Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic
يوسف
Yusuf
Joseph · Meccan · 111 ayahs
12:1Page 235
الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِ ١
Alif, Lām, Rā.1 These are the verses of the clear Book.
﴿ٱلۡمُبِينِ﴾: الواضِحِ في معانيه وأحكامِه.
12:2Page 235
إِنَّآ أَنزَلۡنَٰهُ قُرۡءَٰنًا عَرَبِيّٗا لَّعَلَّكُمۡ تَعۡقِلُونَ ٢
Indeed, We have sent it down as an Arabic Qur’ān1 that you might understand.
No commentary for this ayah
12:3Page 235
نَحۡنُ نَقُصُّ عَلَيۡكَ أَحۡسَنَ ٱلۡقَصَصِ بِمَآ أَوۡحَيۡنَآ إِلَيۡكَ هَٰذَا ٱلۡقُرۡءَانَ وَإِن كُنتَ مِن قَبۡلِهِۦ لَمِنَ ٱلۡغَٰفِلِينَ ٣
We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.
﴿ٱلۡغَـٰفِلِينَ﴾: السّاهِين، أي: لم يَكُنْ لك عِلْمٌ بهذا الإخبارِ.
12:4Page 235
إِذۡ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّي رَأَيۡتُ أَحَدَ عَشَرَ كَوۡكَبٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ رَأَيۡتُهُمۡ لِي سَٰجِدِينَ ٤
[Of these stories mention] when Joseph said to his father,1 "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."
﴿سَـٰجِدِينَ﴾: أي: سجودَ تَكريمٍ واحترامٍ.
12:5Page 236
قَالَ يَٰبُنَيَّ لَا تَقۡصُصۡ رُءۡيَاكَ عَلَىٰٓ إِخۡوَتِكَ فَيَكِيدُواْ لَكَ كَيۡدًاۖ إِنَّ ٱلشَّيۡطَٰنَ لِلۡإِنسَٰنِ عَدُوّٞ مُّبِينٞ ٥
He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.
﴿فَيَكِيدُواْ لَكَ﴾: يَحْتالُوا من أجلِ إهلاكِك حَسَدًا.
﴿مُّبِينࣱ﴾: ظاهرُ العداوةِ.
12:6Page 236
وَكَذَٰلِكَ يَجۡتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأۡوِيلِ ٱلۡأَحَادِيثِ وَيُتِمُّ نِعۡمَتَهُۥ عَلَيۡكَ وَعَلَىٰٓ ءَالِ يَعۡقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيۡكَ مِن قَبۡلُ إِبۡرَٰهِيمَ وَإِسۡحَٰقَۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٞ ٦
And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise."
﴿يَجۡتَبِيكَ﴾: يختارُك لأمورٍ عظيمة.
﴿تَأۡوِيلِ ٱلۡأَحَادِيثِ﴾: تفسيرِ الرُّؤى المناميةِ.
﴿وَيُتِمُّ نِعۡمَتَهُۥ عَلَيۡكَ﴾: أي: بالنبوَّةِ والرسالةِ.
12:7Page 236
۞ لَّقَدۡ كَانَ فِي يُوسُفَ وَإِخۡوَتِهِۦٓ ءَايَٰتٞ لِّلسَّآئِلِينَ ٧
Certainly were there in Joseph and his brothers signs for those who ask, [such as]
﴿ءَايَـٰتࣱ﴾: عِبَرٌ، وعلاماتٌ دالَّةٌ على قدرةِ اللهِ.
12:8Page 236
إِذۡ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحۡنُ عُصۡبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلٖ مُّبِينٍ ٨
When they said, "Joseph and his brother1 are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.
﴿عُصۡبَةٌ﴾: جماعةٌ من الرجالِ متناصِرُون.
﴿ضَلَـٰلࣲ مُّبِينٍ﴾: خطأٍ بيِّنٍ في تفضيلِهما علينا.
12:9Page 236
ٱقۡتُلُواْ يُوسُفَ أَوِ ٱطۡرَحُوهُ أَرۡضٗا يَخۡلُ لَكُمۡ وَجۡهُ أَبِيكُمۡ وَتَكُونُواْ مِنۢ بَعۡدِهِۦ قَوۡمٗا صَٰلِحِينَ ٩
Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."1
﴿ٱطۡرَحُوهُ أَرۡضࣰا﴾: ألْقُوه في أرضٍ بعيدةٍ.
﴿يَخۡلُ لَكُمۡ وَجۡهُ أَبِيكُمۡ﴾: يَخْلُصْ لكم حُبُّ أبيكم وإقبالُه عليكم.
﴿مِنۢ بَعۡدِهِۦ﴾: من بعدِ قَتْلِ يوسفَ أو إبعادِه.
﴿صَـٰلِحِينَ﴾: تائبين إلى اللهِ مِن فَعْلَتِكم.
12:10Page 236
قَالَ قَآئِلٞ مِّنۡهُمۡ لَا تَقۡتُلُواْ يُوسُفَ وَأَلۡقُوهُ فِي غَيَٰبَتِ ٱلۡجُبِّ يَلۡتَقِطۡهُ بَعۡضُ ٱلسَّيَّارَةِ إِن كُنتُمۡ فَٰعِلِينَ ١٠
Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."
﴿غَيَـٰبَتِ ٱلۡجُبِّ﴾: جوفِ البئرِ وأسفلِه حيثُ يَغيبُ خبرُه.
﴿ٱلسَّيَّارَةِ﴾: المسافرين المارِّينَ بالبئرِ.
12:11Page 236
قَالُواْ يَٰٓأَبَانَا مَا لَكَ لَا تَأۡمَ۬نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَٰصِحُونَ ١١
They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?
No commentary for this ayah
12:12Page 236
أَرۡسِلۡهُ مَعَنَا غَدٗا يَرۡتَعۡ وَيَلۡعَبۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَ ١٢
Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians."
﴿يَرۡتَعۡ﴾: يَتَنعَّمْ في أكْلِ ما لَذَّ له وطابَ.
﴿وَيَلۡعَبۡ﴾: يتسابَقْ ويرمِ بالسِّهام معنا.
12:13Page 236
قَالَ إِنِّي لَيَحۡزُنُنِيٓ أَن تَذۡهَبُواْ بِهِۦ وَأَخَافُ أَن يَأۡكُلَهُ ٱلذِّئۡبُ وَأَنتُمۡ عَنۡهُ غَٰفِلُونَ ١٣
[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."
﴿لَيَحۡزُنُنِيٓ﴾: لَيُؤْلمُ نفسي فِراقُ يوسفَ.
﴿غَـٰفِلُونَ﴾: ساهُون.
12:14Page 236
قَالُواْ لَئِنۡ أَكَلَهُ ٱلذِّئۡبُ وَنَحۡنُ عُصۡبَةٌ إِنَّآ إِذٗا لَّخَٰسِرُونَ ١٤
They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."
﴿لَّخَـٰسِرُونَ﴾: عاجِزُون لا خيرَ فينا.
12:15Page 237
فَلَمَّا ذَهَبُواْ بِهِۦ وَأَجۡمَعُوٓاْ أَن يَجۡعَلُوهُ فِي غَيَٰبَتِ ٱلۡجُبِّۚ وَأَوۡحَيۡنَآ إِلَيۡهِ لَتُنَبِّئَنَّهُم بِأَمۡرِهِمۡ هَٰذَا وَهُمۡ لَا يَشۡعُرُونَ ١٥
So when they took him [out] and agreed to put him into the bottom of the well...1 But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."
﴿وَأَجۡمَعُوٓاْ﴾: عَزَمُوا.
﴿وَأَوۡحَيۡنَآ إِلَيۡهِ﴾: أعلمَ اللهُ يوسُفَ؛ تَطْمينًا لقَلْبِه.
﴿لَتُنَبِّئَنَّهُم﴾: لتُخْبِرَنَّ إخوتَك.
12:16Page 237
وَجَآءُوٓ أَبَاهُمۡ عِشَآءٗ يَبۡكُونَ ١٦
And they came to their father at night, weeping.
No commentary for this ayah
12:17Page 237
قَالُواْ يَٰٓأَبَانَآ إِنَّا ذَهَبۡنَا نَسۡتَبِقُ وَتَرَكۡنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئۡبُۖ وَمَآ أَنتَ بِمُؤۡمِنٖ لَّنَا وَلَوۡ كُنَّا صَٰدِقِينَ ١٧
They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."
﴿نَسۡتَبِقُ﴾: نتسابَقُ في الجَرْيِ والرَّمْيِ بالسِّهامِ.
﴿مَتَـٰعِنَا﴾: ما ننتفِعُ به من الطَّعامِ والثيابِ ونحوِهما.
﴿بِمُؤۡمِنࣲ لَّنَا﴾: بمُصَدِّقٍ لنا.
12:18Page 237
وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٖ كَذِبٖۚ قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٞۖ وَٱللَّهُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا تَصِفُونَ ١٨
And they brought upon his shirt false blood.1 [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allāh is the one sought for help against that which you describe."
﴿سَوَّلَتۡ﴾: زَيَّنَتْ.
﴿فَصَبۡرࣱ جَمِيلࣱ﴾: وهو ما لا جَزَعَ فيه، ولا شَكْوى معه لأحدٍ من الخَلْقِ.
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وَجَآءَتۡ سَيَّارَةٞ فَأَرۡسَلُواْ وَارِدَهُمۡ فَأَدۡلَىٰ دَلۡوَهُۥۖ قَالَ يَٰبُشۡرَىٰ هَٰذَا غُلَٰمٞۚ وَأَسَرُّوهُ بِضَٰعَةٗۚ وَٱللَّهُ عَلِيمُۢ بِمَا يَعۡمَلُونَ ١٩
And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise;1 and Allāh was Knowing of what they did.
﴿سَيَّارَةࣱ﴾: جماعةٌ من المسافرين.
﴿وَارِدَهُمۡ﴾: مَن يتقدَّمُهم ليطلُبَ لهم الماءَ.
﴿فَأَدۡلَىٰ دَلۡوَهُۥ﴾: فأَنْزَلَها الواردُ في البئرِ.
﴿وَأَسَرُّوهُ﴾: وأخفى الوارِدُ وأصحابُه يوسفَ عن بقيةِ المسافرين.
﴿بِضَـٰعَةࣰ﴾: متاعًا للتجارة.
12:20Page 237
وَشَرَوۡهُ بِثَمَنِۭ بَخۡسٖ دَرَٰهِمَ مَعۡدُودَةٖ وَكَانُواْ فِيهِ مِنَ ٱلزَّٰهِدِينَ ٢٠
And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.
﴿وَشَرَوۡهُ﴾: باعه إخوتُه.
﴿بَخۡسࣲ﴾: قليلٍ ناقصٍ عن مِثْلِه.
﴿ٱلزَّ ٰهِدِينَ﴾: المُعْرِضين عنه، غيرِ المبالِين به.
12:21Page 237
وَقَالَ ٱلَّذِي ٱشۡتَرَىٰهُ مِن مِّصۡرَ لِٱمۡرَأَتِهِۦٓ أَكۡرِمِي مَثۡوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗاۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ وَلِنُعَلِّمَهُۥ مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمۡرِهِۦ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ٢١
And the one from Egypt1 who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know.
﴿أَكۡرِمِي مَثۡوَىٰهُ﴾: اجعلي مَقامَه عندنا كريمًا.
﴿فِي ٱلۡأَرۡضِ﴾: أرضِ مصرَ.
﴿وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمۡرِهِۦ﴾: لا يُعْجِزُه شيءٌ، ولا ينازعُه في حُكْمِه أحدٌ.
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وَلَمَّا بَلَغَ أَشُدَّهُۥٓ ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ ٢٢
And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.
﴿أَشُدَّهُۥٓ﴾: منتهى قوتِه الجسميةِ، وتكامُلَ عَقْلِه.
﴿حُكۡمࣰا﴾: حِكْمةً وفَهْمًا سديدًا، أو النبوَّةَ.
12:23Page 238
وَرَٰوَدَتۡهُ ٱلَّتِي هُوَ فِي بَيۡتِهَا عَن نَّفۡسِهِۦ وَغَلَّقَتِ ٱلۡأَبۡوَٰبَ وَقَالَتۡ هَيۡتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُۥ رَبِّيٓ أَحۡسَنَ مَثۡوَايَۖ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَ ٢٣
And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he1 is my master, who has made good my residence. Indeed, wrongdoers will not succeed."
﴿وَرَ ٰوَدَتۡهُ﴾: ودَعَتْ امرأةُ العزيزِ يوسُفَ إلى نفسِها بلِينٍ ومُخادَعَةٍ.
﴿هَيۡتَ لَكَ﴾: هلمَّ إليَّ وأقْبِلْ.
﴿مَعَاذَ ٱللَّهِ﴾: أستجيرُ بالله وأعتصِمُ به ممّا تُريدين مني.
﴿إِنَّهُۥ رَبِّيٓ﴾: إن زوجَكِ سيِّدي.
﴿مَثۡوَايَ﴾: مَقامي عنده.
12:24Page 238
وَلَقَدۡ هَمَّتۡ بِهِۦۖ وَهَمَّ بِهَا لَوۡلَآ أَن رَّءَا بُرۡهَٰنَ رَبِّهِۦۚ كَذَٰلِكَ لِنَصۡرِفَ عَنۡهُ ٱلسُّوٓءَ وَٱلۡفَحۡشَآءَۚ إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُخۡلَصِينَ ٢٤
And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.
﴿هَمَّتۡ بِهِۦ﴾: مالَتْ إليه وعَزَمَتْ على فِعْلِ الفاحشةِ به.
﴿وَهَمَّ بِهَا﴾: ما خَطَرَ بنفسِه من الميلِ بمقتضى الطبيعةِ البشريَّة.
﴿بُرۡهَـٰنَ رَبِّهِۦ﴾: حُجَّةَ رَبِّه الواضحةَ التي مَنَعَتْه عن المَيْلِ لخَطَراتِ نفسِه.
﴿ٱلسُّوٓءَ﴾: كلَّ ما يَسُوءُه، ومنه خيانةُ سَيِّدِه.
﴿وَٱلۡفَحۡشَآءَ﴾: ما يَشْتَدُّ قُبْحُه من المعاصي، ومنه الزِّنى.
﴿ٱلۡمُخۡلَصِينَ﴾: المختارِين لطاعةِ اللهِ ورسالتِه.
12:25Page 238
وَٱسۡتَبَقَا ٱلۡبَابَ وَقَدَّتۡ قَمِيصَهُۥ مِن دُبُرٖ وَأَلۡفَيَا سَيِّدَهَا لَدَا ٱلۡبَابِۚ قَالَتۡ مَا جَزَآءُ مَنۡ أَرَادَ بِأَهۡلِكَ سُوٓءًا إِلَّآ أَن يُسۡجَنَ أَوۡ عَذَابٌ أَلِيمٞ ٢٥
And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"
﴿وَٱسۡتَبَقَا ٱلۡبَابَ﴾: تسابَقا إليه، هو يريدُ الخروجَ وهي تمنعُه.
﴿وَقَدَّتۡ قَمِيصَهُۥ مِن دُبُرࣲ﴾: شَقَّتْه طُولًا مِن خَلْفٍ.
﴿وَأَلۡفَيَا سَيِّدَهَا﴾: وجدا زوجَها.
12:26Page 238
قَالَ هِيَ رَٰوَدَتۡنِي عَن نَّفۡسِيۚ وَشَهِدَ شَاهِدٞ مِّنۡ أَهۡلِهَآ إِن كَانَ قَمِيصُهُۥ قُدَّ مِن قُبُلٖ فَصَدَقَتۡ وَهُوَ مِنَ ٱلۡكَٰذِبِينَ ٢٦
[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified, "If his shirt is torn from the front, then she has told the truth, and he is of the liars.
﴿وَشَهِدَ شَاهِدࣱ﴾: صَبِيٌّ في المهد أنطقَه اللهُ ببراءته.
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وَإِن كَانَ قَمِيصُهُۥ قُدَّ مِن دُبُرٖ فَكَذَبَتۡ وَهُوَ مِنَ ٱلصَّٰدِقِينَ ٢٧
But if his shirt is torn from the back, then she has lied, and he is of the truthful."
No commentary for this ayah
12:28Page 238
فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُۥ مِن كَيۡدِكُنَّۖ إِنَّ كَيۡدَكُنَّ عَظِيمٞ ٢٨
So when he [i.e., her husband] saw his shirt torn from the back, he said, "Indeed, it is of your [i.e., women's] plan. Indeed, your plan is great [i.e., vehement].
﴿كَيۡدِكُنَّ﴾: احتيالِكنَّ ومَكْرِكنَّ.
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يُوسُفُ أَعۡرِضۡ عَنۡ هَٰذَاۚ وَٱسۡتَغۡفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلۡخَاطِـِٔينَ ٢٩
Joseph, ignore this.1 And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful."
No commentary for this ayah
12:30Page 238
۞ وَقَالَ نِسۡوَةٞ فِي ٱلۡمَدِينَةِ ٱمۡرَأَتُ ٱلۡعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفۡسِهِۦۖ قَدۡ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلٖ مُّبِينٖ ٣٠
And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."
﴿شَغَفَهَا حُبًّا﴾: دَخَلَ حُبُّه إلى غِلاف قلبِها، حتى تَمَكَّنَ.
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فَلَمَّا سَمِعَتۡ بِمَكۡرِهِنَّ أَرۡسَلَتۡ إِلَيۡهِنَّ وَأَعۡتَدَتۡ لَهُنَّ مُتَّكَـٔٗا وَءَاتَتۡ كُلَّ وَٰحِدَةٖ مِّنۡهُنَّ سِكِّينٗا وَقَالَتِ ٱخۡرُجۡ عَلَيۡهِنَّۖ فَلَمَّا رَأَيۡنَهُۥٓ أَكۡبَرۡنَهُۥ وَقَطَّعۡنَ أَيۡدِيَهُنَّ وَقُلۡنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنۡ هَٰذَآ إِلَّا مَلَكٞ كَرِيمٞ ٣١
So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands1 and said, "Perfect is Allāh!2 This is not a man; this is none but a noble angel."
﴿بِمَكۡرِهِنَّ﴾: باغتيابِهنَّ لها واحتيالِهنَّ في ذَمِّها.
﴿أَعۡتَدَتۡ﴾: هَيَّأت.
﴿مُتَّكَـࣰٔا﴾: ما يَتَّكِئْنَ عليه من الوَسائدِ ونحوِها.
﴿أَكۡبَرۡنَهُۥ﴾: أعْظَمْنَه، ودَهِشْنَ من جَمالِه الرائعِ.
﴿وَقَطَّعۡنَ أَيۡدِيَهُنَّ﴾: جَرَحْنَها بالسَّكاكين؛ لانشغالِهنَّ بحُسْنِه.
﴿حَـٰشَ لِلَّهِ﴾: معاذَ اللهِ وتنزيهًا له.
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قَالَتۡ فَذَٰلِكُنَّ ٱلَّذِي لُمۡتُنَّنِي فِيهِۖ وَلَقَدۡ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ فَٱسۡتَعۡصَمَۖ وَلَئِن لَّمۡ يَفۡعَلۡ مَآ ءَامُرُهُۥ لَيُسۡجَنَنَّ وَلَيَكُونٗا مِّنَ ٱلصَّٰغِرِينَ ٣٢
She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."
﴿فَٱسۡتَعۡصَمَ﴾: امتنَع وأبى.
﴿ٱلصَّـٰغِرِينَ﴾: الأذِلّاءِ المُهانِين.
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قَالَ رَبِّ ٱلسِّجۡنُ أَحَبُّ إِلَيَّ مِمَّا يَدۡعُونَنِيٓ إِلَيۡهِۖ وَإِلَّا تَصۡرِفۡ عَنِّي كَيۡدَهُنَّ أَصۡبُ إِلَيۡهِنَّ وَأَكُن مِّنَ ٱلۡجَٰهِلِينَ ٣٣
He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."
﴿أَصۡبُ إِلَيۡهِنَّ﴾: أمِلْ إلى إجابتِهنَّ.
﴿ٱلۡجَـٰهِلِينَ﴾: الذين يرتكِبُون الإثمَ؛ لجَهْلِهم بعواقِبه.
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فَٱسۡتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنۡهُ كَيۡدَهُنَّۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٣٤
So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.
No commentary for this ayah
12:35Page 239
ثُمَّ بَدَا لَهُم مِّنۢ بَعۡدِ مَا رَأَوُاْ ٱلۡأٓيَٰتِ لَيَسۡجُنُنَّهُۥ حَتَّىٰ حِينٖ ٣٥
Then it appeared to them after they had seen the signs1 that he [i.e., al-ʿAzeez] should surely imprison him for a time.2
﴿بَدَا﴾: ظَهَر.
﴿ٱلۡـَٔايَـٰتِ﴾: الأدلَّةَ على براءةِ يوسفَ وعِفَّتِه.
﴿حَتَّىٰ حِينࣲ﴾: إلى زمنٍ غيرِ محدَّدٍ.
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وَدَخَلَ مَعَهُ ٱلسِّجۡنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعۡصِرُ خَمۡرٗاۖ وَقَالَ ٱلۡأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحۡمِلُ فَوۡقَ رَأۡسِي خُبۡزٗا تَأۡكُلُ ٱلطَّيۡرُ مِنۡهُۖ نَبِّئۡنَا بِتَأۡوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَ ٣٦
And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing [grapes for] wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."
﴿خَمۡرࣰا﴾: عِنَبًا يصير خَمْرًا.
﴿بِتَأۡوِيلِهِۦٓ﴾: بتفسيرِ ما رَأَيْنا.
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قَالَ لَا يَأۡتِيكُمَا طَعَامٞ تُرۡزَقَانِهِۦٓ إِلَّا نَبَّأۡتُكُمَا بِتَأۡوِيلِهِۦ قَبۡلَ أَن يَأۡتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكۡتُ مِلَّةَ قَوۡمٖ لَّا يُؤۡمِنُونَ بِٱللَّهِ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَ ٣٧
He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allāh, and they, in the Hereafter, are disbelievers.
﴿ذَ ٰلِكُمَا﴾: التعبيرُ للرؤيا، أو العِلْمُ بالغَيبِ.
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وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِيٓ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَيۡءٖۚ ذَٰلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ ٣٨
And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful.
No commentary for this ayah
12:39Page 240
يَٰصَٰحِبَيِ ٱلسِّجۡنِ ءَأَرۡبَابٞ مُّتَفَرِّقُونَ خَيۡرٌ أَمِ ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُ ٣٩
O [my] two companions of prison, are separate lords better or Allāh, the One,1 the Prevailing?2
No commentary for this ayah
12:40Page 240
مَا تَعۡبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسۡمَآءٗ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ٤٠
You worship not besides Him except [mere] names you have named them,1 you and your fathers, for which Allāh has sent down no evidence. Legislation is not but for Allāh. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know.
﴿سَمَّيۡتُمُوهَآ﴾: جَعَلْتُموها آلهةً، تَوَهُّمًا منكم وضلالًا.
﴿سُلۡطَـٰنٍ﴾: حُجَّةٍ تَدُلُّ على صحَّتِها.
﴿ٱلۡقَيِّمُ﴾: المستقيمُ، والثابتُ الذي لا شَكَّ فيه.
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يَٰصَٰحِبَيِ ٱلسِّجۡنِ أَمَّآ أَحَدُكُمَا فَيَسۡقِي رَبَّهُۥ خَمۡرٗاۖ وَأَمَّا ٱلۡأٓخَرُ فَيُصۡلَبُ فَتَأۡكُلُ ٱلطَّيۡرُ مِن رَّأۡسِهِۦۚ قُضِيَ ٱلۡأَمۡرُ ٱلَّذِي فِيهِ تَسۡتَفۡتِيَانِ ٤١
O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire."
No commentary for this ayah
12:42Page 240
وَقَالَ لِلَّذِي ظَنَّ أَنَّهُۥ نَاجٖ مِّنۡهُمَا ٱذۡكُرۡنِي عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيۡطَٰنُ ذِكۡرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجۡنِ بِضۡعَ سِنِينَ ٤٢
And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.
﴿ظَنَّ﴾: عَلِمَ.
﴿رَبِّكَ﴾: سيِّدِكَ الملِكِ.
﴿فَأَنسَىٰهُ ٱلشَّيۡطَـٰنُ﴾: فأنسى الشيطانُ ساقِيَ المَلِكِ.
﴿ذِكۡرَ رَبِّهِۦ﴾: ذِكْرَ يوسُفَ عند سيِّده الملِكِ.
﴿بِضۡعَ﴾: من ثلاثٍ إلى تسعٍ.
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وَقَالَ ٱلۡمَلِكُ إِنِّيٓ أَرَىٰ سَبۡعَ بَقَرَٰتٖ سِمَانٖ يَأۡكُلُهُنَّ سَبۡعٌ عِجَافٞ وَسَبۡعَ سُنۢبُلَٰتٍ خُضۡرٖ وَأُخَرَ يَابِسَٰتٖۖ يَٰٓأَيُّهَا ٱلۡمَلَأُ أَفۡتُونِي فِي رُءۡيَٰيَ إِن كُنتُمۡ لِلرُّءۡيَا تَعۡبُرُونَ ٤٣
And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."
﴿عِجَافࣱ﴾: جَمْعُ عَجْفاءَ، وهي التي بلغَتْ غايةَ الهُزال.
﴿تَعۡبُرُونَ﴾: تُفَسِّرُون.
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قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمٖۖ وَمَا نَحۡنُ بِتَأۡوِيلِ ٱلۡأَحۡلَٰمِ بِعَٰلِمِينَ ٤٤
They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."
﴿أَضۡغَـٰثُ أَحۡلَـٰمࣲ﴾: تَخاليطُ مَناماتٍ كاذبةٍ.
﴿بِتَأۡوِيلِ ٱلۡأَحۡلَـٰمِ﴾: بتفسيرِ ما يراه النائمون ممّا لا حقيقةَ له.
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وَقَالَ ٱلَّذِي نَجَا مِنۡهُمَا وَٱدَّكَرَ بَعۡدَ أُمَّةٍ أَنَا۠ أُنَبِّئُكُم بِتَأۡوِيلِهِۦ فَأَرۡسِلُونِ ٤٥
But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."
﴿وَٱدَّكَرَ﴾: تَذَكَّرَ أمْرَ يوسُفَ.
﴿أُمَّةٍ﴾: مُدَّةٍ.
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يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفۡتِنَا فِي سَبۡعِ بَقَرَٰتٖ سِمَانٖ يَأۡكُلُهُنَّ سَبۡعٌ عِجَافٞ وَسَبۡعِ سُنۢبُلَٰتٍ خُضۡرٖ وَأُخَرَ يَابِسَٰتٖ لَّعَلِّيٓ أَرۡجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمۡ يَعۡلَمُونَ ٤٦
[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you]."
No commentary for this ayah
12:47Page 241
قَالَ تَزۡرَعُونَ سَبۡعَ سِنِينَ دَأَبٗا فَمَا حَصَدتُّمۡ فَذَرُوهُ فِي سُنۢبُلِهِۦٓ إِلَّا قَلِيلٗا مِّمَّا تَأۡكُلُونَ ٤٧
[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.
﴿دَأَبࣰا﴾: جادِّين على عادتِكم.
﴿فَمَا حَصَدتُّمۡ﴾: ما قَطَعْتُموه حالَ نُضْجِه.
﴿فَذَرُوهُ﴾: اترُكُوه وادَّخِرُوه.
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ثُمَّ يَأۡتِي مِنۢ بَعۡدِ ذَٰلِكَ سَبۡعٞ شِدَادٞ يَأۡكُلۡنَ مَا قَدَّمۡتُمۡ لَهُنَّ إِلَّا قَلِيلٗا مِّمَّا تُحۡصِنُونَ ٤٨
Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store.
﴿شِدَادࣱ﴾: شديدةُ الجَدْبِ.
﴿يَأۡكُلۡنَ مَا قَدَّمۡتُمۡ لَهُنَّ﴾: يأكلُ الناسُ كلَّ ما ادَّخَرْتُم لأجْلِهنَّ.
﴿تُحۡصِنُونَ﴾: تُخَبِّئونه من البَذْرِ للزِّراعةِ.
12:49Page 241
ثُمَّ يَأۡتِي مِنۢ بَعۡدِ ذَٰلِكَ عَامٞ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعۡصِرُونَ ٤٩
Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes]."
﴿يُغَاثُ ٱلنَّاسُ﴾: يأتيهم المطرُ.
﴿يَعۡصِرُونَ﴾: ما يُعْصَرُ من الثِّمارِ؛ لكثرةِ الخيرِ.
12:50Page 241
وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرۡجِعۡ إِلَىٰ رَبِّكَ فَسۡـَٔلۡهُ مَا بَالُ ٱلنِّسۡوَةِ ٱلَّٰتِي قَطَّعۡنَ أَيۡدِيَهُنَّۚ إِنَّ رَبِّي بِكَيۡدِهِنَّ عَلِيمٞ ٥٠
And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."
﴿رَبِّكَ﴾: سيِّدِكَ الملِكِ.
﴿مَا بَالُ ٱلنِّسۡوَةِ﴾: ما شأنُهنَّ وحقيقةُ أمْرِهنَّ معي؟
﴿قَطَّعۡنَ أَيۡدِيَهُنَّ﴾: جَرَحْنَها بالسَّكاكين.
﴿بِكَيۡدِهِنَّ﴾: باحتيالهنَّ ومَكْرِهنَّ.
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قَالَ مَا خَطۡبُكُنَّ إِذۡ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفۡسِهِۦۚ قُلۡنَ حَٰشَ لِلَّهِ مَا عَلِمۡنَا عَلَيۡهِ مِن سُوٓءٖۚ قَالَتِ ٱمۡرَأَتُ ٱلۡعَزِيزِ ٱلۡـَٰٔنَ حَصۡحَصَ ٱلۡحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَ ٥١
Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh!1 We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.
﴿مَا خَطۡبُكُنَّ﴾: ما شأنكُنَّ؟
﴿حَـٰشَ لِلَّهِ﴾: معاذَ اللهِ وتنزيهًا له.
﴿حَصۡحَصَٱلۡحَقُّ﴾: ظَهَرَ بَعْدَ خَفائِه.
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ذَٰلِكَ لِيَعۡلَمَ أَنِّي لَمۡ أَخُنۡهُ بِٱلۡغَيۡبِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي كَيۡدَ ٱلۡخَآئِنِينَ ٥٢
That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers.
﴿ذَ ٰلِكَ﴾: أي: ما قُلْتُه في تنزيهِ يوسفَ، واعترافي بإغرائه.
﴿لِيَعۡلَمَ﴾: أي: زوجي.
﴿لَمۡ أَخُنۡهُ بِٱلۡغَيۡبِ﴾: لم تَقَعْ مني الفاحشةُ والأبوابُ مُغَلَّقَةٌ.
﴿لَا يَهۡدِي﴾: لا يُوَفِّقُ.
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۞ وَمَآ أُبَرِّئُ نَفۡسِيٓۚ إِنَّ ٱلنَّفۡسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ إِنَّ رَبِّي غَفُورٞ رَّحِيمٞ ٥٣
And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."1
No commentary for this ayah
12:54Page 242
وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦٓ أَسۡتَخۡلِصۡهُ لِنَفۡسِيۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلۡيَوۡمَ لَدَيۡنَا مَكِينٌ أَمِينٞ ٥٤
And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."
﴿أَسۡتَخۡلِصۡهُ لِنَفۡسِي﴾: أجْعَلْ يوسفَ مِن خاصَّتي وأهلِ مَشُورتي.
﴿مَكِينٌ﴾: ذو مَكانةٍ رفيعةٍ وقولٍ نافذٍ.
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قَالَ ٱجۡعَلۡنِي عَلَىٰ خَزَآئِنِ ٱلۡأَرۡضِۖ إِنِّي حَفِيظٌ عَلِيمٞ ٥٥
[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."
﴿ٱلۡأَرۡضِ﴾: أرضِ مصرَ.
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وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ يَتَبَوَّأُ مِنۡهَا حَيۡثُ يَشَآءُۚ نُصِيبُ بِرَحۡمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ ٥٦
And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.
﴿وَكَذَ ٰلِكَ﴾: وكما أنْعَمْنا على يوسفَ بالخَلاصِ من السِّجْنِ.
﴿يَتَبَوَّأُ مِنۡهَا﴾: يَنْزِلُ من بلاد مِصرَ.
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وَلَأَجۡرُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ٥٧
And the reward of the Hereafter is better for those who believed and were fearing Allāh.
No commentary for this ayah
12:58Page 242
وَجَآءَ إِخۡوَةُ يُوسُفَ فَدَخَلُواْ عَلَيۡهِ فَعَرَفَهُمۡ وَهُمۡ لَهُۥ مُنكِرُونَ ٥٨
And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.1
﴿مُنكِرُونَ﴾: لم يَعْرِفُوا يوسفَ لطولِ المدةِ، وتَغَيُّرِهيئتِه.
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وَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ قَالَ ٱئۡتُونِي بِأَخٖ لَّكُم مِّنۡ أَبِيكُمۡۚ أَلَا تَرَوۡنَ أَنِّيٓ أُوفِي ٱلۡكَيۡلَ وَأَنَا۠ خَيۡرُ ٱلۡمُنزِلِينَ ٥٩
And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.1 Do you not see that I give full measure and that I am the best of accommodators?
﴿جَهَّزَهُم بِجَهَازِهِمۡ﴾: هيَّأ لهم ما هم في حاجةٍ إليه من طعامٍ ومَتاعٍ.
﴿ٱلۡمُنزِلِينَ﴾: المُضِيفِين.
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فَإِن لَّمۡ تَأۡتُونِي بِهِۦ فَلَا كَيۡلَ لَكُمۡ عِندِي وَلَا تَقۡرَبُونِ ٦٠
But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me."
No commentary for this ayah
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قَالُواْ سَنُرَٰوِدُ عَنۡهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَ ٦١
They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."
﴿سَنُرَ ٰوِدُ عَنۡهُ أَبَاهُ﴾: سنجتهدُ في استمالةِ أبيه برِفْقٍ؛ ليُرْسِلَه معنا.
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وَقَالَ لِفِتۡيَٰنِهِ ٱجۡعَلُواْ بِضَٰعَتَهُمۡ فِي رِحَالِهِمۡ لَعَلَّهُمۡ يَعۡرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهۡلِهِمۡ لَعَلَّهُمۡ يَرۡجِعُونَ ٦٢
And [Joseph] said to his servants, "Put their merchandise1 into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."
﴿لِفِتۡيَـٰنِهِ﴾: غِلْمانِ يوسفَ.
﴿بِضَـٰعَتَهُمۡ فِي رِحَالِهِمۡ﴾: ثمنَ ما اشترَوْه في أمتعتِهم.
﴿ٱنقَلَبُوٓاْ﴾: رَجَعُوا.
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فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمۡ قَالُواْ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلۡكَيۡلُ فَأَرۡسِلۡ مَعَنَآ أَخَانَا نَكۡتَلۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَ ٦٣
So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."
﴿مُنِعَ مِنَّا ٱلۡكَيۡلُ﴾: حُكِمَ بمَنعِه عنّا بعدَ هذه المرَّةِ.
﴿نَكۡتَلۡ﴾: نَحصُلْ على ما نَحْتاج إليه مُقَدَّرًا بالكَيْلِ.
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قَالَ هَلۡ ءَامَنُكُمۡ عَلَيۡهِ إِلَّا كَمَآ أَمِنتُكُمۡ عَلَىٰٓ أَخِيهِ مِن قَبۡلُ فَٱللَّهُ خَيۡرٌ حَٰفِظٗاۖ وَهُوَ أَرۡحَمُ ٱلرَّٰحِمِينَ ٦٤
He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."
No commentary for this ayah
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وَلَمَّا فَتَحُواْ مَتَٰعَهُمۡ وَجَدُواْ بِضَٰعَتَهُمۡ رُدَّتۡ إِلَيۡهِمۡۖ قَالُواْ يَٰٓأَبَانَا مَا نَبۡغِيۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتۡ إِلَيۡنَاۖ وَنَمِيرُ أَهۡلَنَا وَنَحۡفَظُ أَخَانَا وَنَزۡدَادُ كَيۡلَ بَعِيرٖۖ ذَٰلِكَ كَيۡلٞ يَسِيرٞ ٦٥
And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."1
﴿مَتَـٰعَهُمۡ﴾: أوْعِيتَهم، أو أمتعتَهم.
﴿مَا نَبۡغِي﴾: ماذا نَطْلُبُ أكثرَ من هذا الإكرامِ؟
﴿وَنَمِيرُ أَهۡلَنَا﴾: نَجْلُبُ لهم الطعامَ.
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قَالَ لَنۡ أُرۡسِلَهُۥ مَعَكُمۡ حَتَّىٰ تُؤۡتُونِ مَوۡثِقٗا مِّنَ ٱللَّهِ لَتَأۡتُنَّنِي بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمۡۖ فَلَمَّآ ءَاتَوۡهُ مَوۡثِقَهُمۡ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٞ ٦٦
[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."1
﴿مَوۡثِقࣰا مِّنَ ٱللَّهِ﴾: عَهْدًا، وتُؤَكِّدُوه بالحَلِفِ باللهِ.
﴿يُحَاطَ بِكُمۡ﴾: تُغْلَبُوا، فلا تَسْتطيعوا الإتيانَ به، أو تَهْلِكُوا جميعًا.
﴿وَكِيلࣱ﴾: رقيبٌ مُطَّلعٌ.
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وَقَالَ يَٰبَنِيَّ لَا تَدۡخُلُواْ مِنۢ بَابٖ وَٰحِدٖ وَٱدۡخُلُواْ مِنۡ أَبۡوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغۡنِي عَنكُم مِّنَ ٱللَّهِ مِن شَيۡءٍۖ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَعَلَيۡهِ فَلۡيَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَ ٦٧
And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."
﴿وَمَآ أُغۡنِي عَنكُم﴾: لا أدْفَعُ عنكم.
﴿عَلَيۡهِ تَوَكَّلۡتُ﴾: اعتمَدْتُ على ربي وفَوَّضْتُ أمري إليه.
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وَلَمَّا دَخَلُواْ مِنۡ حَيۡثُ أَمَرَهُمۡ أَبُوهُم مَّا كَانَ يُغۡنِي عَنۡهُم مِّنَ ٱللَّهِ مِن شَيۡءٍ إِلَّا حَاجَةٗ فِي نَفۡسِ يَعۡقُوبَ قَضَىٰهَاۚ وَإِنَّهُۥ لَذُو عِلۡمٖ لِّمَا عَلَّمۡنَٰهُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ٦٨
And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.
﴿حَاجَةࣰ فِي نَفۡسِ يَعۡقُوبَ﴾: وهي شَفَقَتُه على أولادِه أن تصيبَهم العَيْنُ.
﴿قَضَىٰهَا﴾: أدْرَكَها، ووَصّى أولادَه باتِّقائِها.
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وَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَخَاهُۖ قَالَ إِنِّيٓ أَنَا۠ أَخُوكَ فَلَا تَبۡتَئِسۡ بِمَا كَانُواْ يَعۡمَلُونَ ٦٩
And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."
﴿ءَاوَىٰٓ إِلَيۡهِ أَخَاهُ﴾: ضَمَّ إليه شقيقَه بِنْيامينَ.
﴿فَلَا تَبۡتَئِسۡ﴾: فلا تَحْزَنْ.
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فَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ جَعَلَ ٱلسِّقَايَةَ فِي رَحۡلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلۡعِيرُ إِنَّكُمۡ لَسَٰرِقُونَ ٧٠
So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."
﴿ٱلسِّقَايَةَ﴾: إناءٌ للشُّرْبِ، وهو هنا المِكيالُ الذي يُكالُ به الطَّعامُ.
﴿أَذَّنَ مُؤَذِّنٌ﴾: نادى مُنادٍ.
﴿ٱلۡعِيرُ﴾: القافلةُ المحمَّلةُ بالطَّعام.
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قَالُواْ وَأَقۡبَلُواْ عَلَيۡهِم مَّاذَا تَفۡقِدُونَ ٧١
They said while approaching them, "What is it you are missing?"
No commentary for this ayah
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قَالُواْ نَفۡقِدُ صُوَاعَ ٱلۡمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمۡلُ بَعِيرٖ وَأَنَا۠ بِهِۦ زَعِيمٞ ٧٢
They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."
﴿صُوَاعَ ٱلۡمَلِكِ﴾: المكيالَ الذي يَكيلُ به.
﴿زَعِيمࣱ﴾: ضامِنٌ وكفيلٌ.
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قَالُواْ تَٱللَّهِ لَقَدۡ عَلِمۡتُم مَّا جِئۡنَا لِنُفۡسِدَ فِي ٱلۡأَرۡضِ وَمَا كُنَّا سَٰرِقِينَ ٧٣
They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."
No commentary for this ayah
12:74Page 244
قَالُواْ فَمَا جَزَٰٓؤُهُۥٓ إِن كُنتُمۡ كَٰذِبِينَ ٧٤
They [the accusers] said, "Then what would be its recompense1 if you should be liars?"
No commentary for this ayah
12:75Page 244
قَالُواْ جَزَٰٓؤُهُۥ مَن وُجِدَ فِي رَحۡلِهِۦ فَهُوَ جَزَٰٓؤُهُۥۚ كَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَ ٧٥
[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense.1 Thus do we recompense the wrongdoers."
﴿جَزَ ٰٓؤُهُۥ مَن وُجِدَ فِي رَحۡلِهِۦ﴾: عقوبةُ سَرِقَتِه استرقاقُ مَن وُجِدَ المِكْيالُ في مَتاعِه.
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فَبَدَأَ بِأَوۡعِيَتِهِمۡ قَبۡلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسۡتَخۡرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدۡنَا لِيُوسُفَۖ مَا كَانَ لِيَأۡخُذَ أَخَاهُ فِي دِينِ ٱلۡمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ وَفَوۡقَ كُلِّ ذِي عِلۡمٍ عَلِيمٞ ٧٦
So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.1
﴿كَذَ ٰلِكَ كِدۡنَا لِيُوسُفَ﴾: يَسَّرْنا له هذا التدبيرَ الخَفِيَّ للتوصُّلِ إلى غَرَضِه.
﴿دِينِ ٱلۡمَلِكِ﴾: شريعةِ مَلِكِ مصرَ.
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۞ قَالُوٓاْ إِن يَسۡرِقۡ فَقَدۡ سَرَقَ أَخٞ لَّهُۥ مِن قَبۡلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفۡسِهِۦ وَلَمۡ يُبۡدِهَا لَهُمۡۚ قَالَ أَنتُمۡ شَرّٞ مَّكَانٗاۖ وَٱللَّهُ أَعۡلَمُ بِمَا تَصِفُونَ ٧٧
They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them.1 He said, "You are worse in position, and Allāh is most knowing of what you describe."
﴿أَسَرَّهَا﴾: فأخفى يوسفُ مقالَتَهم التي سَمِعَها مِن نِسْبَتِهم إياه إلى السَّرِقَةِ.
﴿مَّكَانࣰا﴾: مَنزِلَةً.
12:78Page 244
قَالُواْ يَٰٓأَيُّهَا ٱلۡعَزِيزُ إِنَّ لَهُۥٓ أَبٗا شَيۡخٗا كَبِيرٗا فَخُذۡ أَحَدَنَا مَكَانَهُۥٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَ ٧٨
They said, "O ʿAzeez,1 indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."
No commentary for this ayah
12:79Page 245
قَالَ مَعَاذَ ٱللَّهِ أَن نَّأۡخُذَ إِلَّا مَن وَجَدۡنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذٗا لَّظَٰلِمُونَ ٧٩
He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."
﴿مَعَاذَ ٱللَّهِ﴾: نَسْتجيرُ باللّٰهِ ونعتصِمُ به.
﴿مَتَـٰعَنَا﴾: مِكْيالَنا الَّذي نَكِيلُ به الطَّعامَ.
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فَلَمَّا ٱسۡتَيۡـَٔسُواْ مِنۡهُ خَلَصُواْ نَجِيّٗاۖ قَالَ كَبِيرُهُمۡ أَلَمۡ تَعۡلَمُوٓاْ أَنَّ أَبَاكُمۡ قَدۡ أَخَذَ عَلَيۡكُم مَّوۡثِقٗا مِّنَ ٱللَّهِ وَمِن قَبۡلُ مَا فَرَّطتُمۡ فِي يُوسُفَۖ فَلَنۡ أَبۡرَحَ ٱلۡأَرۡضَ حَتَّىٰ يَأۡذَنَ لِيٓ أَبِيٓ أَوۡ يَحۡكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَ ٨٠
So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,1 and He is the best of judges.
﴿ٱسۡتَيۡـَٔسُواْ مِنۡهُ﴾: يَئِسُوا من إجابةِ يوسفَ لمَطْلبِهم.
﴿خَلَصُواْ﴾: انفردُوا عن الناسِ.
﴿نَجِيࣰّا﴾: مُتَسارِّين يتشاوَرُون بينهم.
﴿مَّوۡثِقࣰا مِّنَ ٱللَّهِ﴾: عَهْدًا وأكّدْتُموه بالحَلِفِ باللهِ.
﴿مَا فَرَّطتُمۡ﴾: قَصَّرْتُم.
﴿فَلَنۡ أَبۡرَحَ ٱلۡأَرۡضَ﴾: لن أُفارِقَ أرضَ مصرَ.
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ٱرۡجِعُوٓاْ إِلَىٰٓ أَبِيكُمۡ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبۡنَكَ سَرَقَ وَمَا شَهِدۡنَآ إِلَّا بِمَا عَلِمۡنَا وَمَا كُنَّا لِلۡغَيۡبِ حَٰفِظِينَ ٨١
Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.1
﴿وَمَا كُنَّا لِلۡغَيۡبِ حَـٰفِظِينَ﴾: ولم نَدْرِ حين عاهَدْناك على رَدِّه أنه سيَسْرِقُ.
12:82Page 245
وَسۡـَٔلِ ٱلۡقَرۡيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلۡعِيرَ ٱلَّتِيٓ أَقۡبَلۡنَا فِيهَاۖ وَإِنَّا لَصَٰدِقُونَ ٨٢
And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'"
﴿وَٱلۡعِيرَ﴾: القافلةَ.
﴿أَقۡبَلۡنَا فِيهَا﴾: عُدْنا فيها.
12:83Page 245
قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأۡتِيَنِي بِهِمۡ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ ٨٣
[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise."
﴿سَوَّلَتۡ﴾: زَيَّنَتْ.
﴿فَصَبۡرࣱ جَمِيلٌ﴾: وهو ما لا جَزَعَ فيه، ولا شَكْوى معه لأحدٍ من الخَلْقِ.
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وَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبۡيَضَّتۡ عَيۡنَاهُ مِنَ ٱلۡحُزۡنِ فَهُوَ كَظِيمٞ ٨٤
And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white1 from grief, for he was [of that] a suppressor.2
﴿وَتَوَلَّىٰ عَنۡهُمۡ﴾: أعرضَ يعقوبُ عن خِطابِهم.
﴿يَـٰٓأَسَفَىٰ﴾: يا حُزني الشديدَ.
﴿وَٱبۡيَضَّتۡ عَيۡنَاهُ﴾: بذَهابِ سوادِهما، مما أدّى إلى ضَعْف بَصَرِه أو ذَهابِه.
﴿كَظِيمࣱ﴾: ممتلئُ القلب حُزْنًا، يَكْتُمُه ولا يُبْدِيه.
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قَالُواْ تَٱللَّهِ تَفۡتَؤُاْ تَذۡكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوۡ تَكُونَ مِنَ ٱلۡهَٰلِكِينَ ٨٥
They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."
﴿تَفۡتَؤُاْ﴾: لا تَزالُ.
﴿حَرَضًا﴾: مُشرِفًا على الهَلاكِ.
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قَالَ إِنَّمَآ أَشۡكُواْ بَثِّي وَحُزۡنِيٓ إِلَى ٱللَّهِ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ ٨٦
He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.
﴿بَثِّي﴾: هَمِّي الشديدَ.
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يَٰبَنِيَّ ٱذۡهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَاْيۡـَٔسُواْ مِن رَّوۡحِ ٱللَّهِۖ إِنَّهُۥ لَا يَاْيۡـَٔسُ مِن رَّوۡحِ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡكَٰفِرُونَ ٨٧
O my sons, go and find out about Joseph and his brother and despair not of relief from Allāh. Indeed, no one despairs of relief from Allāh except the disbelieving people."
﴿فَتَحَسَّسُواْ مِن يُوسُفَ﴾: تَعَرَّفُوا وتَطَلَّبُوا خبرَه.
﴿رَّوۡحِ ٱللَّهِ﴾: رحمتِه وفَرَجِه.
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فَلَمَّا دَخَلُواْ عَلَيۡهِ قَالُواْ يَٰٓأَيُّهَا ٱلۡعَزِيزُ مَسَّنَا وَأَهۡلَنَا ٱلضُّرُّ وَجِئۡنَا بِبِضَٰعَةٖ مُّزۡجَىٰةٖ فَأَوۡفِ لَنَا ٱلۡكَيۡلَ وَتَصَدَّقۡ عَلَيۡنَآۖ إِنَّ ٱللَّهَ يَجۡزِي ٱلۡمُتَصَدِّقِينَ ٨٨
So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable."
﴿ٱلضُّرُّ﴾: الشِّدَّةُ والجوعُ من الجَدْبِ.
﴿مُّزۡجَىٰةࣲ﴾: رديئةٍ قليلةٍ.
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قَالَ هَلۡ عَلِمۡتُم مَّا فَعَلۡتُم بِيُوسُفَ وَأَخِيهِ إِذۡ أَنتُمۡ جَٰهِلُونَ ٨٩
He said, "Do you know what you did with Joseph and his brother when you were ignorant?"
No commentary for this ayah
12:90Page 246
قَالُوٓاْ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا۠ يُوسُفُ وَهَٰذَآ أَخِيۖ قَدۡ مَنَّ ٱللَّهُ عَلَيۡنَآۖ إِنَّهُۥ مَن يَتَّقِ وَيَصۡبِرۡ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ ٩٠
They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good."
﴿مَنَّ ٱللَّهُ عَلَيۡنَآ﴾: تَفضَّلَ علينا بالسَّلامةِ والاجتماعِ.
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قَالُواْ تَٱللَّهِ لَقَدۡ ءَاثَرَكَ ٱللَّهُ عَلَيۡنَا وَإِن كُنَّا لَخَٰطِـِٔينَ ٩١
They said, "By Allāh, certainly has Allāh preferred you over us, and indeed, we have been sinners."
﴿ءَاثَرَكَ ٱللَّهُ عَلَيۡنَا﴾: اختارك وفَضَّلَكَ علينا بما خَصَّكَ به من صفاتِ الكمالِ.
12:92Page 246
قَالَ لَا تَثۡرِيبَ عَلَيۡكُمُ ٱلۡيَوۡمَۖ يَغۡفِرُ ٱللَّهُ لَكُمۡۖ وَهُوَ أَرۡحَمُ ٱلرَّٰحِمِينَ ٩٢
He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful.
﴿لَا تَثۡرِيبَ﴾: لا تأنيبَ ولا لَوْمَ.
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ٱذۡهَبُواْ بِقَمِيصِي هَٰذَا فَأَلۡقُوهُ عَلَىٰ وَجۡهِ أَبِي يَأۡتِ بَصِيرٗا وَأۡتُونِي بِأَهۡلِكُمۡ أَجۡمَعِينَ ٩٣
Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together."
﴿يَأۡتِ بَصِيرࣰا﴾: يَرْجِعُ إليه بَصَرُهُ.
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وَلَمَّا فَصَلَتِ ٱلۡعِيرُ قَالَ أَبُوهُمۡ إِنِّي لَأَجِدُ رِيحَ يُوسُفَۖ لَوۡلَآ أَن تُفَنِّدُونِ ٩٤
And when the caravan departed [from Egypt], their father said,1 "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."
﴿فَصَلَتِ ٱلۡعِيرُ﴾: خرجَتِ القافلةُ من مصرَ قاصدةً الشّامَ.
﴿لَأَجِدُ رِيحَ يُوسُفَ﴾: لَأَشُمُّ رائحتَه.
﴿تُفَنِّدُونِ﴾: تَسْخَرُوا مني وتنسِبُوني إلى العَجْزِ، وضَعْفِ الرأيِ، أو تُكَذِّبوني.
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قَالُواْ تَٱللَّهِ إِنَّكَ لَفِي ضَلَٰلِكَ ٱلۡقَدِيمِ ٩٥
They said, "By Allāh, indeed you are in your [same] old error."
﴿ضَلَـٰلِكَ﴾: خَطَئِك وبُعْدِك عن الصوابِ في حُبِّ يوسفَ.
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فَلَمَّآ أَن جَآءَ ٱلۡبَشِيرُ أَلۡقَىٰهُ عَلَىٰ وَجۡهِهِۦ فَٱرۡتَدَّ بَصِيرٗاۖ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ ٩٦
And when the bearer of good tidings1 arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"
﴿ٱلۡبَشِيرُ﴾: الذي بَشَّرَ يعقوبَ بأنّ يوسفَ حيٌّ.
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قَالُواْ يَٰٓأَبَانَا ٱسۡتَغۡفِرۡ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ ٩٧
They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."
No commentary for this ayah
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قَالَ سَوۡفَ أَسۡتَغۡفِرُ لَكُمۡ رَبِّيٓۖ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ ٩٨
He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."
No commentary for this ayah
12:99Page 247
فَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَبَوَيۡهِ وَقَالَ ٱدۡخُلُواْ مِصۡرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ ٩٩
And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."
﴿ءَاوَىٰٓ إِلَيۡهِ أَبَوَيۡهِ﴾: ضَمَّهما وأنزلَهما عنده.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences