Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic
البقرة
Al-Baqarah
The Cow · Medinan · 286 ayahs
﴿الٓمٓ﴾: هذه الحروفُ المقطَّعَةُ تُشيرُ إلى أنّ القرآنَ مركَّبٌ من هذه الحروفِ التي تألَّفَتْ منها لغةُ العربِ، وقد عَجَزَ العربُ وغيرُهم عَنِ الإتيانِ بمثلِ القرآنِ، فدلَّ هذا على أن القرآنَ وحْيٌ من اللهِ.
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ذَٰلِكَ ٱلۡكِتَٰبُ لَا رَيۡبَۛ فِيهِۛ هُدٗى لِّلۡمُتَّقِينَ ٢
This is the Book about which there is no doubt, a guidance for those conscious of Allāh1 -
﴿ٱلۡكِتَـٰبُ﴾: القرآنُ.
﴿لَا رَيۡبَۛ فِيهِ﴾: لا شكَّ أنّه مِن عندِ اللهِ.
﴿لِّلۡمُتَّقِينَ﴾: الذين يَخافون اللهَ، ويتَّبعون أحكامَه.
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ٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡغَيۡبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ ٣
Who believe in the unseen, establish prayer,1 and spend out of what We2 have provided for them,
﴿يُؤۡمِنُونَ﴾: يُصَدِّقُون.
﴿بِٱلۡغَيۡبِ﴾: بما لا يُدْرَكُ بالحواسِّ والعُقولِ، فلا يُعْرَفُ إلا بالوَحْيِ، كالإيمانِ بالملائكةِ.
﴿وَيُقِيمُونَ﴾: يحافظون على أدائِها في مواقيتِها وفْقَ ما شَرَعَ اللهُ.
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وَٱلَّذِينَ يُؤۡمِنُونَ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ وَبِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَ ٤
And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
﴿بِمَآ أُنزِلَ إِلَيۡكَ﴾: إلى محمدٍ ﷺ، مِنَ القرآنِ والسُّنةِ.
﴿وَمَآ أُنزِلَ مِن قَبۡلِكَ﴾: مِن كُتُبٍ كالتَّوراةِ والإنجيلِ
﴿وَبِٱلۡـَٔاخِرَةِ هُمۡ يُوقِنُونَ﴾: يُصَدِّقُون بدارِ الحياةِ بعد الموتِ، وما فيها مِنَ الحِسابِ.
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أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمۡۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ٥
Those are upon [right] guidance from their Lord, and it is those who are the successful.
﴿ٱلۡمُفۡلِحُونَ﴾: الفائِزون.
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إِنَّ ٱلَّذِينَ كَفَرُواْ سَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَ ٦
Indeed, those who disbelieve1 - it is all the same for them whether you warn them or do not warn them - they will not believe.
﴿كَفَرُواْ﴾: جَحَدُوا ما أُنْزِلَ إليك من ربِّك.
﴿سَوَآءٌ﴾: مُتَساوٍ.
﴿ءَأَنذَرۡتَهُمۡ﴾: أخَوَّفْتَهم، وحَذَّرْتَهم.
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خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَعَلَىٰ سَمۡعِهِمۡۖ وَعَلَىٰٓ أَبۡصَٰرِهِمۡ غِشَٰوَةٞۖ وَلَهُمۡ عَذَابٌ عَظِيمٞ ٧
Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil.1 And for them is a great punishment.
﴿خَتَمَ﴾: طَبَعَ عليها، فلا تَعِي خيرًا.
﴿غِشَـٰوَةࣱ﴾: غطاءٌ، فلم يُوَفِّقْهم للهُدى.
﴿عَذَابٌ﴾: نارُ جَهنَّمَ في الآخِرَةِ.
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وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَمَا هُم بِمُؤۡمِنِينَ ٨
And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.
﴿وَمِنَ ٱلنَّاسِ﴾: فريقُ المُنافقين الذين يَقُولون بألسِنَتِهم: صَدَّقْنا، وهم في باطنِهم كاذِبُون.
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يُخَٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخۡدَعُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ ٩
They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.
﴿يُخَـٰدِعُونَ﴾: يُظْهِرُون خِلافَ ما يُضْمِرُون.
﴿وَمَا يَشۡعُرُونَ﴾: وما يُحِسُّون بذلك؛ لفسادِ قُلوبهِم.
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فِي قُلُوبِهِم مَّرَضٞ فَزَادَهُمُ ٱللَّهُ مَرَضٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَ ١٠
In their hearts is disease, so Allāh has increased their disease;1 and for them is a painful punishment because they [habitually] used to lie.
﴿مَّرَضࣱ﴾: شكٌّ وفسادٌ.
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وَإِذَا قِيلَ لَهُمۡ لَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ قَالُوٓاْ إِنَّمَا نَحۡنُ مُصۡلِحُونَ ١١
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
﴿لَا تُفۡسِدُواْ﴾: بالمعاصِي، وإفشاءِ أسرارِ المؤمنين ومُوالاةِ الكافرين.
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أَلَآ إِنَّهُمۡ هُمُ ٱلۡمُفۡسِدُونَ وَلَٰكِن لَّا يَشۡعُرُونَ ١٢
Unquestionably, it is they who are the corrupters, but they perceive [it] not.
No commentary for this ayah
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وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓاْ أَنُؤۡمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُۗ أَلَآ إِنَّهُمۡ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعۡلَمُونَ ١٣
And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.
﴿ءَامِنُواْ﴾: صَدِّقُوا بقُلوبِكم، وألسنتِكم، وجَوارِحِكم.
﴿ٱلسُّفَهَآءُ﴾: ضعافُ العقولِ والرأيِ، يَعْنُون بهم الصَّحابةَ.
﴿لَّا يَعۡلَمُونَ﴾: ما هم فيه مِنَ الخُسرانِ.
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وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَهۡزِءُونَ ١٤
And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."
﴿شَيَـٰطِينِهِمۡ﴾: زُعَمائِهم.
﴿مُسۡتَهۡزِءُونَ﴾: مُسْتَخِفُّون بالمؤمنين، ساخرُون منهم.
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ٱللَّهُ يَسۡتَهۡزِئُ بِهِمۡ وَيَمُدُّهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ ١٥
[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.
﴿وَيَمُدُّهُمۡ﴾: يُمْهِلُهم.
﴿طُغۡيَـٰنِهِمۡ﴾: ضَلالَتِهم.
﴿يَعۡمَهُونَ﴾: يَتَردَّدُون.
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أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلضَّلَٰلَةَ بِٱلۡهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمۡ وَمَا كَانُواْ مُهۡتَدِينَ ١٦
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
﴿ٱشۡتَرَوُاْ ٱلضَّلَـٰلَةَ بِٱلۡهُدَىٰ﴾: استبدَلُوا الكفرَ بالإيمانِ.
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مَثَلُهُمۡ كَمَثَلِ ٱلَّذِي ٱسۡتَوۡقَدَ نَارٗا فَلَمَّآ أَضَآءَتۡ مَا حَوۡلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمۡ وَتَرَكَهُمۡ فِي ظُلُمَٰتٖ لَّا يُبۡصِرُونَ ١٧
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.
﴿مَثَلُهُمۡ﴾: شَبَهُ المنافقين.
﴿ٱسۡتَوۡقَدَ﴾: أوقَدَ.
﴿أَضَآءَتۡ﴾: سَطَعَتْ وأنارَتْ.
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صُمُّۢ بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَرۡجِعُونَ ١٨
Deaf, dumb and blind - so they will not return [to the right path].
﴿صُمُّۢ﴾: عَنْ سَماعِ الحقِّ سماعَ تَدَبُّر، والصَّمَمُ: الانسدادُ.
﴿بُكۡمٌ﴾: عن النُّطقِ بالحق، والبُكْمُ: الخُرْسُ.
﴿عُمۡيࣱ﴾: عَنْ إبصارِ نورِ الهدايةِ.
﴿لَا يَرۡجِعُونَ﴾: لا يعُودون إلى الإيمانِ.
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أَوۡ كَصَيِّبٖ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتٞ وَرَعۡدٞ وَبَرۡقٞ يَجۡعَلُونَ أَصَٰبِعَهُمۡ فِيٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلۡمَوۡتِۚ وَٱللَّهُ مُحِيطُۢ بِٱلۡكَٰفِرِينَ ١٩
Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing1 of the disbelievers.
﴿أَوۡ﴾: هذا شَبَهُ فريقٍ آخرَ من المنافقين الذين يَظْهَرُ لهم الحقُّ تارةً، ويَشُكُّون فيه تارة.
﴿كَصَيِّبࣲ﴾: الصَّيِّب: المَطَرُ الشَّديدُ، والمعنى: كأصحابِ صَيِّبٍ.
﴿ٱلصَّوَ ٰعِقِ﴾: جَمْعُ صاعِقَةٍ، وهي العذابُ المُهْلِكُ المُحْرِقُ.
﴿مُحِيطُۢ بِٱلۡكَـٰفِرِينَ﴾: لا يَفُوتونه، ولا يُعْجِزُونه.
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يَكَادُ ٱلۡبَرۡقُ يَخۡطَفُ أَبۡصَٰرَهُمۡۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوۡاْ فِيهِ وَإِذَآ أَظۡلَمَ عَلَيۡهِمۡ قَامُواْۚ وَلَوۡ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ٢٠
The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.
﴿يَكَادُ﴾: يُقارِبُ.
﴿يَخۡطَفُ﴾: يَسْلُبُ من شِدَّةِ لَمَعانِه.
﴿قَامُواْ﴾: وقَفُوا في أماكنِهم مُتَحَيِّرين.
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يَٰٓأَيُّهَا ٱلنَّاسُ ٱعۡبُدُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُمۡ وَٱلَّذِينَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ ٢١
O mankind, worship your Lord, who created you and those before you, that you may become righteous -
﴿لَعَلَّكُمۡ تَتَّقُونَ﴾: لتَتَّقُوه بطاعَتِه.
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ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ فِرَٰشٗا وَٱلسَّمَآءَ بِنَآءٗ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزۡقٗا لَّكُمۡۖ فَلَا تَجۡعَلُواْ لِلَّهِ أَندَادٗا وَأَنتُمۡ تَعۡلَمُونَ ٢٢
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].
﴿جَعَلَ﴾: صَيَّر.
﴿فِرَ ٰشࣰا﴾: بسِاطًا تَسْهُلُ حياتُكم عليه.
﴿أَندَادࣰا﴾: نُظَراءَ في العبادةِ.
﴿تَعۡلَمُونَ﴾: تَعْلَمُون تَفَرُّدَه بالخَلْقِ والرِّزقِ، واستحقاقَه العبوديةَ.
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وَإِن كُنتُمۡ فِي رَيۡبٖ مِّمَّا نَزَّلۡنَا عَلَىٰ عَبۡدِنَا فَأۡتُواْ بِسُورَةٖ مِّن مِّثۡلِهِۦ وَٱدۡعُواْ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَ ٢٣
And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.
﴿رَيۡبࣲ﴾: شكٍ.
﴿مِّن مِّثۡلِهِۦ﴾: تُماثِلُ سورةً منه.
﴿شُهَدَآءَكُم﴾: أعوانَكم الذين يَشْهدون لكم.
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فَإِن لَّمۡ تَفۡعَلُواْ وَلَن تَفۡعَلُواْ فَٱتَّقُواْ ٱلنَّارَ ٱلَّتِي وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُۖ أُعِدَّتۡ لِلۡكَٰفِرِينَ ٢٤
But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.
﴿لَن تَفۡعَلُواْ﴾: مستقبلًا.
﴿وَقُودُهَا﴾: حَطَبُها.
﴿أُعِدَّتۡ﴾: هُيِّئَتْ.
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وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ كُلَّمَا رُزِقُواْ مِنۡهَا مِن ثَمَرَةٖ رِّزۡقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقۡنَا مِن قَبۡلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ وَلَهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَهُمۡ فِيهَا خَٰلِدُونَ ٢٥
And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
﴿وَبَشِّرِ﴾: أخبِرْهم بما يَسُرُّهم.
﴿مِن تَحۡتِهَا﴾: من تحتِ قُصُورِ الجنّاتِ العاليةِ وأشجارِها الظَّليلةِ.
﴿مِن قَبۡلُ﴾: في الدُّنيا.
﴿مُتَشَـٰبِهࣰا﴾: وجَدُوا طَعمًا جديدًا، وإنْ تَشابَه مع سابقِه.
﴿مُّطَهَّرَةࣱ﴾: من الدَّنَسِ الحِسِّي كالَحيْضِ، والمعنويِّ كالكَذِبِ.
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۞ إِنَّ ٱللَّهَ لَا يَسۡتَحۡيِۦٓ أَن يَضۡرِبَ مَثَلٗا مَّا بَعُوضَةٗ فَمَا فَوۡقَهَاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۖ وَأَمَّا ٱلَّذِينَ كَفَرُواْ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلٗاۘ يُضِلُّ بِهِۦ كَثِيرٗا وَيَهۡدِي بِهِۦ كَثِيرٗاۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلۡفَٰسِقِينَ ٢٦
Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller1 than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
﴿لَا يَسۡتَحۡيِۦٓ﴾: من الحقِّ أنَ يذْكُرَ شيئًا مّا، صغيرًا أو كبيرًا.
﴿فَمَا فَوۡقَهَا﴾: فما هو أكبرُ منها.
﴿ٱلۡفَـٰسِقِينَ﴾: الخارجين عن طاعةِ الله.
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ٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِۚ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ٢٧
Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.
﴿يَنقُضُونَ﴾: يَنْكُثون.
﴿عَهۡدَ ٱللَّهِ﴾: العهدَ الذي أخذه عليهم بالتوحيدِ والطّاعةِ.
﴿مِنۢ بَعۡدِ مِيثَـٰقِهِۦ﴾: مِن بعدِ تأكيدِه باليمينِ.
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كَيۡفَ تَكۡفُرُونَ بِٱللَّهِ وَكُنتُمۡ أَمۡوَٰتٗا فَأَحۡيَٰكُمۡۖ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡ ثُمَّ إِلَيۡهِ تُرۡجَعُونَ ٢٨
How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.
﴿أَمۡوَ ٰتࣰا﴾: عَدَمًا غيرَ مخلوقِين.
﴿فَأَحۡيَـٰكُمۡ﴾: فأنشأكم بَشَرًا سويًّا.
﴿يُحۡيِيكُمۡ﴾: يوَم الَبْعثِ.
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هُوَ ٱلَّذِي خَلَقَ لَكُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبۡعَ سَمَٰوَٰتٖۚ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞ ٢٩
It is He who created for you all of that which is on the earth. Then He directed Himself1 to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
﴿ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ﴾: ارتفعَ وقَصَدَ إلى خَلْق السمواتِ، وتقديرِ ما في كلِّ واحدةٍ.
﴿فَسَوَّىٰهُنَّ﴾: خَلَقَهُنَّ مُسْتَوِياتٍ، ودبَّرَهُنَّ.
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وَإِذۡ قَالَ رَبُّكَ لِلۡمَلَٰٓئِكَةِ إِنِّي جَاعِلٞ فِي ٱلۡأَرۡضِ خَلِيفَةٗۖ قَالُوٓاْ أَتَجۡعَلُ فِيهَا مَن يُفۡسِدُ فِيهَا وَيَسۡفِكُ ٱلدِّمَآءَ وَنَحۡنُ نُسَبِّحُ بِحَمۡدِكَ وَنُقَدِّسُ لَكَۖ قَالَ إِنِّيٓ أَعۡلَمُ مَا لَا تَعۡلَمُونَ ٣٠
And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority."1 They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?"2 He [Allāh] said, "Indeed, I know that which you do not know."
﴿خَلِيفَةࣰ﴾: قومًا يَخْلُف بعضُهم بعضًا لعِمارةِ الأرضِ.
﴿يَسۡفِكُ ٱلدِّمَآءَ﴾: يُريقُها بغيرِ حَقٍّ.
﴿نُسَبِّحُ بِحَمۡدِكَ﴾: نُنَزِّهُك التنزيهَ اللائقَ.
﴿وَنُقَدِّسُ لَكَ﴾: نُمَجِّدُك، ونُطَهِّرُ ذِكْرَك عَمّا لا يَليقُ بك.
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وَعَلَّمَ ءَادَمَ ٱلۡأَسۡمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمۡ عَلَى ٱلۡمَلَٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِي بِأَسۡمَآءِ هَٰٓؤُلَآءِ إِن كُنتُمۡ صَٰدِقِينَ ٣١
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."
﴿ٱلۡأَسۡمَآءَ﴾: أسماءَ الأشياءِ التي يَتَعارَفُ بها الناسُ.
﴿هَـٰٓؤُلَآءِ﴾: الموجوداتِ التي عَلَّمَها آدمَ.
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قَالُواْ سُبۡحَٰنَكَ لَا عِلۡمَ لَنَآ إِلَّا مَا عَلَّمۡتَنَآۖ إِنَّكَ أَنتَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ ٣٢
They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing,1 the Wise."2
﴿سُبۡحَـٰنَكَ﴾: تَنْزيهًا للهِ.
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قَالَ يَٰٓـَٔادَمُ أَنۢبِئۡهُم بِأَسۡمَآئِهِمۡۖ فَلَمَّآ أَنۢبَأَهُم بِأَسۡمَآئِهِمۡ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ غَيۡبَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَأَعۡلَمُ مَا تُبۡدُونَ وَمَا كُنتُمۡ تَكۡتُمُونَ ٣٣
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."
﴿بِأَسۡمَآئِهِمۡ﴾: بأسماءِ الأشياءِ التي عَجَزُوا عن معرفتِها.
﴿تُبۡدُونَ﴾: تُظْهِرُون.
﴿تَكۡتُمُونَ﴾: تُخْفُون.
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وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ وَٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَ ٣٤
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees.1 He refused and was arrogant and became of the disbelievers.
﴿ٱسۡجُدُواْ لِـَٔادَمَ﴾: إكرامًا له، وإظهارًا لفَضْلهِ.
﴿أَبَىٰ﴾: تَكَبُّرًا وحَسَدًا.
﴿وَٱسۡتَكۡبَرَ﴾: استعظمَ نفسَه.
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وَقُلۡنَا يَٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ وَكُلَا مِنۡهَا رَغَدًا حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ ٣٥
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
﴿رَغَدًا﴾: هنيئًا واسعًا.
﴿ٱلظَّـٰلِمِينَ﴾: المتجاوِزين أمرَ اللِه.
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فَأَزَلَّهُمَا ٱلشَّيۡطَٰنُ عَنۡهَا فَأَخۡرَجَهُمَا مِمَّا كَانَا فِيهِۖ وَقُلۡنَا ٱهۡبِطُواْ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ وَلَكُمۡ فِي ٱلۡأَرۡضِ مُسۡتَقَرّٞ وَمَتَٰعٌ إِلَىٰ حِينٖ ٣٦
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
﴿فَأَزَلَّهُمَا ٱلشَّيۡطَـٰنُ عَنۡهَا﴾: فأوْقَعَهما الشيطانُ في الخطيئةِ ليُبْعِدَهما عَنِ الجنةِ.
﴿بَعۡضُكُمۡ لِبَعۡضٍ﴾: آدمُ، وحواءُ، والشيطانُ.
﴿مَتَـٰعٌ﴾: انتفاعٌ، واستمتاعٌ.
﴿إِلَىٰ حِينࣲ﴾: إلى وقتِ انتهاءِ آجالِكم.
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فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٖ فَتَابَ عَلَيۡهِۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ٣٧
Then Adam received from his Lord [some] words,1 and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance,2 the Merciful.
﴿كَلِمَـٰتࣲ﴾: ما ألْهمه اللهُ مِن كلماتٍ للتَّوبةِ.
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قُلۡنَا ٱهۡبِطُواْ مِنۡهَا جَمِيعٗاۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَن تَبِعَ هُدَايَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٣٨
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.
﴿فَلَا خَوۡفٌ﴾: آمِنُون من أهوالِ القيامةِ.
﴿وَلَا هُمۡ يَحۡزَنُونَ﴾: على ما فاتَهم من الدُّنيا.
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وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ٣٩
And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."
No commentary for this ayah
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يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَوۡفُواْ بِعَهۡدِيٓ أُوفِ بِعَهۡدِكُمۡ وَإِيَّٰيَ فَٱرۡهَبُونِ ٤٠
O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.
﴿ٱذۡكُرُواْ نِعۡمَتِيَ﴾: اصطفائي للرُّسُلِ منكم، وإنزالَ الكتبِ عليكم، ونجاتكم من فرعونَ.
﴿وَأَوۡفُواْ بِعَهۡدِيٓ﴾: أتِمُّوا وصِيَّتي لكم بالإيمان بكتبي وبرُسُلي جميعًا.
﴿أُوفِ بِعَهۡدِكُمۡ﴾: ما وعَدْتُكم به من الرحمةِ في الدنيا والآخرةِ.
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وَءَامِنُواْ بِمَآ أَنزَلۡتُ مُصَدِّقٗا لِّمَا مَعَكُمۡ وَلَا تَكُونُوٓاْ أَوَّلَ كَافِرِۭ بِهِۦۖ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗا وَإِيَّٰيَ فَٱتَّقُونِ ٤١
And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
﴿أَوَّلَ كَافِرِۭ بِهِۦ﴾: بالقرآنِ.
﴿وَلَا تَشۡتَرُواْ بِـَٔايَـٰتِي ثَمَنࣰا قَلِيلࣰا﴾: ولا تَبيعُوا ما آتيكم به من العِلْم بما في كتابِكم من أمرِ محمدٍ ﷺ، بثمَنٍ بَخْس.
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وَلَا تَلۡبِسُواْ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُواْ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَ ٤٢
And do not mix the truth with falsehood or conceal the truth while you know [it].
﴿وَلَا تَلۡبِسُواْ﴾: ولا تَخْلِطُوا.
﴿وَتَكۡتُمُواْ ٱلۡحَقَّ﴾: وتُخْفُوا صفةَ محمدٍ ﷺ في التوراةِ.
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وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱرۡكَعُواْ مَعَ ٱلرَّٰكِعِينَ ٤٣
And establish prayer and give zakāh1 and bow with those who bow [in worship and obedience].
No commentary for this ayah
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۞ أَتَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبِرِّ وَتَنسَوۡنَ أَنفُسَكُمۡ وَأَنتُمۡ تَتۡلُونَ ٱلۡكِتَٰبَۚ أَفَلَا تَعۡقِلُونَ ٤٤
Do you order righteousness of the people and forget1 yourselves while you recite the Scripture? Then will you not reason?
﴿بِٱلۡبِرِّ﴾: بالطاعةِ، والعملِ الصالحِ.
﴿ٱلۡكِتَـٰبَ﴾: التوراةَ.
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وَٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلۡخَٰشِعِينَ ٤٥
And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]
﴿لَكَبِيرَةٌ﴾: شاقةٌ ثقيلةٌ.
﴿ٱلۡخَـٰشِعِينَ﴾: الخاضِعين لطاعَتهِ.
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ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَأَنَّهُمۡ إِلَيۡهِ رَٰجِعُونَ ٤٦
Who are certain that they will meet their Lord and that they will return to Him.
﴿يَظُنُّونَ﴾: يُوقِنون.
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يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ ٤٧
O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].
﴿ٱلۡعَـٰلَمِينَ﴾: عالَمِي زمانِكم؛ بكثرةِ الأنبياءِ، وإنزالِ الكتبِ.
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وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا شَفَٰعَةٞ وَلَا يُؤۡخَذُ مِنۡهَا عَدۡلٞ وَلَا هُمۡ يُنصَرُونَ ٤٨
And fear a Day when no soul will suffice for another soul1 at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
﴿يَوۡمࣰا﴾: يومَ القيامةِ.
﴿لَّا تَجۡزِي نَفۡسٌ﴾: لا يُغني أحدٌ عن أحدٍ شيئًا.
﴿عَدۡلࣱ﴾: فِدْيةٌ.
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وَإِذۡ نَجَّيۡنَٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ يُذَبِّحُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞ ٤٩
And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
﴿نَجَّيۡنَـٰكُم﴾: نَجَّينا آباءَكم.
﴿يَسۡتَحۡيُونَ نِسَآءَكُمۡ﴾: يَسْتَبْقُونَهُن للخِدْمةِ والامتهانِ.
﴿بَلَآءࣱ﴾: اختبارٌ.
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وَإِذۡ فَرَقۡنَا بِكُمُ ٱلۡبَحۡرَ فَأَنجَيۡنَٰكُمۡ وَأَغۡرَقۡنَآ ءَالَ فِرۡعَوۡنَ وَأَنتُمۡ تَنظُرُونَ ٥٠
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.
﴿فَرَقۡنَا بِكُمُ ٱلۡبَحۡرَ﴾: فَصَلْنا لكم البحرَ، وجَعَلْنا فيه طُرُقًا يابسةً لعُبورِكم.
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وَإِذۡ وَٰعَدۡنَا مُوسَىٰٓ أَرۡبَعِينَ لَيۡلَةٗ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَٰلِمُونَ ٥١
And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.
﴿ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ﴾: أي مَعبْودًا لكم من دونِ اللهِ.
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ثُمَّ عَفَوۡنَا عَنكُم مِّنۢ بَعۡدِ ذَٰلِكَ لَعَلَّكُمۡ تَشۡكُرُونَ ٥٢
Then We forgave you after that so perhaps you would be grateful.
No commentary for this ayah
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وَإِذۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَٱلۡفُرۡقَانَ لَعَلَّكُمۡ تَهۡتَدُونَ ٥٣
And [recall] when We gave Moses the Scripture and criterion1 that perhaps you would be guided.
﴿ٱلۡكِتَـٰبَ﴾: التوراةَ.
﴿ٱلۡفُرۡقَانَ﴾: الفارقَ بينَ الحقِّ والباطلِ.
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وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ إِنَّكُمۡ ظَلَمۡتُمۡ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلۡعِجۡلَ فَتُوبُوٓاْ إِلَىٰ بَارِئِكُمۡ فَٱقۡتُلُوٓاْ أَنفُسَكُمۡ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ عِندَ بَارِئِكُمۡ فَتَابَ عَلَيۡكُمۡۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ٥٤
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.
﴿فَٱقۡتُلُوٓاْ أَنفُسَكُمۡ﴾: بأَنْ يَقْتُلَ بعضُكم بعضًا.
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وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡكُمُ ٱلصَّٰعِقَةُ وَأَنتُمۡ تَنظُرُونَ ٥٥
And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.
﴿جَهۡرَةࣰ﴾: عِيانًا.
﴿ٱلصَّـٰعِقَةُ﴾: نارٌ مِنَ السماءِ.
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ثُمَّ بَعَثۡنَٰكُم مِّنۢ بَعۡدِ مَوۡتِكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ٥٦
Then We revived you after your death that perhaps you would be grateful.
No commentary for this ayah
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وَظَلَّلۡنَا عَلَيۡكُمُ ٱلۡغَمَامَ وَأَنزَلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ ٥٧
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.
﴿ٱلۡغَمَامَ﴾: السَّحابَ.
﴿ٱلۡمَنَّ﴾: شيءٌ يُشْبه الصَّمْغَ، طَعْمُه كالعَسَلِ.
﴿ٱلسَّلۡوَىٰ﴾: طيرٌ يُشْبِهُ السُّمانى.
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وَإِذۡ قُلۡنَا ٱدۡخُلُواْ هَٰذِهِ ٱلۡقَرۡيَةَ فَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ رَغَدٗا وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُولُواْ حِطَّةٞ نَّغۡفِرۡ لَكُمۡ خَطَٰيَٰكُمۡۚ وَسَنَزِيدُ ٱلۡمُحۡسِنِينَ ٥٨
And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly1 and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
﴿ٱلۡقَرۡيَةَ﴾: بيتَ المَقْدِسِ.
﴿رَغَدࣰا﴾: هنيئًا.
﴿حِطَّةࣱ﴾: ربَّنا ضَعْ عنا ذُنوبَنا.
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فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَنزَلۡنَا عَلَى ٱلَّذِينَ ظَلَمُواْ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَفۡسُقُونَ ٥٩
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.
﴿رِجۡزࣰا﴾: عذابًا.
﴿يَفۡسُقُونَ﴾: يَخْرُجون عن طاعةِ اللهِ.
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۞ وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۖ كُلُواْ وَٱشۡرَبُواْ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ ٦٠
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."
﴿ٱسۡتَسۡقَىٰ﴾: سألَ اللهَ أنَ يَسْقِيَ قومَه.
﴿وَلَا تَعۡثَوۡاْ﴾: ولا تُفْرِطُوا في الفسادِ.
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وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نَّصۡبِرَ عَلَىٰ طَعَامٖ وَٰحِدٖ فَٱدۡعُ لَنَا رَبَّكَ يُخۡرِجۡ لَنَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ مِنۢ بَقۡلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَاۖ قَالَ أَتَسۡتَبۡدِلُونَ ٱلَّذِي هُوَ أَدۡنَىٰ بِٱلَّذِي هُوَ خَيۡرٌۚ ٱهۡبِطُواْ مِصۡرٗا فَإِنَّ لَكُم مَّا سَأَلۡتُمۡۗ وَضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ وَٱلۡمَسۡكَنَةُ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ ٱلۡحَقِّۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَ ٦١
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.
﴿وَقِثَّآئِهَا﴾: جَمْعُ قِثّاءَةٍ، وهو نَبْتٌ ثِمارُه تُشْبِهُ الخِيارَ، ولكنه أطولُ منه.
﴿وَفُومِهَا﴾: الحِنْطَةِ.
﴿ٱلَّذِي هُوَ أَدۡنَىٰ﴾: الطعامَ الذي هو أقلُّ قَدْرًا وقيمةً.
﴿مِصۡرࣰا﴾: أيَّ مدينةٍ.
﴿ٱلۡمَسۡكَنَةُ﴾: الفاقَةُ، والحاجَةُ.
﴿وَبَآءُو﴾: رَجَعُوا.
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إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلنَّصَٰرَىٰ وَٱلصَّٰبِـِٔينَ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٦٢
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve1.
﴿وَٱلَّذِينَ هَادُواْ﴾: اليهودَ.
﴿ٱلصَّـٰبِـِٔينَ﴾: قومٌ بَقُوا على فِطْرتهم، ولا دينَ مقرَّرٌ لهم.
﴿وَلَا هُمۡ يَحۡزَنُونَ﴾: على ما فاتَهُمْ من أمورِ الدُّنيا.
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وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَ ٦٣
And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."
﴿مِيثَـٰقَكُمۡ﴾: العهدَ المؤكَّدَ منكم بالإيمان.
﴿ٱلطُّورَ﴾: جبلَ سيناءَ.
﴿مَآ ءَاتَيۡنَـٰكُم﴾: الكتابَ الذي أعطيناكم وهو التَّوراةُ.
﴿بِقُوَّةࣲ﴾: بجِدٍّ.
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ثُمَّ تَوَلَّيۡتُم مِّنۢ بَعۡدِ ذَٰلِكَۖ فَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ لَكُنتُم مِّنَ ٱلۡخَٰسِرِينَ ٦٤
Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.
﴿تَوَلَّيۡتُم﴾: عَصَيْتُم.
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وَلَقَدۡ عَلِمۡتُمُ ٱلَّذِينَ ٱعۡتَدَوۡاْ مِنكُمۡ فِي ٱلسَّبۡتِ فَقُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَ ٦٥
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."
﴿فِي ٱلسَّبۡتِ﴾: في هذا اليومِ الذي أُمِرُوا بتعظيمِه.
﴿خَـٰسِـِٔينَ﴾: أذِلَّةً صاغِرين.
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فَجَعَلۡنَٰهَا نَكَٰلٗا لِّمَا بَيۡنَ يَدَيۡهَا وَمَا خَلۡفَهَا وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَ ٦٦
And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.
﴿نَكَـٰلࣰا﴾: عقوبةً.
﴿لِّمَا بَيۡنَ يَدَيۡهَا﴾: من الذنوبِ.
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وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦٓ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تَذۡبَحُواْ بَقَرَةٗۖ قَالُوٓاْ أَتَتَّخِذُنَا هُزُوٗاۖ قَالَ أَعُوذُ بِٱللَّهِ أَنۡ أَكُونَ مِنَ ٱلۡجَٰهِلِينَ ٦٧
And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."
﴿هُزُوࣰا﴾: مَوْضِعَ سُخْرِيَةٍ واستِخْفافٍ.
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قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ لَّا فَارِضٞ وَلَا بِكۡرٌ عَوَانُۢ بَيۡنَ ذَٰلِكَۖ فَٱفۡعَلُواْ مَا تُؤۡمَرُونَ ٦٨
They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."
﴿فَارِضࣱ﴾: المُسِنَّةُ الهَرِمَةُ.
﴿بِكۡرٌ﴾: الصغيرةُ الفتيةُ.
﴿عَوَانُۢ﴾: متوسطةٌ بين البِكْرِ والهَرِمَةِ.
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قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوۡنُهَاۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ صَفۡرَآءُ فَاقِعٞ لَّوۡنُهَا تَسُرُّ ٱلنَّٰظِرِينَ ٦٩
They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"
﴿فَاقِعࣱ لَّوۡنُهَا﴾: شديدةُ الصُّفْرَةِ.
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قَالُواْ ٱدۡعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِيَ إِنَّ ٱلۡبَقَرَ تَشَٰبَهَ عَلَيۡنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهۡتَدُونَ ٧٠
They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."
﴿تَشَـٰبَهَ﴾: التبسَ.
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قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٞ لَّا ذَلُولٞ تُثِيرُ ٱلۡأَرۡضَ وَلَا تَسۡقِي ٱلۡحَرۡثَ مُسَلَّمَةٞ لَّا شِيَةَ فِيهَاۚ قَالُواْ ٱلۡـَٰٔنَ جِئۡتَ بِٱلۡحَقِّۚ فَذَبَحُوهَا وَمَا كَادُواْ يَفۡعَلُونَ ٧١
He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.
﴿لَّا ذَلُولࣱ تُثِيرُ ٱلۡأَرۡضَ﴾: غيرُ مُذَلَّلَةٍ للعَمَلِ في حِراثةِ الأرضِ.
﴿ٱلۡحَرۡثَ﴾: الزرعَ.
﴿مُسَلَّمَةࣱ﴾: خاليةٌ مِنَ العيوبِ.
﴿لَّا شِيَةَ فِيهَا﴾: لا لونَ فيها يخالِفُ لونَ جِلْدِها.
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وَإِذۡ قَتَلۡتُمۡ نَفۡسٗا فَٱدَّٰرَٰءۡتُمۡ فِيهَاۖ وَٱللَّهُ مُخۡرِجٞ مَّا كُنتُمۡ تَكۡتُمُونَ ٧٢
And [recall] when you slew a man and disputed1 over it, but Allāh was to bring out that which you were concealing.
﴿فَٱدَّ ٰرَ ٰـٔتُمۡ﴾: فاختلفتم، كلٌّ يَدْفَعُ عن نفسِه تُهْمَةَ القتلِ.
﴿مُخۡرِجࣱ﴾: مُظْهِرٌ.
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فَقُلۡنَا ٱضۡرِبُوهُ بِبَعۡضِهَاۚ كَذَٰلِكَ يُحۡيِ ٱللَّهُ ٱلۡمَوۡتَىٰ وَيُرِيكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ ٧٣
So We said, "Strike him [i.e., the slain man] with part of it."1 Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.
﴿بِبَعۡضِهَا﴾: بجُزْءٍ مِنَ البقرةِ المذبوحةِ.
﴿ءَايَـٰتِهِۦ﴾: معجزاتهِ، وحُجَجَه.
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ثُمَّ قَسَتۡ قُلُوبُكُم مِّنۢ بَعۡدِ ذَٰلِكَ فَهِيَ كَٱلۡحِجَارَةِ أَوۡ أَشَدُّ قَسۡوَةٗۚ وَإِنَّ مِنَ ٱلۡحِجَارَةِ لَمَا يَتَفَجَّرُ مِنۡهُ ٱلۡأَنۡهَٰرُۚ وَإِنَّ مِنۡهَا لَمَا يَشَّقَّقُ فَيَخۡرُجُ مِنۡهُ ٱلۡمَآءُۚ وَإِنَّ مِنۡهَا لَمَا يَهۡبِطُ مِنۡ خَشۡيَةِ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ ٧٤
Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.
No commentary for this ayah
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۞ أَفَتَطۡمَعُونَ أَن يُؤۡمِنُواْ لَكُمۡ وَقَدۡ كَانَ فَرِيقٞ مِّنۡهُمۡ يَسۡمَعُونَ كَلَٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعۡدِ مَا عَقَلُوهُ وَهُمۡ يَعۡلَمُونَ ٧٥
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?
﴿أَن يُؤۡمِنُواْ لَكُمۡ﴾: أن يُصَدِّقَ اليهودُ بدينِكم.
﴿كَلَـٰمَ ٱللَّهِ﴾: التوراةَ.
﴿يُحَرِّفُونَهُۥ﴾: يَصْرِفُونه عن معناه.
﴿عَقَلُوهُ﴾: فَهِمُوه بعقولهِم على الوجهِ الصَّحيحِ.
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وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَا بَعۡضُهُمۡ إِلَىٰ بَعۡضٖ قَالُوٓاْ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيۡكُمۡ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمۡۚ أَفَلَا تَعۡقِلُونَ ٧٦
And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?
﴿بِمَا فَتَحَ﴾: بما بَيَّنَ اللهُ لكم في التوراةِ من أمْرِ محمدٍ ﷺ.
﴿لِيُحَآجُّوكُم﴾: لتكونَ لهم الحُجَّةُ عليكم في الآخرةِ.
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أَوَلَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَ ٧٧
But do they not know that Allāh knows what they conceal and what they declare?
No commentary for this ayah
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وَمِنۡهُمۡ أُمِّيُّونَ لَا يَعۡلَمُونَ ٱلۡكِتَٰبَ إِلَّآ أَمَانِيَّ وَإِنۡ هُمۡ إِلَّا يَظُنُّونَ ٧٨
And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.
﴿وَمِنۡهُمۡ أُمِّيُّونَ﴾: ومن اليهودِ طائفةٌ يَجْهَلُون القراءةَ والكتابةَ.
﴿ٱلۡكِتَـٰبَ﴾: التوراةَ وما فيها من صفاتِ محمدٍ ﷺ.
﴿أَمَانِيَّ﴾: أكاذيبَ.
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فَوَيۡلٞ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَٰبَ بِأَيۡدِيهِمۡ ثُمَّ يَقُولُونَ هَٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَوَيۡلٞ لَّهُم مِّمَّا كَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٞ لَّهُم مِّمَّا يَكۡسِبُونَ ٧٩
So woe1 to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.
﴿فَوَيۡلࣱ﴾: فوعيدٌ شديدٌ.
﴿ثَمَنࣰا قَلِيلࣰا﴾: عَرَضًا مِنَ الدنيا.
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وَقَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَةٗۚ قُلۡ أَتَّخَذۡتُمۡ عِندَ ٱللَّهِ عَهۡدٗا فَلَن يُخۡلِفَ ٱللَّهُ عَهۡدَهُۥٓۖ أَمۡ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ ٨٠
And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"
﴿عَهۡدࣰا﴾: ميثاقًا بهذا الزعمِ.
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بَلَىٰۚ مَن كَسَبَ سَيِّئَةٗ وَأَحَٰطَتۡ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ٨١
Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.
﴿سَيِّئَةࣰ﴾: شِرْكًا.
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وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَ ٨٢
But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.
No commentary for this ayah
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وَإِذۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ لَا تَعۡبُدُونَ إِلَّا ٱللَّهَ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَانٗا وَذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَقُولُواْ لِلنَّاسِ حُسۡنٗا وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيۡتُمۡ إِلَّا قَلِيلٗا مِّنكُمۡ وَأَنتُم مُّعۡرِضُونَ ٨٣
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.
﴿مِيثَـٰقَ﴾: العهدَ المؤكَّدَ.
﴿ٱلۡيَتَـٰمَىٰ﴾: الأولادِ الذين ماتَ آباؤُهم وهم دونَ البُلوغِ.
﴿وَٱلۡمَسَـٰكِينِ﴾: الذين لا يَمْلِكُون ما يَكْفيهم.
﴿حُسۡنࣰا﴾: أطيبَ الكلامِ.
﴿مُّعۡرِضُونَ﴾: مستمرُّون في تكذيبِهم.
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وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ لَا تَسۡفِكُونَ دِمَآءَكُمۡ وَلَا تُخۡرِجُونَ أَنفُسَكُم مِّن دِيَٰرِكُمۡ ثُمَّ أَقۡرَرۡتُمۡ وَأَنتُمۡ تَشۡهَدُونَ ٨٤
And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.
﴿مِيثَـٰقَكُمۡ﴾: العهدَ المؤكَّدَ في التَّوراة.
﴿أَقۡرَرۡتُمۡ﴾: اعترفتُمْ.
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ثُمَّ أَنتُمۡ هَٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمۡ تَظَٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَإِن يَأۡتُوكُمۡ أُسَٰرَىٰ تُفَٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَٰبِ وَتَكۡفُرُونَ بِبَعۡضٖۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٰلِكَ مِنكُمۡ إِلَّا خِزۡيٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ ٨٥
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.
﴿هَـٰٓؤُلَآءِ﴾: يا هؤلاءِ.
﴿تَظَـٰهَرُونَ عَلَيۡهِم﴾: يتَقَوّى كلٌّ منكم على إخوانِه بالأعداءِ.
﴿تُفَـٰدُوهُمۡ﴾: تُحَرِّرُوهم مِنَ الأَسْرِ بدَفْعِ الفِدْيَةِ.
﴿ٱلۡكِتَـٰبِ﴾: التوراةِ.
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أُوْلَٰٓئِكَ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۖ فَلَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنصَرُونَ ٨٦
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
﴿ٱشۡتَرَوُاْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا﴾: استحَبُّوها.
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وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقٗا كَذَّبۡتُمۡ وَفَرِيقٗا تَقۡتُلُونَ ٨٧
And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.
﴿وَقَفَّيۡنَا﴾: أتْبَعْنا بعضَهم خَلْفَ بعضٍ.
﴿ٱلۡبَيِّنَـٰتِ﴾: المعجزاتِ الواضحاتِ.
﴿بِرُوحِ ٱلۡقُدُسِ﴾: جبريلَ.
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وَقَالُواْ قُلُوبُنَا غُلۡفُۢۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَقَلِيلٗا مَّا يُؤۡمِنُونَ ٨٨
And they said, "Our hearts are wrapped."1 But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.
﴿وَقَالُواْ﴾: وقال بنو إسرائيلَ.
﴿غُلۡفُۢ﴾: مُغَطّاةٌ لا يَنْفُذُ إليها قولُك.
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وَلَمَّا جَآءَهُمۡ كِتَٰبٞ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٞ لِّمَا مَعَهُمۡ وَكَانُواْ مِن قَبۡلُ يَسۡتَفۡتِحُونَ عَلَى ٱلَّذِينَ كَفَرُواْ فَلَمَّا جَآءَهُم مَّا عَرَفُواْ كَفَرُواْ بِهِۦۚ فَلَعۡنَةُ ٱللَّهِ عَلَى ٱلۡكَٰفِرِينَ ٨٩
And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.
﴿جَآءَهُمۡ﴾: جاء اليهودَ.
﴿كِتَـٰبࣱ﴾: هو القرآنُ الكريمُ.
﴿مُصَدِّقࣱ﴾: موافِقٌ.
﴿لِّمَا مَعَهُمۡ﴾: من التوراة.
﴿مِن قَبۡلُ﴾: مِن قَبْلِ بِعْثَةِ محمدٍ ﷺ.
﴿يَسۡتَفۡتِحُونَ﴾: يَسْتَنْصِرُون بالنبيِّ الذي ينتظرونه.
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بِئۡسَمَا ٱشۡتَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡ أَن يَكۡفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغۡيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضۡلِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٖۚ وَلِلۡكَٰفِرِينَ عَذَابٞ مُّهِينٞ ٩٠
How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.
﴿بِئۡسَمَا﴾: قَبُحَ.
﴿ٱشۡتَرَوۡاْ﴾: باعوا.
﴿بَغۡيًا﴾: ظُلمًا وحَسَدًا.
﴿أَن يُنَزِّلَ﴾: من أجْلِ أن يُنَزِّلَ.
﴿مِن فَضۡلِهِۦ﴾: هو تنزيلُ القرآنِ على محمدٍ ﷺ.
﴿فَبَآءُو﴾: فرَجَعُوا.
﴿بِغَضَبٍ﴾: بغَضَبِ اللهِ بسببِ تكذيبِهم للنبيَّ ﷺ.
﴿عَلَىٰ غَضَبࣲ﴾: بعد غضبهِ بسببِ تحريفِهم للتوراةِ.
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وَإِذَا قِيلَ لَهُمۡ ءَامِنُواْ بِمَآ أَنزَلَ ٱللَّهُ قَالُواْ نُؤۡمِنُ بِمَآ أُنزِلَ عَلَيۡنَا وَيَكۡفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلۡحَقُّ مُصَدِّقٗا لِّمَا مَعَهُمۡۗ قُلۡ فَلِمَ تَقۡتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبۡلُ إِن كُنتُم مُّؤۡمِنِينَ ٩١
And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"
﴿بِمَا وَرَآءَهُۥ﴾: بما أنزل اللهُ بعدَ التوراةِ.
﴿لِّمَا مَعَهُمۡ﴾: من التَّوراةِ.
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۞ وَلَقَدۡ جَآءَكُم مُّوسَىٰ بِٱلۡبَيِّنَٰتِ ثُمَّ ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ مِنۢ بَعۡدِهِۦ وَأَنتُمۡ ظَٰلِمُونَ ٩٢
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.
﴿بِٱلۡبَيِّنَـٰتِ﴾: بالمُعْجِزاتِ الواضحاتِ.
﴿ٱتَّخَذۡتُمُ ٱلۡعِجۡلَ﴾: أي مَعْبودًا.
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وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱسۡمَعُواْۖ قَالُواْ سَمِعۡنَا وَعَصَيۡنَا وَأُشۡرِبُواْ فِي قُلُوبِهِمُ ٱلۡعِجۡلَ بِكُفۡرِهِمۡۚ قُلۡ بِئۡسَمَا يَأۡمُرُكُم بِهِۦٓ إِيمَٰنُكُمۡ إِن كُنتُم مُّؤۡمِنِينَ ٩٣
And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."
﴿مِيثَـٰقَكُمۡ﴾: العهدَ المؤكَّدَ.
﴿ٱلطُّورَ﴾: جبلَ الطُّورِ.
﴿وَأُشۡرِبُواْ فِي قُلُوبِهِمُ ٱلۡعِجۡلَ﴾: امتزجَ حُبُّ عبادَةِ العِجْلِ بقُلوبهِم.
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قُلۡ إِن كَانَتۡ لَكُمُ ٱلدَّارُ ٱلۡأٓخِرَةُ عِندَ ٱللَّهِ خَالِصَةٗ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَ ٩٤
Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."
﴿خَالِصَةࣰ﴾: خاصةً بكم.
﴿فَتَمَنَّوُاْ ٱلۡمَوۡتَ﴾: ادْعُوا بالموتِ على الكاذبِ.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences