Ibn al-Jazari · Tafsir · in Arabic
النازعات
An-Nazi'at
Those who drag forth · Meccan · 46 ayahs
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79:6Page 583
يَوۡمَ تَرۡجُفُ ٱلرَّاجِفَةُ ٦
On the Day the blast [of the Horn] will convulse [creation],
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79:10Page 583
يَقُولُونَ أَءِنَّا لَمَرۡدُودُونَ فِي ٱلۡحَافِرَةِ ١٠
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
وَتَقَدَّمَ ﴿أئِنّا لَمَرْدُودُونَ﴾، ﴿أئِذا كُنّا﴾ [النازعات: ١١] في الهَمْزَتَيْنِ مِن كَلِمَةٍ.
[انظر الآية ١٠]
(واخْتَلَفُوا) فِي: ﴿نَخِرَةً﴾ بِالألِفِ، وقَرَأ الباقُونَ بِغَيْرِ ألِفٍ. هَذا الَّذِي عَلَيْهِ (p-٣٩٨)العَمَلُ عَنِ الكِسائِيِّ، وبِهِ نَأْخُذُ. ورَوى كَثِيرٌ مِن أئِمَّتِنا مِنَ المَشارِقَةِ، والمَغارِبَةِ عَنِ الدُورِيِّ عَنِ الكِسائِيِّ التَخْيِيرَ بَيْنَ الوَجْهَيْنِ. فَقَطَعَ لَهُ بِذَلِكَ الحافِظُ أبُو العَلاءِ وحَكاهُ عَنْهُ في المُسْتَنِيرِ، والتَجْرِيدِ، والسَبْطِ في كِفايَتِهِ ومَكِّيٌّ في التَبْصِرَةِ، وقالَ ابْنُ مُجاهِدٍ في سَبْعَتِهِ عَنْهُ: كانَ لا يُبالِي كَيْفَ قَرَأها بِالألِفِ أمْ بِغَيْرِ ألِفٍ، ورَوى عَنْهُ جَعْفَرُ بْنُ مُحَمَّدٍ: وإنْ شِئْتَ بِألِفٍ.
79:12Page 583
قَالُواْ تِلۡكَ إِذٗا كَرَّةٌ خَاسِرَةٞ ١٢
They say, "That, then, would be a losing return."1
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79:14Page 583
فَإِذَا هُم بِٱلسَّاهِرَةِ ١٤
And suddenly they will be [alert] upon the earth's surface.
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وَتَقَدَّمَ اخْتِلافُهم في إمالَةِ رُءُوسِ آيِ هَذِهِ السُورَةِ مِن لَدُنْ ﴿هَلْ أتاكَ حَدِيثُ مُوسى﴾ إلى آخِرِها.
وَتَقَدَّمَ أيْضًا في إمالَةِ رُءُوسِ آيِ " ﴿عَبَسَ﴾ [عبس: ١] " مِن أوَّلِها إلى قَوْلِهِ ﴿تَلَهّى﴾ [عبس: ١٠] في بابِ الإمالَةِ.
79:16Page 584
إِذۡ نَادَىٰهُ رَبُّهُۥ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوًى ١٦
When his Lord called to him in the sacred valley of Ṭuwā,
وَتَقَدَّمَ ﴿طُوًى﴾ في طه.
79:17Page 584
ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ ١٧
"Go to Pharaoh. Indeed, he has transgressed.
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79:18Page 584
فَقُلۡ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ ١٨
And say to him, 'Would you [be willing to] purify yourself
(واخْتَلَفُوا) فِي: ﴿إلى أنْ تَزَكّى﴾ فَقَرَأ المَدَنِيّانِ، وابْنُ كَثِيرٍ ويَعْقُوبُ بِتَشْدِيدِ الزايِ، وقَرَأ الباقُونَ بِتَخْفِيفِها.
79:19Page 584
وَأَهۡدِيَكَ إِلَىٰ رَبِّكَ فَتَخۡشَىٰ ١٩
And let me guide you to your Lord so you would fear [Him]?'"
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79:25Page 584
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلۡأٓخِرَةِ وَٱلۡأُولَىٰٓ ٢٥
So Allāh seized him in exemplary punishment for the last and the first [transgression].1.
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79:26Page 584
إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّمَن يَخۡشَىٰٓ ٢٦
Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].
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79:27Page 584
ءَأَنتُمۡ أَشَدُّ خَلۡقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَا ٢٧
Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.
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79:29Page 584
وَأَغۡطَشَ لَيۡلَهَا وَأَخۡرَجَ ضُحَىٰهَا ٢٩
And He darkened its night and extracted its brightness.1
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79:31Page 584
أَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعَىٰهَا ٣١
He extracted from it its water and its pasture,
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79:33Page 584
مَتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ ٣٣
As enjoyment [i.e., provision] for you and your grazing livestock.
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79:34Page 584
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلۡكُبۡرَىٰ ٣٤
But when there comes the greatest Overwhelming Calamity1 -
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79:35Page 584
يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَٰنُ مَا سَعَىٰ ٣٥
The Day when man will remember that for which he strove,
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79:36Page 584
وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰ ٣٦
And Hellfire will be exposed for [all] those who see -
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79:40Page 584
وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰ ٤٠
But as for he who feared the position of his Lord1 and prevented the soul from [unlawful] inclination,
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79:42Page 584
يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَا ٤٢
They ask you, [O Muḥammad], about the Hour: when is its arrival?1
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(واخْتَلَفُوا) فِي: ﴿إنَّما أنْتَ مُنْذِرُ مَن﴾ فَقَرَأ أبُو جَعْفَرٍ بِتَنْوِينِ ﴿مُنْذِرُ﴾، وقَرَأ الباقُونَ بِغَيْرِ تَنْوِينٍ.
79:46Page 584
كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَهَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَىٰهَا ٤٦
It will be, on the Day they see it,1 as though they had not remained [in the world] except for an afternoon or a morning thereof.
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Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences