Ibn al-JazariAl‑Baqarah · 2:98–172

Ibn al-Jazari · Tafsir · in Arabic

Al-Baqarah 2:98–172

2:98Page 15

مَن كَانَ عَدُوّٗا لِّلَّهِ وَمَلَٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبۡرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوّٞ لِّلۡكَٰفِرِينَ ٩٨

Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.

(واخْتَلَفُوا) فِي: ﴿مِيكائِيلَ﴾ فَقَرَأهُ البَصْرِيّانِ وحَفَصٌ مِيكالَ بِغَيْرِ هَمْزٍ، ولا ياءٍ بَعْدَها، وقَرَأهُ المَدَنِيّانِ بِهَمْزَةٍ مِن غَيْرِ ياءٍ بَعْدَها. واخْتُلِفَ عَنْ قُنْبُلٍ فَرَواهُ ابْنُ شَنَبُوذَ عَنْهُ كَذَلِكَ، ورَواهُ ابْنُ مُجاهِدٍ عَنْهُ بِهَمْزَةٍ بَعْدَها ياءٌ كالباقِينَ

وَتَقَدَّمَ مَذْهَبُ الأصْبَهانِيِّ عَنْ ورْشٍ في تَسْهِيلِ هَمْزَةِ كَأنَّهم وكَأنَّكَ وكَأنَّهُ و﴿كَأنْ لَمْ﴾ [النساء: ٧٣] في جَمِيعِ القُرْآنِ في بابِ الهَمْزِ المُفْرَدِ.

2:99Page 15

وَلَقَدۡ أَنزَلۡنَآ إِلَيۡكَ ءَايَٰتِۭ بَيِّنَٰتٖۖ وَمَا يَكۡفُرُ بِهَآ إِلَّا ٱلۡفَٰسِقُونَ ٩٩

And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.

No commentary for this ayah

2:100Page 15

أَوَكُلَّمَا عَٰهَدُواْ عَهۡدٗا نَّبَذَهُۥ فَرِيقٞ مِّنۡهُمۚ بَلۡ أَكۡثَرُهُمۡ لَا يُؤۡمِنُونَ ١٠٠

Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.

No commentary for this ayah

2:101Page 15

وَلَمَّا جَآءَهُمۡ رَسُولٞ مِّنۡ عِندِ ٱللَّهِ مُصَدِّقٞ لِّمَا مَعَهُمۡ نَبَذَ فَرِيقٞ مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ كِتَٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمۡ كَأَنَّهُمۡ لَا يَعۡلَمُونَ ١٠١

And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].

No commentary for this ayah

2:102Page 16

وَٱتَّبَعُواْ مَا تَتۡلُواْ ٱلشَّيَٰطِينُ عَلَىٰ مُلۡكِ سُلَيۡمَٰنَۖ وَمَا كَفَرَ سُلَيۡمَٰنُ وَلَٰكِنَّ ٱلشَّيَٰطِينَ كَفَرُواْ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحۡرَ وَمَآ أُنزِلَ عَلَى ٱلۡمَلَكَيۡنِ بِبَابِلَ هَٰرُوتَ وَمَٰرُوتَۚ وَمَا يُعَلِّمَانِ مِنۡ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحۡنُ فِتۡنَةٞ فَلَا تَكۡفُرۡۖ فَيَتَعَلَّمُونَ مِنۡهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيۡنَ ٱلۡمَرۡءِ وَزَوۡجِهِۦۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنۡ أَحَدٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡۚ وَلَقَدۡ عَلِمُواْ لَمَنِ ٱشۡتَرَىٰهُ مَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِنۡ خَلَٰقٖۚ وَلَبِئۡسَ مَا شَرَوۡاْ بِهِۦٓ أَنفُسَهُمۡۚ لَوۡ كَانُواْ يَعۡلَمُونَ ١٠٢

And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]."1 And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.

(واخْتَلَفُوا) فِي: ﴿وَلَكِنَّ الشَياطِينَ كَفَرُوا﴾، وفي الأوَّلِينَ مِنَ الأنْفالِ ﴿وَلَكِنَّ اللَهَ قَتَلَهُمْ﴾ [الأنفال: ١٧]، ﴿وَلَكِنَّ اللَهَ رَمى﴾ [الأنفال: ١٧] فَقَرَأ ابْنُ عامِرٍ وحَمْزَةُ والكِسائِيُّ وخَلَفٌ بِتَخْفِيفِ النُونِ مِن ولَكِنْ ورَفْعِ الِاسْمِ بَعْدَها. وكَذَلِكَ قَرَأ نافِعٌ وابْنُ عامِرٍ ﴿وَلَكِنَّ البِرَّ مَن آمَنَ﴾ [البقرة: ١٧٧]، ﴿وَلَكِنَّ البِرَّ مَنِ اتَّقى﴾ [البقرة: ١٨٩] في المَوْضِعَيْنِ مِن هَذِهِ السُورَةِ، وكَذَلِكَ قَرَأ حَمْزَةُ والكِسائِيُّ، وخَلَفٌ ﴿وَلَكِنَّ الناسَ أنْفُسَهم يَظْلِمُونَ﴾ [يونس: ٤٤] مِن سُورَةِ يُونُسَ، وقَرَأ الباقُونَ بِالتَشْدِيدِ والنَصْبِ في السِتَّةِ.

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وَلَوۡ أَنَّهُمۡ ءَامَنُواْ وَٱتَّقَوۡاْ لَمَثُوبَةٞ مِّنۡ عِندِ ٱللَّهِ خَيۡرٞۚ لَّوۡ كَانُواْ يَعۡلَمُونَ ١٠٣

And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.

No commentary for this ayah

2:104Page 16

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقُولُواْ رَٰعِنَا وَقُولُواْ ٱنظُرۡنَا وَٱسۡمَعُواْۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٞ ١٠٤

O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā"1 and listen. And for the disbelievers is a painful punishment.

No commentary for this ayah

2:105Page 16

مَّا يَوَدُّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَلَا ٱلۡمُشۡرِكِينَ أَن يُنَزَّلَ عَلَيۡكُم مِّنۡ خَيۡرٖ مِّن رَّبِّكُمۡۚ وَٱللَّهُ يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِ ١٠٥

Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.

وَتَقَدَّمَ اخْتِلافُهم في تَشْدِيدِ ﴿أنْ يُنَزَّلَ عَلَيْكُمْ﴾ قَرِيبًا.

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۞ مَا نَنسَخۡ مِنۡ ءَايَةٍ أَوۡ نُنسِهَا نَأۡتِ بِخَيۡرٖ مِّنۡهَآ أَوۡ مِثۡلِهَآۗ أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ ١٠٦

We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?

(واخْتَلَفُوا) فِي: ﴿نَنْسَخْ مِن آيَةٍ﴾ فَقَرَأ ابْنُ عامِرٍ مِن غَيْرِ طَرِيقِ الداجُونِيِّ عَنْ هِشامٍ بِضَمِّ النُونِ الأُولى وكَسْرِ السِينِ. وقَرَأ الباقُونَ بِفَتْحِ (p-٢٢٠)النُونِ والسِينِ، وكَذا رَواهُ الداجُونِيُّ عَنْ أصْحابِهِ عَنْ هِشامٍ (واخْتَلَفُوا) فِي: نَنْسَأْها فَقَرَأهُ ابْنُ كَثِيرٍ وأبُو عَمْرٍو بِفَتْحِ النُونِ والسِينِ، وهَمْزَةٍ ساكِنَةٍ بَيْنَ السِينِ والهاءِ. وقَرَأ الباقُونَ ﴿نُنْسِها﴾ بِضَمِّ النُونِ وكَسْرِ السِينِ مِن غَيْرِ هَمْزَةٍ.

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أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ ١٠٧

Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?

No commentary for this ayah

2:108Page 17

أَمۡ تُرِيدُونَ أَن تَسۡـَٔلُواْ رَسُولَكُمۡ كَمَا سُئِلَ مُوسَىٰ مِن قَبۡلُۗ وَمَن يَتَبَدَّلِ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ١٠٨

Or do you intend to ask1 your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.

No commentary for this ayah

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وَدَّ كَثِيرٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَعۡدِ إِيمَٰنِكُمۡ كُفَّارًا حَسَدٗا مِّنۡ عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡحَقُّۖ فَٱعۡفُواْ وَٱصۡفَحُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦٓۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٠٩

Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.

No commentary for this ayah

2:110Page 17

وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَۚ وَمَا تُقَدِّمُواْ لِأَنفُسِكُم مِّنۡ خَيۡرٖ تَجِدُوهُ عِندَ ٱللَّهِۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ ١١٠

And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.

No commentary for this ayah

2:111Page 17

وَقَالُواْ لَن يَدۡخُلَ ٱلۡجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوۡ نَصَٰرَىٰۗ تِلۡكَ أَمَانِيُّهُمۡۗ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡ إِن كُنتُمۡ صَٰدِقِينَ ١١١

And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."

وَتَقَدَّمَ ذِكْرُ قِراءَةِ أبِي جَعْفَرٍ ﴿تِلْكَ أمانِيُّهُمْ﴾ مِن هَذِهِ السُورَةِ.

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بَلَىٰۚ مَنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنٞ فَلَهُۥٓ أَجۡرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ١١٢

Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.

No commentary for this ayah

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وَقَالَتِ ٱلۡيَهُودُ لَيۡسَتِ ٱلنَّصَٰرَىٰ عَلَىٰ شَيۡءٖ وَقَالَتِ ٱلنَّصَٰرَىٰ لَيۡسَتِ ٱلۡيَهُودُ عَلَىٰ شَيۡءٖ وَهُمۡ يَتۡلُونَ ٱلۡكِتَٰبَۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ مِثۡلَ قَوۡلِهِمۡۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ ١١٣

The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.

No commentary for this ayah

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وَمَنۡ أَظۡلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذۡكَرَ فِيهَا ٱسۡمُهُۥ وَسَعَىٰ فِي خَرَابِهَآۚ أُوْلَٰٓئِكَ مَا كَانَ لَهُمۡ أَن يَدۡخُلُوهَآ إِلَّا خَآئِفِينَۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞ ١١٤

And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.

No commentary for this ayah

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وَلِلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ فَأَيۡنَمَا تُوَلُّواْ فَثَمَّ وَجۡهُ ٱللَّهِۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٞ ١١٥

And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face1 of Allāh. Indeed, Allāh is all-Encompassing and Knowing.

No commentary for this ayah

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وَقَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ بَل لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ كُلّٞ لَّهُۥ قَٰنِتُونَ ١١٦

They say, "Allāh has taken a son." Exalted is He!1 Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,

(واخْتَلَفُوا) فِي: عَلِيمٌ ﴿وَقالُوا اتَّخَذَ اللَهُ﴾ فَقَرَأ ابْنُ عامِرٍ عَلِيمٌ قالُوا: بِغَيْرِ واوٍ بَعْدَ عَلِيمٍ، وكَذا هو في المُصْحَفِ الشامِيِّ، وقَرَأ الباقُونَ وقالُوا بِالواوِ كَما هو في مَصاحِفِهِمْ.

(واتَّفَقُوا) عَلى: حَذْفِ الواوِ مِن مَوْضِعِ يُونُسَ بِإجْماعِ القُرّاءِ واتِّفاقِ المَصاحِفِ لِأنَّهُ لَيْسَ قَبْلَهُ ما يُنَسَّقُ عَلَيْهِ فَهو ابْتِداءُ كَلامٍ واسْتِئْنافٌ خَرَجَ مَخْرَجَ التَعَجُّبِ مِن عِظَمِ جَراءَتِهِمْ وقَبِيحِ افْتِرائِهِمْ بِخِلافِ هَذا المَوْضِعِ فَإنَّ قَبْلَهُ ﴿وَقالُوا لَنْ يَدْخُلَ الجَنَّةَ﴾ [البقرة: ١١١]، ﴿وَقالَتِ اليَهُودُ لَيْسَتِ النَصارى﴾ [البقرة: ١١٣] فَعُطِفَ عَلى ما قَبْلَهُ ونُسِّقَ عَلَيْهِ - واللَهُ أعْلَمُ -.

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بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَإِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ١١٧

Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.

(واخْتَلَفُوا) فِي: ﴿كُنْ فَيَكُونُ﴾ حَيْثُ وقَعَ إلّا قَوْلُهُ ﴿كُنْ فَيَكُونُ﴾ ﴿الحَقُّ مِن رَبِّكَ﴾ [البقرة: ١٤٧] في آلِ عِمْرانَ و﴿كُنْ فَيَكُونُ قَوْلُهُ الحَقُّ﴾ [الأنعام: ٧٣] في الأنْعامِ. والمُخْتَلَفُ فِيهِ سِتَّةُ مَواضِعَ، الأوَّلُ هُنا ﴿كُنْ فَيَكُونُ﴾ وقالَ والثانِي في آلِ عِمْرانَ ﴿كُنْ فَيَكُونُ﴾ ﴿وَيُعَلِّمُهُ﴾ [آل عمران: ٤٨] والثالِثُ في النَحْلِ ﴿كُنْ فَيَكُونُ﴾ والَّذِينَ والرابِعُ في مَرْيَمَ ﴿كُنْ فَيَكُونُ﴾ ﴿وَإنَّ اللَهَ﴾ [آل عمران: ٦٢] والخامِسُ في يس ﴿كُنْ فَيَكُونُ﴾ ﴿فَسُبْحانَ﴾ [الأنبياء: ٢٢] والسادِسُ في المُؤْمِنِ ﴿كُنْ فَيَكُونُ﴾ ﴿ألَمْ تَرَ﴾ [البقرة: ٢٤٣] فَقَرَأ ابْنُ عامِرٍ بِنَصْبِ النُونِ في السِتَّةِ، ووافَقَهُ الكِسائِيُّ في النَحْلِ ويس، وقَرَأ الباقُونَ بِالرَفْعِ فِيهِما كَغَيْرِها.

(واتَّفَقُوا) عَلى: الرَفْعِ في قَوْلِهِ تَعالى: ﴿كُنْ فَيَكُونُ﴾ الحَقُّ في آلِ عِمْرانَ و﴿كُنْ فَيَكُونُ قَوْلُهُ الحَقُّ﴾ [الأنعام: ٧٣] في الأنْعامِ كَما تَقَدَّمَ.

فَأمّا حَرْفُ آلِ عِمْرانَ فَإنَّ مَعْناهُ كُنْ فَكانَ، وأمّا حَرْفُ الأنْعامِ فَمَعْناهُ الإخْبارُ عَنِ القِيامَةِ، وهو كائِنٌ لا مَحالَةَ، ولَكِنَّهُ لَمّا كانَ ما يَرِدُ في القُرْآنِ مِن ذِكْرِ القِيامَةِ كَثِيرًا يُذْكَرُ، بِلَفْظٍ ماضٍ نَحْوَ: ﴿فَيَوْمَئِذٍ وقَعَتِ الواقِعَةُ﴾ [الحاقة: ١٥] ﴿وانْشَقَّتِ السَماءُ﴾ [الحاقة: ١٦] ونَحْوَ: ﴿وَجاءَ رَبُّكَ﴾ [الفجر: ٢٢] ونَحْوَ ذَلِكَ، فَشابَهَ ذَلِكَ فَرُفِعَ ; ولا شَكَّ أنَّهُ إذا اخْتَلَفَتِ المَعانِي اخْتَلَفَتِ الألْفاظُ ; قالَ الأخْفَشُ الدِمَشْقِيُّ: إنَّما (p-٢٢١)رَفَعَ ابْنُ عامِرٍ في الأنْعامِ عَلى مَعْنى سِينِ الخَبَرِ أيْ فَسَيَكُونُ.

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وَقَالَ ٱلَّذِينَ لَا يَعۡلَمُونَ لَوۡلَا يُكَلِّمُنَا ٱللَّهُ أَوۡ تَأۡتِينَآ ءَايَةٞۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبۡلِهِم مِّثۡلَ قَوۡلِهِمۡۘ تَشَٰبَهَتۡ قُلُوبُهُمۡۗ قَدۡ بَيَّنَّا ٱلۡأٓيَٰتِ لِقَوۡمٖ يُوقِنُونَ ١١٨

Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].

No commentary for this ayah

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إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرٗا وَنَذِيرٗاۖ وَلَا تُسۡـَٔلُ عَنۡ أَصۡحَٰبِ ٱلۡجَحِيمِ ١١٩

Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.

(واخْتَلَفُوا) فِي: ﴿وَلا تُسْألُ عَنْ أصْحابِ﴾ فَقَرَأ نافِعٌ ويَعْقُوبُ بِفَتْحِ التاءِ وجَزْمِ اللامِ عَلى النَهْيِ. وقَرَأ الباقُونَ بِضَمِّ التاءِ والرَفْعِ عَلى الخَبَرِ.

(واخْتَلَفُوا) فِي: إبْراهِيمَ في ثَلاثَةٍ وثَلاثِينَ مَوْضِعًا: مِن ذَلِكَ خَمْسَةَ عَشَرَ في هَذِهِ السُورَةِ، وفي النِساءِ ثَلاثَةُ مَواضِعَ، وهي الأخِيرَةُ. ﴿مِلَّةَ إبْراهِيمَ حَنِيفًا﴾ [البقرة: ١٣٥]، ﴿واتَّخَذَ اللَهُ إبْراهِيمَ خَلِيلًا﴾ [النساء: ١٢٥]، ﴿وَأوْحَيْنا إلى إبْراهِيمَ﴾ [النساء: ١٦٣]، وفي الأنْعامِ مَوْضِعٌ، وهو الأخِيرُ. ﴿مِلَّةَ إبْراهِيمَ حَنِيفًا﴾ [البقرة: ١٣٥]، وفي التَوْبَةِ مَوْضِعانِ، وهُما الأخِيرانِ. ﴿وَما كانَ اسْتِغْفارُ إبْراهِيمَ لِأبِيهِ﴾ [التوبة: ١١٤]، و﴿إنَّ إبْراهِيمَ لَأوّاهٌ﴾ [التوبة: ١١٤]، وفي إبْراهِيمَ مَوْضِعٌ ﴿وَإذْ قالَ إبْراهِيمُ﴾ [البقرة: ١٢٦]، وفي النَحْلِ مَوْضِعانِ ﴿إنَّ إبْراهِيمَ كانَ أُمَّةً﴾ [النحل: ١٢٠]، و﴿مِلَّةَ إبْراهِيمَ حَنِيفًا﴾ [البقرة: ١٣٥]، وفي مَرْيَمَ ثَلاثُ مَواضِعَ ﴿فِي الكِتابِ إبْراهِيمَ﴾ [مريم: ٤١]، و﴿عَنْ آلِهَتِي ياإبْراهِيمُ﴾ [مريم: ٤٦]، ﴿وَمِن ذُرِّيَّةِ إبْراهِيمَ﴾ [مريم: ٥٨]، وفي العَنْكَبُوتِ مَوْضِعٌ، وهو الأخِيرُ ﴿وَلَمّا جاءَتْ رُسُلُنا إبْراهِيمَ﴾ [العنكبوت: ٣١]، وفي الشُورى مَوْضِعٌ. ﴿وَما وصَّيْنا بِهِ إبْراهِيمَ﴾ [الشورى: ١٣]، وفي الذارِياتِ مَوْضِعٌ ﴿حَدِيثُ ضَيْفِ إبْراهِيمَ﴾ [الذاريات: ٢٤]، وفي النَجْمِ مَوْضِعٌ ﴿وَإبْراهِيمَ الَّذِي وفّى﴾ [النجم: ٣٧]، وفي الحَدِيدِ مَوْضِعٌ ﴿نُوحًا وإبْراهِيمَ﴾ [الحديد: ٢٦]، وفي المُمْتَحَنَةِ مَوْضِعٌ، وهو الأوَّلُ ﴿أُسْوَةٌ حَسَنَةٌ في إبْراهِيمَ﴾ [الممتحنة: ٤].

فَرَوى هِشامٌ مِن جَمِيعِ طُرُقِهِ إبْراهامَ بِألِفٍ في المَواضِعِ المَذْكُورَةِ، واخْتُلِفَ عَنِ ابْنِ ذَكْوانَ، فَرَوى النَقّاشُ عَنِ الأخْفَشِ عَنْهُ بِالياءِ كالجَماعَةِ، وبِهِ قَرَأ الدانِيُّ عَلى شَيْخِهِ أبِي القاسِمِ الفارِسِيِّ عَنْهُ فَعَنْهُ، وعَلى أبِي الفَتْحِ فارِسٍ عَنْ قِراءَتِهِ في جَمِيعِ الطُرُقِ عَنِ الأخْفَشِ، وكَذَلِكَ رَوى المُطَّوِّعِيُّ عَنِ الصُورِيِّ عَنْهُ، ورَوى الرَمْلِيُّ عَنِ الصُورِيِّ عَنِ ابْنِ ذَكْوانَ بِالألِفِ فِيها كَهِشامٍ. وكَذَلِكَ رَوى أكْثَرُ العِراقِيِّينَ عَنْ غَيْرِ النَقّاشِ عَنِ الأخْفَشِ. وفَصَّلَ بَعْضُهم عَنْهُ، فَرَوى الألِفَ في البَقَرَةِ خاصَّةً والياءَ في غَيْرِها، وهي رِوايَةُ المَغارِبَةِ قاطِبَةً وبَعْضِ المَشارِقَةِ عَنِ ابْنِ الأخْرَمِ عَنِ الأخْفَشِ، وبِذَلِكَ قَرَأ الدانِيُّ عَلى شَيْخِنا أبِي الحَسَنِ في أحَدِ الوَجْهَيْنِ عَنِ ابْنِ الأخْرَمِ، وهو الَّذِي لَمْ يَذْكُرِ الأُسْتاذُ أبُو العَبّاسِ المَهْدَوِيُّ في هِدايَتِهِ غَيْرَهُ.

وَوَجْهُ خُصُوصِيَّةِ هَذِهِ المَواضِعِ أنَّها كُتِبَتْ في المَصاحِفِ الشامِيَّةِ بِحَذْفِ الياءِ مِنها خاصَّةً، وكَذَلِكَ رَأيْتُها (p-٢٢٢)فِي المُصْحَفِ المَدَنِيِّ وكُتِبَتْ في بَعْضِها في سُورَةِ البَقَرَةِ خاصَّةً، وهو لُغَةٌ فاشِيَةٌ لِلْعَرَبِ، وفِيهِ لُغاتٌ أُخْرى قُرِئَ بِبَعْضِها، وبِها قَرَأ عاصِمٌ الجَحْدَرِيُّ، وغَيْرُهُ، ورَوى عَبّاسُ بْنُ الوَلِيدِ، وغَيْرُهُ عَنِ ابْنِ عامِرٍ الألِفَ في جَمِيعِ القُرْآنِ، وانْفَرَدَ ابْنُ مِهْرانَ فَزادَ عَلى هَذِهِ الثَلاثَةِ والثَلاثِينَ مَوْضِعًا ما في سُورَةِ آلِ عِمْرانَ الأعْلى فَوَهِمَ في ذَلِكَ - واللَهُ أعْلَمُ -.

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وَلَن تَرۡضَىٰ عَنكَ ٱلۡيَهُودُ وَلَا ٱلنَّصَٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمۡۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۗ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ ٱلَّذِي جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٍ ١٢٠

And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.

No commentary for this ayah

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ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَتۡلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۗ وَمَن يَكۡفُرۡ بِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ١٢١

Those to whom We have given the Book recite it with its true recital.1 They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.

No commentary for this ayah

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يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ ١٢٢

O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.

No commentary for this ayah

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وَٱتَّقُواْ يَوۡمٗا لَّا تَجۡزِي نَفۡسٌ عَن نَّفۡسٖ شَيۡـٔٗا وَلَا يُقۡبَلُ مِنۡهَا عَدۡلٞ وَلَا تَنفَعُهَا شَفَٰعَةٞ وَلَا هُمۡ يُنصَرُونَ ١٢٣

And fear a Day when no soul will suffice for another soul1 at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.

No commentary for this ayah

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۞ وَإِذِ ٱبۡتَلَىٰٓ إِبۡرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَٰتٖ فَأَتَمَّهُنَّۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامٗاۖ قَالَ وَمِن ذُرِّيَّتِيۖ قَالَ لَا يَنَالُ عَهۡدِي ٱلظَّٰلِمِينَ ١٢٤

And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."

No commentary for this ayah

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وَإِذۡ جَعَلۡنَا ٱلۡبَيۡتَ مَثَابَةٗ لِّلنَّاسِ وَأَمۡنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِـۧمَ مُصَلّٗىۖ وَعَهِدۡنَآ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ أَن طَهِّرَا بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ ١٢٥

And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf1 and those who are staying [there] for worship and those who bow and prostrate [in prayer]."

(واخْتَلَفُوا) فِي: ﴿واتَّخِذُوا﴾ فَقَرَأ نافِعٌ وابْنُ عامِرٍ بِفَتْحِ الخاءِ عَلى الخَبَرِ، وقَرَأ الباقُونَ بِكَسْرِها عَلى الأمْرِ.

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وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ ٱجۡعَلۡ هَٰذَا بَلَدًا ءَامِنٗا وَٱرۡزُقۡ أَهۡلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنۡ ءَامَنَ مِنۡهُم بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلٗا ثُمَّ أَضۡطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِۖ وَبِئۡسَ ٱلۡمَصِيرُ ١٢٦

And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."

(واخْتَلَفُوا) فِي: ﴿فَأُمَتِّعُهُ قَلِيلًا﴾ فَقَرَأ ابْنُ عامِرٍ بِتَخْفِيفِ التاءِ، وقَرَأ الباقُونَ بِالتَشْدِيدِ.

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وَإِذۡ يَرۡفَعُ إِبۡرَٰهِـۧمُ ٱلۡقَوَاعِدَ مِنَ ٱلۡبَيۡتِ وَإِسۡمَٰعِيلُ رَبَّنَا تَقَبَّلۡ مِنَّآۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ١٢٧

And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing,1 the Knowing.2

No commentary for this ayah

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رَبَّنَا وَٱجۡعَلۡنَا مُسۡلِمَيۡنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةٗ مُّسۡلِمَةٗ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبۡ عَلَيۡنَآۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١٢٨

Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.

(واخْتَلَفُوا) فِي: الراءِ مِن: ﴿وَأرِنا مَناسِكَنا﴾. و﴿أرِنِي كَيْفَ تُحْيِ﴾ [البقرة: ٢٦٠]، و﴿أرِنا اللَهَ جَهْرَةً﴾ [النساء: ١٥٣]، و﴿أرِنِي أنْظُرْ إلَيْكَ﴾ [الأعراف: ١٤٣]. و﴿أرِنا اللَذَيْنِ أضَلّانا﴾ [فصلت: ٢٩] في فُصِّلَتْ فَأسْكَنَ الراءَ فِيها ابْنُ كَثِيرٍ ويَعْقُوبُ، ووافَقَهُما في فُصِّلَتْ فَقَطِ ابْنُ ذَكْوانَ وأبُو بَكْرٍ. واخْتُلِفَ عَنْ أبِي عَمْرٍو في الخَمْسَةِ، وعَنْ هِشامٍ في فُصِّلَتْ، فَرَوى الِاخْتِلاسَ في الخَمْسَةِ ابْنُ مُجاهِدٍ عَنْ أبِي الزَعْراءِ وفارِسٍ والحَمّامِيِّ والنَهْرَوانِيِّ عَنْ زَيْدٍ عَنِ ابْنِ فَرَحٍ كِلاهُما عَنِ الدُورِيِّ، وكَذَلِكَ رَوى الطَرَسُوسِيُّ عَنِ السامَرِّيِّ وأبُو بَكْرٍ الخَيّاطُ عَنِ ابْنِ المُظَفَّرِ عَنِ ابْنِ حَبَشٍ كِلاهُما عَنِ ابْنِ جَرِيرٍ والشَنَبُوذِيِّ عَنِ ابْنِ جُمْهُورٍ كِلاهُما عَنِ السُوسِيِّ، ورَوى الإسْكانَ فِيها ابْنُ العَلّافِ والحَسَنُ بْنُ الفَحّامِ والمَصاحِفِيُّ كُلُّهم عَنْ زَيْدٍ عَنِ ابْنِ فَرَحٍ عَنِ الدُورِيِّ وفارِسِ بْنِ أحْمَدَ وابْنِ نَفِيسٍ كِلاهُما عَنِ السامَرِّيِّ وأبُو الحُسَيْنِ الفارِسِيُّ وأبُو الحَسَنِ الخَيّاطُ والمُسَيَّبِيُّ كُلُّهم عَنِ ابْنِ المُظَفَّرِ كِلاهُما عَنِ ابْنِ جَرِيرٍ والشَذائِيِّ عَنِ ابْنِ جُمْهُورٍ كِلاهُما عَنِ السُوسِيِّ، وبِهِ قَرَأ الدانِيُّ مِن رِوايَةِ الدُورِيِّ عَلى جَمِيعِ مَن قَرَأ عَلَيْهِ وبِالإسْكانِ قَرَأ مِن رِوايَةِ السُوسِيِّ، وعَلى ذَلِكَ سائِرُ كُتُبِ المَغارِبَةِ، ومَن تَبِعَهُمْ، وكِلاهُما ثابِتٌ عَنْ كُلٍّ مِنَ الرِوايَتَيْنِ - واللَهُ أعْلَمُ -.

وَرَوى الداجُونِيُّ عَنْ أصْحابِهِ عَنْ هِشامٍ كَسْرَ الراءِ في فُصِّلَتْ، ورَوى سائِرُ أصْحابِهِ الإسْكانَ كابْنِ ذَكْوانَ، والباقُونَ بِكَسْرِ الراءِ في الخَمْسَةِ.

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رَبَّنَا وَٱبۡعَثۡ فِيهِمۡ رَسُولٗا مِّنۡهُمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِكَ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُزَكِّيهِمۡۖ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ١٢٩

Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might,1 the Wise."

No commentary for this ayah

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وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُۥۚ وَلَقَدِ ٱصۡطَفَيۡنَٰهُ فِي ٱلدُّنۡيَاۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ١٣٠

And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.

No commentary for this ayah

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إِذۡ قَالَ لَهُۥ رَبُّهُۥٓ أَسۡلِمۡۖ قَالَ أَسۡلَمۡتُ لِرَبِّ ٱلۡعَٰلَمِينَ ١٣١

When his Lord said to him, "Submit," he said, "I have submitted [in Islām]1 to the Lord of the worlds."

No commentary for this ayah

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وَوَصَّىٰ بِهَآ إِبۡرَٰهِـۧمُ بَنِيهِ وَيَعۡقُوبُ يَٰبَنِيَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ ١٣٢

And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."

(واخْتَلَفُوا) فِي: ﴿وَوَصّى بِها إبْراهِيمُ﴾ فَقَرَأ المَدَنِيّانِ، وابْنُ عامِرٍ وأوْصى بِهَمْزَةٍ مَفْتُوحَةٍ صَوَّرْتُها ألِفًا بَيْنَ الواوَيْنِ مَعَ (p-٢٢٣)تَخْفِيفِ الصادِ، وكَذَلِكَ هو في مَصاحِفِ أهِلِ المَدِينَةِ والشامِ، وقَرَأ الباقُونَ بِتَشْدِيدِ الصادِ مِن غَيْرِ هَمْزَةٍ بَيْنَ الواوَيْنِ، وكَذَلِكَ هو في مَصاحِفِهِمْ.

(واخْتَلَفُوا) فِي: (﴿أمْ يَقُولُونَ﴾ [يونس: ٣٨]) فَقَرَأ ابْنُ عامِرٍ وحَمْزَةُ والكِسائِيُّ وخَلَفٌ وحَفْصٌ ورُوَيْسٌ بِالخِطابِ، وقَرَأ الباقُونَ بِالغَيْبِ.

(واخْتَلَفُوا) فِي: (﴿رَءُوفٌ﴾ [البقرة: ٢٠٧]) حَيْثُ وقَعَ فَقَرَأ البَصْرِيّانِ، والكُوفِيُّونَ سِوى حَفْصٍ بِقَصْرِ الهَمْزَةِ مِن غَيْرِ واوٍ، وقَرَأ الباقُونَ بِواوٍ بَعْدَ الهَمْزَةِ.

(واخْتَلَفُوا) فِي: (﴿عَمّا يَعْمَلُونَ﴾ [البقرة: ١٤٤] ﴿وَلَئِنِ﴾ [البقرة: ١٢٠]) فَقَرَأ أبُو جَعْفَرٍ وابْنُ عامِرٍ وحَمْزَةُ والكِسائِيُّ، ورَوْحٌ بِالخِطابِ. وقَرَأ الباقُونَ بِالغَيْبِ.

(واتَّفَقُوا) عَلى الخِطابِ في (﴿عَمّا تَعْمَلُونَ﴾ [البقرة: ٧٤] ﴿تِلْكَ أُمَّةٌ قَدْ﴾ [البقرة: ١٣٤]) المُتَقَدِّمِ عَلى هَذا وإنِ اخْتَلَفُوا في (﴿أمْ يَقُولُونَ﴾ [يونس: ٣٨])، أوَّلَهُ لِأنَّهُ جاءَ بَعْدَ (﴿أمْ تَقُولُونَ﴾ [البقرة: ٨٠]) ما قَطَعَ حُكْمَ الغَيْبَةِ، وهو قَوْلُهُ (﴿قُلْ أأنْتُمْ أعْلَمُ أمِ اللَهُ﴾ [البقرة: ١٤٠]) - واللَهُ أعْلَمُ -.

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أَمۡ كُنتُمۡ شُهَدَآءَ إِذۡ حَضَرَ يَعۡقُوبَ ٱلۡمَوۡتُ إِذۡ قَالَ لِبَنِيهِ مَا تَعۡبُدُونَ مِنۢ بَعۡدِيۖ قَالُواْ نَعۡبُدُ إِلَٰهَكَ وَإِلَٰهَ ءَابَآئِكَ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ إِلَٰهٗا وَٰحِدٗا وَنَحۡنُ لَهُۥ مُسۡلِمُونَ ١٣٣

Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God.1 And we are Muslims [in submission] to Him."

No commentary for this ayah

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تِلۡكَ أُمَّةٞ قَدۡ خَلَتۡۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَ ١٣٤

That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.

No commentary for this ayah

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وَقَالُواْ كُونُواْ هُودًا أَوۡ نَصَٰرَىٰ تَهۡتَدُواْۗ قُلۡ بَلۡ مِلَّةَ إِبۡرَٰهِـۧمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ ١٣٥

They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."1

No commentary for this ayah

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قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِيَ ٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَ ١٣٦

Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ]1 and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."

No commentary for this ayah

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فَإِنۡ ءَامَنُواْ بِمِثۡلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهۡتَدَواْۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا هُمۡ فِي شِقَاقٖۖ فَسَيَكۡفِيكَهُمُ ٱللَّهُۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ١٣٧

So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.

No commentary for this ayah

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صِبۡغَةَ ٱللَّهِ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ صِبۡغَةٗۖ وَنَحۡنُ لَهُۥ عَٰبِدُونَ ١٣٨

[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."

No commentary for this ayah

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قُلۡ أَتُحَآجُّونَنَا فِي ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمۡ وَلَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡ وَنَحۡنُ لَهُۥ مُخۡلِصُونَ ١٣٩

Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."

No commentary for this ayah

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أَمۡ تَقُولُونَ إِنَّ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطَ كَانُواْ هُودًا أَوۡ نَصَٰرَىٰۗ قُلۡ ءَأَنتُمۡ أَعۡلَمُ أَمِ ٱللَّهُۗ وَمَنۡ أَظۡلَمُ مِمَّن كَتَمَ شَهَٰدَةً عِندَهُۥ مِنَ ٱللَّهِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ ١٤٠

Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony1 he has from Allāh? And Allāh is not unaware of what you do.

No commentary for this ayah

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تِلۡكَ أُمَّةٞ قَدۡ خَلَتۡۖ لَهَا مَا كَسَبَتۡ وَلَكُم مَّا كَسَبۡتُمۡۖ وَلَا تُسۡـَٔلُونَ عَمَّا كَانُواْ يَعۡمَلُونَ ١٤١

That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.

No commentary for this ayah

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۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمۡ عَن قِبۡلَتِهِمُ ٱلَّتِي كَانُواْ عَلَيۡهَاۚ قُل لِّلَّهِ ٱلۡمَشۡرِقُ وَٱلۡمَغۡرِبُۚ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ١٤٢

The foolish among the people will say, "What has turned them away from their qiblah,1 which they used to face?"2 Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."

No commentary for this ayah

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وَكَذَٰلِكَ جَعَلۡنَٰكُمۡ أُمَّةٗ وَسَطٗا لِّتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيۡكُمۡ شَهِيدٗاۗ وَمَا جَعَلۡنَا ٱلۡقِبۡلَةَ ٱلَّتِي كُنتَ عَلَيۡهَآ إِلَّا لِنَعۡلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيۡهِۚ وَإِن كَانَتۡ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَٰنَكُمۡۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٞ رَّحِيمٞ ١٤٣

And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels.1 And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.

No commentary for this ayah

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قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَ ١٤٤

We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām.1 And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.

No commentary for this ayah

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وَلَئِنۡ أَتَيۡتَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ١٤٥

And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.

No commentary for this ayah

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ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَ ١٤٦

Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].

No commentary for this ayah

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ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ ١٤٧

The truth is from your Lord, so never be among the doubters.

No commentary for this ayah

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وَلِكُلّٖ وِجۡهَةٌ هُوَ مُوَلِّيهَاۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ أَيۡنَ مَا تَكُونُواْ يَأۡتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٤٨

For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.

(واخْتَلَفُوا) فِي: ﴿مُوَلِّيها﴾ فَقَرَأ ابْنُ عامِرٍ مَوْلاها بِفَتْحِ اللامِ وألِفٍ بَعْدَها أيْ مَصْرُوفًا إلَيْها. وقَرَأ الباقُونَ بِكَسْرِ اللامِ وياءٍ بَعْدَها عَلى مَعْنى مُسْتَقْبِلِها.

(واخْتَلَفُوا) فِي: ﴿عَمّا يَعْمَلُونَ﴾ [البقرة: ١٤٤]، ﴿وَمِن حَيْثُ﴾ [البقرة: ١٤٩] فَقَرَأ أبُو عَمْرٍو بِالغَيْبِ، وقَرَأ الباقُونَ بِالخِطابِ

وَتَقَدَّمَ مَذْهَبُ الأزْرَقِ في إبْدالِ هَمْزَةِ ﴿لِئَلّا﴾ [البقرة: ١٥٠] في بابِ الهَمْزِ المُفْرَدِ.

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وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ وَإِنَّهُۥ لَلۡحَقُّ مِن رَّبِّكَۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ ١٤٩

So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.

No commentary for this ayah

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وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيۡكُمۡ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِي وَلِأُتِمَّ نِعۡمَتِي عَلَيۡكُمۡ وَلَعَلَّكُمۡ تَهۡتَدُونَ ١٥٠

And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,

No commentary for this ayah

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كَمَآ أَرۡسَلۡنَا فِيكُمۡ رَسُولٗا مِّنكُمۡ يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِنَا وَيُزَكِّيكُمۡ وَيُعَلِّمُكُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَيُعَلِّمُكُم مَّا لَمۡ تَكُونُواْ تَعۡلَمُونَ ١٥١

Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom1 and teaching you that which you did not know.

No commentary for this ayah

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فَٱذۡكُرُونِيٓ أَذۡكُرۡكُمۡ وَٱشۡكُرُواْ لِي وَلَا تَكۡفُرُونِ ١٥٢

So remember Me; I will remember you. And be grateful to Me and do not deny Me.

No commentary for this ayah

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ ١٥٣

O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.

No commentary for this ayah

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وَلَا تَقُولُواْ لِمَن يُقۡتَلُ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتُۢۚ بَلۡ أَحۡيَآءٞ وَلَٰكِن لَّا تَشۡعُرُونَ ١٥٤

And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.

No commentary for this ayah

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وَلَنَبۡلُوَنَّكُم بِشَيۡءٖ مِّنَ ٱلۡخَوۡفِ وَٱلۡجُوعِ وَنَقۡصٖ مِّنَ ٱلۡأَمۡوَٰلِ وَٱلۡأَنفُسِ وَٱلثَّمَرَٰتِۗ وَبَشِّرِ ٱلصَّٰبِرِينَ ١٥٥

And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,

No commentary for this ayah

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ٱلَّذِينَ إِذَآ أَصَٰبَتۡهُم مُّصِيبَةٞ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٰجِعُونَ ١٥٦

Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."

No commentary for this ayah

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أُوْلَٰٓئِكَ عَلَيۡهِمۡ صَلَوَٰتٞ مِّن رَّبِّهِمۡ وَرَحۡمَةٞۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُهۡتَدُونَ ١٥٧

Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.

No commentary for this ayah

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۞ إِنَّ ٱلصَّفَا وَٱلۡمَرۡوَةَ مِن شَعَآئِرِ ٱللَّهِۖ فَمَنۡ حَجَّ ٱلۡبَيۡتَ أَوِ ٱعۡتَمَرَ فَلَا جُنَاحَ عَلَيۡهِ أَن يَطَّوَّفَ بِهِمَاۚ وَمَن تَطَوَّعَ خَيۡرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ ١٥٨

Indeed, aṣ-Ṣafā and al-Marwah are among the symbols1 of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them.2 And whoever volunteers good - then indeed, Allāh is Appreciative3 and Knowing.

(واخْتَلَفُوا) فِي: ﴿تَطَوَّعَ﴾ في المَوْضِعَيْنِ فَقَرَأ حَمْزَةُ والكِسائِيُّ وخَلَفٌ، يَطَّوَّعْ بِالغَيْبِ وتَشْدِيدِ الطاءِ، وإسْكانِ العَيْنِ عَلى الِاسْتِقْبالِ، وافَقَهم يَعْقُوبُ في الأوَّلِ، والباقُونَ بِالتاءِ وتَخْفِيفِ الطاءِ فِيهِما وفَتْحِ العَيْنِ عَلى المُضِيِّ.

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إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّٰهُ لِلنَّاسِ فِي ٱلۡكِتَٰبِ أُوْلَٰٓئِكَ يَلۡعَنُهُمُ ٱللَّهُ وَيَلۡعَنُهُمُ ٱللَّٰعِنُونَ ١٥٩

Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,1

No commentary for this ayah

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إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَبَيَّنُواْ فَأُوْلَٰٓئِكَ أَتُوبُ عَلَيۡهِمۡ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ ١٦٠

Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance,1 the Merciful.

No commentary for this ayah

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إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٌ أُوْلَٰٓئِكَ عَلَيۡهِمۡ لَعۡنَةُ ٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجۡمَعِينَ ١٦١

Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,

No commentary for this ayah

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خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَ ١٦٢

Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

No commentary for this ayah

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وَإِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞۖ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحۡمَٰنُ ٱلرَّحِيمُ ١٦٣

And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.

No commentary for this ayah

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إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَٱلۡفُلۡكِ ٱلَّتِي تَجۡرِي فِي ٱلۡبَحۡرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٖ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖ وَتَصۡرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلۡمُسَخَّرِ بَيۡنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ ١٦٤

Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.

(واخْتَلَفُوا) فِي: ﴿الرِياحِ﴾ هُنا، وفي الأعْرافِ وإبْراهِيمَ، والحِجْرِ وسُبْحانَ، والكَهْفِ، والأنْبِياءِ، والفَرْقانِ، والنَمْلِ، والثانِي مِنَ الرُومِ، وسَبَأٍ، وفاطِرٍ، وص، والشُورى، والجاثِيَةِ، فَقَرَأ أبُو جَعْفَرٍ عَلى الجَمْعِ في الخَمْسَةَ عَشَرَ مَوْضِعًا، ووافَقَهُ نافِعٌ إلّا في سُبْحانَ، والأنْبِياءِ، وسَبَأٍ، وص، ووافَقَهُ ابْنُ كَثِيرٍ هُنا، والحِجْرِ، والكَهْفِ، والجاثِيَةِ، ووافَقَهُ هُنا والأعْرافِ، والحِجْرِ والكَهْفِ، والفَرْقانِ، والنَمْلِ، وثانِي الرُومِ، وفاطِرٍ، والجاثِيَةِ البَصْرِيّانِ، وابْنُ عامِرٍ وعاصِمٌ، واخْتَصَّ حَمْزَةُ، وخَلَفٌ بِإفْرادِها سِوى الفُرْقانِ وافَقَهُما الكِسائِيُّ إلّا في الحِجْرِ واخْتَصَّ ابْنُ كَثِيرٍ بِالإفْرادِ في الفُرْقانِ.

(واتَّفَقُوا) عَلى الجَمْعِ في أوَّلِ الرُومِ، وهُوَ﴿وَمِن آياتِهِ أنْ يُرْسِلَ الرِياحَ مُبَشِّراتٍ﴾ [الروم: ٤٦]، (p-٢٢٤)وَعَلى الإفْرادِ في الذارِياتِ ﴿الرِيحَ العَقِيمَ﴾ [الذاريات: ٤١] مِن أجْلِ الجَمْعِ في ﴿مُبَشِّراتٍ﴾ [الروم: ٤٦] والإفْرادِ في ﴿العَقِيمَ﴾ [الذاريات: ٤١]، واخْتُلِفَ عَنْ أبِي جَعْفَرٍ في الحَجِّ ﴿أوْ تَهْوِي بِهِ الرِيحُ﴾ [الحج: ٣١]، فَرَوى ابْنُ مِهْرانَ، وغَيْرُهُ مِن طَرِيقِ ابْنِ شَبِيبٍ عَنِ الفَضْلِ عَنِ ابْنِ ورْدانَ.

وَرَوى الجَوْهَرِيُّ والمَغازِلِيُّ مِن طَرِيقِ الهاشِمِيِّ عَنْ إسْماعِيلَ عَنِ ابْنِ جَمّازٍ كِلاهُما عَنْهُ بِالجَمْعِ فِيهِ، والباقُونَ بِالإفْرادِ.

(واخْتَلَفُوا) فِي: ولَوْ ﴿تَرى الَّذِينَ﴾ [الزمر: ٦٠] فَقَرَأ نافِعٌ وابْنُ عامِرٍ ويَعْقُوبُ بِالخِطابِ، واخْتُلِفَ عَنِ ابْنِ ورْدانَ عَنْ أبِي جَعْفَرٍ، فَرَوى ابْنُ شَبِيبٍ عَنِ الفَضْلِ مِن طَرِيقِ النَهْرَوانِيِّ عَنْهُ بِالخِطابِ، وقَرَأ الباقُونَ بِالغَيْبِ.

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وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادٗا يُحِبُّونَهُمۡ كَحُبِّ ٱللَّهِۖ وَٱلَّذِينَ ءَامَنُوٓاْ أَشَدُّ حُبّٗا لِّلَّهِۗ وَلَوۡ يَرَى ٱلَّذِينَ ظَلَمُوٓاْ إِذۡ يَرَوۡنَ ٱلۡعَذَابَ أَنَّ ٱلۡقُوَّةَ لِلَّهِ جَمِيعٗا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلۡعَذَابِ ١٦٥

And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.

(واخْتَلَفُوا) فِي: ﴿يَرَوْنَ العَذابَ﴾ فَقَرَأ ابْنُ عامِرٍ بِضَمِّ الياءِ قَرَأ الباقُونَ بِفَتْحِها.

(واخْتَلَفُوا) فِي: ﴿أنَّ القُوَّةَ لِلَّهِ جَمِيعًا﴾، وإنَّ اللَهَ شَدِيدُ العَذابِ فَقَرَأ أبُو جَعْفَرٍ ويَعْقُوبُ بِكَسْرِ الهَمْزَةِ فِيهِما عَلى تَقْدِيرِ " لَقالُوا " في قِراءَةِ الغَيْبِ، أوْ " لَقُلْتُ " في قِراءَةِ الخِطابِ ويُحْتَمَلُ أنْ يَكُونَ عَلى الِاسْتِئْنافِ عَلى أنَّ جَوابَ " لَوْ " مَحْذُوفٌ أيْ لَرَأيْتَ، أوْ لَرَأوْا أمْرًا عَظِيمًا. وقَرَأ الباقُونَ بِفَتْحِ الهَمْزَةِ فِيهِما عَلى تَقْدِيرِ لَعَلِمُوا، أوْ لَعَلِمْتَ "

وَتَقَدَّمَ مَذاهِبُهم في ضَمِّ طاءِ ﴿خُطُواتِ﴾ [البقرة: ١٦٨] عِنْدَ ﴿أتَتَّخِذُنا هُزُوًا﴾ [البقرة: ٦٧]

وَتَقَدَّمَ مَذْهَبُ أبِي عَمْرٍو في ﴿يَأْمُرُكُمْ﴾ [البقرة: ٦٧] مِن هَذِهِ السُورَةِ،وَتَقَدَّمَ إدْغامُ ﴿بَلْ نَتَّبِعُ﴾ [البقرة: ١٧٠] في فَصْلِ لامِ بَلْ وهَلْ.

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إِذۡ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُواْ مِنَ ٱلَّذِينَ ٱتَّبَعُواْ وَرَأَوُاْ ٱلۡعَذَابَ وَتَقَطَّعَتۡ بِهِمُ ٱلۡأَسۡبَابُ ١٦٦

[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],

No commentary for this ayah

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وَقَالَ ٱلَّذِينَ ٱتَّبَعُواْ لَوۡ أَنَّ لَنَا كَرَّةٗ فَنَتَبَرَّأَ مِنۡهُمۡ كَمَا تَبَرَّءُواْ مِنَّاۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعۡمَٰلَهُمۡ حَسَرَٰتٍ عَلَيۡهِمۡۖ وَمَا هُم بِخَٰرِجِينَ مِنَ ٱلنَّارِ ١٦٧

Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.

No commentary for this ayah

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يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌ ١٦٨

O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

No commentary for this ayah

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إِنَّمَا يَأۡمُرُكُم بِٱلسُّوٓءِ وَٱلۡفَحۡشَآءِ وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ ١٦٩

He only orders you to evil and immorality and to say about Allāh what you do not know.

No commentary for this ayah

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وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلۡ نَتَّبِعُ مَآ أَلۡفَيۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡقِلُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَ ١٧٠

And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?

No commentary for this ayah

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وَمَثَلُ ٱلَّذِينَ كَفَرُواْ كَمَثَلِ ٱلَّذِي يَنۡعِقُ بِمَا لَا يَسۡمَعُ إِلَّا دُعَآءٗ وَنِدَآءٗۚ صُمُّۢ بُكۡمٌ عُمۡيٞ فَهُمۡ لَا يَعۡقِلُونَ ١٧١

The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.

No commentary for this ayah

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَٱشۡكُرُواْ لِلَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ ١٧٢

O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.

No commentary for this ayah

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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