Ibn al-JazariYusuf · 12:97–111

Ibn al-Jazari · Tafsir · in Arabic

Yusuf 12:97–111

12:97Page 247

قَالُواْ يَٰٓأَبَانَا ٱسۡتَغۡفِرۡ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ ٩٧

They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."

وَتَقَدَّمَ الخِلافُ في هَمْزِ ﴿خاطِئِينَ﴾ و﴿رُؤْيايَ﴾ [يوسف: ٤٣] ﴿وَكَأيِّنْ﴾ [آل عمران: ١٤٦] في بابِ الهَمْزِ المُفْرَدِ، وكَذا الخِلافُ في إمالَةِ ﴿رُؤْيايَ﴾ [يوسف: ٤٣] في بابِها، وكَذا الخِلافُ في ﴿وَكَأيِّنْ﴾ [آل عمران: ١٤٦] في آلِ عِمْرانَ والوَقْفِ عَلَيْهِ مِن بابِ الوَقْفِ عَلى مَرْسُومِ الخَطِّ.

12:98Page 247

قَالَ سَوۡفَ أَسۡتَغۡفِرُ لَكُمۡ رَبِّيٓۖ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ ٩٨

He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."

No commentary for this ayah

12:99Page 247

فَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَبَوَيۡهِ وَقَالَ ٱدۡخُلُواْ مِصۡرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ ٩٩

And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."

No commentary for this ayah

12:100Page 247

وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّواْ لَهُۥ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأۡوِيلُ رُءۡيَٰيَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدۡ أَحۡسَنَ بِيٓ إِذۡ أَخۡرَجَنِي مِنَ ٱلسِّجۡنِ وَجَآءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّيۡطَٰنُ بَيۡنِي وَبَيۡنَ إِخۡوَتِيٓۚ إِنَّ رَبِّي لَطِيفٞ لِّمَا يَشَآءُۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُ ١٠٠

And he raised his parents upon the throne, and they bowed to him in prostration.1 And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle2 in what He wills. Indeed, it is He who is the Knowing, the Wise.

No commentary for this ayah

12:101Page 247

۞ رَبِّ قَدۡ ءَاتَيۡتَنِي مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِي مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ تَوَفَّنِي مُسۡلِمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَ ١٠١

My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous."

No commentary for this ayah

12:102Page 247

ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۖ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ أَجۡمَعُوٓاْ أَمۡرَهُمۡ وَهُمۡ يَمۡكُرُونَ ١٠٢

That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.

No commentary for this ayah

12:103Page 247

وَمَآ أَكۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَ ١٠٣

And most of the people, although you strive [for it], are not believers.

No commentary for this ayah

12:104Page 248

وَمَا تَسۡـَٔلُهُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۚ إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ ١٠٤

And you do not ask of them for it any payment. It is not except a reminder to the worlds.

No commentary for this ayah

12:105Page 248

وَكَأَيِّن مِّنۡ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يَمُرُّونَ عَلَيۡهَا وَهُمۡ عَنۡهَا مُعۡرِضُونَ ١٠٥

And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.

No commentary for this ayah

12:106Page 248

وَمَا يُؤۡمِنُ أَكۡثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشۡرِكُونَ ١٠٦

And most of them believe not in Allāh except while they associate others with Him.

No commentary for this ayah

12:107Page 248

أَفَأَمِنُوٓاْ أَن تَأۡتِيَهُمۡ غَٰشِيَةٞ مِّنۡ عَذَابِ ٱللَّهِ أَوۡ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَ ١٠٧

Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive?

No commentary for this ayah

12:108Page 248

قُلۡ هَٰذِهِۦ سَبِيلِيٓ أَدۡعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِيۖ وَسُبۡحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَ ١٠٨

Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."

No commentary for this ayah

12:109Page 248

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِم مِّنۡ أَهۡلِ ٱلۡقُرَىٰٓۗ أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۗ وَلَدَارُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ٱتَّقَوۡاْۚ أَفَلَا تَعۡقِلُونَ ١٠٩

And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they1 not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason?

(واخْتَلَفُوا) فِي: ﴿يُوحى إلَيْهِمْ ﴾ هُنا، وفي النَحْلِ والأوَّلِ مِنَ الأنْبِياءِ و(يُوحى إلَيْهِ) ثانِي الأنْبِياءِ، فَرَوى حَفْصٌ بِالنُونِ وكَسْرِ الحاءِ في الأرْبَعَةِ عَلى لَفْظِ الجَمْعِ، وافَقَهُ في الثانِي مِنَ الأنْبِياءِ حَمْزَةُ والكِسائِيُّ وخَلَفٌ، وقَرَأ الباقُونَ بِالياءِ وفَتْحِ الحاءِ عَلى ما لَمْ يُسَمَّ فاعِلُهُ

وَتَقَدَّمَ اخْتِلافُهم في (أفَلا يَعْقِلُونَ) في الأنْعامِ.

12:110Page 248

حَتَّىٰٓ إِذَا ٱسۡتَيۡـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمۡ قَدۡ كُذِبُواْ جَآءَهُمۡ نَصۡرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأۡسُنَا عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَ ١١٠

[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.

(واخْتَلَفُوا) فِي: ﴿قَدْ كُذِبُوا﴾ فَقَرَأ أبُو جَعْفَرٍ، والكُوفِيُّونَ بِالتَخْفِيفِ، وقَرَأ الباقُونَ بِالتَشْدِيدِ.

(واخْتَلَفُوا) فِي: ﴿فَنُجِّيَ مَن نَشاءُ﴾ فَقَرَأ ابْنُ عامِرٍ ويَعْقُوبُ وعاصِمٌ بِنُونٍ واحِدَةٍ عَلى تَشْدِيدِ الجِيمِ وفَتْحِ الياءِ، وقَرَأ الباقُونَ بِنُونَيْنِ، الثانِيَةُ ساكِنَةٌ مُخْفاةٌ عِنْدَ الجِيمِ، وتَخْفِيفِ الجِيمِ، وإسْكانِ الياءِ، وأجْمَعَتِ المَصاحِفُ عَلى كِتابَتِهِ بِنُونٍ واحِدَةٍ.

12:111Page 248

لَقَدۡ كَانَ فِي قَصَصِهِمۡ عِبۡرَةٞ لِّأُوْلِي ٱلۡأَلۡبَٰبِۗ مَا كَانَ حَدِيثٗا يُفۡتَرَىٰ وَلَٰكِن تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ كُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَ ١١١

There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.

No commentary for this ayah

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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