Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic
فاطر
Fatir
Originator · Meccan · 45 ayahs
35:1Page 434
ٱلۡحَمۡدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ جَاعِلِ ٱلۡمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ أَجۡنِحَةٖ مَّثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلۡخَلۡقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١
[All] praise is [due] to Allāh, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allāh is over all things competent.
﴿فَاطِرِ﴾: مُبْدِعٍ عَلى غَيرِ مِثالٍ سَبَقَ.
﴿أُوْلِيٓ أَجۡنِحَةࣲ﴾: أصْحابَ أجْنِحَةٍ.
35:2Page 434
مَّا يَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةٖ فَلَا مُمۡسِكَ لَهَاۖ وَمَا يُمۡسِكۡ فَلَا مُرۡسِلَ لَهُۥ مِنۢ بَعۡدِهِۦۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ٢
Whatever Allāh grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.
﴿مَّا يَفۡتَحِ﴾: أي: ما يُرسِلْ ويُعْطِ.
﴿رَّحۡمَةࣲ﴾: نِعْمَةٍ.
﴿مُمۡسِكَ﴾: مانِعَ.
﴿مُرۡسِلَ﴾: مُعْطِيَ.
35:3Page 434
يَٰٓأَيُّهَا ٱلنَّاسُ ٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡۚ هَلۡ مِنۡ خَٰلِقٍ غَيۡرُ ٱللَّهِ يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤۡفَكُونَ ٣
O mankind, remember the favor of Allāh upon you. Is there any creator other than Allāh who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?
﴿فَأَنَّىٰ تُؤۡفَكُونَ﴾: فَكَيفَ تُصْرَفُونَ عَن تَوحِيدِهِ؟.
35:4Page 435
وَإِن يُكَذِّبُوكَ فَقَدۡ كُذِّبَتۡ رُسُلٞ مِّن قَبۡلِكَۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ٤
And if they deny you, [O Muḥammad] - already were messengers denied before you. And to Allāh are returned [all] matters.
No commentary for this ayah
35:5Page 435
يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۖ فَلَا تَغُرَّنَّكُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلۡغَرُورُ ٥
O mankind, indeed the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].
﴿وَعۡدَ ٱللَّهِ﴾: أي: بالبعْثِ والثَّوابِ والعِقابِ.
﴿حَقࣱّ﴾: ثابِتٌ وكائِنٌ لا محالةَ.
﴿فَلَا تَغُرَّنَّكُمُ﴾: فَلا تَخْدَعَنَّكُم.
﴿ٱلۡغَرُورُ﴾: الشَّيطانُ.
35:6Page 435
إِنَّ ٱلشَّيۡطَٰنَ لَكُمۡ عَدُوّٞ فَٱتَّخِذُوهُ عَدُوًّاۚ إِنَّمَا يَدۡعُواْ حِزۡبَهُۥ لِيَكُونُواْ مِنۡ أَصۡحَٰبِ ٱلسَّعِيرِ ٦
Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.
﴿حِزۡبَهُۥ﴾: أي: أتْباعَهُ.
﴿ٱلسَّعِيرِ﴾: النّارِ الموقَدَةِ.
35:7Page 435
ٱلَّذِينَ كَفَرُواْ لَهُمۡ عَذَابٞ شَدِيدٞۖ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةٞ وَأَجۡرٞ كَبِيرٌ ٧
Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.
﴿أَجۡرࣱ كَبِيرٌ﴾: وهو الجنَّةُ.
35:8Page 435
أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنٗاۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۖ فَلَا تَذۡهَبۡ نَفۡسُكَ عَلَيۡهِمۡ حَسَرَٰتٍۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَصۡنَعُونَ ٨
Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allāh sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allāh is Knowing of what they do.
﴿زُيِّنَ لَهُۥ﴾: أي: حَسَّنَ له الشَّيطانُ.
﴿سُوٓءُ عَمَلِهِۦ﴾: عَمَلُه السَّيِّئُ والقبيحُ.
﴿فَلَا تَذۡهَبۡ نَفۡسُكَ عَلَيۡهِمۡ حَسَرَ ٰتٍ﴾: فلا تُهِلكْ نفسَك حُزْنًا على كُفْرِهِم.
35:9Page 435
وَٱللَّهُ ٱلَّذِيٓ أَرۡسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَسُقۡنَٰهُ إِلَىٰ بَلَدٖ مَّيِّتٖ فَأَحۡيَيۡنَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ كَذَٰلِكَ ٱلنُّشُورُ ٩
And it is Allāh who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.
﴿فَتُثِيرُ﴾: فَتُحَرِّكُ.
﴿مَّيِّتࣲ﴾: جَدْب.
﴿بَعۡدَ مَوۡتِهَا﴾: بَعْدَ يُبْسِها وجَفافِها.
﴿ٱلنُّشُورُ﴾: بَعْثُ الموتى مِن قُبُورِهِم للجزاءِ.
35:10Page 435
مَن كَانَ يُرِيدُ ٱلۡعِزَّةَ فَلِلَّهِ ٱلۡعِزَّةُ جَمِيعًاۚ إِلَيۡهِ يَصۡعَدُ ٱلۡكَلِمُ ٱلطَّيِّبُ وَٱلۡعَمَلُ ٱلصَّٰلِحُ يَرۡفَعُهُۥۚ وَٱلَّذِينَ يَمۡكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمۡ عَذَابٞ شَدِيدٞۖ وَمَكۡرُ أُوْلَٰٓئِكَ هُوَ يَبُورُ ١٠
Whoever desires honor [through power] - then to Allāh belongs all honor.1 To Him ascends good speech, and righteous work raises it.2 But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.
﴿يَصۡعَدُ﴾: يَرْتَقِي.
﴿ٱلۡكَلِمُ ٱلطَّيِّبُ﴾: الكلامُ الطَّيِّبُ مِن ذِكْرٍ ودُعاءٍ وتِلاوَةٍ.
﴿يَرۡفَعُهُۥ﴾: أي: يَرفَعُه اللهُ إلَيهِ ويَقْبَلُه.
﴿يَمۡكُرُونَ ٱلسَّيِّـَٔاتِ﴾: أي: يَمْكُرُونَ المكَراتِ السَّيِّئاتِ، وهي مَذْكُورةٌ في قوله تعالى:
﴿وَإِذۡ يَمۡكُرُ بِكَ ٱلَّذِينَ كَفَرُواْ لِيُثۡبِتُوكَ أَوۡ يَقۡتُلُوكَ أَوۡ يُخۡرِجُوكَ﴾: [الأنفال: ٣٠].
﴿يَبُورُ﴾: يَفسُدُ ويَبْطُلُ.
35:11Page 435
وَٱللَّهُ خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ جَعَلَكُمۡ أَزۡوَٰجٗاۚ وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٖ وَلَا يُنقَصُ مِنۡ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞ ١١
And Allāh created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allāh is easy.
﴿مِن نُّطۡفَةࣲ﴾: هي مَنِيُّ الرجلِ يَقْذِفُه في رَحِمِ امْرَأَتِه.
﴿أَزۡوَ ٰجࣰا﴾: ذُكُورًا وإناثًا تَزَوَّجَ بعضُهم بَعْضًا.
﴿لَا تَضَعُ﴾: لاتَلِدُ.
﴿مُّعَمَّرࣲ﴾: طَوِيلِ العُمُرِ.
35:12Page 436
وَمَا يَسۡتَوِي ٱلۡبَحۡرَانِ هَٰذَا عَذۡبٞ فُرَاتٞ سَآئِغٞ شَرَابُهُۥ وَهَٰذَا مِلۡحٌ أُجَاجٞۖ وَمِن كُلّٖ تَأۡكُلُونَ لَحۡمٗا طَرِيّٗا وَتَسۡتَخۡرِجُونَ حِلۡيَةٗ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ فِيهِ مَوَاخِرَ لِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ١٢
And not alike are the two seas [i.e., bodies of water]. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.
﴿فُرَاتࣱ﴾: حُلْوٌ شَدِيدُ الحَلاوَةِ.
﴿سَآئِغࣱ شَرَابُهُۥ﴾: سَهْلٌ مُرُورُهُ في الحَلْقِ.
﴿أُجَاجࣱ﴾: شَدِيدُ المُلوحَةِ.
﴿لَحۡمࣰا طَرِيࣰّا﴾: هو السَّمَكُ.
﴿حِلۡيَةࣰ﴾: هي اللُّؤلُؤُ والمَرْجانُ.
﴿ٱلۡفُلۡكَ﴾: السُّفُنَ.
﴿مَوَاخِرَ﴾: جوارِيَ تَشُقُّ الماءَ شَقًّا.
﴿لِتَبۡتَغُواْ﴾: لِتَطْلُبُوا.
35:13Page 436
يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمّٗىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۚ وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍ ١٣
He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allāh, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.
﴿يُولِجُ﴾: يُدخِلُ.
﴿لِأَجَلࣲ مُّسَمࣰّى﴾: لِوقْتٍ مَعْلُومٍ.
﴿قِطۡمِيرٍ﴾: القِشْرَةِ الرَّقيقَةِ على نَواةِ التَّمْرَةِ.
35:14Page 436
إِن تَدۡعُوهُمۡ لَا يَسۡمَعُواْ دُعَآءَكُمۡ وَلَوۡ سَمِعُواْ مَا ٱسۡتَجَابُواْ لَكُمۡۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يَكۡفُرُونَ بِشِرۡكِكُمۡۚ وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٖ ١٤
If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association.1 And none can inform you like [one] Aware [of all matters].
﴿وَلَا يُنَبِّئُكَ﴾: ولا يُخْبِرُكَ.
35:15Page 436
۞ يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلۡفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُ ١٥
O mankind, you are those in need of Allāh, while Allāh is the Free of need, the Praiseworthy.
﴿ٱلۡفُقَرَآءُ﴾: المحْتاجُونَ.
35:16Page 436
إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَأۡتِ بِخَلۡقٖ جَدِيدٖ ١٦
If He wills, He can do away with you and bring forth a new creation.
No commentary for this ayah
﴿بِعَزِيزࣲ﴾: بمُمْتَنِعٍ.
35:18Page 436
وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۚ وَإِن تَدۡعُ مُثۡقَلَةٌ إِلَىٰ حِمۡلِهَا لَا يُحۡمَلۡ مِنۡهُ شَيۡءٞ وَلَوۡ كَانَ ذَا قُرۡبَىٰٓۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُم بِٱلۡغَيۡبِ وَأَقَامُواْ ٱلصَّلَوٰةَۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفۡسِهِۦۚ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُ ١٨
And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allāh is the [final] destination.
﴿وَلَا تَزِرُ﴾: لا تَحْمِلُ.
﴿وَازِرَةࣱ﴾: أي: نفسٌ مُذْنِبَةٌ.
﴿مُثۡقَلَةٌ﴾: أي: نَفْسٌ أثْقَلَتْها الذُّنوبُ.
﴿حِمۡلِهَا﴾: ذُنُوبِها التي أثْقَلَتْها.
﴿يَخۡشَوۡنَ﴾: يخافُونَ.
﴿تَزَكَّىٰ﴾: تَطَهَّرَ مِنَ الشِّرْكِ والمعاصِي.
﴿ٱلۡمَصِيرُ﴾: المرْجِعُ.
﴿ٱلۡأَعۡمَىٰ﴾: مَن فَقَدَ بَصَرَه، والمُرادُ بِه هُنا الكافِرُ لأنّهُ عَمِيَ عَن دِينِ الحقِّ.
No commentary for this ayah
﴿ٱلۡحَرُورُ﴾: الرِّيحُ الحارَّةُ.
35:22Page 437
وَمَا يَسۡتَوِي ٱلۡأَحۡيَآءُ وَلَا ٱلۡأَمۡوَٰتُۚ إِنَّ ٱللَّهَ يُسۡمِعُ مَن يَشَآءُۖ وَمَآ أَنتَ بِمُسۡمِعٖ مَّن فِي ٱلۡقُبُورِ ٢٢
And not equal are the living and the dead. Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves.1
No commentary for this ayah
﴿نَذِيرٌ﴾: رَسُولٌ مُنْذِرٌ مِن عَذابِ اللهِ.
35:24Page 437
إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرٗا وَنَذِيرٗاۚ وَإِن مِّنۡ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٞ ٢٤
Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.
﴿بَشِيرࣰا وَنَذِيرࣰا﴾: بَشِيرًا لِأَهْلِ الطّاعةِ ونَذَيرًا لِأَهْلِ المعْصِيةِ.
﴿نَذِيرࣱ﴾: نَبِيٌّ مُنْذِرٌ مِن عَذابِ اللهِ.
35:25Page 437
وَإِن يُكَذِّبُوكَ فَقَدۡ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلۡكِتَٰبِ ٱلۡمُنِيرِ ٢٥
And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.
﴿بِٱلۡبَيِّنَـٰتِ﴾: بالمعْجِزاتِ الواضِحةِ.
﴿وَبِٱلزُّبُرِ﴾: بالكُتُبِ التي فيها مَواعِظُ.
﴿وَبِٱلۡكِتَـٰبِ ٱلۡمُنِيرِ﴾: الكُتُبِ الَّتي أنارَتْ طَرِيقَ الشَّرْعِ والهِدايَةِ، ومْنِها القرآنُ الكريمُ.
35:26Page 437
ثُمَّ أَخَذۡتُ ٱلَّذِينَ كَفَرُواْۖ فَكَيۡفَ كَانَ نَكِيرِ ٢٦
Then I seized the ones who disbelieved, and how [terrible] was My reproach.
No commentary for this ayah
35:27Page 437
أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦ ثَمَرَٰتٖ مُّخۡتَلِفًا أَلۡوَٰنُهَاۚ وَمِنَ ٱلۡجِبَالِ جُدَدُۢ بِيضٞ وَحُمۡرٞ مُّخۡتَلِفٌ أَلۡوَٰنُهَا وَغَرَابِيبُ سُودٞ ٢٧
Do you not see that Allāh sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.
﴿جُدَدُۢ﴾: جَمْعُ جُدَّةٍ، وهي الطَّرِيقَةُ والخِطَّةُ في الشَّيءِ تكونُ واضِحةً فِيهِ.
﴿وَغَرَابِيبُ﴾: جمع غِرْبِيبٍ، وهو شَديدُ السَّوادِ يُشْبِهُ لَونُه لَونَ الغُرابِ.
35:28Page 437
وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلۡأَنۡعَٰمِ مُخۡتَلِفٌ أَلۡوَٰنُهُۥ كَذَٰلِكَۗ إِنَّمَا يَخۡشَى ٱللَّهَ مِنۡ عِبَادِهِ ٱلۡعُلَمَٰٓؤُاْۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ ٢٨
And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allāh, from among His servants, who have knowledge. Indeed, Allāh is Exalted in Might and Forgiving.
No commentary for this ayah
35:29Page 437
إِنَّ ٱلَّذِينَ يَتۡلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرّٗا وَعَلَانِيَةٗ يَرۡجُونَ تِجَٰرَةٗ لَّن تَبُورَ ٢٩
Indeed, those who recite the Book of Allāh and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a transaction [i.e., profit] that will never perish -
﴿لَّن تَبُورَ﴾: لَن تَكْسُدَ، ولَن تَهْلِكَ.
35:30Page 437
لِيُوَفِّيَهُمۡ أُجُورَهُمۡ وَيَزِيدَهُم مِّن فَضۡلِهِۦٓۚ إِنَّهُۥ غَفُورٞ شَكُورٞ ٣٠
That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.1
No commentary for this ayah
35:31Page 438
وَٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ مِنَ ٱلۡكِتَٰبِ هُوَ ٱلۡحَقُّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرُۢ بَصِيرٞ ٣١
And that which We have revealed to you, [O Muḥammad], of the Book is the truth, confirming what was before it. Indeed Allāh, of His servants, is Aware and Seeing.
No commentary for this ayah
35:32Page 438
ثُمَّ أَوۡرَثۡنَا ٱلۡكِتَٰبَ ٱلَّذِينَ ٱصۡطَفَيۡنَا مِنۡ عِبَادِنَاۖ فَمِنۡهُمۡ ظَالِمٞ لِّنَفۡسِهِۦ وَمِنۡهُم مُّقۡتَصِدٞ وَمِنۡهُمۡ سَابِقُۢ بِٱلۡخَيۡرَٰتِ بِإِذۡنِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلۡفَضۡلُ ٱلۡكَبِيرُ ٣٢
Then We caused to inherit the Book those We have chosen of Our servants;1 and among them is he who wrongs himself [i.e., sins], and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allāh. That [inheritance] is what is the great bounty.
﴿ٱلَّذِينَ ٱصۡطَفَيۡنَا﴾: الَّذِيِنَ اخْتَرْناهُم.
﴿ظَالِمࣱ لِّنَفۡسِهِۦ﴾: أي: بِأن وقَعَ في بَعْضِ المعاصِي.
﴿مُّقۡتَصِدࣱ﴾: أي: بِأَداءِ الواجِباتِ واجْتِنابِ المُحَرَّماتِ.
﴿سَابِقُۢ بِٱلۡخَيۡرَ ٰتِ﴾: أي: مُسارعٌ مُجْتَهِدٌ في الأعْمالِ الصّالحةِ فَرْضِها ونَفْلِها.
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جَنَّٰتُ عَدۡنٖ يَدۡخُلُونَهَا يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَلُؤۡلُؤٗاۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرٞ ٣٣
[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.
﴿يُحَلَّوۡنَ﴾: يُزيَّنُونَ بالحِلْيةَ.
﴿أَسَاوِرَ﴾: مُفْرَدُه سِوارٌ: وهو ما يُلْبَسُ في اليدِ مِنَ الحُلِيِّ ويُحِيطُ بالمِعْصَمِ.
﴿حَرِيرࣱ﴾: ثِيابٌ رَقِيقَةٌ.
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وَقَالُواْ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِيٓ أَذۡهَبَ عَنَّا ٱلۡحَزَنَۖ إِنَّ رَبَّنَا لَغَفُورٞ شَكُورٌ ٣٤
And they will say, "Praise to Allāh, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -
﴿ٱلۡحَزَنَ﴾: أي: كُلَّ ما يُحْزِنُ ويُغِمُّ.
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ٱلَّذِيٓ أَحَلَّنَا دَارَ ٱلۡمُقَامَةِ مِن فَضۡلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٞ وَلَا يَمَسُّنَا فِيهَا لُغُوبٞ ٣٥
He who has settled us in the home of duration [i.e., Paradise] out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind]."
﴿أَحَلَّنَا﴾: أنزَلنا.
﴿دَارَ ٱلۡمُقَامَةِ﴾: دارَ الإقامةِ الدّائمةِ، وهي الجنَّةُ.
﴿نَصَبࣱ﴾: تَعَبٌ ومَشَقَّةٌ.
﴿لُغُوبࣱ﴾: إعياءٌ مِنَ التَّعَبِ وفُتُورٌ.
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وَٱلَّذِينَ كَفَرُواْ لَهُمۡ نَارُ جَهَنَّمَ لَا يُقۡضَىٰ عَلَيۡهِمۡ فَيَمُوتُواْ وَلَا يُخَفَّفُ عَنۡهُم مِّنۡ عَذَابِهَاۚ كَذَٰلِكَ نَجۡزِي كُلَّ كَفُورٖ ٣٦
And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them1 so they may die, nor will its torment be lightened for them. Thus do We recompense every ungrateful one.
﴿لَا يُقۡضَىٰ عَلَيۡهِمۡ﴾: أي: بالموتِ.
﴿كَفُورࣲ﴾: مُتَمادٍ في الكُفْرِ مُصِرٍّ عليه.
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وَهُمۡ يَصۡطَرِخُونَ فِيهَا رَبَّنَآ أَخۡرِجۡنَا نَعۡمَلۡ صَٰلِحًا غَيۡرَ ٱلَّذِي كُنَّا نَعۡمَلُۚ أَوَلَمۡ نُعَمِّرۡكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُۖ فَذُوقُواْ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ ٣٧
And they will cry out therein, "Our Lord, remove us;1 we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.
﴿يَصۡطَرِخُونَ﴾: يَصْرُخُونَ بِشِدَّةٍ مُسْتَغِيثِينَ.
﴿مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ﴾: أي: مِثْلُه كافٍ للاتِّعاظِ لِمنْ أرادَ أن يَتَّعِظَ فِيهِ.
﴿ٱلنَّذِيرُ﴾: وهو الرَّسولُ ﷺ.
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إِنَّ ٱللَّهَ عَٰلِمُ غَيۡبِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٣٨
Indeed, Allāh is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts.
No commentary for this ayah
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هُوَ ٱلَّذِي جَعَلَكُمۡ خَلَٰٓئِفَ فِي ٱلۡأَرۡضِۚ فَمَن كَفَرَ فَعَلَيۡهِ كُفۡرُهُۥۖ وَلَا يَزِيدُ ٱلۡكَٰفِرِينَ كُفۡرُهُمۡ عِندَ رَبِّهِمۡ إِلَّا مَقۡتٗاۖ وَلَا يَزِيدُ ٱلۡكَٰفِرِينَ كُفۡرُهُمۡ إِلَّا خَسَارٗا ٣٩
It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.
﴿خَلَـٰٓئِفَ﴾: يَخْلُفُ بَعْضُكُم بَعْضًا.
﴿مَقۡتࣰا﴾: بُغْضًا وغَضَبًا.
﴿خَسَارࣰا﴾: هَلاكًا وخُسْرانًا.
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قُلۡ أَرَءَيۡتُمۡ شُرَكَآءَكُمُ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكٞ فِي ٱلسَّمَٰوَٰتِ أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبٗا فَهُمۡ عَلَىٰ بَيِّنَتٖ مِّنۡهُۚ بَلۡ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعۡضُهُم بَعۡضًا إِلَّا غُرُورًا ٤٠
Say, "Have you considered1 your 'partners' whom you invoke besides Allāh? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."2
﴿أَرَءَيۡتُمۡ شُرَكَآءَكُمُ﴾: أخْبرُونِي عَن شُركائِكُم.
﴿ءَاتَيۡنَـٰهُمۡ﴾: أعْطَيناهُم.
﴿غُرُورًا﴾: خِداعًا.
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۞ إِنَّ ٱللَّهَ يُمۡسِكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنۡ أَمۡسَكَهُمَا مِنۡ أَحَدٖ مِّنۢ بَعۡدِهِۦٓۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورٗا ٤١
Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing1 and Forgiving.
No commentary for this ayah
35:42Page 439
وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِن جَآءَهُمۡ نَذِيرٞ لَّيَكُونُنَّ أَهۡدَىٰ مِنۡ إِحۡدَى ٱلۡأُمَمِۖ فَلَمَّا جَآءَهُمۡ نَذِيرٞ مَّا زَادَهُمۡ إِلَّا نُفُورًا ٤٢
And they swore by Allāh their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversion
﴿جَهۡدَ أَيۡمَـٰنِهِمۡ﴾: مُجْتَهِدِينَ فِيها بالحَلِفِ بأغْلَظِها.
﴿نُفُورًا﴾: بُعْدًا عَنِ الحقِّ وفِرارًا مِنه.
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ٱسۡتِكۡبَارٗا فِي ٱلۡأَرۡضِ وَمَكۡرَ ٱلسَّيِّيِٕۚ وَلَا يَحِيقُ ٱلۡمَكۡرُ ٱلسَّيِّئُ إِلَّا بِأَهۡلِهِۦۚ فَهَلۡ يَنظُرُونَ إِلَّا سُنَّتَ ٱلۡأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبۡدِيلٗاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحۡوِيلًا ٤٣
[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way [i.e., fate] of the former peoples? But you will never find in the way [i.e., established method] of Allāh any change, and you will never find in the way of Allāh1 any alteration.2
﴿لَا يَحِيقُ﴾: لا يُحِيطُ ولا يَنْزِلُ.
﴿ٱلۡمَكۡرُ ٱلسَّيِّئُ﴾: أي: وبالُ مَكْرِهِم السَّيِّئِ.
﴿سُنَّتَ ٱلۡأَوَّلِينَ﴾: طَرِيقَةَ اللهِ فِيهِم وعادَتَهُ بِتَعْذِيبِهِم لِتكْذِيبِهِم.
35:44Page 439
أَوَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَكَانُوٓاْ أَشَدَّ مِنۡهُمۡ قُوَّةٗۚ وَمَا كَانَ ٱللَّهُ لِيُعۡجِزَهُۥ مِن شَيۡءٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِۚ إِنَّهُۥ كَانَ عَلِيمٗا قَدِيرٗا ٤٤
Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allāh is not to be caused failure [i.e., prevented] by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.
﴿لِيُعۡجِزَهُۥ﴾: لِيَفُوتَه.
35:45Page 440
وَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَىٰ ظَهۡرِهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمۡ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرَۢا ٤٥
And if Allāh were to impose blame on the people for what they have earned, He would not leave upon it [i.e., the earth] any creature. But He defers them for a specified term. And when their time comes, then indeed Allāh has ever been, of His servants, Seeing.
﴿يُؤَاخِذُ﴾: يُعاقِبُ.
﴿يُؤَخِّرُهُمۡ﴾: يُمْهِلُهُم.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences