ويَدْفَعُ عنكم ما أنتم فيه.

9:117Page 205

لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٖ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُۥ بِهِمۡ رَءُوفٞ رَّحِيمٞ ١١٧

Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.

﴿سَاعَةِ ٱلۡعُسۡرَةِ﴾: وقتِ الشِّدةِ، وهي غزوةُ «تبوكَ».

﴿يَزِيغُ قُلُوبُ﴾: تميلُ إلى التخَلُّفِ عن الجهادِ.

﴿بِهِمۡ رَءُوفࣱ﴾: كثيرُ الرأفةِ والرحمةِ بهم في عاجِلِهم وآجِلِهم.

9:118Page 206

وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتۡ عَلَيۡهِمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ وَضَاقَتۡ عَلَيۡهِمۡ أَنفُسُهُمۡ وَظَنُّوٓاْ أَن لَّا مَلۡجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيۡهِ ثُمَّ تَابَ عَلَيۡهِمۡ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١١٨

And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness1 and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,2 the Merciful.

﴿وَعَلَى ٱلثَّلَـٰثَةِ﴾: أي: وتابَ على الثلاثةِ، وهم: كَعْبُ بنُ مالك، وهِلالُ ابنُ أميةَ، ومُرارةُ بنُ الرَّبِيعِ.

﴿خُلِّفُواْ﴾: تَخَلَّفوا عن الجهادِ في غزوةِ «تبوكَ».

﴿بِمَا رَحُبَتۡ﴾: أي: مع سَعَتِها؛ ندمًا بسبب تَخَلُّفِهم عن الغزوِ.

﴿وَظَنُّوٓاْ﴾: أيقنوا.

﴿ثُمَّ تَابَ عَلَيۡهِمۡ﴾: وفَّقهم اللهُ للتوبةِ.

﴿لِيَتُوبُوٓاْ﴾: ليستمِرُّوا على التوبةِ ويثبتُوا عليها.

9:119Page 206

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّٰدِقِينَ ١١٩

O you who have believed, fear Allāh and be with those who are true.

No commentary for this ayah

9:120Page 206

مَا كَانَ لِأَهۡلِ ٱلۡمَدِينَةِ وَمَنۡ حَوۡلَهُم مِّنَ ٱلۡأَعۡرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرۡغَبُواْ بِأَنفُسِهِمۡ عَن نَّفۡسِهِۦۚ ذَٰلِكَ بِأَنَّهُمۡ لَا يُصِيبُهُمۡ ظَمَأٞ وَلَا نَصَبٞ وَلَا مَخۡمَصَةٞ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوۡطِئٗا يَغِيظُ ٱلۡكُفَّارَ وَلَا يَنَالُونَ مِنۡ عَدُوّٖ نَّيۡلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٞ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ ١٢٠

It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.1 That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.

﴿مَا كَانَ لِأَهۡلِ ٱلۡمَدِينَةِ﴾: أي: ليس لهم.

﴿وَلَا يَرۡغَبُواْ بِأَنفُسِهِمۡ عَن نَّفۡسِهِۦ﴾: لا يَرْضَوْا لها بالراحة، ورسولُ الله ﷺ في تعبٍ ومشقةٍ.

﴿ظَمَأࣱ﴾: عَطَشٌ.

﴿وَلَا نَصَبࣱ﴾: تَعَبٌ.

﴿وَلَا مَخۡمَصَةࣱ﴾: جُوعٌ شديدٌ.

﴿مَوۡطِئࣰا﴾: مكانًا.

﴿يَغِيظُ﴾: يُغْضِبُ.

﴿نَّيۡلًا﴾: بقَتْلٍ، أو أسْرٍ، أو جِراحَةٍ، أو غنيمةٍ ونحوِها.

9:121Page 206

وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقۡطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمۡ لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا كَانُواْ يَعۡمَلُونَ ١٢١

Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.

No commentary for this ayah

9:122Page 206

۞ وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ فَلَوۡلَا نَفَرَ مِن كُلِّ فِرۡقَةٖ مِّنۡهُمۡ طَآئِفَةٞ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوۡمَهُمۡ إِذَا رَجَعُوٓاْ إِلَيۡهِمۡ لَعَلَّهُمۡ يَحۡذَرُونَ ١٢٢

And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.

﴿فَلَوۡلَا﴾: فهَلّا.

﴿نَفَرَ﴾: خَرَج للغزوِ والجهادِ.

9:123Page 207

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلۡكُفَّارِ وَلۡيَجِدُواْ فِيكُمۡ غِلۡظَةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ ١٢٣

O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.

﴿يَلُونَكُم﴾: يجاوِرُونكم.

﴿غِلۡظَةࣰ﴾: شدَّةً.

9:124Page 207

وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ فَمِنۡهُم مَّن يَقُولُ أَيُّكُمۡ زَادَتۡهُ هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتۡهُمۡ إِيمَٰنٗا وَهُمۡ يَسۡتَبۡشِرُونَ ١٢٤

And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.

﴿فَمِنۡهُم﴾: فمِنَ المنافقين.

﴿يَسۡتَبۡشِرُونَ﴾: يَفْرحُون بفضلِ اللهِ عليهم.

9:125Page 207

وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ فَزَادَتۡهُمۡ رِجۡسًا إِلَىٰ رِجۡسِهِمۡ وَمَاتُواْ وَهُمۡ كَٰفِرُونَ ١٢٥

But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.1 And they will have died while they are disbelievers.

﴿مَّرَضࣱ﴾: شكٌّ ونِفاقٌ.

﴿رِجۡسًا إِلَىٰ رِجۡسِهِمۡ﴾: نِفاقًا وكُفْرًا إلى كُفْرِهم.

9:126Page 207

أَوَلَا يَرَوۡنَ أَنَّهُمۡ يُفۡتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوۡ مَرَّتَيۡنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمۡ يَذَّكَّرُونَ ١٢٦

Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?

﴿يُفۡتَنُونَ﴾: يُبْتلَوْن بأنواعِ البَلاءِ.

﴿وَلَا هُمۡ يَذَّكَّرُونَ﴾: لا يَتَّعِظُون بما نَزَلَ بهم.

9:127Page 207

وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ نَّظَرَ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ هَلۡ يَرَىٰكُم مِّنۡ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَ ١٢٧

And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.

﴿نَّظَرَ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ﴾: تغامَزَ المنافقون بالعيونِ؛ إنكارًا لنزولِ السورةِ، وغيظًا لما فيها من بيانِ عيوبِهم.

﴿هَلۡ يَرَىٰكُم مِّنۡ أَحَدࣲ﴾: يُريدون الهروبَ من مجلسِ النبيِّ ﷺ.

﴿صَرَفَ ٱللَّهُ قُلُوبَهُم﴾: عن الإيمانِ.

﴿لَّا يَفۡقَهُونَ﴾: لا يَفْهَمونَ لعَدَمِ تَدَبُّرِهم وإنصافِهم.

9:128Page 207

لَقَدۡ جَآءَكُمۡ رَسُولٞ مِّنۡ أَنفُسِكُمۡ عَزِيزٌ عَلَيۡهِ مَا عَنِتُّمۡ حَرِيصٌ عَلَيۡكُم بِٱلۡمُؤۡمِنِينَ رَءُوفٞ رَّحِيمٞ ١٢٨

There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.

﴿مِّنۡ أَنفُسِكُمۡ﴾: من قومِكم.

﴿عَزِيزٌ عَلَيۡهِ﴾: ما تَلْقَوْن من المكروهِ والمشقَّةِ.

﴿رَءُوفࣱ﴾: عظيمُ الرحمةِ شفيقٌ.

9:129Page 207

فَإِن تَوَلَّوۡاْ فَقُلۡ حَسۡبِيَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَهُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡعَظِيمِ ١٢٩

But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."

﴿تَوَلَّوۡاْ﴾: أعْرَضُوا.

﴿حَسۡبِيَ ٱللَّهُ﴾: يكفيني اللهُ.

﴿عَلَيۡهِ تَوَكَّلۡتُ﴾: اعتمَدْتُ عليه وفوَّضْتُ جميعَ أموري إليه.

﴿ٱلۡعَرۡشِ﴾: سريرِ المُلك الذي استوى عليه الرحمنُ، وتحمِلُه الملائكةُ، وهو أعظمُ المخلوقاتِ، وهو سَقْفُ الجنةِ.

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

Contents

Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

Style

Theme
Text size
Layout

Читать на русском