Ibn al-Jazari · Tafsir · in Arabic
الأنعام
Al-An'am
The Cattle · Meccan · 165 ayahs
6:1Page 128
ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡ يَعۡدِلُونَ ١
[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.
سُورَةُ الأنْعامِ
(وَفِيها مِن ياءاتِ الإضافَةِ ثَمانٍ): ﴿إنِّي أُمِرْتُ﴾ [الأنعام: 14]، ﴿وَمَماتِي لِلَّهِ﴾ [الأنعام: 162] فَتَحَهُما المَدَنِيّانِ ﴿إنِّي أخافُ﴾ [المائدة: 28]، ﴿إنِّي أراكَ﴾ [الأنعام: 74] فَتَحَهُما المَدَنِيّانِ، وابْنُ كَثِيرٍ وأبُو عَمْرٍو ﴿وَجْهِيَ لِلَّهِ﴾ [آل عمران: 20] فَتَحَها المَدَنِيّانِ، وابْنُ عامِرٍ وحَفْصٌ ﴿صِراطِي مُسْتَقِيمًا﴾ [الأنعام: 153] فَتَحَها ابْنُ عامِرٍ، ﴿رَبِّي إلى صِراطٍ﴾ [الأنعام: 161] فَتَحَها المَدَنِيّانِ، وأبُو عَمْرٍو ومَحْيايَ أسْكَنَها نافِعٌ بِاخْتِلافٍ عَنِ الأزْرَقِ عَنْ ورْشٍ وأبُو جَعْفَرٍ عَلى ما تَقَدَّمَ في بابِها.
(وَفِيها مِن الزَوائِدِ واحِدَةٌ): {وَقَدْ هَدانِ ولا} أثْبَتَها وصْلًا أبُو جَعْفَرٍ وأبُو عَمْرٍو وأثْبَتَها في الحالَتَيْنِ يَعْقُوبُ، وكَذَلِكَ رُوِيَتْ عَنْ قُنْبُلٍ مِن طَرِيقِ ابْنِ شَنَبُوذَ كَما تَقَدَّمَ.
6:2Page 128
هُوَ ٱلَّذِي خَلَقَكُم مِّن طِينٖ ثُمَّ قَضَىٰٓ أَجَلٗاۖ وَأَجَلٞ مُّسَمًّى عِندَهُۥۖ ثُمَّ أَنتُمۡ تَمۡتَرُونَ ٢
It is He who created you from clay and then decreed a term1 and a specified time [known] to Him;2 then [still] you are in dispute.
No commentary for this ayah
6:3Page 128
وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلۡأَرۡضِ يَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَيَعۡلَمُ مَا تَكۡسِبُونَ ٣
And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.
No commentary for this ayah
6:4Page 128
وَمَا تَأۡتِيهِم مِّنۡ ءَايَةٖ مِّنۡ ءَايَٰتِ رَبِّهِمۡ إِلَّا كَانُواْ عَنۡهَا مُعۡرِضِينَ ٤
And no sign comes to them from the signs of their Lord except that they turn away therefrom.
No commentary for this ayah
6:5Page 128
فَقَدۡ كَذَّبُواْ بِٱلۡحَقِّ لَمَّا جَآءَهُمۡ فَسَوۡفَ يَأۡتِيهِمۡ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ٥
For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.1
No commentary for this ayah
6:6Page 128
أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٖ مَّكَّنَّٰهُمۡ فِي ٱلۡأَرۡضِ مَا لَمۡ نُمَكِّن لَّكُمۡ وَأَرۡسَلۡنَا ٱلسَّمَآءَ عَلَيۡهِم مِّدۡرَارٗا وَجَعَلۡنَا ٱلۡأَنۡهَٰرَ تَجۡرِي مِن تَحۡتِهِمۡ فَأَهۡلَكۡنَٰهُم بِذُنُوبِهِمۡ وَأَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِينَ ٦
Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.
No commentary for this ayah
6:7Page 128
وَلَوۡ نَزَّلۡنَا عَلَيۡكَ كِتَٰبٗا فِي قِرۡطَاسٖ فَلَمَسُوهُ بِأَيۡدِيهِمۡ لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞ ٧
And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."
No commentary for this ayah
6:8Page 128
وَقَالُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ مَلَكٞۖ وَلَوۡ أَنزَلۡنَا مَلَكٗا لَّقُضِيَ ٱلۡأَمۡرُ ثُمَّ لَا يُنظَرُونَ ٨
And they say, "Why was there not sent down to him an angel?"1 But if We had sent down an angel, the matter would have been decided;2 then they would not be reprieved.
No commentary for this ayah
6:9Page 129
وَلَوۡ جَعَلۡنَٰهُ مَلَكٗا لَّجَعَلۡنَٰهُ رَجُلٗا وَلَلَبَسۡنَا عَلَيۡهِم مَّا يَلۡبِسُونَ ٩
And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].
No commentary for this ayah
6:10Page 129
وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنۡهُم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ١٠
And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.
تَقَدَّمَ الخِلافُ في ضَمِّ الدالِ وكَسْرِها مِن ﴿وَلَقَدِ اسْتُهْزِئَ﴾ مِنَ البَقَرَةِ
وَتَقَدَّمَ مَذْهَبُ أبِي جَعْفَرٍ في إبْدالِ هَمْزَتِها مِن بابِ الهَمْزِ المُفْرَدِ.
6:11Page 129
قُلۡ سِيرُواْ فِي ٱلۡأَرۡضِ ثُمَّ ٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ ١١
Say, "Travel through the land; then observe how was the end of the deniers."
No commentary for this ayah
6:12Page 129
قُل لِّمَن مَّا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَۚ لَيَجۡمَعَنَّكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَا رَيۡبَ فِيهِۚ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُونَ ١٢
Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.
No commentary for this ayah
6:13Page 129
۞ وَلَهُۥ مَا سَكَنَ فِي ٱلَّيۡلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ١٣
And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.
No commentary for this ayah
6:14Page 129
قُلۡ أَغَيۡرَ ٱللَّهِ أَتَّخِذُ وَلِيّٗا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَهُوَ يُطۡعِمُ وَلَا يُطۡعَمُۗ قُلۡ إِنِّيٓ أُمِرۡتُ أَنۡ أَكُونَ أَوَّلَ مَنۡ أَسۡلَمَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَ ١٤
Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists.'"
No commentary for this ayah
6:15Page 129
قُلۡ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمٖ ١٥
Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
No commentary for this ayah
6:16Page 129
مَّن يُصۡرَفۡ عَنۡهُ يَوۡمَئِذٖ فَقَدۡ رَحِمَهُۥۚ وَذَٰلِكَ ٱلۡفَوۡزُ ٱلۡمُبِينُ ١٦
He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment.
(واخْتَلَفُوا) فِي: ﴿مَن يُصْرَفْ﴾ (p-٢٥٧)فَقَرَأ حَمْزَةُ والكِسائِيُّ وخَلَفٌ ويَعْقُوبُ وأبُو بَكْرٍ (يَصْرِفْ) بِفَتْحِ الياءِ وكَسْرِ الراءِ، وقَرَأ الباقُونَ بِضَمِّ الياءِ وفَتْحِ الراءِ.
6:17Page 129
وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَۖ وَإِن يَمۡسَسۡكَ بِخَيۡرٖ فَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٧
And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.
No commentary for this ayah
6:18Page 129
وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُ ١٨
And He is the subjugator over His servants. And He is the Wise,1 the Aware.2
No commentary for this ayah
6:19Page 130
قُلۡ أَيُّ شَيۡءٍ أَكۡبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيۡنِي وَبَيۡنَكُمۡۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمۡ لَتَشۡهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخۡرَىٰۚ قُل لَّآ أَشۡهَدُۚ قُلۡ إِنَّمَا هُوَ إِلَٰهٞ وَٰحِدٞ وَإِنَّنِي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَ ١٩
Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.1 Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."
وَتَقَدَّمَ اخْتِلافُهم في ﴿ؤأئِنَّكم لَتَشْهَدُونَ﴾ في بابِ الهَمْزَتَيْنِ مِن كَلِمَةٍ.
6:20Page 130
ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمُۘ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُونَ ٢٠
Those to whom We have given the Scripture recognize it1 as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.
No commentary for this ayah
6:21Page 130
وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَ ٢١
And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.
No commentary for this ayah
6:22Page 130
وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُوٓاْ أَيۡنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ ٢٢
And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"
(واخْتَلَفُوا) فِي: ﴿نَحْشُرُهم ثُمَّ نَقُولُ﴾ هُنا وسَبَأٍ فَقَرَأ يَعْقُوبُ بِالياءِ في (يَحْشُرُهُمْ) و(يَقُولُ) جَمِيعًا في السُورَتَيْنِ، وافَقَهُ حَفْصٌ في سَبَأٍ، وقَرَأ الباقُونَ بِالنُونِ فِيهِما مِنَ السُورَتَيْنِ.
6:23Page 130
ثُمَّ لَمۡ تَكُن فِتۡنَتُهُمۡ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشۡرِكِينَ ٢٣
Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."
(واخْتَلَفُوا) فِي: ﴿ثُمَّ لَمْ تَكُنْؤ﴾ ؤ فَقَرَأ حَمْزَةُ والكِسائِيُّ ويَعْقُوبُ والعُلَيْمِيُّ عَنْ أبِي بَكْرٍ بِالياءِ عَلى التَذْكِيرِ، وقَرَأ الباقُونَ بِالتاءِ عَلى التَأْنِيثِ.
(واخْتَلَفُوا) فِي: ﴿فِتْنَتُهُمْ﴾[الأنعام: ٢٣] فَقَرَأ ابْنُ كَثِيرٍ وابْنُ عامِرٍ وحَفْصٌ بِرَفْعِ التاءِ، وقَرَأ الباقُونَ بِالنَصْبِ.
(واخْتَلَفُوا) فِي: ﴿واللَهِ رَبِّنا﴾ فَقَرَأ حَمْزَةُ والكِسائِيُّ وخَلَفٌ بِنَصْبِ الباءِ، وقَرَأ الباقُونَ بِالخَفْضِ.
6:24Page 130
ٱنظُرۡ كَيۡفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمۡۚ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ ٢٤
See how they will lie about themselves. And lost from them will be what they used to invent.
No commentary for this ayah
6:25Page 130
وَمِنۡهُم مَّن يَسۡتَمِعُ إِلَيۡكَۖ وَجَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۚ وَإِن يَرَوۡاْ كُلَّ ءَايَةٖ لَّا يُؤۡمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَ ٢٥
And among them are those who listen to you,1 but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."
No commentary for this ayah
6:26Page 130
وَهُمۡ يَنۡهَوۡنَ عَنۡهُ وَيَنۡـَٔوۡنَ عَنۡهُۖ وَإِن يُهۡلِكُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ ٢٦
And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.
No commentary for this ayah
6:27Page 130
وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ يَٰلَيۡتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ ٢٧
If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."
(واخْتَلَفُوا) فِي: ﴿وَلا نُكَذِّبَ﴾ ونَكُونَ فَقَرَأ حَمْزَةُ ويَعْقُوبُ وحَفْصٌ بِنَصْبِ الباءِ والنُونِ فِيهِما وافَقَهُمُ ابْنُ عامِرٍ في ونَكُونَ، وقَرَأ الباقُونَ بِالرَفْعِ فِيهِما.
6:28Page 131
بَلۡ بَدَا لَهُم مَّا كَانُواْ يُخۡفُونَ مِن قَبۡلُۖ وَلَوۡ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنۡهُ وَإِنَّهُمۡ لَكَٰذِبُونَ ٢٨
But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.
No commentary for this ayah
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وَقَالُوٓاْ إِنۡ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَ ٢٩
And they say, "There is none but our worldly life, and we will not be resurrected."
No commentary for this ayah
6:30Page 131
وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَىٰ رَبِّهِمۡۚ قَالَ أَلَيۡسَ هَٰذَا بِٱلۡحَقِّۚ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ ٣٠
If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."
No commentary for this ayah
6:31Page 131
قَدۡ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتۡهُمُ ٱلسَّاعَةُ بَغۡتَةٗ قَالُواْ يَٰحَسۡرَتَنَا عَلَىٰ مَا فَرَّطۡنَا فِيهَا وَهُمۡ يَحۡمِلُونَ أَوۡزَارَهُمۡ عَلَىٰ ظُهُورِهِمۡۚ أَلَا سَآءَ مَا يَزِرُونَ ٣١
Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.
No commentary for this ayah
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وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا لَعِبٞ وَلَهۡوٞۖ وَلَلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ٣٢
And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?
(واخْتَلَفُوا) فِي: ﴿وَلَلدّارُ الآخِرَةُ﴾ فَقَرَأ ابْنُ عامِرٍ (وَلَدارُ)، بِلامٍ واحِدَةٍ وتَخْفِيفِ الدالِ (الآخِرَةِ) بِخَفْضِ التاءِ عَلى الإضافَةِ، وكَذَلِكَ هي في مَصاحِفِ أهْلِ الشامِ، وقَرَأ الباقُونَ بِلامَيْنِ مَعَ تَشْدِيدِ الدالِ لِلْإدْغامِ وبِالرَفْعِ عَلى النَعْتِ، وكَذا هو في مَصاحِفِهِمْ، ولا خِلافَ في حَرْفِ يُوسُفَ أنَّهُ بِلامٍ واحِدَةٍ لِاتِّفاقِ المَصاحِفِ عَلَيْهِ.
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قَدۡ نَعۡلَمُ إِنَّهُۥ لَيَحۡزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمۡ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجۡحَدُونَ ٣٣
We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.
No commentary for this ayah
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وَلَقَدۡ كُذِّبَتۡ رُسُلٞ مِّن قَبۡلِكَ فَصَبَرُواْ عَلَىٰ مَا كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَىٰهُمۡ نَصۡرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِۚ وَلَقَدۡ جَآءَكَ مِن نَّبَإِيْ ٱلۡمُرۡسَلِينَ ٣٤
And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.
No commentary for this ayah
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وَإِن كَانَ كَبُرَ عَلَيۡكَ إِعۡرَاضُهُمۡ فَإِنِ ٱسۡتَطَعۡتَ أَن تَبۡتَغِيَ نَفَقٗا فِي ٱلۡأَرۡضِ أَوۡ سُلَّمٗا فِي ٱلسَّمَآءِ فَتَأۡتِيَهُم بِـَٔايَةٖۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَمَعَهُمۡ عَلَى ٱلۡهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلۡجَٰهِلِينَ ٣٥
And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.
No commentary for this ayah
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۞ إِنَّمَا يَسۡتَجِيبُ ٱلَّذِينَ يَسۡمَعُونَۘ وَٱلۡمَوۡتَىٰ يَبۡعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيۡهِ يُرۡجَعُونَ ٣٦
Only those who hear will respond. But the dead1 - Allāh will resurrect them; then to Him they will be returned.
No commentary for this ayah
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وَقَالُواْ لَوۡلَا نُزِّلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةٗ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ٣٧
And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."
No commentary for this ayah
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وَمَا مِن دَآبَّةٖ فِي ٱلۡأَرۡضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيۡهِ إِلَّآ أُمَمٌ أَمۡثَالُكُمۚ مَّا فَرَّطۡنَا فِي ٱلۡكِتَٰبِ مِن شَيۡءٖۚ ثُمَّ إِلَىٰ رَبِّهِمۡ يُحۡشَرُونَ ٣٨
And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register1 a thing. Then unto their Lord they will be gathered.
No commentary for this ayah
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وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا صُمّٞ وَبُكۡمٞ فِي ٱلظُّلُمَٰتِۗ مَن يَشَإِ ٱللَّهُ يُضۡلِلۡهُ وَمَن يَشَأۡ يَجۡعَلۡهُ عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٣٩
But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.
No commentary for this ayah
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قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ أَوۡ أَتَتۡكُمُ ٱلسَّاعَةُ أَغَيۡرَ ٱللَّهِ تَدۡعُونَ إِن كُنتُمۡ صَٰدِقِينَ ٤٠
Say, "Have you considered:1 if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"
No commentary for this ayah
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بَلۡ إِيَّاهُ تَدۡعُونَ فَيَكۡشِفُ مَا تَدۡعُونَ إِلَيۡهِ إِن شَآءَ وَتَنسَوۡنَ مَا تُشۡرِكُونَ ٤١
No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].
No commentary for this ayah
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وَلَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمٖ مِّن قَبۡلِكَ فَأَخَذۡنَٰهُم بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَتَضَرَّعُونَ ٤٢
And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].
No commentary for this ayah
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فَلَوۡلَآ إِذۡ جَآءَهُم بَأۡسُنَا تَضَرَّعُواْ وَلَٰكِن قَسَتۡ قُلُوبُهُمۡ وَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ مَا كَانُواْ يَعۡمَلُونَ ٤٣
Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.
No commentary for this ayah
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فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحۡنَا عَلَيۡهِمۡ أَبۡوَٰبَ كُلِّ شَيۡءٍ حَتَّىٰٓ إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذۡنَٰهُم بَغۡتَةٗ فَإِذَا هُم مُّبۡلِسُونَ ٤٤
So when they forgot that by which they had been reminded,1 We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.
(واخْتَلَفُوا) فِي: ﴿أفَلا تَعْقِلُونَ﴾ [البقرة: ٤٤] هُنا، وفي الأعْرافِ ويُوسُفَ ويس فَقَرَأ المَدَنِيّانِ ويَعْقُوبُ بِالخِطابِ في الأرْبَعَةِ وافَقَهُمُ ابْنُ عامِرٍ وحَفْصٌ هُنا، وفي الأعْرافِ ويُوسُفَ، ووافَقَهُمُ أبُو بَكْرٍ في يُوسُفَ، واخْتَلَفَ ابْنُ عامِرٍ في يس، فَرَوى الداجُونِيُّ عَنْ أصْحابِهِ عَنْ هِشامٍ مِن غَيْرِ طَرِيقِ الشَذائِيِّ، ورَوى الأخْفَشُ والصُورِيُّ مِن غَيْرِ طَرِيقِ زَيْدٍ كِلاهُما عَنِ ابْنِ ذَكْوانَ كَذَلِكَ الخِطابُ، ورَوى الحُلْوانِيُّ عَنْ هِشامٍ،، والشَذائِيُّ عَنِ الداجُونِيِّ عَنْ أصْحابِهِ عَنْهُ وزَيْدٌ عَنِ الرَمْلِيِّ عَنِ الصُورِيِّ بِالغَيْبِ، وبِذَلِكَ قَرَأ الباقُونَ في الأرْبَعَةِ
وَتَقَدَّمَ قِراءَةُ نافِعٍ يَحْزُنْكَ في آلِ عِمْرانَ.
(واخْتَلَفُوا) فِي: ﴿يُكَذِّبُونَكَ﴾ [البقرة: ٣٣] فَقَرَأ نافِعٌ والكِسائِيُّ، (p-٢٥٨)بِالتَخْفِيفِ، وقَرَأ الباقُونَ بِالتَشْدِيدِ
وَتَقَدَّمَ قِراءَةُ ابْنِ كَثِيرٍ (يُنْزِلَ آيَةً) مُخَفَّفًا
وَتَقَدَّمَ اخْتِلافُهم في هَمْزَةِ أرَأيْتَكُمْ، وأرَأيْتُمْ مِن بابِ الهَمْزِ المُفْرَدِ.
(واخْتَلَفُوا) فِي: ﴿فَتَحْنا﴾ [البقرة: ٤٤] هُنا والأعْرافِ والقَمَرِ وفُتِحَتْ في الأنْبِياءِ فَقَرَأ ابْنُ عامِرٍ وابْنُ ورْدانَ بِتَشْدِيدِ التاءِ في الأرْبَعَةِ، وافَقَهُما ابْنُ جَمّازٍ ورَوْحٌ في القَمَرِ والأنْبِياءِ، ووافَقَهم رُوَيْسٌ في الأنْبِياءِ، واخْتُلِفَ عَنْهُ في الثَلاثَةِ الباقِيَةِ، فَرَوى النَخّاسُ عَنْهُ تَشْدِيدَها، ورَوى أبُو الطَيِّبِ التَخْفِيفَ.
(واخْتُلِفَ) عَنِ ابْنِ جَمّازٍ هُنا والأعْرافِ، فَرَوى الأشْنائِيُّ عَنِ الهاشِمِيِّ عَنْ إسْماعِيلَ تَشْدِيدَهُما، وكَذا رَوى ابْنُ حَبِيبٍ عَنْ قُتَيْبَةَ كِلاهُما عَنْهُ، ورَوى الباقُونَ عَنْهُ التَخْفِيفَ، وبِذَلِكَ قَرَأ الباقُونَ التَخْفِيفَ، وبِذَلِكَ قَرَأ الباقُونَ في الأرْبَعَةِ.
(واتَّفَقُوا) عَلى تَخْفِيفِ ﴿ؤفَتَحْنا عَلَيْهِمْ بابًا﴾ [الحجر: ١٤] في المُؤْمِنِينَ لِأنَّ بابًا فِيها مُفْرَدٌ والتَشْدِيدُ يَقْتَضِي التَكْثِيرَ - واللَهُ أعْلَمُ -.
وَتَقَدَّمَ ضَمُّ الهاءِ مِن بِهِ انْظُرْ لِلْأصْبَهانِيِّ في بابِ هاءِ الكِنايَةِ
وَتَقَدَّمَ إشْمامُ صادِ يَصْدِفُونَ في سُورَةِ النِساءِ.
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فَقُطِعَ دَابِرُ ٱلۡقَوۡمِ ٱلَّذِينَ ظَلَمُواْۚ وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ ٤٥
So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.
No commentary for this ayah
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قُلۡ أَرَءَيۡتُمۡ إِنۡ أَخَذَ ٱللَّهُ سَمۡعَكُمۡ وَأَبۡصَٰرَكُمۡ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنۡ إِلَٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيكُم بِهِۗ ٱنظُرۡ كَيۡفَ نُصَرِّفُ ٱلۡأٓيَٰتِ ثُمَّ هُمۡ يَصۡدِفُونَ ٤٦
Say, "Have you considered:1 if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify2 the verses; then they [still] turn away.
No commentary for this ayah
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قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ بَغۡتَةً أَوۡ جَهۡرَةً هَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلظَّٰلِمُونَ ٤٧
Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,1 will any be destroyed but the wrongdoing people?"
No commentary for this ayah
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وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۖ فَمَنۡ ءَامَنَ وَأَصۡلَحَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٤٨
And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.
No commentary for this ayah
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وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلۡعَذَابُ بِمَا كَانُواْ يَفۡسُقُونَ ٤٩
But those who deny Our verses - the punishment will touch1 them for their defiant disobedience.
No commentary for this ayah
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قُل لَّآ أَقُولُ لَكُمۡ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعۡلَمُ ٱلۡغَيۡبَ وَلَآ أَقُولُ لَكُمۡ إِنِّي مَلَكٌۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُۚ أَفَلَا تَتَفَكَّرُونَ ٥٠
Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
No commentary for this ayah
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وَأَنذِرۡ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحۡشَرُوٓاْ إِلَىٰ رَبِّهِمۡ لَيۡسَ لَهُم مِّن دُونِهِۦ وَلِيّٞ وَلَا شَفِيعٞ لَّعَلَّهُمۡ يَتَّقُونَ ٥١
And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.
No commentary for this ayah
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وَلَا تَطۡرُدِ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ مَا عَلَيۡكَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَمَا مِنۡ حِسَابِكَ عَلَيۡهِم مِّن شَيۡءٖ فَتَطۡرُدَهُمۡ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ ٥٢
And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account.1 So were you to send them away, you would [then] be of the wrongdoers.
(واخْتَلَفُوا) فِي: ﴿بِالغَداةِ﴾ [البقرة: ٥٢] هُنا والكَهْفِ فَقَرَأ ابْنُ عامِرٍ (بِالغُدْوَةِ) فِيهِما بِضَمِّ الغَيْنِ، وإسْكانِ الدالِ واوٌ بَعْدَها، وقَرَأ الباقُونَ بِفَتْحِ الغَيْنِ والدالِ وألِفٍ بَعْدَها في المَوْضِعَيْنِ.
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وَكَذَٰلِكَ فَتَنَّا بَعۡضَهُم بِبَعۡضٖ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيۡهِم مِّنۢ بَيۡنِنَآۗ أَلَيۡسَ ٱللَّهُ بِأَعۡلَمَ بِٱلشَّٰكِرِينَ ٥٣
And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?1
No commentary for this ayah
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وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤۡمِنُونَ بِـَٔايَٰتِنَا فَقُلۡ سَلَٰمٌ عَلَيۡكُمۡۖ كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ أَنَّهُۥ مَنۡ عَمِلَ مِنكُمۡ سُوٓءَۢا بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُۥ غَفُورٞ رَّحِيمٞ ٥٤
And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
(واخْتَلَفُوا) فِي: ﴿أنَّهُ مَن عَمِلَ﴾ ﴿فَأنَّهُ غَفُورٌ رَحِيمٌ﴾ فَقَرَأ ابْنُ عامِرٍ وعاصِمٌ ويَعْقُوبُ بِفَتْحِ الهَمْزَةِ فِيهِما وافَقَهُمُ المَدَنِيّانِ في الأُولى، وقَرَأ الباقُونَ بِالكَسْرِ فِيهِما. f
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وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلِتَسۡتَبِينَ سَبِيلُ ٱلۡمُجۡرِمِينَ ٥٥
And thus do We detail the verses, and [thus] the way of the criminals will become evident.
(واخْتَلَفُوا) فِي: ﴿وَلِتَسْتَبِينَ﴾ فَقَرَأ حَمْزَةُ والكِسائِيُّ، وخَلَفٌ، وأبُو بَكْرٍ بِالياءِ عَلى التَذْكِيرِ، وقَرَأ الباقُونَ بِالتاءِ عَلى التَأْنِيثِ، أوِ الخِطابِ.
(واخْتَلَفُوا) فِي: ﴿سَبِيلُ﴾ فَقَرَأ المَدَنِيّانِ بِنَصْبِ اللامِ، وقَرَأ الباقُونَ بِالرَفْعِ.
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قُلۡ إِنِّي نُهِيتُ أَنۡ أَعۡبُدَ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِۚ قُل لَّآ أَتَّبِعُ أَهۡوَآءَكُمۡ قَدۡ ضَلَلۡتُ إِذٗا وَمَآ أَنَا۠ مِنَ ٱلۡمُهۡتَدِينَ ٥٦
Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."
No commentary for this ayah
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قُلۡ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبۡتُم بِهِۦۚ مَا عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦٓۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلۡحَقَّۖ وَهُوَ خَيۡرُ ٱلۡفَٰصِلِينَ ٥٧
Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient.1 The decision is only for Allāh. He relates the truth, and He is the best of deciders."
(واخْتَلَفُوا) فِي: ﴿يَقُصُّ الحَقَّ﴾ فَقَرَأ المَدَنِيّانِ، وابْنُ كَثِيرٍ وعاصِمٌ، يَقُصُّ بِالصادِّ مُهْمَلَةً مُشَدَّدَةً مِنَ القَصَصِ، وقَرَأ الباقُونَ بِإسْكانِ القافِ وكَسْرِ الضادِ مُعْجَمَةً مِنَ القَضاءِ ويَعْقُوبُ عَلى أصْلِهِ في الوَقْفِ بِالياءِ كَما تَقَدَّمَ في بابِهِ.
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قُل لَّوۡ أَنَّ عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦ لَقُضِيَ ٱلۡأَمۡرُ بَيۡنِي وَبَيۡنَكُمۡۗ وَٱللَّهُ أَعۡلَمُ بِٱلظَّٰلِمِينَ ٥٨
Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."
No commentary for this ayah
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۞ وَعِندَهُۥ مَفَاتِحُ ٱلۡغَيۡبِ لَا يَعۡلَمُهَآ إِلَّا هُوَۚ وَيَعۡلَمُ مَا فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖ ٥٩
And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.
No commentary for this ayah
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وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيۡلِ وَيَعۡلَمُ مَا جَرَحۡتُم بِٱلنَّهَارِ ثُمَّ يَبۡعَثُكُمۡ فِيهِ لِيُقۡضَىٰٓ أَجَلٞ مُّسَمّٗىۖ ثُمَّ إِلَيۡهِ مَرۡجِعُكُمۡ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ٦٠
And it is He who takes your souls by night1 and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term2 may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.
No commentary for this ayah
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وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۖ وَيُرۡسِلُ عَلَيۡكُمۡ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلۡمَوۡتُ تَوَفَّتۡهُ رُسُلُنَا وَهُمۡ لَا يُفَرِّطُونَ ٦١
And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].
(واخْتَلَفُوا) فِي: ﴿تَوَفَّتْهُ رُسُلُنا﴾ و﴿اسْتَهْوَتْهُ الشَياطِينُ﴾ [الأنعام: ٧١] فَقَرَأ حَمْزَةُ (تَوَفّاهُ) و" اسْتَهْواهُ " بِألِفٍ مُمالَةٍ بَعْدَ الفاءِ والواوِ، وقَرَأ الباقُونَ بِتاءٍ ساكِنَةٍ بَعْدَهُما.
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ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۚ أَلَا لَهُ ٱلۡحُكۡمُ وَهُوَ أَسۡرَعُ ٱلۡحَٰسِبِينَ ٦٢
Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.
No commentary for this ayah
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قُلۡ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِ تَدۡعُونَهُۥ تَضَرُّعٗا وَخُفۡيَةٗ لَّئِنۡ أَنجَىٰنَا مِنۡ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ٦٣
Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"
(واخْتَلَفُوا) فِي: ﴿مَن يُنَجِّيكُمْ﴾ هُنا و﴿قُلِ اللَهُ يُنَجِّيكُمْ﴾ [الأنعام: ٦٤] بَعْدَها، وفي يُونُسَ ﴿فاليَوْمَ نُنَجِّيكَ﴾ [يونس: ٩٢]، و﴿نُنَجِّي رُسُلَنا﴾ [يونس: ١٠٣]، و﴿نُنْجِ المُؤْمِنِينَ﴾ [يونس: ١٠٣]، وفي الحِجْرِ ﴿إنّا لَمُنَجُّوهُمْ﴾ [الحجر: ٥٩] (p-٢٥٩)، وفي مَرْيَمَ ﴿نُنَجِّي الَّذِينَ﴾ [مريم: ٧٢]، وفي العَنْكَبُوتِ ﴿لَنُنَجِّيَنَّهُ﴾ [العنكبوت: ٣٢]، وفِيها ﴿إنّا مُنَجُّوكَ﴾ [العنكبوت: ٣٣]، وفي الزُمَرِ ﴿وَيُنَجِّي اللَهُ﴾ [الزمر: ٦١]، وفي الصَفِّ ﴿تُنْجِيكم مِن﴾ [الصف: ١٠] فَقَرَأ يَعْقُوبُ بِتَخْفِيفِ تِسْعَةِ أحْرُفٍ مِنها، وهي ما عَدا الزُمَرَ والصَفَّ وافَقَهُ عَلى الثانِي هُنا نافِعٌ وابْنُ كَثِيرٍ، وأبُو عَمْرٍو، وابْنُ ذَكْوانَ، وانْفَرَدَ المُفَسِّرُ بِذَلِكَ عَنْ زَيْدٍ عَنِ الداجُونِيِّ عَنْ أصْحابِهِ عَنْ هِشامٍ، ووافَقَهُ عَلى الثالِثِ مِن يُونُسَ الكِسائِيُّ وحَفْصٌ، ووافَقَهُ في الحِجْرِ والأوَّلِ مِنَ العَنْكَبُوتِ حَمْزَةُ والكِسائِيُّ وخَلَفٌ ووافَقَهُ عَلى مَوْضِعِ مَرْيَمَ الكِسائِيُّ، وعَلى الثانِي مِنَ العَنْكَبُوتِ ابْنُ كَثِيرٍ وحَمْزَةُ، وخَلَفٌ وأبُو بَكْرٍ.
وَأمّا مَوْضِعُ الزُمَرِ فَخَفَّفَهُ رَوْحٌ وحْدَهُ وشَدَّدَ الباقُونَ سائِرَهُنَّ، وأمّا حَرْفُ الصَفِّ فَشَدَّدَهُ ابْنُ عامِرٍ وخَفَّفَهُ الباقُونَ.
(واخْتَلَفُوا) فِي: خُفْيَةً هُنا والأعْرافِ، فَرَوى أبُو بَكْرٍ بِكَسْرِ الخاءِ، وقَرَأ الباقُونَ بِضَمِّها.
(واخْتَلَفُوا) فِي: ﴿أنْجَيْتَنا مِن هَذِهِ﴾ [يونس: ٢٢] فَقَرَأ الكُوفِيُّونَ (أنْجانا) بِألِفٍ بَعْدَ الجِيمِ مِن غَيْرِ ياءٍ، ولا تاءٍ، وكَذا هو في مَصاحِفِهِمْ، وهم في الإمالَةِ عَلى أُصُولِهِمْ، وقَرَأ الباقُونَ بِالياءِ والتاءِ مِن غَيْرِ ألِفٍ، وكَذا هو في مَصاحِفِهِمْ.
(واتَّفَقُوا) عَلى: أنْجَيْتَنا في سُورَةِ يُونُسَ لِأنَّهُ إخْبارٌ عَنْ تَوَجُّهِهِمْ إلى اللَهِ تَعالى بِالدُعاءِ فَقالَ: عَزَّ وجَلَّ ﴿دَعَوُا اللَهَ مُخْلِصِينَ لَهُ الدِينَ لَئِنْ أنْجَيْتَنا﴾ [يونس: ٢٢]، وذَلِكَ إنَّما يَكُونُ بِالخِطابِ بِخِلافِ ما في هَذِهِ السُورَةِ فَإنَّهُ قالَ تَعالى أوَّلًا ﴿قُلْ مَن يُنَجِّيكم مِن ظُلُماتِ البَرِّ والبَحْرِ تَدْعُونَهُ﴾ قائِلِينَ ذَلِكَ إذْ يَحْتَمِلُ الخِطابَ ويَحْتَمِلُ حِكايَةَ الحالِ - واللَهُ أعْلَمُ -.
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قُلِ ٱللَّهُ يُنَجِّيكُم مِّنۡهَا وَمِن كُلِّ كَرۡبٖ ثُمَّ أَنتُمۡ تُشۡرِكُونَ ٦٤
Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."
No commentary for this ayah
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قُلۡ هُوَ ٱلۡقَادِرُ عَلَىٰٓ أَن يَبۡعَثَ عَلَيۡكُمۡ عَذَابٗا مِّن فَوۡقِكُمۡ أَوۡ مِن تَحۡتِ أَرۡجُلِكُمۡ أَوۡ يَلۡبِسَكُمۡ شِيَعٗا وَيُذِيقَ بَعۡضَكُم بَأۡسَ بَعۡضٍۗ ٱنظُرۡ كَيۡفَ نُصَرِّفُ ٱلۡأٓيَٰتِ لَعَلَّهُمۡ يَفۡقَهُونَ ٦٥
Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects1 and make you taste the violence of one another." Look how We diversify the signs that they might understand.
No commentary for this ayah
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وَكَذَّبَ بِهِۦ قَوۡمُكَ وَهُوَ ٱلۡحَقُّۚ قُل لَّسۡتُ عَلَيۡكُم بِوَكِيلٖ ٦٦
But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]."
No commentary for this ayah
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لِّكُلِّ نَبَإٖ مُّسۡتَقَرّٞۚ وَسَوۡفَ تَعۡلَمُونَ ٦٧
For every news [i.e., happening] is a finality;1 and you are going to know.
No commentary for this ayah
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وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا فَأَعۡرِضۡ عَنۡهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيۡطَٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّكۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ ٦٨
And when you see those who engage in [offensive] discourse1 concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.
(واخْتَلَفُوا) فِي: ﴿يُنْسِيَنَّكَ﴾ فَقَرَأ ابْنُ عامِرٍ بِتَشْدِيدِ السِينِ، وقَرَأ الباقُونَ بِتَخْفِيفِها.
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وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَلَٰكِن ذِكۡرَىٰ لَعَلَّهُمۡ يَتَّقُونَ ٦٩
And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him.
No commentary for this ayah
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وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَعِبٗا وَلَهۡوٗا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ وَذَكِّرۡ بِهِۦٓ أَن تُبۡسَلَ نَفۡسُۢ بِمَا كَسَبَتۡ لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيّٞ وَلَا شَفِيعٞ وَإِن تَعۡدِلۡ كُلَّ عَدۡلٖ لَّا يُؤۡخَذۡ مِنۡهَآۗ أُوْلَٰٓئِكَ ٱلَّذِينَ أُبۡسِلُواْ بِمَا كَسَبُواْۖ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَ ٧٠
And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.
No commentary for this ayah
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قُلۡ أَنَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعۡقَابِنَا بَعۡدَ إِذۡ هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسۡتَهۡوَتۡهُ ٱلشَّيَٰطِينُ فِي ٱلۡأَرۡضِ حَيۡرَانَ لَهُۥٓ أَصۡحَٰبٞ يَدۡعُونَهُۥٓ إِلَى ٱلۡهُدَى ٱئۡتِنَاۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۖ وَأُمِرۡنَا لِنُسۡلِمَ لِرَبِّ ٱلۡعَٰلَمِينَ ٧١
Say, "Shall we invoke1 instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'"2 Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.
No commentary for this ayah
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وَأَنۡ أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَ ٧٢
And to establish prayer and fear Him." And it is He to whom you will be gathered.
No commentary for this ayah
6:73Page 136
وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ وَيَوۡمَ يَقُولُ كُن فَيَكُونُۚ قَوۡلُهُ ٱلۡحَقُّۚ وَلَهُ ٱلۡمُلۡكُ يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُ ٧٣
And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth.1 And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen2 and the witnessed;3 and He is the Wise, the Aware.
No commentary for this ayah
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۞ وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصۡنَامًا ءَالِهَةً إِنِّيٓ أَرَىٰكَ وَقَوۡمَكَ فِي ضَلَٰلٖ مُّبِينٖ ٧٤
And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."
(واخْتَلَفُوا) فِي: ﴿آزَرَ﴾ فَقَرَأ يَعْقُوبُ بِرَفْعِ الراءِ، وقَرَأ الباقُونَ بِنَصْبِها.
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وَكَذَٰلِكَ نُرِيٓ إِبۡرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلِيَكُونَ مِنَ ٱلۡمُوقِنِينَ ٧٥
And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].
No commentary for this ayah
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فَلَمَّا جَنَّ عَلَيۡهِ ٱلَّيۡلُ رَءَا كَوۡكَبٗاۖ قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلۡأٓفِلِينَ ٧٦
So when the night covered him [with darkness], he saw a star. He said, "This is my lord."1 But when it set, he said, "I like not those that set [i.e., disappear]."
وَتَقَدَّمَ اخْتِلافُهم في إمالَةِ ﴿رَأى كَوْكَبًا﴾، و﴿رَأى القَمَرَ﴾ [الأنعام: ٧٧]، و﴿رَأى الشَمْسَ﴾ [الأنعام: ٧٨] مِن بابِ الإمالَةِ.
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فَلَمَّا رَءَا ٱلۡقَمَرَ بَازِغٗا قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمۡ يَهۡدِنِي رَبِّي لَأَكُونَنَّ مِنَ ٱلۡقَوۡمِ ٱلضَّآلِّينَ ٧٧
And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."
No commentary for this ayah
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فَلَمَّا رَءَا ٱلشَّمۡسَ بَازِغَةٗ قَالَ هَٰذَا رَبِّي هَٰذَآ أَكۡبَرُۖ فَلَمَّآ أَفَلَتۡ قَالَ يَٰقَوۡمِ إِنِّي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَ ٧٨
And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.
No commentary for this ayah
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إِنِّي وَجَّهۡتُ وَجۡهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ حَنِيفٗاۖ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَ ٧٩
Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh."
No commentary for this ayah
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وَحَآجَّهُۥ قَوۡمُهُۥۚ قَالَ أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدۡ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشۡرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّي شَيۡـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيۡءٍ عِلۡمًاۚ أَفَلَا تَتَذَكَّرُونَ ٨٠
And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?
(واخْتَلَفُوا) فِي: ﴿أتُحاجُّونِّي﴾ فَقَرَأ المَدَنِيّانِ، وابْنُ ذَكْوانَ بِتَخْفِيفِ النُونِ، واخْتُلِفَ عَنْ هِشامٍ، فَرَوى ابْنُ عَبْدانَ عَنِ الحُلْوانِيِّ والداجُونِيِّ عَنْ أصْحابِهِ مِن جَمِيعِ طُرُقِهِ إلّا المُفَسِّرَ عَنْ زَيْدٍ عَنْهُ كُلُّهم عَنْ هِشامٍ بِالتَخْفِيفِ كَذَلِكَ، وبِذَلِكَ قَرَأ الدانِيُّ عَلى أبِي الفَتْحِ عَنْ قِراءَتِهِ عَلى أبِي أحْمَدَ، وبِهِ قَرَأ أيْضًا عَلى أبِي الحَسَنِ عَنْ قِراءَتِهِ عَلى أصْحابِهِ عَنِ الحَسَنِ بْنِ العَبّاسِ عَنِ الحُلْوانِيِّ (p-٢٦٠)، وبِذَلِكَ قَطَعَ لَهُ المَهْدَوِيُّ وابْنُ سُفْيانَ وابْنُ شُرَيْحٍ، وصاحِبُ العُنْوانِ، وغَيْرُهم مِنَ المَغارِبَةِ، ورَوى الأزْرَقُ الجَمّالُ عَنِ الحُلْوانِيِّ، والمُفَسِّرُ وحْدَهُ عَنِ الداجُونِيِّ عَنْ أصْحابِهِ - تَشْدِيدَ النُونِ، وبِذَلِكَ قَطَعَ العِراقِيُّونَ قاطِبَةً لِلْحُلْوانِيِّ، وبِذَلِكَ قَرَأ الدانِيُّ عَلى شَيْخِهِ الفارِسِيِّ عَنْ قِراءَتِهِ عَلى أبِي طاهِرٍ عَنْ أصْحابِهِ مِنَ الطُرُقِ المَذْكُورَةِ، وبِهِ قَرَأ أيْضًا عَلى أبِي الفَتْحِ عَنْ قِراءَتِهِ عَلى عَبْدِ الباقِي عَنْ أصْحابِهِ عَنْهُ، وهي رِوايَةُ ابْنِ عَبّادٍ عَنْ هِشامٍ، وبِها قَرَأ مِن طَرِيقِهِ الدانِيُّ عَلى أبِي الفَتْحِ عَنْ أصْحابِهِ عَنْهُ، وبِذَلِكَ قَرَأ الباقُونَ.
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وَكَيۡفَ أَخَافُ مَآ أَشۡرَكۡتُمۡ وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ عَلَيۡكُمۡ سُلۡطَٰنٗاۚ فَأَيُّ ٱلۡفَرِيقَيۡنِ أَحَقُّ بِٱلۡأَمۡنِۖ إِن كُنتُمۡ تَعۡلَمُونَ ٨١
And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?"
No commentary for this ayah
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ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَٰنَهُم بِظُلۡمٍ أُوْلَٰٓئِكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَ ٨٢
They who believe and do not mix their belief with injustice1 - those will have security, and they are [rightly] guided.
No commentary for this ayah
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وَتِلۡكَ حُجَّتُنَآ ءَاتَيۡنَٰهَآ إِبۡرَٰهِيمَ عَلَىٰ قَوۡمِهِۦۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٞ ٨٣
And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.
(واخْتَلَفُوا) فِي: ﴿نَرْفَعُ دَرَجاتٍ﴾ مِن هُنا ويُوسُفَ فَقَرَأ الكُوفِيُّونَ بِالتَنْوِينِ فِيهِما، وافَقَهم يَعْقُوبُ عَلى التَنْوِينِ هُنا، وقَرَأ الباقُونَ بِغَيْرِ تَنْوِينٍ فِيهِما.
(واخْتَلَفُوا) فِي: اليَسَعَ هُنا، وفي ص فَقَرَأ حَمْزَةُ والكِسائِيُّ، وخَلَفٌ بِتَشْدِيدِ اللامِ، وإسْكانِ الياءِ في المَوْضِعَيْنِ، وقَرَأ الباقُونَ بِإسْكانِ اللامِ مُخَفَّفَةً وفَتْحِ الياءِ فِيهِما
وَتَقَدَّمَ اخْتِلافُهم في هاءِ اقْتَدِهِ مِن بابِ الوَقْفِ عَلى المَرْسُومِ.
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وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَۚ كُلًّا هَدَيۡنَاۚ وَنُوحًا هَدَيۡنَا مِن قَبۡلُۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيۡمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ ٨٤
And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.
No commentary for this ayah
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وَزَكَرِيَّا وَيَحۡيَىٰ وَعِيسَىٰ وَإِلۡيَاسَۖ كُلّٞ مِّنَ ٱلصَّٰلِحِينَ ٨٥
And Zechariah and John and Jesus and Elias - and all were of the righteous.
No commentary for this ayah
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وَإِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَيُونُسَ وَلُوطٗاۚ وَكُلّٗا فَضَّلۡنَا عَلَى ٱلۡعَٰلَمِينَ ٨٦
And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.
No commentary for this ayah
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وَمِنۡ ءَابَآئِهِمۡ وَذُرِّيَّٰتِهِمۡ وَإِخۡوَٰنِهِمۡۖ وَٱجۡتَبَيۡنَٰهُمۡ وَهَدَيۡنَٰهُمۡ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٨٧
And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.
No commentary for this ayah
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ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِي بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦۚ وَلَوۡ أَشۡرَكُواْ لَحَبِطَ عَنۡهُم مَّا كَانُواْ يَعۡمَلُونَ ٨٨
That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing.
No commentary for this ayah
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أُوْلَٰٓئِكَ ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَۚ فَإِن يَكۡفُرۡ بِهَا هَٰٓؤُلَآءِ فَقَدۡ وَكَّلۡنَا بِهَا قَوۡمٗا لَّيۡسُواْ بِهَا بِكَٰفِرِينَ ٨٩
Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers.
No commentary for this ayah
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أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقۡتَدِهۡۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًاۖ إِنۡ هُوَ إِلَّا ذِكۡرَىٰ لِلۡعَٰلَمِينَ ٩٠
Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."
No commentary for this ayah
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وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦٓ إِذۡ قَالُواْ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٖ مِّن شَيۡءٖۗ قُلۡ مَنۡ أَنزَلَ ٱلۡكِتَٰبَ ٱلَّذِي جَآءَ بِهِۦ مُوسَىٰ نُورٗا وَهُدٗى لِّلنَّاسِۖ تَجۡعَلُونَهُۥ قَرَاطِيسَ تُبۡدُونَهَا وَتُخۡفُونَ كَثِيرٗاۖ وَعُلِّمۡتُم مَّا لَمۡ تَعۡلَمُوٓاْ أَنتُمۡ وَلَآ ءَابَآؤُكُمۡۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرۡهُمۡ فِي خَوۡضِهِمۡ يَلۡعَبُونَ ٩١
And they did not appraise Allāh with true appraisal1 when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you2 were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves.
(واخْتَلَفُوا) فِي: ﴿تَجْعَلُونَهُ قَراطِيسَ تُبْدُونَها وتُخْفُونَ كَثِيرًا﴾ فَقَرَأ ابْنُ كَثِيرٍ وأبُو عَمْرٍو بِالغَيْبِ في الثَلاثَةِ، وقَرَأ الباقُونَ بِالخِطابِ فِيهِنَّ.
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وَهَٰذَا كِتَٰبٌ أَنزَلۡنَٰهُ مُبَارَكٞ مُّصَدِّقُ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَلِتُنذِرَ أُمَّ ٱلۡقُرَىٰ وَمَنۡ حَوۡلَهَاۚ وَٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ يُؤۡمِنُونَ بِهِۦۖ وَهُمۡ عَلَىٰ صَلَاتِهِمۡ يُحَافِظُونَ ٩٢
And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it.1 Those who believe in the Hereafter believe in it, and they are maintaining their prayers.
(واخْتَلَفُوا) فِي: ﴿وَلِتُنْذِرَ﴾، فَرَوى أبُو بَكْرٍ بِالغَيْبِ، وقَرَأ الباقُونَ بِالخِطابِ.
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وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ قَالَ أُوحِيَ إِلَيَّ وَلَمۡ يُوحَ إِلَيۡهِ شَيۡءٞ وَمَن قَالَ سَأُنزِلُ مِثۡلَ مَآ أَنزَلَ ٱللَّهُۗ وَلَوۡ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِي غَمَرَٰتِ ٱلۡمَوۡتِ وَٱلۡمَلَٰٓئِكَةُ بَاسِطُوٓاْ أَيۡدِيهِمۡ أَخۡرِجُوٓاْ أَنفُسَكُمُۖ ٱلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَقُولُونَ عَلَى ٱللَّهِ غَيۡرَ ٱلۡحَقِّ وَكُنتُمۡ عَنۡ ءَايَٰتِهِۦ تَسۡتَكۡبِرُونَ ٩٣
And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,1 [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."
No commentary for this ayah
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وَلَقَدۡ جِئۡتُمُونَا فُرَٰدَىٰ كَمَا خَلَقۡنَٰكُمۡ أَوَّلَ مَرَّةٖ وَتَرَكۡتُم مَّا خَوَّلۡنَٰكُمۡ وَرَآءَ ظُهُورِكُمۡۖ وَمَا نَرَىٰ مَعَكُمۡ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمۡتُمۡ أَنَّهُمۡ فِيكُمۡ شُرَكَٰٓؤُاْۚ لَقَد تَّقَطَّعَ بَيۡنَكُمۡ وَضَلَّ عَنكُم مَّا كُنتُمۡ تَزۡعُمُونَ ٩٤
[It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you,1 and lost from you is what you used to claim."
(واخْتَلَفُوا) فِي: ﴿تَقَطَّعَ بَيْنَكُمْ﴾ فَقَرَأ المَدَنِيّانِ، والكِسائِيُّ وحَفْصٌ بِنَصْبِ النُونِ، وقَرَأ الباقُونَ بِرَفْعِها
وَتَقَدَّمَ اخْتِلافُهم في " المَيْتِ " عِنْدَ ﴿إنَّما حَرَّمَ عَلَيْكُمُ المَيْتَةَ﴾ [البقرة: ١٧٣] في البَقَرَةِ.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences