Al-Muyassar fi Gharib al-Qur'an · Tafsir · in Arabic
الزخرف
Az-Zukhruf
The Ornaments of Gold · Meccan · 89 ayahs
﴿حمٓ﴾: سَبَقَ الكَلامُ على الحُرُوفِ المُقَطَّعةِ في أوَّلِ سُورَةِ البَقَرةِ.
﴿وَٱلۡكِتَـٰبِ﴾: القُرآنِ.
﴿ٱلۡمُبِينِ﴾: الواضِح لَفْظًا ومَعْنىً.
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إِنَّا جَعَلۡنَٰهُ قُرۡءَٰنًا عَرَبِيّٗا لَّعَلَّكُمۡ تَعۡقِلُونَ ٣
Indeed, We have made it an Arabic Qur’ān that you might understand.
No commentary for this ayah
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وَإِنَّهُۥ فِيٓ أُمِّ ٱلۡكِتَٰبِ لَدَيۡنَا لَعَلِيٌّ حَكِيمٌ ٤
And indeed it is, in the Mother of the Book1 with Us, exalted and full of wisdom.2
﴿أُمِّ ٱلۡكِتَـٰبِ﴾: اللَّوحِ المحْفُوظِ.
﴿لَعَلِيٌّ﴾: رَفِيعٌ.
﴿حَكِيمٌ﴾: مُحْكَمٌ لا اخْتِلافَ فِيهِ ولا تَناقُضَ.
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أَفَنَضۡرِبُ عَنكُمُ ٱلذِّكۡرَ صَفۡحًا أَن كُنتُمۡ قَوۡمٗا مُّسۡرِفِينَ ٥
Then should We turn the message away, disregarding you, because you are a transgressing people?
﴿أَفَنَضۡرِبُ عَنكُمُ ٱلذِّكۡرَ﴾: أفَنُعْرِضُ عَنْكُم ونَتْرُكُ إنْزالَ القُرآنِ إلَيكُم.
﴿صَفۡحًا﴾: أي: إعْراضًا.
﴿مُّسۡرِفِينَ﴾: مُتَجاوِزِينَ الحدَّ في الإعْراضِ عَنِ القُرآنِ.
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وَكَمۡ أَرۡسَلۡنَا مِن نَّبِيّٖ فِي ٱلۡأَوَّلِينَ ٦
And how many a prophet We sent among the former peoples,
﴿وَكَمۡ﴾: كَثِيرًا.
﴿ٱلۡأَوَّلِينَ﴾: القُرُونِ الَّتي مَضَتْ.
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وَمَا يَأۡتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ٧
But there would not come to them a prophet except that they used to ridicule him.
No commentary for this ayah
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فَأَهۡلَكۡنَآ أَشَدَّ مِنۡهُم بَطۡشٗا وَمَضَىٰ مَثَلُ ٱلۡأَوَّلِينَ ٨
And We destroyed greater than them1 in [striking] power, and the example of the former peoples has preceded.
﴿بَطۡشࣰا﴾: قُوَّةً وبأسًا.
﴿مَثَلُ﴾: عُقُوبةُ.
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وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلۡعَزِيزُ ٱلۡعَلِيمُ ٩
And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing,"
No commentary for this ayah
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ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَجَعَلَ لَكُمۡ فِيهَا سُبُلٗا لَّعَلَّكُمۡ تَهۡتَدُونَ ١٠
[The one] who has made for you the earth a bed and made for you upon it roads that you might be guided
﴿مَهۡدࣰا﴾: فِراشًا وبِساطًا.
﴿سُبُلࣰا﴾: طُرُقًا لِمَعاشِكُم ومَتاجِرِكُم.
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وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَنشَرۡنَا بِهِۦ بَلۡدَةٗ مَّيۡتٗاۚ كَذَٰلِكَ تُخۡرَجُونَ ١١
And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -
﴿مَآءَۢ﴾: مَطَرًا.
﴿بِقَدَرࣲ﴾: بِمِقْدارِ الحاجَةِ.
﴿فَأَنشَرۡنَا﴾: فَأَحْيَيْنا.
﴿بَلۡدَةࣰ﴾: قِطْعَةً واسِعَةً مِنَ الأرْضِ.
﴿مَّيۡتࣰا﴾: مُقْفِرًا مِنَ النَّباتِ والزَّرْعِ.
﴿تُخۡرَجُونَ﴾: تُبْعَثُونَ يومَ القيامةِ.
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وَٱلَّذِي خَلَقَ ٱلۡأَزۡوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلۡفُلۡكِ وَٱلۡأَنۡعَٰمِ مَا تَرۡكَبُونَ ١٢
And who created the species, all of them, and has made for you of ships and animals those which you mount
﴿ٱلۡأَزۡوَ ٰجَ﴾: الأصْنافَ مِن حَيوانٍ ونَباتٍ ذُكُورًا وإناثًا.
﴿ٱلۡفُلۡكِ﴾: السُّفُنِ.
﴿وَٱلۡأَنۡعَـٰمِ﴾: البَهائِمِ كالإبِلِ والخيلِ والبِغالِ والحمِيرِ.
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لِتَسۡتَوُۥاْ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذۡكُرُواْ نِعۡمَةَ رَبِّكُمۡ إِذَا ٱسۡتَوَيۡتُمۡ عَلَيۡهِ وَتَقُولُواْ سُبۡحَٰنَ ٱلَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقۡرِنِينَ ١٣
That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.1
﴿سَخَّرَ﴾: ذَلَّلَ وطَوَّعَ.
﴿مُقۡرِنِينَ﴾: مُطِيقِينَ.
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وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ ١٤
And indeed we, to our Lord, will [surely] return."
﴿لَمُنقَلِبُونَ﴾: راجِعُونَ.
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وَجَعَلُواْ لَهُۥ مِنۡ عِبَادِهِۦ جُزۡءًاۚ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورٞ مُّبِينٌ ١٥
But they have attributed to Him from His servants a portion.1 Indeed, man is clearly ungrateful.
﴿جُزۡءًا﴾: نَصِيبًا.
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أَمِ ٱتَّخَذَ مِمَّا يَخۡلُقُ بَنَاتٖ وَأَصۡفَىٰكُم بِٱلۡبَنِينَ ١٦
Or has He taken, out of what He has created, daughters and chosen you for [having] sons?
﴿أَمِ﴾: بَلِ.
﴿ٱتَّخَذَ﴾: أتَزْعُمُونَ أنَّ الله اتَّخَذَ.
﴿وَأَصۡفَىٰكُم﴾: وأَخْلَصَكُم.
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وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحۡمَٰنِ مَثَلٗا ظَلَّ وَجۡهُهُۥ مُسۡوَدّٗا وَهُوَ كَظِيمٌ ١٧
And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison [i.e., a daughter], his face becomes dark, and he suppresses grief.
﴿ضَرَبَ﴾: جَعَلَ.
﴿مَثَلࣰا﴾: شبيهًا.
﴿ظَلَّ﴾: صارَ.
﴿كَظِيمٌ﴾: حَزِينٌ مملُوءٌ بالهَمِّ والكَرْبِ.
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أَوَمَن يُنَشَّؤُاْ فِي ٱلۡحِلۡيَةِ وَهُوَ فِي ٱلۡخِصَامِ غَيۡرُ مُبِينٖ ١٨
So is one brought up in ornaments while being during conflict unevident1 [attributed to Allāh]?
﴿يُنَشَّؤُاْ﴾: يُرَبّى.
﴿ٱلۡحِلۡيَةِ﴾: الزِّينةِ.
﴿ٱلۡخِصَامِ﴾: الِجدالِ.
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وَجَعَلُواْ ٱلۡمَلَٰٓئِكَةَ ٱلَّذِينَ هُمۡ عِبَٰدُ ٱلرَّحۡمَٰنِ إِنَٰثًاۚ أَشَهِدُواْ خَلۡقَهُمۡۚ سَتُكۡتَبُ شَهَٰدَتُهُمۡ وَيُسۡـَٔلُونَ ١٩
And they described the angels, who are servants of the Most Merciful, as females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.
﴿أَشَهِدُواْ خَلۡقَهُمۡ﴾: أحَضَرُوا حِينَ خَلْقِهِم؟
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وَقَالُواْ لَوۡ شَآءَ ٱلرَّحۡمَٰنُ مَا عَبَدۡنَٰهُمۗ مَّا لَهُم بِذَٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا يَخۡرُصُونَ ٢٠
And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but misjudging.
﴿يَخۡرُصُونَ﴾: يَكْذِبُونَ.
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أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبٗا مِّن قَبۡلِهِۦ فَهُم بِهِۦ مُسۡتَمۡسِكُونَ ٢١
Or have We given them a book before it [i.e., the Qur’ān] to which they are adhering?
﴿مُسۡتَمۡسِكُونَ﴾: يَعْمَلُونَ به ويَدِينُونَ بما فِيهِ.
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بَلۡ قَالُوٓاْ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهۡتَدُونَ ٢٢
Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."
﴿أُمَّةࣲ﴾: طَرِيقةٍ ودِينٍ.
﴿عَلَىٰٓ ءَاثَـٰرِهِم﴾: وراءَهُم.
﴿مُّهۡتَدُونَ﴾: مُتَّبِعُونَ.
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وَكَذَٰلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِي قَرۡيَةٖ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقۡتَدُونَ ٢٣
And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."
﴿مُتۡرَفُوهَآ﴾: الرُّؤَساءُ الَّذيِنَ أطْغَتْهُم النِّعْمَةُ.
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۞ قَٰلَ أَوَلَوۡ جِئۡتُكُم بِأَهۡدَىٰ مِمَّا وَجَدتُّمۡ عَلَيۡهِ ءَابَآءَكُمۡۖ قَالُوٓاْ إِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَ ٢٤
[Each warner] said, "Even if I brought you better guidance than that [religion] upon which you found your fathers?" They said, "Indeed we, in that with which you were sent, are disbelievers."
No commentary for this ayah
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فَٱنتَقَمۡنَا مِنۡهُمۡۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ ٢٥
So We took retribution from them; then see how was the end of the deniers.
﴿فَٱنتَقَمۡنَا مِنۡهُمۡ﴾: عاقَبْناهُم على ذُنُوبِهِم.
﴿عَـٰقِبَةُ﴾: آخِرُ أمْرٍ.
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وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ وَقَوۡمِهِۦٓ إِنَّنِي بَرَآءٞ مِّمَّا تَعۡبُدُونَ ٢٦
And [mention, O Muḥammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship
﴿بَرَآءࣱ﴾: بَرِيءٌ.
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إِلَّا ٱلَّذِي فَطَرَنِي فَإِنَّهُۥ سَيَهۡدِينِ ٢٧
Except for He who created me; and indeed, He will guide me."
﴿فَطَرَنِي﴾: خَلَقَنِي.
﴿سَيَهۡدِينِ﴾: سَيُوَفِّقُنِي لاتِّباعِ سَبِيلِ الرُّشْدِ.
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وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةٗ فِي عَقِبِهِۦ لَعَلَّهُمۡ يَرۡجِعُونَ ٢٨
And he made it1 a word remaining among his descendants that they might return [to it].
﴿وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةࣰ﴾: وجَعَلَ إبْراهِيمُ كَلِمةَ التَّوحِيدِ قَوْلًا باقِيًا على مَرِّ الزَّمانِ.
﴿عَقِبِهِۦ﴾: ولَدِهِ مِن بَعْدِهِ.
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بَلۡ مَتَّعۡتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمۡ حَتَّىٰ جَآءَهُمُ ٱلۡحَقُّ وَرَسُولٞ مُّبِينٞ ٢٩
However, I gave enjoyment to these [people of Makkah] and their fathers1 until there came to them the truth and a clear Messenger.2
﴿مَتَّعۡتُ﴾: أجْزَلْتُ النِّعمَةَ ولَمْ أُعاجِلْ بالعُقُوبَةِ.
﴿ٱلۡحَقُّ﴾: القُرَآنُ.
﴿مُّبِينࣱ﴾: يُبَيِّنُ لَهُم مّا يَحْتاجُونَ إلَيهِ مِن أُمُورِ دِينِهِم.
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وَلَمَّا جَآءَهُمُ ٱلۡحَقُّ قَالُواْ هَٰذَا سِحۡرٞ وَإِنَّا بِهِۦ كَٰفِرُونَ ٣٠
But when the truth came to them, they said, "This is magic, and indeed we are, concerning it, disbelievers."
No commentary for this ayah
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وَقَالُواْ لَوۡلَا نُزِّلَ هَٰذَا ٱلۡقُرۡءَانُ عَلَىٰ رَجُلٖ مِّنَ ٱلۡقَرۡيَتَيۡنِ عَظِيمٍ ٣١
And they said, "Why was this Qur’ān not sent down upon a great man from [one of] the two cities?"1
﴿لَوۡلَا﴾: هَلّا.
﴿ٱلۡقَرۡيَتَيۡنِ﴾: مَكَّةَ والطّائِفِ.
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أَهُمۡ يَقۡسِمُونَ رَحۡمَتَ رَبِّكَۚ نَحۡنُ قَسَمۡنَا بَيۡنَهُم مَّعِيشَتَهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَرَفَعۡنَا بَعۡضَهُمۡ فَوۡقَ بَعۡضٖ دَرَجَٰتٖ لِّيَتَّخِذَ بَعۡضُهُم بَعۡضٗا سُخۡرِيّٗاۗ وَرَحۡمَتُ رَبِّكَ خَيۡرٞ مِّمَّا يَجۡمَعُونَ ٣٢
Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.
﴿رَحۡمَتَ رَبِّكَ﴾: النُّبُوَّةُ.
﴿سُخۡرِيࣰّا﴾: مُذَلَّلًا في شُؤُونِ المعاشِ.
﴿وَرَحۡمَتُ رَبِّكَ﴾: النُّبُوَّةُ.
﴿مِّمَّا يَجۡمَعُونَ﴾: مِنَ الأمْوالِ.
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وَلَوۡلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ لَّجَعَلۡنَا لِمَن يَكۡفُرُ بِٱلرَّحۡمَٰنِ لِبُيُوتِهِمۡ سُقُفٗا مِّن فِضَّةٖ وَمَعَارِجَ عَلَيۡهَا يَظۡهَرُونَ ٣٣
And if it were not that the people would become one community [of disbelievers],1 We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount.
﴿أُمَّةࣰ وَ ٰحِدَةࣰ﴾: جماعَةً واحِدَةً، كُلُّهُم كُفّارٌ.
﴿وَمَعَارِجَ﴾: وسَلالِمَ.
﴿يَظۡهَرُونَ﴾: يَصْعَدُونَ.
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وَلِبُيُوتِهِمۡ أَبۡوَٰبٗا وَسُرُرًا عَلَيۡهَا يَتَّكِـُٔونَ ٣٤
And for their houses - doors and couches [of silver] upon which to recline
﴿وَسُرُرًا﴾: جَمْعُ سَرِيرٍ، وهو ككرْسِيٍّ واسِعٍ يُمْكِنُ الاضْطِجاعُ عَلَيهِ.
﴿يَتَّكِـُٔونَ﴾: يَجْلِسُونَ عَلَيها مُعْتَمِدِينَ على مَرافِقِهِم.
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وَزُخۡرُفٗاۚ وَإِن كُلُّ ذَٰلِكَ لَمَّا مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَٱلۡأٓخِرَةُ عِندَ رَبِّكَ لِلۡمُتَّقِينَ ٣٥
And gold ornament. But all that is not but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.
﴿وَزُخۡرُفࣰا﴾: وجَعَلْنا لهم ذَهَبًا.
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وَمَن يَعۡشُ عَن ذِكۡرِ ٱلرَّحۡمَٰنِ نُقَيِّضۡ لَهُۥ شَيۡطَٰنٗا فَهُوَ لَهُۥ قَرِينٞ ٣٦
And whoever is blinded from remembrance of the Most Merciful - We appoint for him a devil, and he is to him a companion.
﴿يَعۡشُ﴾: يُعرِضْ.
﴿ذِكۡرِ ٱلرَّحۡمَـٰنِ﴾: القرآن.
﴿نُقَيِّضۡ﴾: نَجْعَلْ.
﴿قَرِينࣱ﴾: مُلازِمٌ ومُصاحِبٌ.
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وَإِنَّهُمۡ لَيَصُدُّونَهُمۡ عَنِ ٱلسَّبِيلِ وَيَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَ ٣٧
And indeed, they [i.e., the devils] avert them from the way [of guidance] while they think that they are [rightly] guided
﴿ٱلسَّبِيلِ﴾: طَرِيقِ الحقِّ
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حَتَّىٰٓ إِذَا جَآءَنَا قَالَ يَٰلَيۡتَ بَيۡنِي وَبَيۡنَكَ بُعۡدَ ٱلۡمَشۡرِقَيۡنِ فَبِئۡسَ ٱلۡقَرِينُ ٣٨
Until, when he comes to Us [at Judgement], he says [to his companion], "How I wish there was between me and you the distance between the east and west; and what a wretched companion."
﴿يَـٰلَيۡتَ﴾: ودِدْتُّ وتمنَّيتُ.
﴿بُعۡدَ ٱلۡمَشۡرِقَيۡنِ﴾: بُعْدَ ما بَينَ المشْرِقِ والمغْرِبِ.
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وَلَن يَنفَعَكُمُ ٱلۡيَوۡمَ إِذ ظَّلَمۡتُمۡ أَنَّكُمۡ فِي ٱلۡعَذَابِ مُشۡتَرِكُونَ ٣٩
And never will it benefit you that Day, when you have wronged, that you are [all] sharing in the punishment.
No commentary for this ayah
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أَفَأَنتَ تُسۡمِعُ ٱلصُّمَّ أَوۡ تَهۡدِي ٱلۡعُمۡيَ وَمَن كَانَ فِي ضَلَٰلٖ مُّبِينٖ ٤٠
Then will you make the deaf hear, [O Muḥammad], or guide the blind or he who is in clear error?
No commentary for this ayah
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فَإِمَّا نَذۡهَبَنَّ بِكَ فَإِنَّا مِنۡهُم مُّنتَقِمُونَ ٤١
And whether [or not] We take you away [in death], indeed, We will take retribution upon them.
No commentary for this ayah
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أَوۡ نُرِيَنَّكَ ٱلَّذِي وَعَدۡنَٰهُمۡ فَإِنَّا عَلَيۡهِم مُّقۡتَدِرُونَ ٤٢
Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability.
No commentary for this ayah
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فَٱسۡتَمۡسِكۡ بِٱلَّذِيٓ أُوحِيَ إِلَيۡكَۖ إِنَّكَ عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ٤٣
So adhere to that which is revealed to you. Indeed, you are on a straight path.
No commentary for this ayah
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وَإِنَّهُۥ لَذِكۡرٞ لَّكَ وَلِقَوۡمِكَۖ وَسَوۡفَ تُسۡـَٔلُونَ ٤٤
And indeed, it is a remembrance1 for you and your people, and you [all] are going to be questioned.
﴿لَذِكۡرࣱ﴾: لَشَرَفٌ.
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وَسۡـَٔلۡ مَنۡ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رُّسُلِنَآ أَجَعَلۡنَا مِن دُونِ ٱلرَّحۡمَٰنِ ءَالِهَةٗ يُعۡبَدُونَ ٤٥
And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?
﴿مَنۡ أَرۡسَلۡنَا﴾: أتْباعَ مَن أرْسَلْنا، وهُم مُّؤمِنُو أهْلِ الكِتابِ.
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وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَقَالَ إِنِّي رَسُولُ رَبِّ ٱلۡعَٰلَمِينَ ٤٦
And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."
﴿بِـَٔايَـٰتِنَآ﴾: بِحُجَجِنا.
﴿وَمَلَإِيْهِۦ﴾: عُظَماءِ قَومِهِ.
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فَلَمَّا جَآءَهُم بِـَٔايَٰتِنَآ إِذَا هُم مِّنۡهَا يَضۡحَكُونَ ٤٧
But when he brought them Our signs, at once they laughed at them.
No commentary for this ayah
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وَمَا نُرِيهِم مِّنۡ ءَايَةٍ إِلَّا هِيَ أَكۡبَرُ مِنۡ أُخۡتِهَاۖ وَأَخَذۡنَٰهُم بِٱلۡعَذَابِ لَعَلَّهُمۡ يَرۡجِعُونَ ٤٨
And We showed them not a sign except that it was greater than its sister, and We seized them with affliction that perhaps they might return [to faith].
﴿مِنۡ أُخۡتِهَا﴾: مِنَ الَّتِي قَبْلَها.
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وَقَالُواْ يَٰٓأَيُّهَ ٱلسَّاحِرُ ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهۡتَدُونَ ٤٩
And they said [to Moses], "O magician, invoke for us your Lord by what He has promised you. Indeed, we will be guided."
﴿ٱلسَّاحِرُ﴾: العالِمُ، ولَمْ يَكُنِ السِّحْرُ صِفَةَ ذَمٍّ عِنْدَ فِرْعَونَ ومَلَئِهِ.
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فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلۡعَذَابَ إِذَا هُمۡ يَنكُثُونَ ٥٠
But when We removed from them the affliction, at once they broke their word.
﴿يَنكُثُونَ﴾: يغْدِرُونَ ويَنْقُضُونَ ما عاهَدُوا عليهِ أنْفُسَهُم.
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وَنَادَىٰ فِرۡعَوۡنُ فِي قَوۡمِهِۦ قَالَ يَٰقَوۡمِ أَلَيۡسَ لِي مُلۡكُ مِصۡرَ وَهَٰذِهِ ٱلۡأَنۡهَٰرُ تَجۡرِي مِن تَحۡتِيٓۚ أَفَلَا تُبۡصِرُونَ ٥١
And Pharaoh called out among his people; he said, "O my people, does not the kingdom of Egypt belong to me, and these rivers flowing beneath me; then do you not see?
﴿مِن تَحۡتِيٓ﴾: مِن تَحْتِ قُصُورِي.
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أَمۡ أَنَا۠ خَيۡرٞ مِّنۡ هَٰذَا ٱلَّذِي هُوَ مَهِينٞ وَلَا يَكَادُ يُبِينُ ٥٢
Or am I [not] better than this one [i.e., Moses] who is insignificant and hardly makes himself clear?1
﴿أَمۡ﴾: بَلْ.
﴿مَهِينࣱ﴾: ضَعِيفٌ حَقِيرٌ.
﴿يُبِينُ﴾: أي: يُبِين الكَلامَ.
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فَلَوۡلَآ أُلۡقِيَ عَلَيۡهِ أَسۡوِرَةٞ مِّن ذَهَبٍ أَوۡ جَآءَ مَعَهُ ٱلۡمَلَٰٓئِكَةُ مُقۡتَرِنِينَ ٥٣
Then why have there not been placed upon him bracelets of gold or come with him the angels in conjunction?"
﴿فَلَوۡلَآ﴾: فَهَلّا.
﴿مُقۡتَرِنِينَ﴾: مُتَتابِعِينَ.
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فَٱسۡتَخَفَّ قَوۡمَهُۥ فَأَطَاعُوهُۚ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَ ٥٤
So he bluffed his people, and they obeyed him. Indeed, they were [themselves] a people defiantly disobedient [of Allāh].
﴿فَٱسۡتَخَفَّ قَوۡمَهُۥ﴾: حَمَلَ قَومَه عَلى خفَّةِ العَقْل.
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فَلَمَّآ ءَاسَفُونَا ٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَٰهُمۡ أَجۡمَعِينَ ٥٥
And when they angered Us, We took retribution from them and drowned them all.
﴿ءَاسَفُونَا﴾: أغْضَبُونا.
﴿ٱنتَقَمۡنَا مِنۡهُمۡ﴾: عاقَبْناهُم عَلى ذُنُوبِهم.
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فَجَعَلۡنَٰهُمۡ سَلَفٗا وَمَثَلٗا لِّلۡأٓخِرِينَ ٥٦
And We made them a precedent and an example for the later peoples.
﴿سَلَفࣰا﴾: قَوْمًا تَقَدَّمُوا لِيتَّعِظَ بِهِمُ الآخَرُونَ.
﴿وَمَثَلࣰا﴾: عِبْرةً وعِظَةً.
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۞ وَلَمَّا ضُرِبَ ٱبۡنُ مَرۡيَمَ مَثَلًا إِذَا قَوۡمُكَ مِنۡهُ يَصِدُّونَ ٥٧
And when the son of Mary was presented as an example,1 immediately your people laughed aloud.
﴿ضُرِبَ ٱبۡنُ مَرۡيَمَ مَثَلًا﴾: ضَرَبَ المشركُونَ نَبِيَّ اللهِ عِيسى مَثَلًا لِآلِهَتِهِم وشَبَّهُوهُ بِها في دُخُولِ النّارِ.
﴿يَصِدُّونَ﴾: يَصِيحُونَ فَرَحًا وسُرُورًا.
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وَقَالُوٓاْ ءَأَٰلِهَتُنَا خَيۡرٌ أَمۡ هُوَۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلَۢاۚ بَلۡ هُمۡ قَوۡمٌ خَصِمُونَ ٥٨
And they said, "Are our gods better, or is he?"1 They did not present it [i.e., the comparison] except for [mere] argument. But, [in fact], they are a people prone to dispute.
﴿خَصِمُونَ﴾: شِدِيدُو التَّمَسُكِ بالخُصُومَةِ مَعَ ظُهُورِ الحقِّ عِنْدَهُم.
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إِنۡ هُوَ إِلَّا عَبۡدٌ أَنۡعَمۡنَا عَلَيۡهِ وَجَعَلۡنَٰهُ مَثَلٗا لِّبَنِيٓ إِسۡرَٰٓءِيلَ ٥٩
He [i.e., Jesus] was not but a servant upon whom We bestowed favor, and We made him an example for the Children of Israel.
﴿مَثَلࣰا لِّبَنِيٓ إِسۡرَ ٰٓءِيلَ﴾: عِبْرةً لَهُم يَعْرِفُونَ بِهِ قُدْرَةَ اللهِ عَلى ما يُرِيدُ؛ إذْ خَلَقَهُ مِن غَيرِ أبٍ.
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وَلَوۡ نَشَآءُ لَجَعَلۡنَا مِنكُم مَّلَٰٓئِكَةٗ فِي ٱلۡأَرۡضِ يَخۡلُفُونَ ٦٠
And if We willed, We could have made [instead] of you angels succeeding [one another]1 on the earth.
﴿مِنكُم﴾: بَدَلًا مِنكُم.
﴿يَخۡلُفُونَ﴾: يَخْلُفُ بَعْضُهُم بَعْضًا بَدَلًا مِن بنِي آدمَ.
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وَإِنَّهُۥ لَعِلۡمٞ لِّلسَّاعَةِ فَلَا تَمۡتَرُنَّ بِهَا وَٱتَّبِعُونِۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞ ٦١
And indeed, he [i.e., Jesus] will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me.1 This is a straight path.
﴿وَإِنَّهُۥ﴾: وإنّ نُزولَ عِيسى عَلَيهِ السَّلامُ في آخِرِ الزَّمانِ.
﴿لَعِلۡمࣱ﴾: لَدَلِيلٌ وعَلامةٌ.
﴿فَلَا تَمۡتَرُنَّ﴾: فَلا تَشُكُّوا أنّها واقِعةٌ.
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وَلَا يَصُدَّنَّكُمُ ٱلشَّيۡطَٰنُۖ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞ ٦٢
And never let Satan avert you. Indeed, he is to you a clear enemy.
﴿مُّبِينࣱ﴾: بَيِّنُ العَداوَةِ.
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وَلَمَّا جَآءَ عِيسَىٰ بِٱلۡبَيِّنَٰتِ قَالَ قَدۡ جِئۡتُكُم بِٱلۡحِكۡمَةِ وَلِأُبَيِّنَ لَكُم بَعۡضَ ٱلَّذِي تَخۡتَلِفُونَ فِيهِۖ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ٦٣
And when Jesus brought clear proofs, he said, "I have come to you with wisdom [i.e., prophethood] and to make clear to you some of that over which you differ, so fear Allāh and obey me.
﴿بِٱلۡبَيِّنَـٰتِ﴾: بالأدِلَّةِ الواضِحاتِ.
﴿بِٱلۡحِكۡمَةِ﴾: بالنُّبُوَّةِ.
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إِنَّ ٱللَّهَ هُوَ رَبِّي وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞ ٦٤
Indeed, Allāh is my Lord and your Lord, so worship Him. This is a straight path."
No commentary for this ayah
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فَٱخۡتَلَفَ ٱلۡأَحۡزَابُ مِنۢ بَيۡنِهِمۡۖ فَوَيۡلٞ لِّلَّذِينَ ظَلَمُواْ مِنۡ عَذَابِ يَوۡمٍ أَلِيمٍ ٦٥
But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day.
﴿ٱلۡأَحۡزَابُ﴾: الفِرَقُ مِنَ النَّصارى.
﴿فَوَيۡلࣱ﴾: فَهَلاكٌ وعَذابٌ ألِيمٌ.
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هَلۡ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِيَهُم بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَ ٦٦
Are they waiting except for the Hour to come upon them suddenly while they perceive not?
﴿يَنظُرُونَ﴾: يَنْتَظِرُونَ.
﴿بَغۡتَةࣰ﴾: فَجْأةً.
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ٱلۡأَخِلَّآءُ يَوۡمَئِذِۭ بَعۡضُهُمۡ لِبَعۡضٍ عَدُوٌّ إِلَّا ٱلۡمُتَّقِينَ ٦٧
Close friends, that Day, will be enemies to each other, except for the righteous
﴿ٱلۡأَخِلَّآءُ﴾: الأصْدِقاءُ.
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يَٰعِبَادِ لَا خَوۡفٌ عَلَيۡكُمُ ٱلۡيَوۡمَ وَلَآ أَنتُمۡ تَحۡزَنُونَ ٦٨
[To whom Allāh will say], "O My servants, no fear will there be concerning you this Day, nor will you grieve,
No commentary for this ayah
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ٱلَّذِينَ ءَامَنُواْ بِـَٔايَٰتِنَا وَكَانُواْ مُسۡلِمِينَ ٦٩
[You] who believed in Our verses and were Muslims.
No commentary for this ayah
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ٱدۡخُلُواْ ٱلۡجَنَّةَ أَنتُمۡ وَأَزۡوَٰجُكُمۡ تُحۡبَرُونَ ٧٠
Enter Paradise, you and your kinds,1 delighted."
﴿وَأَزۡوَ ٰجُكُمۡ﴾: وقُرَناؤُكُم المؤمِنُونَ.
﴿تُحۡبَرُونَ﴾: تُنَعَّمُونَ وتُسَرُّونَ.
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يُطَافُ عَلَيۡهِم بِصِحَافٖ مِّن ذَهَبٖ وَأَكۡوَابٖۖ وَفِيهَا مَا تَشۡتَهِيهِ ٱلۡأَنفُسُ وَتَلَذُّ ٱلۡأَعۡيُنُۖ وَأَنتُمۡ فِيهَا خَٰلِدُونَ ٧١
Circulated among them will be plates and vessels of gold. And therein is whatever the souls desire and [what] delights the eyes, and you will abide therein eternally.
﴿بِصِحَافࣲ﴾: بآنِيةٍ يُؤْكَلُ فِيها.
﴿وَأَكۡوَابࣲ﴾: آنِيَةٍ للشُّرْبِ.
﴿وَتَلَذُّ﴾: وتَجِدُ فِيها ما يَسُرُّها.
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وَتِلۡكَ ٱلۡجَنَّةُ ٱلَّتِيٓ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَ ٧٢
And that is Paradise which you are made to inherit for what you used to do.
No commentary for this ayah
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لَكُمۡ فِيهَا فَٰكِهَةٞ كَثِيرَةٞ مِّنۡهَا تَأۡكُلُونَ ٧٣
For you therein is much fruit1 from which you will eat.
No commentary for this ayah
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إِنَّ ٱلۡمُجۡرِمِينَ فِي عَذَابِ جَهَنَّمَ خَٰلِدُونَ ٧٤
Indeed, the criminals will be in the punishment of Hell, abiding eternally.
﴿ٱلۡمُجۡرِمِينَ﴾: الكافِرينَ.
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لَا يُفَتَّرُ عَنۡهُمۡ وَهُمۡ فِيهِ مُبۡلِسُونَ ٧٥
It will not be allowed to subside for them, and they, therein, are in despair.
﴿لَا يُفَتَّرُ﴾: لا يُخَفَّفُ.
﴿مُبۡلِسُونَ﴾: آيِسُونَ مِن رَّحْمَةِ اللهِ.
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وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن كَانُواْ هُمُ ٱلظَّٰلِمِينَ ٧٦
And We did not wrong them, but it was they who were the wrongdoers.
No commentary for this ayah
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وَنَادَوۡاْ يَٰمَٰلِكُ لِيَقۡضِ عَلَيۡنَا رَبُّكَۖ قَالَ إِنَّكُم مَّٰكِثُونَ ٧٧
And they will call, "O Mālik,1 let your Lord put an end to us!" He will say, "Indeed, you will remain."
﴿يَـٰمَـٰلِكُ﴾: هو اسْمُ خازِنِ جَهَنَّمَ.
﴿لِيَقۡضِ عَلَيۡنَا رَبُّكَ﴾: لِيُمِتْنا ربُّكَ.
﴿مَّـٰكِثُونَ﴾: مُقِيمُونَ في العذابِ.
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لَقَدۡ جِئۡنَٰكُم بِٱلۡحَقِّ وَلَٰكِنَّ أَكۡثَرَكُمۡ لِلۡحَقِّ كَٰرِهُونَ ٧٨
We had certainly brought you the truth, but most of you, to the truth, were averse.
No commentary for this ayah
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أَمۡ أَبۡرَمُوٓاْ أَمۡرٗا فَإِنَّا مُبۡرِمُونَ ٧٩
Or have they devised [some] affair?1 But indeed, We are devising [a plan].
﴿أَمۡ﴾: بَلْ.
﴿أَبۡرَمُوٓاْ﴾: أحْكَمُوا.
﴿مُبۡرِمُونَ﴾: مُحْكِمُونَ أمْرًا في مُجازاتِهم بِالنَّكالِ والعَذابِ.
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أَمۡ يَحۡسَبُونَ أَنَّا لَا نَسۡمَعُ سِرَّهُمۡ وَنَجۡوَىٰهُمۚ بَلَىٰ وَرُسُلُنَا لَدَيۡهِمۡ يَكۡتُبُونَ ٨٠
Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers [i.e., angels] are with them recording.
﴿سِرَّهُمۡ﴾: ما يُخْفُونَه مِن غَيرِهِم.
﴿وَنَجۡوَىٰهُم﴾: الحدِيثَ الَّذِي يَتَسارُّونَ بِهِ فِيما بَينَهُم.
﴿وَرُسُلُنَا﴾: الملائِكَةُ الحَفَظَةُ.
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قُلۡ إِن كَانَ لِلرَّحۡمَٰنِ وَلَدٞ فَأَنَا۠ أَوَّلُ ٱلۡعَٰبِدِينَ ٨١
Say, [O Muḥammad], "If the Most Merciful had a son, then I would be the first of [his] worshippers."1
﴿فَأَنَا۠ أَوَّلُ ٱلۡعَـٰبِدِينَ﴾: أوَّلُ عابِدِيهِ بِذلكَ مِنكُم، ولَكِنَّهُ لا ولَدَ لَهُ، فأَنا أعْبُدُهُ بِأنّه لا ولَدَ لَهُ.
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سُبۡحَٰنَ رَبِّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ رَبِّ ٱلۡعَرۡشِ عَمَّا يَصِفُونَ ٨٢
Exalted is the Lord of the heavens and the earth, Lord of the Throne, above what they describe.
﴿سُبۡحَـٰنَ﴾: تنْزِيهًا وتَقْدِيسًا.
﴿يَصِفُونَ﴾: يَكْذِبُونَ.
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فَذَرۡهُمۡ يَخُوضُواْ وَيَلۡعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي يُوعَدُونَ ٨٣
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised.
﴿يَخُوضُواْ﴾: يَتَحَدَّثُوا بالباطِل على غيرِ هُدىً.
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وَهُوَ ٱلَّذِي فِي ٱلسَّمَآءِ إِلَٰهٞ وَفِي ٱلۡأَرۡضِ إِلَٰهٞۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡعَلِيمُ ٨٤
And it is He [i.e., Allāh] who is [the only] deity in the heaven, and on the earth [the only] deity. And He is the Wise, the Knowing.
﴿فِي ٱلسَّمَآءِ إِلَـٰهࣱ وَفِي ٱلۡأَرۡضِ إِلَـٰهࣱ﴾: مَعْبُودٌ في السَّماءِ وفي الأَرْضِ.
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وَتَبَارَكَ ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَعِندَهُۥ عِلۡمُ ٱلسَّاعَةِ وَإِلَيۡهِ تُرۡجَعُونَ ٨٥
And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned.
﴿وَتَبَارَكَ﴾: كَثُرَ خَيْرُهُ.
﴿تُرۡجَعُونَ﴾: تُرَدُّونَ بَعْدَ مَماتِكُم.
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وَلَا يَمۡلِكُ ٱلَّذِينَ يَدۡعُونَ مِن دُونِهِ ٱلشَّفَٰعَةَ إِلَّا مَن شَهِدَ بِٱلۡحَقِّ وَهُمۡ يَعۡلَمُونَ ٨٦
And those they invoke1 besides Him do not possess [power of] intercession; but only those who testify to the truth [can benefit], and they know.2
﴿ٱلشَّفَـٰعَةَ﴾: طَلَبَ قَضاءِ حاجَةِ المشْفُوعِ لَهُ عِنْدَ المشْفُوعِ عِنْدَهُ مِنَ التَّجاوُزِ عَنِ السَّيئاتِ والزَّلّاتِ وغَيرِها.
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وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَهُمۡ لَيَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ يُؤۡفَكُونَ ٨٧
And if you asked them1 who created them, they would surely say, "Allāh." So how are they deluded?
﴿فَأَنَّىٰ يُؤۡفَكُونَ﴾: كَيْفَ يُصْرَفُونَ عَنْ عِبادَةِ الله؟
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وَقِيلِهِۦ يَٰرَبِّ إِنَّ هَٰٓؤُلَآءِ قَوۡمٞ لَّا يُؤۡمِنُونَ ٨٨
And [Allāh acknowledges] his saying,1 "O my Lord, indeed these are a people who do not believe."
﴿وَقِيلِهِۦ﴾: وعِنْدَ اللهِ عِلْمُ قولِ الرَّسُولِ ﷺ.
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فَٱصۡفَحۡ عَنۡهُمۡ وَقُلۡ سَلَٰمٞۚ فَسَوۡفَ يَعۡلَمُونَ ٨٩
So turn aside from them and say, "Peace."1 But they are going to know.
﴿فَٱصۡفَحۡ﴾: فَأَعْرِضْ.
﴿سَلَـٰمࣱ﴾: سَلامُ مُتارَكَةٍ ومُفارَقَةٍ لِلْجاهِلِينَ.
Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences