Al-Muyassar fi Gharib al-Qur'anAl‑Anbya · 21:1–98

Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic

الأنبياء

Al-Anbya

The Prophets · Meccan · 112 ayahs

21:1Page 322

ٱقۡتَرَبَ لِلنَّاسِ حِسَابُهُمۡ وَهُمۡ فِي غَفۡلَةٖ مُّعۡرِضُونَ ١

[The time of] their account has approached for the people, while they are in heedlessness turning away.

No commentary for this ayah

21:2Page 322

مَا يَأۡتِيهِم مِّن ذِكۡرٖ مِّن رَّبِّهِم مُّحۡدَثٍ إِلَّا ٱسۡتَمَعُوهُ وَهُمۡ يَلۡعَبُونَ ٢

No mention [i.e., revelation] comes to them anew from their Lord except that they listen to it while they are at play

﴿مِّن ذِكۡرࣲ﴾: أي: مِن قُرْآنٍ.

﴿مُّحۡدَثٍ﴾: أي: يَتَجَدَّدُ نُزُولُه.

21:3Page 322

لَاهِيَةٗ قُلُوبُهُمۡۗ وَأَسَرُّواْ ٱلنَّجۡوَى ٱلَّذِينَ ظَلَمُواْ هَلۡ هَٰذَآ إِلَّا بَشَرٞ مِّثۡلُكُمۡۖ أَفَتَأۡتُونَ ٱلسِّحۡرَ وَأَنتُمۡ تُبۡصِرُونَ ٣

With their hearts distracted. And those who do wrong conceal their private conversation, [saying], "Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]?"

﴿لَاهِيَةࣰ﴾: غافِلةً.

﴿وَأَسَرُّواْ ٱلنَّجۡوَى﴾: اجْتَمَعُوا سِرًّا على أمْرٍ خَفِيٍّ.

﴿ٱلسِّحۡرَ﴾: القرآنَ (على زَعْمِ الكُفّار).

21:4Page 322

قَالَ رَبِّي يَعۡلَمُ ٱلۡقَوۡلَ فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٤

He [the Prophet (ﷺ)] said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing, the Knowing."

No commentary for this ayah

21:5Page 322

بَلۡ قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمِۭ بَلِ ٱفۡتَرَىٰهُ بَلۡ هُوَ شَاعِرٞ فَلۡيَأۡتِنَا بِـَٔايَةٖ كَمَآ أُرۡسِلَ ٱلۡأَوَّلُونَ ٥

But they say, "[The revelation is but] a mixture of false dreams; rather, he has invented it; rather, he is a poet. So let him bring us a sign just as the previous [messengers] were sent [with miracles]."

﴿أَضۡغَـٰثُ أَحۡلَـٰمِۭ﴾: أخْلاطُ أحْلامٍ لا حقيقةَ لها.

﴿بَلِ ٱفۡتَرَىٰهُ﴾: بَلِ اخْتَلَقَه.

21:6Page 322

مَآ ءَامَنَتۡ قَبۡلَهُم مِّن قَرۡيَةٍ أَهۡلَكۡنَٰهَآۖ أَفَهُمۡ يُؤۡمِنُونَ ٦

Not a [single] city which We destroyed believed before them,1 so will they believe?

No commentary for this ayah

21:7Page 322

وَمَآ أَرۡسَلۡنَا قَبۡلَكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ ٧

And We sent not before you, [O Muḥammad], except men to whom We revealed [the message], so ask the people of the message [i.e., former scriptures] if you do not know.

﴿إِلَّا رِجَالࣰا﴾: أي: مِنَ البَشَرِ فقط.

﴿أَهۡلَ ٱلذِّكۡرِ﴾: أهْلَ العِلْمِ بالكُتُبِ الُمنَزَّلةِ السّابقَةِ.

21:8Page 322

وَمَا جَعَلۡنَٰهُمۡ جَسَدٗا لَّا يَأۡكُلُونَ ٱلطَّعَامَ وَمَا كَانُواْ خَٰلِدِينَ ٨

And We did not make them [i.e., the prophets] forms not eating food,1 nor were they immortal [on earth].

No commentary for this ayah

21:9Page 322

ثُمَّ صَدَقۡنَٰهُمُ ٱلۡوَعۡدَ فَأَنجَيۡنَٰهُمۡ وَمَن نَّشَآءُ وَأَهۡلَكۡنَا ٱلۡمُسۡرِفِينَ ٩

Then1 We fulfilled for them the promise, and We saved them and whom We willed and destroyed the transgressors.

﴿ٱلۡمُسۡرِفِينَ﴾: الُمتَجاوِزِينَ الحَدَّ بِكُفْرِهم بِرَبِّهم.

21:10Page 322

لَقَدۡ أَنزَلۡنَآ إِلَيۡكُمۡ كِتَٰبٗا فِيهِ ذِكۡرُكُمۡۚ أَفَلَا تَعۡقِلُونَ ١٠

We have certainly sent down to you a Book [i.e., the Qur’ān] in which is your mention.1 Then will you not reason?

﴿ذِكۡرُكُمۡ﴾: عِزُّكُم وشَرَفُكم إنْ عَمِلْتُم بما جاءَ فيه.

21:11Page 323

وَكَمۡ قَصَمۡنَا مِن قَرۡيَةٖ كَانَتۡ ظَالِمَةٗ وَأَنشَأۡنَا بَعۡدَهَا قَوۡمًا ءَاخَرِينَ ١١

And how many a city which was unjust1 have We shattered and produced after it another people.

﴿قَصَمۡنَا﴾: أهْلَكْنا واسَتْأصَلْنا.

﴿كَانَتۡ ظَالِمَةࣰ﴾: كانَ أهلُها ظالِميَنَ بِكُفْرِهم باللهِ وبِما جاءتْهم به رُسُلُه.

﴿وَأَنشَأۡنَا﴾: خَلَقْنا وأَوْجَدْنا.

21:12Page 323

فَلَمَّآ أَحَسُّواْ بَأۡسَنَآ إِذَا هُم مِّنۡهَا يَرۡكُضُونَ ١٢

And when they [i.e., its inhabitants] perceived Our punishment, at once they fled from it.

﴿أَحَسُّواْ بَأۡسَنَآ﴾: أي: عَلِمُوا وتيَقَّنُوا بِوُقُوعِ عَذابِنا بِمُشاهَدَةِ بَوادِرِه.

﴿يَرۡكُضُونَ﴾: يَهرُبُون مُسرِعِينَ.

21:13Page 323

لَا تَرۡكُضُواْ وَٱرۡجِعُوٓاْ إِلَىٰ مَآ أُتۡرِفۡتُمۡ فِيهِ وَمَسَٰكِنِكُمۡ لَعَلَّكُمۡ تُسۡـَٔلُونَ ١٣

[Some angels said], "Do not flee but return to where you were given luxury and to your homes - perhaps you will be questioned."1

﴿لَا تَرۡكُضُواْ﴾: لا تَهرُبُوا.

﴿أُتۡرِفۡتُمۡ فِيهِ﴾: أُنْعِمْتُم فِيه مِنَ التَّرفِ.

﴿لَعَلَّكُمۡ تُسۡـَٔلُونَ﴾: لَعَلَّكُم تُسْأَلُونَ مِن دُنْياكُم شَيْئًا، قِيلَ لَهُم ذَلك اسْتِهْزاءً بِهِم.

21:14Page 323

قَالُواْ يَٰوَيۡلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ ١٤

They said, "O woe to us! Indeed, we were wrongdoers."

﴿يَـٰوَيۡلَنَآ﴾: يا هَلاكَنا.

21:15Page 323

فَمَا زَالَت تِّلۡكَ دَعۡوَىٰهُمۡ حَتَّىٰ جَعَلۡنَٰهُمۡ حَصِيدًا خَٰمِدِينَ ١٥

And that declaration of theirs did not cease until We made them [as] a harvest [mowed down], extinguished [like a fire].

﴿تِّلۡكَ دَعۡوَىٰهُمۡ﴾: أي: كلِمتَهم: «يا ويلَنا» يَدْعُونَ بها، ويُرَدِّدُونَها.

﴿حَصِيدًا﴾: مُسْتَأْصَلِينَ كما يُحصَدُ الزَّرْعُ.

﴿خَـٰمِدِينَ﴾: هالِكِينَ، قدِ انْطَفَأَتْ شَرارَةُ حَياتِهمِ.

21:16Page 323

وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا لَٰعِبِينَ ١٦

And We did not create the heaven and earth and that between them in play.

﴿لَـٰعِبِينَ﴾: عَبَثًا ولَهْوًا وباطِلًا.

21:17Page 323

لَوۡ أَرَدۡنَآ أَن نَّتَّخِذَ لَهۡوٗا لَّٱتَّخَذۡنَٰهُ مِن لَّدُنَّآ إِن كُنَّا فَٰعِلِينَ ١٧

Had We intended to take a diversion,1 We could have taken it from [what is] with Us - if [indeed] We were to do so.

﴿لَهۡوࣰا﴾: ما يُتلهّى بِه مِن زَوْجَةٍ ووَلَدٍ.

﴿مِن لَّدُنَّآ﴾: مِن عِنْدِنا مِنَ أهْل السَّماءِ مِنَ الحُورِ العِينِ.

21:18Page 323

بَلۡ نَقۡذِفُ بِٱلۡحَقِّ عَلَى ٱلۡبَٰطِلِ فَيَدۡمَغُهُۥ فَإِذَا هُوَ زَاهِقٞۚ وَلَكُمُ ٱلۡوَيۡلُ مِمَّا تَصِفُونَ ١٨

Rather, We dash the truth upon falsehood, and it destroys it,1 and thereupon it departs. And for you is destruction from that which you describe.2

﴿بَلۡ نَقۡذِفُ﴾: بل نَرْمِي.

﴿فَيَدۡمَغُهُۥ﴾: فيَمْحَقُه ويَدْحَضُه.

﴿زَاهِقࣱ﴾: زائِلٌ وذاهِبٌ.

﴿ٱلۡوَيۡلُ﴾: العَذابُ.

21:19Page 323

وَلَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَنۡ عِندَهُۥ لَا يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ وَلَا يَسۡتَحۡسِرُونَ ١٩

To Him belongs whoever is in the heavens and the earth. And those near Him [i.e., the angels] are not prevented by arrogance from His worship, nor do they tire.

﴿لَا يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ﴾: لا يَتَعاظَمُونَ عَن عِبادتِه.

﴿وَلَا يَسۡتَحۡسِرُونَ﴾: لا يُصِيبُهُم إعياءٌ ولا مَلَلٌ مِن عِبادَةِ اللهِ.

21:20Page 323

يُسَبِّحُونَ ٱلَّيۡلَ وَٱلنَّهَارَ لَا يَفۡتُرُونَ ٢٠

They exalt [Him] night and day [and] do not slacken.

﴿لَا يَفۡتُرُونَ﴾: لا يَضْعُفُونَ ولا يَسْأمُونَ.

21:21Page 323

أَمِ ٱتَّخَذُوٓاْ ءَالِهَةٗ مِّنَ ٱلۡأَرۡضِ هُمۡ يُنشِرُونَ ٢١

Or have they [i.e., men] taken for themselves gods from the earth who resurrect [the dead]?

﴿أَمِ ٱتَّخَذُوٓاْ ءَالِهَةࣰ مِّنَ ٱلۡأَرۡضِ هُمۡ يُنشِرُونَ﴾: هَلِ اتَّخَذَ المُشْرِكُونَ آلهةً مِنَ الأرْضِ قادِرَةً على إحْياءِ المَوتى؟

21:22Page 323

لَوۡ كَانَ فِيهِمَآ ءَالِهَةٌ إِلَّا ٱللَّهُ لَفَسَدَتَاۚ فَسُبۡحَٰنَ ٱللَّهِ رَبِّ ٱلۡعَرۡشِ عَمَّا يَصِفُونَ ٢٢

Had there been within them [i.e., the heavens and earth] gods besides Allāh, they both would have been ruined. So exalted is Allāh, Lord of the Throne, above what they describe.

﴿لَفَسَدَتَا﴾: لبَطَلَتا، واخْتَلَّ نِظامُهما.

﴿فَسُبۡحَـٰنَ ٱللَّهِ﴾: تَنَزَّهَ اللهُ تعالى.

﴿عَمَّا يَصِفُونَ﴾: عَمّا يَصِفُه الكافِرونَ مِنِ ادِّعاءِ شَريكٍ لَه.

21:23Page 323

لَا يُسۡـَٔلُ عَمَّا يَفۡعَلُ وَهُمۡ يُسۡـَٔلُونَ ٢٣

He is not questioned about what He does, but they will be questioned.

No commentary for this ayah

21:24Page 323

أَمِ ٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةٗۖ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡۖ هَٰذَا ذِكۡرُ مَن مَّعِيَ وَذِكۡرُ مَن قَبۡلِيۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَ ٱلۡحَقَّۖ فَهُم مُّعۡرِضُونَ ٢٤

Or have they taken gods besides Him? Say, [O Muḥammad], "Produce your proof. This [Qur’ān] is the message for those with me and the message of those before me."1 But most of them do not know the truth, so they are turning away.

﴿أَمِ ٱتَّخَذُواْ﴾: بَلِ اتَّخَذُوا.

﴿هَاتُواْ بُرۡهَـٰنَكُمۡ﴾: ايتُوا بِحُجَّتِكُم على اتِّخاذِكُم الآلِهَةَ المزْعُومةَ.

﴿ذِكۡرُ مَن مَّعِيَ﴾: القرآنُ الذي جِئْتُ به.

﴿وَذِكۡرُ مَن قَبۡلِي﴾: أي: الكُتُبُ السّابِقَةُ.

21:25Page 324

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولٍ إِلَّا نُوحِيٓ إِلَيۡهِ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدُونِ ٢٥

And We sent not before you any messenger except We revealed to him that, "There is no deity except Me, so worship Me."

No commentary for this ayah

21:26Page 324

وَقَالُواْ ٱتَّخَذَ ٱلرَّحۡمَٰنُ وَلَدٗاۗ سُبۡحَٰنَهُۥۚ بَلۡ عِبَادٞ مُّكۡرَمُونَ ٢٦

And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they1 are [but] honored servants.

﴿ٱتَّخَذَ ٱلرَّحۡمَـٰنُ وَلَدࣰا﴾: أي: بزَعْمِهِم أنّ الملائِكةَ بناتُ اللهِ.

﴿سُبۡحَـٰنَهُۥ﴾: تَنَزَّهَ اللهُ عَنْ ذَلِكَ.

﴿مُّكۡرَمُونَ﴾: أكْرَمَهُم الله بِعِبادَتِه وخَصَّصَهم بالفَضائِلِ.

21:27Page 324

لَا يَسۡبِقُونَهُۥ بِٱلۡقَوۡلِ وَهُم بِأَمۡرِهِۦ يَعۡمَلُونَ ٢٧

They cannot precede Him in word, and they act by His command.

﴿لَا يَسۡبِقُونَهُۥ بِٱلۡقَوۡلِ﴾: أي: لا يَتَكَلَّمُونَ إلّا بما يْأمُرُهم بِه ربُّهم؛ لِكَمالِ انْقِيادِهم وطاعَتِهم.

21:28Page 324

يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يَشۡفَعُونَ إِلَّا لِمَنِ ٱرۡتَضَىٰ وَهُم مِّنۡ خَشۡيَتِهِۦ مُشۡفِقُونَ ٢٨

He knows what is [presently] before them and what will be after them,1 and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive.

﴿يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ﴾: يَعلَمُ كلَّ ما عَمِلُوه.

﴿وَمَا خَلۡفَهُمۡ﴾: وما هم عامِلُونَ في الُمسْتَقْبَل.

﴿إِلَّا لِمَنِ ٱرۡتَضَىٰ﴾: أي: إلا لِمَن رَضِيَ اللهُ بشَفاعَتِهم لَهُ.

﴿مُشۡفِقُونَ﴾: حَذِرونَ أن يَعْصُوه.

21:29Page 324

۞ وَمَن يَقُلۡ مِنۡهُمۡ إِنِّيٓ إِلَٰهٞ مِّن دُونِهِۦ فَذَٰلِكَ نَجۡزِيهِ جَهَنَّمَۚ كَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَ ٢٩

And whoever of them should say, "Indeed, I am a god besides Him" - that one We would recompense with Hell. Thus do We recompense the wrongdoers.

No commentary for this ayah

21:30Page 324

أَوَلَمۡ يَرَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ كَانَتَا رَتۡقٗا فَفَتَقۡنَٰهُمَاۖ وَجَعَلۡنَا مِنَ ٱلۡمَآءِ كُلَّ شَيۡءٍ حَيٍّۚ أَفَلَا يُؤۡمِنُونَ ٣٠

Have those who disbelieved not considered that the heavens and the earth were a joined entity, and then We separated them and made from water every living thing? Then will they not believe?

﴿رَتۡقࣰا﴾: مُلْتَصِقَتَينِ لا فاصِلَ بَيْنَهما.

﴿فَفَتَقۡنَـٰهُمَا﴾: ففَصَلْناهُما بِقُدرَتِنا.

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وَجَعَلۡنَا فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِهِمۡ وَجَعَلۡنَا فِيهَا فِجَاجٗا سُبُلٗا لَّعَلَّهُمۡ يَهۡتَدُونَ ٣١

And We placed within the earth firmly set mountains, lest it should shift with them, and We made therein [mountain] passes [as] roads that they might be guided.

﴿رَوَ ٰ⁠سِيَ﴾: جبالًا ثَوابِتَ.

﴿أَن تَمِيدَ بِهِمۡ﴾: لِئلا تَتَحَرَّكَ الأرضُ وتَضطَرِبَ بِأهْلِها.

﴿فِجَاجࣰا سُبُلࣰا﴾: طُرُقًا واسِعةً.

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وَجَعَلۡنَا ٱلسَّمَآءَ سَقۡفٗا مَّحۡفُوظٗاۖ وَهُمۡ عَنۡ ءَايَٰتِهَا مُعۡرِضُونَ ٣٢

And We made the sky a protected ceiling, but they, from its signs,1 are turning away.

﴿سَقۡفࣰا﴾: أي: سَقْفًا لِلأَرْضِ.

﴿مَّحۡفُوظࣰا﴾: أي: عَنِ السُّقوطِ، وعَنِ اخْتِراقِ الشَّياطِينِ.

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وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ فِي فَلَكٖ يَسۡبَحُونَ ٣٣

And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming.

﴿كُلࣱّ﴾: أي: كلٌّ مِنَ الشَّمسِ والقَمَرِ والنُّجُومِ.

﴿فَلَكࣲ﴾: مَدارٍ.

﴿يَسۡبَحُونَ﴾: يدُورُونَ بانْبِساطٍ وسُهُولةٍ.

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وَمَا جَعَلۡنَا لِبَشَرٖ مِّن قَبۡلِكَ ٱلۡخُلۡدَۖ أَفَإِيْن مِّتَّ فَهُمُ ٱلۡخَٰلِدُونَ ٣٤

And We did not grant to any man before you eternity [on earth]; so if you die - would they be eternal?

﴿ٱلۡخُلۡدَ﴾: دَوامَ البقاءِ في الدُّنيا.

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كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَنَبۡلُوكُم بِٱلشَّرِّ وَٱلۡخَيۡرِ فِتۡنَةٗۖ وَإِلَيۡنَا تُرۡجَعُونَ ٣٥

Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.

﴿وَنَبۡلُوكُم﴾: نَخْتَبِرُكُم ونَبْتَلِيكُم.

﴿فِتۡنَةࣰ﴾: اخْتِبارًا وابْتِلاءً.

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وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓاْ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي يَذۡكُرُ ءَالِهَتَكُمۡ وَهُم بِذِكۡرِ ٱلرَّحۡمَٰنِ هُمۡ كَٰفِرُونَ ٣٦

And when those who disbelieve see you, [O Muḥammad], they take you not except in ridicule, [saying], "Is this the one who mentions [i.e., insults] your gods?" And they are, at the mention of the Most Merciful, disbelievers.

﴿هُزُوًا﴾: مُسْتَهْزَأً بِك.

﴿يَذۡكُرُ ءَالِهَتَكُمۡ﴾: يَعِيبُ آلهتَكُم.

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خُلِقَ ٱلۡإِنسَٰنُ مِنۡ عَجَلٖۚ سَأُوْرِيكُمۡ ءَايَٰتِي فَلَا تَسۡتَعۡجِلُونِ ٣٧

Man was created of haste [i.e., impatience]. I will show you My signs [i.e., vengeance], so do not impatiently urge Me.

﴿خُلِقَ ٱلۡإِنسَـٰنُ مِنۡ عَجَلࣲ﴾: خُلِقَ الإنسانُ عَجُولًا مُتَسَرِّعًا بِفِطْرَتِه.

﴿سَأُوْرِيكُمۡ ءَايَـٰتِي﴾: أي: بنَصْرِ هذا الدِّينِ وهَلاكِ مَن كَفَرَ به وحارَبَه.

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وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَ ٣٨

And they say, "When is this promise, if you should be truthful?"

﴿ٱلۡوَعۡدُ﴾: أي: الوعدُ بالعذابِ.

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لَوۡ يَعۡلَمُ ٱلَّذِينَ كَفَرُواْ حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمۡ وَلَا هُمۡ يُنصَرُونَ ٣٩

If those who disbelieved but knew the time when they will not avert the Fire from their faces or from their backs and they will not be aided...1

﴿لَا يَكُفُّونَ﴾: لا يَقْدِرُونَ أن يَمْنَعُوا.

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بَلۡ تَأۡتِيهِم بَغۡتَةٗ فَتَبۡهَتُهُمۡ فَلَا يَسۡتَطِيعُونَ رَدَّهَا وَلَا هُمۡ يُنظَرُونَ ٤٠

Rather, it will come to them unexpectedly and bewilder them, and they will not be able to repel it, nor will they be reprieved.

﴿بَغۡتَةࣰ﴾: فَجْأَةً.

﴿فَتَبۡهَتُهُمۡ﴾: فتُحَيِّرُهم.

﴿وَلَا هُمۡ يُنظَرُونَ﴾: ولا هم يُؤخَّرُونَ، ولا هم يُمهَلُونَ لتوبَةٍ أو اعْتِذارٍ.

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وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنۡهُم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ٤١

And already were messengers ridiculed before you, but those who mocked them were enveloped by what they used to ridicule.

﴿فَحَاقَ﴾: نَزَلَ وأَحاطَ.

﴿سَخِرُواْ مِنۡهُم﴾: اسْتَهْزَؤُوا بهم.

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قُلۡ مَن يَكۡلَؤُكُم بِٱلَّيۡلِ وَٱلنَّهَارِ مِنَ ٱلرَّحۡمَٰنِۚ بَلۡ هُمۡ عَن ذِكۡرِ رَبِّهِم مُّعۡرِضُونَ ٤٢

Say, "Who can protect you at night or by day from the Most Merciful?" But they are, from the remembrance of their Lord, turning away.

﴿يَكۡلَؤُكُم﴾: يَحْفَظُكُم ويَحْرُسُكُم.

﴿مِنَ ٱلرَّحۡمَـٰنِ﴾: أي: مِن عَذابِه وعِقابِه إذا حَلَّ بِكُم.

﴿ذِكۡرِ رَبِّهِم﴾: أي: القرآنِ وما فيه مِن مَّواعِظَ.

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أَمۡ لَهُمۡ ءَالِهَةٞ تَمۡنَعُهُم مِّن دُونِنَاۚ لَا يَسۡتَطِيعُونَ نَصۡرَ أَنفُسِهِمۡ وَلَا هُم مِّنَّا يُصۡحَبُونَ ٤٣

Or do they have gods to defend them other than Us? They are unable [even] to help themselves, nor can they be protected from Us.

﴿وَلَا هُم مِّنَّا يُصۡحَبُونَ﴾: أي: ولا هم يُجارُون مِن عَذابِنا.

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بَلۡ مَتَّعۡنَا هَٰٓؤُلَآءِ وَءَابَآءَهُمۡ حَتَّىٰ طَالَ عَلَيۡهِمُ ٱلۡعُمُرُۗ أَفَلَا يَرَوۡنَ أَنَّا نَأۡتِي ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَآۚ أَفَهُمُ ٱلۡغَٰلِبُونَ ٤٤

But, [on the contrary], We have provided good things for these [disbelievers] and their fathers until life was prolonged for them. Then do they not see that We set upon the land, reducing it from its borders?1 Is it they who will overcome?

﴿بَلۡ مَتَّعۡنَا﴾: بل أمهَلْناهُم؛ لِيَتَمَتَّعُوا.

﴿نَنقُصُهَا مِنۡ أَطۡرَافِهَآ﴾: أي: نَنْقُصُ أرضَ الكفّارِ بالظُّهُورِ والغَلَبَةِ عليها مِن كُلِّ ناحيةٍ وجِهَةٍ، فنَفْتحُها بلَدًا بعد بلَدٍ.

﴿أَفَهُمُ ٱلۡغَـٰلِبُونَ﴾: أي: كيف يكونُون غالِبينَ بعد نَقْصِنا لأَرْضِهم مِن أطْرافِها؟

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قُلۡ إِنَّمَآ أُنذِرُكُم بِٱلۡوَحۡيِۚ وَلَا يَسۡمَعُ ٱلصُّمُّ ٱلدُّعَآءَ إِذَا مَا يُنذَرُونَ ٤٥

Say, "I only warn you by revelation." But the deaf do not hear the call when they are warned.

﴿أُنذِرُكُم﴾: أُخَوِّفُكُم.

﴿بِٱلۡوَحۡيِ﴾: بالقرآنِ.

﴿ٱلصُّمُّ﴾: جمعُ الأصَمّ، وهو الذي لا يَسْمَعُ، والمرادُ الكافرُ الذي لا يُصْغِي لِلْحَقِّ.

﴿ٱلدُّعَآءَ﴾: النِّداءَ.

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وَلَئِن مَّسَّتۡهُمۡ نَفۡحَةٞ مِّنۡ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَٰوَيۡلَنَآ إِنَّا كُنَّا ظَٰلِمِينَ ٤٦

And if [as much as] a whiff of the punishment of your Lord should touch them, they would surely say, "O woe to us! Indeed, we have been wrongdoers."

﴿مَّسَّتۡهُمۡ﴾: أصابَتْهُم.

﴿نَفۡحَةࣱ﴾: دُفْعَةٌ يسيرةٌ.

﴿يَـٰوَيۡلَنَآ﴾: يا هلاكَنا.

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وَنَضَعُ ٱلۡمَوَٰزِينَ ٱلۡقِسۡطَ لِيَوۡمِ ٱلۡقِيَٰمَةِ فَلَا تُظۡلَمُ نَفۡسٞ شَيۡـٔٗاۖ وَإِن كَانَ مِثۡقَالَ حَبَّةٖ مِّنۡ خَرۡدَلٍ أَتَيۡنَا بِهَاۗ وَكَفَىٰ بِنَا حَٰسِبِينَ ٤٧

And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed,1 We will bring it forth. And sufficient are We as accountant.

﴿ٱلۡمَوَ ٰ⁠زِينَ ٱلۡقِسۡطَ﴾: المَوازِينَ العادلةَ.

﴿لِيَوۡمِ ٱلۡقِيَـٰمَةِ﴾: لِأهْلِ يومِ القيامةِ.

﴿مِثۡقَالَ حَبَّةࣲ﴾: وزنَ حَبَّة

﴿خَرۡدَلٍ﴾: وهو أصغرُ الحُبوبِ، والمرادُ أصْغرُ شَيءٍ.

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وَلَقَدۡ ءَاتَيۡنَا مُوسَىٰ وَهَٰرُونَ ٱلۡفُرۡقَانَ وَضِيَآءٗ وَذِكۡرٗا لِّلۡمُتَّقِينَ ٤٨

And We had already given Moses and Aaron the criterion and a light and a reminder1 for the righteous

﴿ٱلۡفُرۡقَانَ﴾: المُعْجِزاتِ التي يُمَيَّزُ بها الحقُّ عنِ الباطِلِ.

﴿وَضِيَآءࣰ﴾: أي: التَّوْراةَ التي أضاءتْ لهم أمرَ دينِهِم.

﴿وَذِكۡرࣰا﴾: يَتَذَكَّرُونَ بما في التَّوراةِ من المواعظِ.

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ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُم بِٱلۡغَيۡبِ وَهُم مِّنَ ٱلسَّاعَةِ مُشۡفِقُونَ ٤٩

Who fear their Lord unseen,1 while they are of the Hour apprehensive.

﴿يَخۡشَوۡنَ رَبَّهُم﴾: يخافُونَ عذابَه.

﴿بِٱلۡغَيۡبِ﴾: في حالِ غيابِهم عَنْ أعْيُنِ النّاسِ.

﴿مُشۡفِقُونَ﴾: خائِفُونَ.

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وَهَٰذَا ذِكۡرٞ مُّبَارَكٌ أَنزَلۡنَٰهُۚ أَفَأَنتُمۡ لَهُۥ مُنكِرُونَ ٥٠

And this [Qur’ān] is a blessed message which We have sent down. Then are you with it unacquainted?1

﴿وَهَـٰذَا ذِكۡرࣱ﴾: وهذا القرآنُ موعظَة لِمَن اتَّعَظَ به.

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۞ وَلَقَدۡ ءَاتَيۡنَآ إِبۡرَٰهِيمَ رُشۡدَهُۥ مِن قَبۡلُ وَكُنَّا بِهِۦ عَٰلِمِينَ ٥١

And We had certainly given Abraham his sound judgement before,1 and We were of him well-Knowing

﴿رُشۡدَهُۥ﴾: هُداه اللائقَ به.

﴿مِن قَبۡلُ﴾: مِن قَبْلِ مُوسى وهارُونَ.

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إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَا هَٰذِهِ ٱلتَّمَاثِيلُ ٱلَّتِيٓ أَنتُمۡ لَهَا عَٰكِفُونَ ٥٢

When he said to his father and his people, "What are these statues to which you are devoted?"

﴿ٱلتَّمَاثِيلُ﴾: الأصنامُ التي صَنَعْتُمُوها بِأَيْدِيكُم.

﴿لَهَا عَـٰكِفُونَ﴾: مُقِيمُونَ على عِبادَتِها على الدَّوامِ.

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قَالُواْ وَجَدۡنَآ ءَابَآءَنَا لَهَا عَٰبِدِينَ ٥٣

They said, "We found our fathers worshippers of them."

No commentary for this ayah

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قَالَ لَقَدۡ كُنتُمۡ أَنتُمۡ وَءَابَآؤُكُمۡ فِي ضَلَٰلٖ مُّبِينٖ ٥٤

He said, "You were certainly, you and your fathers, in manifest error."

﴿ضَلَـٰلࣲ مُّبِينࣲ﴾: خُسْرانٍ واضِحٍ.

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قَالُوٓاْ أَجِئۡتَنَا بِٱلۡحَقِّ أَمۡ أَنتَ مِنَ ٱللَّٰعِبِينَ ٥٥

They said, "Have you come to us with truth, or are you of those who jest?"

﴿بِٱلۡحَقِّ﴾: أي: أجادٌّ أنت فيما تَقُولُ؟

﴿ٱللَّـٰعِبِينَ﴾: مِن الهازِلِينَ.

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قَالَ بَل رَّبُّكُمۡ رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ ٱلَّذِي فَطَرَهُنَّ وَأَنَا۠ عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّٰهِدِينَ ٥٦

He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify.

﴿فَطَرَهُنَّ﴾: خَلَقَهُنَّ.

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وَتَٱللَّهِ لَأَكِيدَنَّ أَصۡنَٰمَكُم بَعۡدَ أَن تُوَلُّواْ مُدۡبِرِينَ ٥٧

And [I swear] by Allāh, I will surely plan against your idols after you have turned and gone away."

﴿لَأَكِيدَنَّ أَصۡنَـٰمَكُم﴾: لَأَمْكُرَنَّ بأصنامِكُم ولَأَكْسِرَنَّها.

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فَجَعَلَهُمۡ جُذَٰذًا إِلَّا كَبِيرٗا لَّهُمۡ لَعَلَّهُمۡ إِلَيۡهِ يَرۡجِعُونَ ٥٨

So he made them into fragments, except a large one among them, that they might return to it [and question].

﴿جُذَ ٰ⁠ذًا﴾: حُطامًا قِطَعًا مُكسَّرةً.

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قَالُواْ مَن فَعَلَ هَٰذَا بِـَٔالِهَتِنَآ إِنَّهُۥ لَمِنَ ٱلظَّٰلِمِينَ ٥٩

They said, "Who has done this to our gods? Indeed, he is of the wrongdoers."

No commentary for this ayah

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قَالُواْ سَمِعۡنَا فَتٗى يَذۡكُرُهُمۡ يُقَالُ لَهُۥٓ إِبۡرَٰهِيمُ ٦٠

They said, "We heard a young man mention them who is called Abraham."

﴿يَذۡكُرُهُمۡ﴾: يَعِيبُهم.

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قَالُواْ فَأۡتُواْ بِهِۦ عَلَىٰٓ أَعۡيُنِ ٱلنَّاسِ لَعَلَّهُمۡ يَشۡهَدُونَ ٦١

They said, "Then bring him before the eyes of the people that they may testify."1

﴿عَلَىٰٓ أَعۡيُنِ ٱلنَّاسِ﴾: ظاهرًا بِمَرْأىً مِنَ النّاسِ.

﴿يَشۡهَدُونَ﴾: أي: يَشْهَدُونَ عليه أنّه يَذْكُرُهم بِسُوءٍ.

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قَالُوٓاْ ءَأَنتَ فَعَلۡتَ هَٰذَا بِـَٔالِهَتِنَا يَٰٓإِبۡرَٰهِيمُ ٦٢

They said, "Have you done this to our gods, O Abraham?"

No commentary for this ayah

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قَالَ بَلۡ فَعَلَهُۥ كَبِيرُهُمۡ هَٰذَا فَسۡـَٔلُوهُمۡ إِن كَانُواْ يَنطِقُونَ ٦٣

He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak."

No commentary for this ayah

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فَرَجَعُوٓاْ إِلَىٰٓ أَنفُسِهِمۡ فَقَالُوٓاْ إِنَّكُمۡ أَنتُمُ ٱلظَّٰلِمُونَ ٦٤

So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers."

No commentary for this ayah

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ثُمَّ نُكِسُواْ عَلَىٰ رُءُوسِهِمۡ لَقَدۡ عَلِمۡتَ مَا هَٰٓؤُلَآءِ يَنطِقُونَ ٦٥

Then they reversed themselves,1 [saying], "You have already known that these do not speak!"

﴿نُكِسُواْ عَلَىٰ رُءُوسِهِمۡ﴾: أي: لمّا غُلِبوا في الحُجَّةِ غَيَّروا رأيَهم.

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قَالَ أَفَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمۡ شَيۡـٔٗا وَلَا يَضُرُّكُمۡ ٦٦

He said, "Then do you worship instead of Allāh that which does not benefit you at all or harm you?

No commentary for this ayah

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أُفّٖ لَّكُمۡ وَلِمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِۚ أَفَلَا تَعۡقِلُونَ ٦٧

Uff1 to you and to what you worship instead of Allāh. Then will you not use reason?"

﴿أُفࣲّ لَّكُمۡ﴾: قُبْحًا لكم.

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قَالُواْ حَرِّقُوهُ وَٱنصُرُوٓاْ ءَالِهَتَكُمۡ إِن كُنتُمۡ فَٰعِلِينَ ٦٨

They said, "Burn him and support your gods - if you are to act."

No commentary for this ayah

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قُلۡنَا يَٰنَارُ كُونِي بَرۡدٗا وَسَلَٰمًا عَلَىٰٓ إِبۡرَٰهِيمَ ٦٩

We [i.e., Allāh] said, "O fire, be coolness and safety upon Abraham."

No commentary for this ayah

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وَأَرَادُواْ بِهِۦ كَيۡدٗا فَجَعَلۡنَٰهُمُ ٱلۡأَخۡسَرِينَ ٧٠

And they intended for him a plan [i.e., harm], but We made them the greatest losers.

﴿كَيۡدࣰا﴾: مَكْرًا لهلاكِه.

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وَنَجَّيۡنَٰهُ وَلُوطًا إِلَى ٱلۡأَرۡضِ ٱلَّتِي بَٰرَكۡنَا فِيهَا لِلۡعَٰلَمِينَ ٧١

And We delivered him and Lot to the land which We had blessed for the worlds [i.e., peoples].

﴿إِلَى ٱلۡأَرۡضِ﴾: هي أرضُ «الشّام».

﴿بَـٰرَكۡنَا فِيهَا﴾: أي: بِكَثْرَةِ الخيراتِ، وبِكَوْنِها أرْضَ الأنبياءِ عليهمُ الصَّلاةُ والسَّلامُ.

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وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَ نَافِلَةٗۖ وَكُلّٗا جَعَلۡنَا صَٰلِحِينَ ٧٢

And We gave him Isaac and Jacob in addition, and all [of them] We made righteous.

﴿وَيَعۡقُوبَ نَافِلَةࣰ﴾: زِيادةً عمّا طَلَبَ إبراهيمُ عليه الصَّلاةُ والسَّلامُ.

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وَجَعَلۡنَٰهُمۡ أَئِمَّةٗ يَهۡدُونَ بِأَمۡرِنَا وَأَوۡحَيۡنَآ إِلَيۡهِمۡ فِعۡلَ ٱلۡخَيۡرَٰتِ وَإِقَامَ ٱلصَّلَوٰةِ وَإِيتَآءَ ٱلزَّكَوٰةِۖ وَكَانُواْ لَنَا عَٰبِدِينَ ٧٣

And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakāh; and they were worshippers of Us.

No commentary for this ayah

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وَلُوطًا ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗا وَنَجَّيۡنَٰهُ مِنَ ٱلۡقَرۡيَةِ ٱلَّتِي كَانَت تَّعۡمَلُ ٱلۡخَبَٰٓئِثَۚ إِنَّهُمۡ كَانُواْ قَوۡمَ سَوۡءٖ فَٰسِقِينَ ٧٤

And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient.

﴿حُكۡمࣰا﴾: نُبُوَّةً وفَصْلَ القَضاءِ بينَ الخُصُومِ.

﴿ٱلۡقَرۡيَةِ﴾: هي قريةُ «سَدُوم».

﴿ٱلۡخَبَـٰٓئِثَ﴾: هي أفعالُهم الُمنْكَرَةُ من إتيانِهم الرِّجالَ، وقَطْعِ السبيلِ وغيرِ ذلك.

﴿قَوۡمَ سَوۡءࣲ﴾: قومًا عُرِفُوا بالأعمالِ القبيحةِ.

﴿فَـٰسِقِينَ﴾: خارجِينَ عَن طاعةِ اللهِ.

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وَأَدۡخَلۡنَٰهُ فِي رَحۡمَتِنَآۖ إِنَّهُۥ مِنَ ٱلصَّٰلِحِينَ ٧٥

And We admitted him into Our mercy. Indeed, he was of the righteous.

﴿فِي رَحۡمَتِنَآ﴾: أي: في أهلِ رحمتِنا، وهم الأنبياءُ عليهمُ الصَّلاةُ والسَّلامُ.

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وَنُوحًا إِذۡ نَادَىٰ مِن قَبۡلُ فَٱسۡتَجَبۡنَا لَهُۥ فَنَجَّيۡنَٰهُ وَأَهۡلَهُۥ مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِ ٧٦

And [mention] Noah, when he called [to Allāh]1 before [that time], so We responded to him and saved him and his family from the great affliction [i.e., the flood].

﴿مِن قَبۡلُ﴾: أي: مِن قَبْلِ إبراهيمَ ولوطٍ عليهما الصَّلاةُ والسَّلامُ.

﴿ٱلۡكَرۡبِ﴾: أي: الغَرَقِ بالطُّوفانِ.

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وَنَصَرۡنَٰهُ مِنَ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمۡ كَانُواْ قَوۡمَ سَوۡءٖ فَأَغۡرَقۡنَٰهُمۡ أَجۡمَعِينَ ٧٧

And We aided [i.e., saved] him from the people who denied Our signs. Indeed, they were a people of evil, so We drowned them, all together.

﴿بِـَٔايَـٰتِنَآ﴾: بِحُجَجِنا الدالَّةِ على صِدْقِه.

﴿قَوۡمَ سَوۡءࣲ﴾: قَومًا عُرِفُوا بالسُّوءِ والقُبْحِ.

﴿فَأَغۡرَقۡنَـٰهُمۡ﴾: أي: بالطُّوفانِ الذي حَلَّ بهم.

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وَدَاوُۥدَ وَسُلَيۡمَٰنَ إِذۡ يَحۡكُمَانِ فِي ٱلۡحَرۡثِ إِذۡ نَفَشَتۡ فِيهِ غَنَمُ ٱلۡقَوۡمِ وَكُنَّا لِحُكۡمِهِمۡ شَٰهِدِينَ ٧٨

And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night],1 and We were witness to their judgement.

﴿فِي ٱلۡحَرۡثِ﴾: أي: في قَضِيَّةِ الحَرْثِ.

﴿نَفَشَتۡ فِيهِ﴾: انْتَشَرَتْ في الحَرْثِ ليلًا مِن غَيرِ راعٍ.

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فَفَهَّمۡنَٰهَا سُلَيۡمَٰنَۚ وَكُلًّا ءَاتَيۡنَا حُكۡمٗا وَعِلۡمٗاۚ وَسَخَّرۡنَا مَعَ دَاوُۥدَ ٱلۡجِبَالَ يُسَبِّحۡنَ وَٱلطَّيۡرَۚ وَكُنَّا فَٰعِلِينَ ٧٩

And We gave understanding of it [i.e., the case] to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that].1

﴿فَفَهَّمۡنَـٰهَا سُلَيۡمَـٰنَ﴾: ففَهَّمنا سُليمانَ المسْأَلةَ بِمُراعاةِ مَصْلَحَةِ الطرفَينِ بالعَدْلِ.

﴿حُكۡمࣰا وَعِلۡمࣰا﴾: نُبُوَّةً وعِلْمًا بأحْكامِ اللهِ.

﴿وَسَخَّرۡنَا﴾: طَوَّعْنا.

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وَعَلَّمۡنَٰهُ صَنۡعَةَ لَبُوسٖ لَّكُمۡ لِتُحۡصِنَكُم مِّنۢ بَأۡسِكُمۡۖ فَهَلۡ أَنتُمۡ شَٰكِرُونَ ٨٠

And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?

﴿صَنۡعَةَ لَبُوسࣲ﴾: صِناعةَ دُروعٍ تُلبَسُ في الحربِ.

﴿لِتُحۡصِنَكُم﴾: لِتَحْمِيَكم وتحفظَكُم.

﴿مِّنۢ بَأۡسِكُمۡ﴾: مِن حَرْبِكُم.

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وَلِسُلَيۡمَٰنَ ٱلرِّيحَ عَاصِفَةٗ تَجۡرِي بِأَمۡرِهِۦٓ إِلَى ٱلۡأَرۡضِ ٱلَّتِي بَٰرَكۡنَا فِيهَاۚ وَكُنَّا بِكُلِّ شَيۡءٍ عَٰلِمِينَ ٨١

And to Solomon [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing.

﴿عَاصِفَةࣰ﴾: شديدةَ الهَبُوب.

﴿إِلَى ٱلۡأَرۡضِ﴾: أي: أرْضِ بيتِ المقْدِسِ بالشّامِ.

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وَمِنَ ٱلشَّيَٰطِينِ مَن يَغُوصُونَ لَهُۥ وَيَعۡمَلُونَ عَمَلٗا دُونَ ذَٰلِكَۖ وَكُنَّا لَهُمۡ حَٰفِظِينَ ٨٢

And of the devils [i.e., jinn] were those who dived for him and did work other than that. And We were of them a guardian.1

﴿يَغُوصُونَ لَهُۥ﴾: يَنْزِلُونَ له في البحرِ لاسْتِخْراجِ ما يُطْلَبُ.

﴿حَـٰفِظِينَ﴾: أي: حفِظَهمُ اللهُ من أنْ يَنْفَلِتُوا عَنْ سُليمانَ ومِن أنْ يُفْسِدُوا أعْمالَهم.

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۞ وَأَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّي مَسَّنِيَ ٱلضُّرُّ وَأَنتَ أَرۡحَمُ ٱلرَّٰحِمِينَ ٨٣

And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and You are the most merciful of the merciful."

﴿مَسَّنِيَ ٱلضُّرُّ﴾: أصابَنِي الضُّرُّ مِن مَّرَضٍ ونَحْوِه.

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فَٱسۡتَجَبۡنَا لَهُۥ فَكَشَفۡنَا مَا بِهِۦ مِن ضُرّٖۖ وَءَاتَيۡنَٰهُ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةٗ مِّنۡ عِندِنَا وَذِكۡرَىٰ لِلۡعَٰبِدِينَ ٨٤

So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allāh].

﴿فَكَشَفۡنَا مَا بِهِۦ مِن ضُرࣲّ﴾: فَرَفَعْنا عَنْه مَرَضَهُ بِشِفائِنا إيِّاهُ.

﴿وَذِكۡرَىٰ﴾: تَذْكِرَةً.

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وَإِسۡمَٰعِيلَ وَإِدۡرِيسَ وَذَا ٱلۡكِفۡلِۖ كُلّٞ مِّنَ ٱلصَّٰبِرِينَ ٨٥

And [mention] Ishmael and Idrees and Dhul-Kifl; all were of the patient.

No commentary for this ayah

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وَأَدۡخَلۡنَٰهُمۡ فِي رَحۡمَتِنَآۖ إِنَّهُم مِّنَ ٱلصَّٰلِحِينَ ٨٦

And We admitted them into Our mercy. Indeed, they were of the righteous.

No commentary for this ayah

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وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَٰضِبٗا فَظَنَّ أَن لَّن نَّقۡدِرَ عَلَيۡهِ فَنَادَىٰ فِي ٱلظُّلُمَٰتِ أَن لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبۡحَٰنَكَ إِنِّي كُنتُ مِنَ ٱلظَّٰلِمِينَ ٨٧

And [mention] the man of the fish [i.e., Jonah], when he went off in anger1 and thought that We would not decree [anything] upon him.2 And he called out within the darknesses,3 "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."

﴿وَذَا ٱلنُّونِ﴾: أي: واذْكُرْ صاحِبَ الحُوتِ، وذو النُّون لَقَبُ نَبِيِّ اللهِ يُونُسَ عليه الصَّلاةُ والسَّلامُ لابْتِلاعِ الحُوتِ لَه.

﴿مُغَـٰضِبࣰا﴾: غَضْبانَ على قَومِه؛ لِكُفْرِهم.

﴿أَن لَّن نَّقۡدِرَ عَلَيۡهِ﴾: أن لَن نُّضَيِّقَ عليه، ولَن نُّؤاخِذَه بِخُروجِه مِن بَيْنِ قومِه.

﴿ٱلظُّلُمَـٰتِ﴾: هي ظُلْمَةُ الليلِ، وظُلْمَةُ البحرِ، وظُلْمَةُ بَطْنِ الحُوتِ.

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فَٱسۡتَجَبۡنَا لَهُۥ وَنَجَّيۡنَٰهُ مِنَ ٱلۡغَمِّۚ وَكَذَٰلِكَ نُـۨجِي ٱلۡمُؤۡمِنِينَ ٨٨

So We responded to him and saved him from the distress. And thus do We save the believers.

﴿وَنَجَّيۡنَـٰهُ مِنَ ٱلۡغَمِّ﴾: وخَلَّصْناه مِن غَمِّهِ بإخْراجِنا له مِن بَطْنِ الحُوتِ.

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وَزَكَرِيَّآ إِذۡ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرۡنِي فَرۡدٗا وَأَنتَ خَيۡرُ ٱلۡوَٰرِثِينَ ٨٩

And [mention] Zechariah, when he called to his Lord, "My Lord, do not leave me alone [with no heir], while You are the best of inheritors."

﴿لَا تَذَرۡنِي فَرۡدࣰا﴾: لا تَتْرُكْنِي وحِيدًا لا عَقِبَ لي.

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فَٱسۡتَجَبۡنَا لَهُۥ وَوَهَبۡنَا لَهُۥ يَحۡيَىٰ وَأَصۡلَحۡنَا لَهُۥ زَوۡجَهُۥٓۚ إِنَّهُمۡ كَانُواْ يُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِ وَيَدۡعُونَنَا رَغَبٗا وَرَهَبٗاۖ وَكَانُواْ لَنَا خَٰشِعِينَ ٩٠

So We responded to him, and We gave to him John, and amended for him his wife. Indeed, they used to hasten to good deeds and supplicate1 Us in hope and fear, and they were to Us humbly submissive.

﴿وَأَصۡلَحۡنَا لَهُۥ زَوۡجَهُۥٓ﴾: أي: جَعَلْناها صالحةً في أخْلاقِها وصالحةً للحَمْلِ والولادةِ.

﴿وَيَدۡعُونَنَا رَغَبࣰا﴾: يَعْبُدُونَنا راغِبينَ فيما عِنْدَنا.

﴿وَرَهَبࣰا﴾: خائِفِينَ من عُقُوبَتِنا.

﴿خَـٰشِعِينَ﴾: مُتَواضِعِينَ مُتَذَلِّلينَ.

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وَٱلَّتِيٓ أَحۡصَنَتۡ فَرۡجَهَا فَنَفَخۡنَا فِيهَا مِن رُّوحِنَا وَجَعَلۡنَٰهَا وَٱبۡنَهَآ ءَايَةٗ لِّلۡعَٰلَمِينَ ٩١

And [mention] the one who guarded her chastity [i.e., Mary], so We blew into her [garment] through Our angel [i.e., Gabriel], and We made her and her son a sign for the worlds.

﴿أَحۡصَنَتۡ فَرۡجَهَا﴾: حَفِظَتْ فَرْجَها مِنَ الحَلالِ والحَرام ولْم يَمَسَّها بَشَرٌ.

﴿فَنَفَخۡنَا فِيهَا مِن رُّوحِنَا﴾: أي: أمَرْنا جبريلَ حتّى نَفَخَ في جَيْبِ قميصِها، فَخَلقَ اللهُ بذلكَ النَّفْخِ عيسى عليه السلام في بَطْنِها.

﴿ءَايَةࣰ لِّلۡعَـٰلَمِينَ﴾: علامةً للخلْقِ على قُدْرِة اللهِ تعالى.

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إِنَّ هَٰذِهِۦٓ أُمَّتُكُمۡ أُمَّةٗ وَٰحِدَةٗ وَأَنَا۠ رَبُّكُمۡ فَٱعۡبُدُونِ ٩٢

Indeed this, your religion, is one religion,1 and I am your Lord, so worship Me.

﴿أُمَّتُكُمۡ﴾: أي: الأنبياءُ عليهمُ الصَّلاةُ والسَّلامُ.

﴿أُمَّةࣰ وَ ٰ⁠حِدَةࣰ﴾: أي: دينُهم واحدٌ، وهو الإسلامُ.

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وَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡۖ كُلٌّ إِلَيۡنَا رَٰجِعُونَ ٩٣

And [yet] they divided their affair [i.e., that of their religion] among themselves,1 [but] all to Us will return.

﴿وَتَقَطَّعُوٓاْ أَمۡرَهُم﴾: تَفَرَّقُوا في أمْرِ دِينِهم فِرَقًا.

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فَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا كُفۡرَانَ لِسَعۡيِهِۦ وَإِنَّا لَهُۥ كَٰتِبُونَ ٩٤

So whoever does righteous deeds while he is a believer - no denial will there be for his effort,1 and indeed We [i.e., Our angels], of it, are recorders.

﴿فَلَا كُفۡرَانَ لِسَعۡيِهِۦ﴾: لا جُحَودَ لِعَمَلِه بل يُشْكَرُ سَعْيُه ويُثابُ عليه.

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وَحَرَٰمٌ عَلَىٰ قَرۡيَةٍ أَهۡلَكۡنَٰهَآ أَنَّهُمۡ لَا يَرۡجِعُونَ ٩٥

And it is prohibited to [the people of] a city which We have destroyed that they will [ever] return1

﴿وَحَرَ ٰ⁠مٌ﴾: واجِبٌ.

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حَتَّىٰٓ إِذَا فُتِحَتۡ يَأۡجُوجُ وَمَأۡجُوجُ وَهُم مِّن كُلِّ حَدَبٖ يَنسِلُونَ ٩٦

Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend

﴿فُتِحَتۡ يَأۡجُوجُ وَمَأۡجُوجُ﴾: أي: يُفْتَحُ السَّدُّ عنهما فينطَلِقُونَ.

﴿حَدَبࣲ﴾: مَكانٍ مُرْتَفعٍ مِنَ الأَرْضِ.

﴿يَنسِلُونَ﴾: يَتَفَّرقُونَ في الأَرْضِ مُسْرِعِينَ.

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وَٱقۡتَرَبَ ٱلۡوَعۡدُ ٱلۡحَقُّ فَإِذَا هِيَ شَٰخِصَةٌ أَبۡصَٰرُ ٱلَّذِينَ كَفَرُواْ يَٰوَيۡلَنَا قَدۡ كُنَّا فِي غَفۡلَةٖ مِّنۡ هَٰذَا بَلۡ كُنَّا ظَٰلِمِينَ ٩٧

And [when] the true promise [i.e., the resurrection] has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers."

﴿ٱلۡوَعۡدُ ٱلۡحَقُّ﴾: يومُ القيامةِ.

﴿شَـٰخِصَةٌ﴾: مَفْتُوحَةٌ أجْفانُهم لا تَطْرِفُ.

﴿مِّنۡ هَـٰذَا﴾: أي: يومِ البعثِ والحسابِ.

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إِنَّكُمۡ وَمَا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمۡ لَهَا وَٰرِدُونَ ٩٨

Indeed, you [disbelievers] and what you worship other than Allāh are the firewood of Hell. You will be coming to [enter] it.

﴿حَصَبُ﴾: حَطَبُ.

﴿وَ ٰ⁠رِدُونَ﴾: داخِلُونَ.

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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