Ibn al-JazariAli 'Imran · 3:100–195

Ibn al-Jazari · Tafsir · in Arabic

Ali 'Imran 3:100–195

3:100Page 62

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ يَرُدُّوكُم بَعۡدَ إِيمَٰنِكُمۡ كَٰفِرِينَ ١٠٠

O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.

No commentary for this ayah

3:101Page 63

وَكَيۡفَ تَكۡفُرُونَ وَأَنتُمۡ تُتۡلَىٰ عَلَيۡكُمۡ ءَايَٰتُ ٱللَّهِ وَفِيكُمۡ رَسُولُهُۥۗ وَمَن يَعۡتَصِم بِٱللَّهِ فَقَدۡ هُدِيَ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ١٠١

And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh1 has [indeed] been guided to a straight path.

No commentary for this ayah

3:102Page 63

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ ١٠٢

O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].

No commentary for this ayah

3:103Page 63

وَٱعۡتَصِمُواْ بِحَبۡلِ ٱللَّهِ جَمِيعٗا وَلَا تَفَرَّقُواْۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءٗ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦٓ إِخۡوَٰنٗا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٖ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡهَاۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَهۡتَدُونَ ١٠٣

And hold firmly to the rope1 of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.

No commentary for this ayah

3:104Page 63

وَلۡتَكُن مِّنكُمۡ أُمَّةٞ يَدۡعُونَ إِلَى ٱلۡخَيۡرِ وَيَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ١٠٤

And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong,1 and those will be the successful.

No commentary for this ayah

3:105Page 63

وَلَا تَكُونُواْ كَٱلَّذِينَ تَفَرَّقُواْ وَٱخۡتَلَفُواْ مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡبَيِّنَٰتُۚ وَأُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ عَظِيمٞ ١٠٥

And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment

No commentary for this ayah

3:106Page 63

يَوۡمَ تَبۡيَضُّ وُجُوهٞ وَتَسۡوَدُّ وُجُوهٞۚ فَأَمَّا ٱلَّذِينَ ٱسۡوَدَّتۡ وُجُوهُهُمۡ أَكَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ ١٠٦

On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."

No commentary for this ayah

3:107Page 63

وَأَمَّا ٱلَّذِينَ ٱبۡيَضَّتۡ وُجُوهُهُمۡ فَفِي رَحۡمَةِ ٱللَّهِۖ هُمۡ فِيهَا خَٰلِدُونَ ١٠٧

But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.

No commentary for this ayah

3:108Page 63

تِلۡكَ ءَايَٰتُ ٱللَّهِ نَتۡلُوهَا عَلَيۡكَ بِٱلۡحَقِّۗ وَمَا ٱللَّهُ يُرِيدُ ظُلۡمٗا لِّلۡعَٰلَمِينَ ١٠٨

These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].

No commentary for this ayah

3:109Page 64

وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ١٠٩

To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.

No commentary for this ayah

3:110Page 64

كُنتُمۡ خَيۡرَ أُمَّةٍ أُخۡرِجَتۡ لِلنَّاسِ تَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَتَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَتُؤۡمِنُونَ بِٱللَّهِۗ وَلَوۡ ءَامَنَ أَهۡلُ ٱلۡكِتَٰبِ لَكَانَ خَيۡرٗا لَّهُمۚ مِّنۡهُمُ ٱلۡمُؤۡمِنُونَ وَأَكۡثَرُهُمُ ٱلۡفَٰسِقُونَ ١١٠

You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.

No commentary for this ayah

3:111Page 64

لَن يَضُرُّوكُمۡ إِلَّآ أَذٗىۖ وَإِن يُقَٰتِلُوكُمۡ يُوَلُّوكُمُ ٱلۡأَدۡبَارَ ثُمَّ لَا يُنصَرُونَ ١١١

They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.

No commentary for this ayah

3:112Page 64

ضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ أَيۡنَ مَا ثُقِفُوٓاْ إِلَّا بِحَبۡلٖ مِّنَ ٱللَّهِ وَحَبۡلٖ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِ وَضُرِبَتۡ عَلَيۡهِمُ ٱلۡمَسۡكَنَةُۚ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَ ١١٢

They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims].1 And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.

No commentary for this ayah

3:113Page 64

۞ لَيۡسُواْ سَوَآءٗۗ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ أُمَّةٞ قَآئِمَةٞ يَتۡلُونَ ءَايَٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيۡلِ وَهُمۡ يَسۡجُدُونَ ١١٣

They are not [all] the same; among the People of the Scripture is a community1 standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].

No commentary for this ayah

3:114Page 64

يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِۖ وَأُوْلَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَ ١١٤

They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.

No commentary for this ayah

3:115Page 64

وَمَا يَفۡعَلُواْ مِنۡ خَيۡرٖ فَلَن يُكۡفَرُوهُۗ وَٱللَّهُ عَلِيمُۢ بِٱلۡمُتَّقِينَ ١١٥

And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.

No commentary for this ayah

3:116Page 65

إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـٔٗاۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ١١٦

Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.

No commentary for this ayah

3:117Page 65

مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَثَلِ رِيحٖ فِيهَا صِرٌّ أَصَابَتۡ حَرۡثَ قَوۡمٖ ظَلَمُوٓاْ أَنفُسَهُمۡ فَأَهۡلَكَتۡهُۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنۡ أَنفُسَهُمۡ يَظۡلِمُونَ ١١٧

The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.

No commentary for this ayah

3:118Page 65

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ بِطَانَةٗ مِّن دُونِكُمۡ لَا يَأۡلُونَكُمۡ خَبَالٗا وَدُّواْ مَا عَنِتُّمۡ قَدۡ بَدَتِ ٱلۡبَغۡضَآءُ مِنۡ أَفۡوَٰهِهِمۡ وَمَا تُخۡفِي صُدُورُهُمۡ أَكۡبَرُۚ قَدۡ بَيَّنَّا لَكُمُ ٱلۡأٓيَٰتِۖ إِن كُنتُمۡ تَعۡقِلُونَ ١١٨

O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.

No commentary for this ayah

3:119Page 65

هَٰٓأَنتُمۡ أُوْلَآءِ تُحِبُّونَهُمۡ وَلَا يُحِبُّونَكُمۡ وَتُؤۡمِنُونَ بِٱلۡكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمۡ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ عَضُّواْ عَلَيۡكُمُ ٱلۡأَنَامِلَ مِنَ ٱلۡغَيۡظِۚ قُلۡ مُوتُواْ بِغَيۡظِكُمۡۗ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ١١٩

Here you are loving them but they are not loving you, while you believe in the Scripture - all of it.1 And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."

No commentary for this ayah

3:120Page 65

إِن تَمۡسَسۡكُمۡ حَسَنَةٞ تَسُؤۡهُمۡ وَإِن تُصِبۡكُمۡ سَيِّئَةٞ يَفۡرَحُواْ بِهَاۖ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمۡ كَيۡدُهُمۡ شَيۡـًٔاۗ إِنَّ ٱللَّهَ بِمَا يَعۡمَلُونَ مُحِيطٞ ١٢٠

If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.

(واخْتَلَفُوا) فِي: ﴿يَضُرُّكُمْ﴾ فَقَرَأ ابْنُ عامِرٍ، والكُوفِيُّونَ، وأبُو جَعْفَرٍ بِضَمِّ الضادِ ورَفْعِ الراءِ وتَشْدِيدِها، وقَرَأ الباقُونَ بِكَسْرِ الضادِ وجَزْمِ الراءِ مَخَفَّفَةً.

3:121Page 65

وَإِذۡ غَدَوۡتَ مِنۡ أَهۡلِكَ تُبَوِّئُ ٱلۡمُؤۡمِنِينَ مَقَٰعِدَ لِلۡقِتَالِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ١٢١

And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -

No commentary for this ayah

3:122Page 66

إِذۡ هَمَّت طَّآئِفَتَانِ مِنكُمۡ أَن تَفۡشَلَا وَٱللَّهُ وَلِيُّهُمَاۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١٢٢

When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.

No commentary for this ayah

3:123Page 66

وَلَقَدۡ نَصَرَكُمُ ٱللَّهُ بِبَدۡرٖ وَأَنتُمۡ أَذِلَّةٞۖ فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تَشۡكُرُونَ ١٢٣

And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.

No commentary for this ayah

3:124Page 66

إِذۡ تَقُولُ لِلۡمُؤۡمِنِينَ أَلَن يَكۡفِيَكُمۡ أَن يُمِدَّكُمۡ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُنزَلِينَ ١٢٤

[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?

(واخْتَلَفُوا) فِي: ﴿مُنْزَلِينَ﴾ فَقَرَأ ابْنُ عامِرٍ بِتَشْدِيدِ الزايِ، وقَرَأ الباقُونَ بِتَخْفِيفِها.

3:125Page 66

بَلَىٰٓۚ إِن تَصۡبِرُواْ وَتَتَّقُواْ وَيَأۡتُوكُم مِّن فَوۡرِهِمۡ هَٰذَا يُمۡدِدۡكُمۡ رَبُّكُم بِخَمۡسَةِ ءَالَٰفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُسَوِّمِينَ ١٢٥

Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]."

(واخْتَلَفُوا) فِي: ﴿مُسَوِّمِينَ﴾ فَقَرَأ ابْنُ كَثِيرٍ، والبَصْرِيّانِ، وعاصِمٌ بِكَسْرِ الواوِ، وقَرَأ الباقُونَ بِفَتْحِها.

وَتَقَدَّمَ (وَلِتَطْمَئِنَّ) في بابِ الهَمْزِ المُفْرَدِ

وَتَقَدَّمَ مُضَعَّفَةً في البَقَرَةِ.

3:126Page 66

وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشۡرَىٰ لَكُمۡ وَلِتَطۡمَئِنَّ قُلُوبُكُم بِهِۦۗ وَمَا ٱلنَّصۡرُ إِلَّا مِنۡ عِندِ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِ ١٢٦

And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -

No commentary for this ayah

3:127Page 66

لِيَقۡطَعَ طَرَفٗا مِّنَ ٱلَّذِينَ كَفَرُوٓاْ أَوۡ يَكۡبِتَهُمۡ فَيَنقَلِبُواْ خَآئِبِينَ ١٢٧

That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.

No commentary for this ayah

3:128Page 66

لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَيۡءٌ أَوۡ يَتُوبَ عَلَيۡهِمۡ أَوۡ يُعَذِّبَهُمۡ فَإِنَّهُمۡ ظَٰلِمُونَ ١٢٨

Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.

No commentary for this ayah

3:129Page 66

وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ١٢٩

And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.

No commentary for this ayah

3:130Page 66

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأۡكُلُواْ ٱلرِّبَوٰٓاْ أَضۡعَٰفٗا مُّضَٰعَفَةٗۖ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَ ١٣٠

O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.

No commentary for this ayah

3:131Page 66

وَٱتَّقُواْ ٱلنَّارَ ٱلَّتِيٓ أُعِدَّتۡ لِلۡكَٰفِرِينَ ١٣١

And fear the Fire, which has been prepared for the disbelievers.

No commentary for this ayah

3:132Page 66

وَأَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمۡ تُرۡحَمُونَ ١٣٢

And obey Allāh and the Messenger that you may obtain mercy.

No commentary for this ayah

3:133Page 67

۞ وَسَارِعُوٓاْ إِلَىٰ مَغۡفِرَةٖ مِّن رَّبِّكُمۡ وَجَنَّةٍ عَرۡضُهَا ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ أُعِدَّتۡ لِلۡمُتَّقِينَ ١٣٣

And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous

(واخْتَلَفُوا) فِي: ﴿وَسارِعُوا﴾ فَقَرَأ المَدَنِيّانِ، وابْنُ عامِرٍ سارِعُوا بِغَيْرِ واوٍ قَبْلَ السِينِ، وكَذَلِكَ هي في مُصْحَفِ المَدِينَةِ والشامِ، وقَرَأ الباقُونَ بِالواوِ، وكَذَلِكَ هي في مَصاحِفِهِمْ.

3:134Page 67

ٱلَّذِينَ يُنفِقُونَ فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلۡكَٰظِمِينَ ٱلۡغَيۡظَ وَٱلۡعَافِينَ عَنِ ٱلنَّاسِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ ١٣٤

Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;

No commentary for this ayah

3:135Page 67

وَٱلَّذِينَ إِذَا فَعَلُواْ فَٰحِشَةً أَوۡ ظَلَمُوٓاْ أَنفُسَهُمۡ ذَكَرُواْ ٱللَّهَ فَٱسۡتَغۡفَرُواْ لِذُنُوبِهِمۡ وَمَن يَغۡفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمۡ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمۡ يَعۡلَمُونَ ١٣٥

And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.

No commentary for this ayah

3:136Page 67

أُوْلَٰٓئِكَ جَزَآؤُهُم مَّغۡفِرَةٞ مِّن رَّبِّهِمۡ وَجَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَنِعۡمَ أَجۡرُ ٱلۡعَٰمِلِينَ ١٣٦

Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.

No commentary for this ayah

3:137Page 67

قَدۡ خَلَتۡ مِن قَبۡلِكُمۡ سُنَنٞ فَسِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ ١٣٧

Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.

No commentary for this ayah

3:138Page 67

هَٰذَا بَيَانٞ لِّلنَّاسِ وَهُدٗى وَمَوۡعِظَةٞ لِّلۡمُتَّقِينَ ١٣٨

This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.

No commentary for this ayah

3:139Page 67

وَلَا تَهِنُواْ وَلَا تَحۡزَنُواْ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ إِن كُنتُم مُّؤۡمِنِينَ ١٣٩

So do not weaken and do not grieve, and you will be superior if you are [true] believers.

No commentary for this ayah

3:140Page 67

إِن يَمۡسَسۡكُمۡ قَرۡحٞ فَقَدۡ مَسَّ ٱلۡقَوۡمَ قَرۡحٞ مِّثۡلُهُۥۚ وَتِلۡكَ ٱلۡأَيَّامُ نُدَاوِلُهَا بَيۡنَ ٱلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَتَّخِذَ مِنكُمۡ شُهَدَآءَۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ ١٤٠

If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -

(واخْتَلَفُوا) فِي: ﴿قَرْحٌ﴾ والقَرْحُ فَقَرَأ حَمْزَةُ والكِسائِيُّ وخَلَفٌ وأبُو بَكْرٍ بِضَمِّ القافِ مِن ﴿قَرْحٌ﴾ في المَوْضِعَيْنِ و(أصابَهُمُ القُرْحُ)، وقَرَأ الباقُونَ بِفَتْحِها في الثَلاثَةِ.

(واخْتَلَفُوا) فِي: كَأيِّنَ حَيْثُ وقَعَ فَقَرَأ ابْنُ كَثِيرٍ وأبُو جَعْفَرٍ بِألِفٍ مَمْدُودَةٍ بَعْدَ الكافِ، وبَعْدَها هَمْزَةٌ مَكْسُورَةٌ، وقَرَأ الباقُونَ بِهَمْزَةٍ مَفْتُوحَةٍ بَعْدَ الكافِ، وبَعْدِها ياءٌ مَكْسُورَةٌ مُشَدَّدَةٌ. وانْفَرَدَ أبُو عَلِيٍّ العَطّارُ عَنِ النَهْرَوانِيِّ عَنِ الأصْبَهانِيِّ في العَنْكَبُوتِ فَقَرَأ كَأبِي جَعْفَرٍ مِنَ المَدِّ والتَسْهِيلِ.

وَقَدْ تَقَدَّمَ تَسْهِيلُ هَمْزَتِها لِأبِي جَعْفَرٍ في بابِ الهَمْزِ المُفْرَدِ.

وَكَذَلِكَ تَقَدَّمَ اخْتِلافَهم في الوَقْفِ عَلى الياءِ مِن بابِ الوَقْفِ عَلى المَرْسُومِ.

3:141Page 68

وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَمۡحَقَ ٱلۡكَٰفِرِينَ ١٤١

And that Allāh may purify the believers [through trials] and destroy the disbelievers.

No commentary for this ayah

3:142Page 68

أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَيَعۡلَمَ ٱلصَّٰبِرِينَ ١٤٢

Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?

No commentary for this ayah

3:143Page 68

وَلَقَدۡ كُنتُمۡ تَمَنَّوۡنَ ٱلۡمَوۡتَ مِن قَبۡلِ أَن تَلۡقَوۡهُ فَقَدۡ رَأَيۡتُمُوهُ وَأَنتُمۡ تَنظُرُونَ ١٤٣

And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.

No commentary for this ayah

3:144Page 68

وَمَا مُحَمَّدٌ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوۡ قُتِلَ ٱنقَلَبۡتُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡۚ وَمَن يَنقَلِبۡ عَلَىٰ عَقِبَيۡهِ فَلَن يَضُرَّ ٱللَّهَ شَيۡـٔٗاۚ وَسَيَجۡزِي ٱللَّهُ ٱلشَّٰكِرِينَ ١٤٤

Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.

No commentary for this ayah

3:145Page 68

وَمَا كَانَ لِنَفۡسٍ أَن تَمُوتَ إِلَّا بِإِذۡنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗاۗ وَمَن يُرِدۡ ثَوَابَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡهَا وَمَن يُرِدۡ ثَوَابَ ٱلۡأٓخِرَةِ نُؤۡتِهِۦ مِنۡهَاۚ وَسَنَجۡزِي ٱلشَّٰكِرِينَ ١٤٥

And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.

No commentary for this ayah

3:146Page 68

وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٞ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمۡ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ وَمَا ٱسۡتَكَانُواْۗ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَ ١٤٦

And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.

(واخْتَلَفُوا) فِي: ﴿قاتَلَ مَعَهُ﴾ فَقَرَأ نافِعٌ وابْنُ كَثِيرٍ، والبَصْرِيّانِ بِضَمِّ القافِ وكَسْرِ التاءِ مِن غَيْرِ ألِفٍ، وقَرَأ الباقُونَ بِفَتْحِ القافِ والتاءِ وألِفٍ بَيْنَهُما.

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وَمَا كَانَ قَوۡلَهُمۡ إِلَّآ أَن قَالُواْ رَبَّنَا ٱغۡفِرۡ لَنَا ذُنُوبَنَا وَإِسۡرَافَنَا فِيٓ أَمۡرِنَا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ ١٤٧

And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."

No commentary for this ayah

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فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنۡيَا وَحُسۡنَ ثَوَابِ ٱلۡأٓخِرَةِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ ١٤٨

So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.

No commentary for this ayah

3:149Page 69

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ ٱلَّذِينَ كَفَرُواْ يَرُدُّوكُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡ فَتَنقَلِبُواْ خَٰسِرِينَ ١٤٩

O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.

No commentary for this ayah

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بَلِ ٱللَّهُ مَوۡلَىٰكُمۡۖ وَهُوَ خَيۡرُ ٱلنَّٰصِرِينَ ١٥٠

But Allāh is your protector, and He is the best of helpers.

No commentary for this ayah

3:151Page 69

سَنُلۡقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعۡبَ بِمَآ أَشۡرَكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنٗاۖ وَمَأۡوَىٰهُمُ ٱلنَّارُۖ وَبِئۡسَ مَثۡوَى ٱلظَّٰلِمِينَ ١٥١

We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority.1 And their refuge will be the Fire, and wretched is the residence of the wrongdoers.

وَتَقَدَّمَ اخْتِلافُهم في ﴿الرُعْبَ﴾ عِنْدَ ﴿هُزُوًا﴾ [البقرة: ٦٧] مِنَ البَقَرَةِ.

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وَلَقَدۡ صَدَقَكُمُ ٱللَّهُ وَعۡدَهُۥٓ إِذۡ تَحُسُّونَهُم بِإِذۡنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلۡتُمۡ وَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَعَصَيۡتُم مِّنۢ بَعۡدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنۡيَا وَمِنكُم مَّن يُرِيدُ ٱلۡأٓخِرَةَۚ ثُمَّ صَرَفَكُمۡ عَنۡهُمۡ لِيَبۡتَلِيَكُمۡۖ وَلَقَدۡ عَفَا عَنكُمۡۗ وَٱللَّهُ ذُو فَضۡلٍ عَلَى ٱلۡمُؤۡمِنِينَ ١٥٢

And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love.1 Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.

No commentary for this ayah

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۞ إِذۡ تُصۡعِدُونَ وَلَا تَلۡوُۥنَ عَلَىٰٓ أَحَدٖ وَٱلرَّسُولُ يَدۡعُوكُمۡ فِيٓ أُخۡرَىٰكُمۡ فَأَثَٰبَكُمۡ غَمَّۢا بِغَمّٖ لِّكَيۡلَا تَحۡزَنُواْ عَلَىٰ مَا فَاتَكُمۡ وَلَا مَآ أَصَٰبَكُمۡۗ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَ ١٥٣

[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.

No commentary for this ayah

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ثُمَّ أَنزَلَ عَلَيۡكُم مِّنۢ بَعۡدِ ٱلۡغَمِّ أَمَنَةٗ نُّعَاسٗا يَغۡشَىٰ طَآئِفَةٗ مِّنكُمۡۖ وَطَآئِفَةٞ قَدۡ أَهَمَّتۡهُمۡ أَنفُسُهُمۡ يَظُنُّونَ بِٱللَّهِ غَيۡرَ ٱلۡحَقِّ ظَنَّ ٱلۡجَٰهِلِيَّةِۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلۡأَمۡرِ مِن شَيۡءٖۗ قُلۡ إِنَّ ٱلۡأَمۡرَ كُلَّهُۥ لِلَّهِۗ يُخۡفُونَ فِيٓ أَنفُسِهِم مَّا لَا يُبۡدُونَ لَكَۖ يَقُولُونَ لَوۡ كَانَ لَنَا مِنَ ٱلۡأَمۡرِ شَيۡءٞ مَّا قُتِلۡنَا هَٰهُنَاۗ قُل لَّوۡ كُنتُمۡ فِي بُيُوتِكُمۡ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيۡهِمُ ٱلۡقَتۡلُ إِلَىٰ مَضَاجِعِهِمۡۖ وَلِيَبۡتَلِيَ ٱللَّهُ مَا فِي صُدُورِكُمۡ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمۡۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ١٥٤

Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.

(واخْتَلَفُوا) فِي: ﴿يَغْشى طائِفَةً﴾ فَقَرَأ حَمْزَةُ، والكِسائِيُّ، وخَلَفٌ بِالتَأْنِيثِ، وقَرَأ الباقُونَ بِالتَذْكِيرِ

وَتَقَدَّمَ اخْتِلافُهم في الإمالَةِ وبَيْنَ بَيْنَ مِن بابِهِ.

(واخْتَلَفُوا) فِي: ﴿كُلَّهُ لِلَّهِ﴾ فَقَرَأ البَصْرِيّانِ (كُلُّهُ) بِالرَفْعِ، وقَرَأ الباقُونَ بِالنَصْبِ.

(واخْتَلَفُوا) فِي: ﴿واللَهُ بِما تَعْمَلُونَ بَصِيرٌ﴾ [البقرة: ٢٦٥] فَقَرَأ ابْنُ كَثِيرٍ وحَمْزَةُ والكِسائِيُّ وخَلَفٌ بِالغَيْبِ، وقَرَأ الباقُونَ بِالخِطابِ.

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إِنَّ ٱلَّذِينَ تَوَلَّوۡاْ مِنكُمۡ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِ إِنَّمَا ٱسۡتَزَلَّهُمُ ٱلشَّيۡطَٰنُ بِبَعۡضِ مَا كَسَبُواْۖ وَلَقَدۡ عَفَا ٱللَّهُ عَنۡهُمۡۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٞ ١٥٥

Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.

No commentary for this ayah

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخۡوَٰنِهِمۡ إِذَا ضَرَبُواْ فِي ٱلۡأَرۡضِ أَوۡ كَانُواْ غُزّٗى لَّوۡ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجۡعَلَ ٱللَّهُ ذَٰلِكَ حَسۡرَةٗ فِي قُلُوبِهِمۡۗ وَٱللَّهُ يُحۡيِۦ وَيُمِيتُۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ ١٥٦

O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.

No commentary for this ayah

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وَلَئِن قُتِلۡتُمۡ فِي سَبِيلِ ٱللَّهِ أَوۡ مُتُّمۡ لَمَغۡفِرَةٞ مِّنَ ٱللَّهِ وَرَحۡمَةٌ خَيۡرٞ مِّمَّا يَجۡمَعُونَ ١٥٧

And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].

(واخْتَلَفُوا) فِي: ﴿مُتُّمْ﴾، و﴿مِتْنا﴾ [المؤمنون: ٨٢]، ومِتُّ حَيْثُ (p-٢٤٣)وَقَعَ فَقَرَأ نافِعٌ وحَمْزَةُ والكِسائِيُّ، وخَلَفٌ بِكَسْرِ المِيمِ في ذَلِكَ كُلِّهِ، ووافَقَهم حَفْصٌ عَلى الكَسْرِ إلّا في مَوْضِعَيْ هَذِهِ السُورَةِ، وقَرَأ الباقُونَ بِضَمِّ المِيمِ في الجَمِيعِ، وكَذَلِكَ حَفْصٌ في مَوْضِعَيْ هَذِهِ السُورَةِ.

(واخْتَلَفُوا) فِي: ﴿مِمّا يَجْمَعُونَ﴾، فَرَوى حَفْصٌ بِالغَيْبِ، وقَرَأ الباقُونَ بِالخِطابِ.

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وَلَئِن مُّتُّمۡ أَوۡ قُتِلۡتُمۡ لَإِلَى ٱللَّهِ تُحۡشَرُونَ ١٥٨

And whether you die or are killed, unto Allāh you will be gathered.

No commentary for this ayah

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فَبِمَا رَحۡمَةٖ مِّنَ ٱللَّهِ لِنتَ لَهُمۡۖ وَلَوۡ كُنتَ فَظًّا غَلِيظَ ٱلۡقَلۡبِ لَٱنفَضُّواْ مِنۡ حَوۡلِكَۖ فَٱعۡفُ عَنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمۡ وَشَاوِرۡهُمۡ فِي ٱلۡأَمۡرِۖ فَإِذَا عَزَمۡتَ فَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَوَكِّلِينَ ١٥٩

So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].

No commentary for this ayah

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إِن يَنصُرۡكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمۡۖ وَإِن يَخۡذُلۡكُمۡ فَمَن ذَا ٱلَّذِي يَنصُرُكُم مِّنۢ بَعۡدِهِۦۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ١٦٠

If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.

وَتَقَدَّمَ مَذْهَبُ أبِي عَمْرٍو في اخْتِلاسِ راءِ ﴿يَنْصُرْكُمُ﴾، وإسْكانِها مِنَ البَقَرَةِ.

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وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّۚ وَمَن يَغۡلُلۡ يَأۡتِ بِمَا غَلَّ يَوۡمَ ٱلۡقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَ ١٦١

It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.

(واخْتَلَفُوا) فِي: ﴿يَغُلَّ﴾ فَقَرَأ ابْنُ كَثِيرٍ وأبُو عَمْرٍو وعاصِمٌ بِفَتْحِ الياءِ وضَمِّ الغَيْنِ. وقَرَأ الباقُونَ بِضَمِّ الياءِ وفَتْحِ الغَيْنِ.

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أَفَمَنِ ٱتَّبَعَ رِضۡوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُ ١٦٢

So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.

وَتَقَدَّمَ راءُ ﴿رِضْوانَ﴾ لِأبِي بَكْرٍ، أوَّلَ السُورَةِ.

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هُمۡ دَرَجَٰتٌ عِندَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ ١٦٣

They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.

No commentary for this ayah

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لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيهِمۡ رَسُولٗا مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِهِۦ وَيُزَكِّيهِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِي ضَلَٰلٖ مُّبِينٍ ١٦٤

Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom,1 although they had been before in manifest error.

No commentary for this ayah

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أَوَلَمَّآ أَصَٰبَتۡكُم مُّصِيبَةٞ قَدۡ أَصَبۡتُم مِّثۡلَيۡهَا قُلۡتُمۡ أَنَّىٰ هَٰذَاۖ قُلۡ هُوَ مِنۡ عِندِ أَنفُسِكُمۡۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ١٦٥

Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.

No commentary for this ayah

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وَمَآ أَصَٰبَكُمۡ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِ فَبِإِذۡنِ ٱللَّهِ وَلِيَعۡلَمَ ٱلۡمُؤۡمِنِينَ ١٦٦

And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believers

No commentary for this ayah

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وَلِيَعۡلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمۡ تَعَالَوۡاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ أَوِ ٱدۡفَعُواْۖ قَالُواْ لَوۡ نَعۡلَمُ قِتَالٗا لَّٱتَّبَعۡنَٰكُمۡۗ هُمۡ لِلۡكُفۡرِ يَوۡمَئِذٍ أَقۡرَبُ مِنۡهُمۡ لِلۡإِيمَٰنِۚ يَقُولُونَ بِأَفۡوَٰهِهِم مَّا لَيۡسَ فِي قُلُوبِهِمۡۚ وَٱللَّهُ أَعۡلَمُ بِمَا يَكۡتُمُونَ ١٦٧

And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -

No commentary for this ayah

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ٱلَّذِينَ قَالُواْ لِإِخۡوَٰنِهِمۡ وَقَعَدُواْ لَوۡ أَطَاعُونَا مَا قُتِلُواْۗ قُلۡ فَٱدۡرَءُواْ عَنۡ أَنفُسِكُمُ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَ ١٦٨

Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."

وَوَهِمَ ابْنُ مُؤْمِنٍ في الكَنْزِ فَذَكَرَ الخِلافَ عَنْ هِشامٍ (p-٢٤٤)فِي الحَرْفِ الأوَّلِ وتَرَكَ ﴿لَوْ أطاعُونا ما قُتِلُوا﴾، وهو سَهْوُ قَلَمٍ، رَأيْتُهُ في نُسْخَةٍ مُصَحَّحَةٍ بِخَطِّهِ - واللَهُ أعْلَمُ -.

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وَلَا تَحۡسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتَۢاۚ بَلۡ أَحۡيَآءٌ عِندَ رَبِّهِمۡ يُرۡزَقُونَ ١٦٩

And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,

(واخْتَلَفُوا) فِي: ﴿تَحْسَبَنَّ الَّذِينَ﴾ فَرَواهُ هِشامٌ مِن طَرِيقَيْهِ مِن طَرِيقِ العِراقِيِّينَ قاطِبَةً بِالغَيْبِ، واخْتُلِفَ عَنِ الحُلْوانِيِّ عَنْهُ مِن طُرُقِ المَغارِبَةِ، والمِصْرِيِّينَ فَرَواهُ الأزْرَقُ الجَمّالُ عَنْهُ بِالغَيْبِ كَذَلِكَ، وهي قِراءَةُ الدانِيِّ عَلى أبِي القاسِمِ الفارِسِيِّ مِن طَرِيقِهِ عَلى أبِي الفَتْحِ فارِسٍ عَنْ قِراءَتِهِ عَلى عَبْدِ الباقِي بْنِ الحَسَنِ عَنْ قِراءَتِهِ عَلى أبِي الحَسَنِ عَلِيِّ بْنِ مُحَمَّدٍ المُقْرِئِ عَنْ قِراءَتِهِ عَلى أبِي القاسِمِ مُسْلِمِ بْنِ عَبْدِ اللَهِ بْنِ مُحَمَّدٍ عَنْ قِراءَتِهِ عَلى أبِيهِ عَنْ قِراءَتِهِ عَلى الحُلْوانِيِّ، وكَذَلِكَ رَوى إبْراهِيمُ بْنُ عَبّادٍ عَنْ هِشامٍ. ورَواهُ ابْنُ عَبْدانَ عَنِ الحُلْوانِيِّ بِالتاءِ عَلى الخِطابِ، وهي قِراءَةُ الدانِيِّ عَلى أبِي الفَتْحِ عَنْ قِراءَتِهِ عَلى عَبْدِ اللَهِ بْنِ الحُسَيْنِ عَنِ ابْنِ عَبْدانَ، وغَيْرِهِ عَنْهُ، وقَرَأْتُهُ عَلى أبِي الحَسَنِ عَنْ قِراءَتِهِ عَلى أبِيهِ عَنْ أصْحابِهِ عَنِ الحَسَنِ بْنِ العَبّاسِ عَنِ الحُلْوانِيِّ، وهي الَّتِي اقْتَصَرَ عَلَيْها ابْنُ سُفْيانَ، وصاحِبُ العُنْوانِ، وصاحِبُ الهِدايَةِ، وصاحِبُ الكافِي أبُو الطَيِّبِ بْنُ غَلْبُونَ في إرْشادِهِ، وابْنُهُ طاهِرٌ في تَذْكِرَتِهِ، وغَيْرُهُمْ، وبِذَلِكَ قَرَأ الباقُونَ.

وَتَقَدَّمَ اخْتِلافُهم في كَسْرِ السِينِ وفَتْحِها مِنهُ، ومِن أخَواتِهِ في أواخِرِ البَقَرَةِ.

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فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ وَيَسۡتَبۡشِرُونَ بِٱلَّذِينَ لَمۡ يَلۡحَقُواْ بِهِم مِّنۡ خَلۡفِهِمۡ أَلَّا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ١٧٠

Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.

No commentary for this ayah

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۞ يَسۡتَبۡشِرُونَ بِنِعۡمَةٖ مِّنَ ٱللَّهِ وَفَضۡلٖ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُؤۡمِنِينَ ١٧١

They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -

(واخْتَلَفُوا) فِي: ﴿وَأنَّ اللَهَ لا يُضِيعُ﴾ فَقَرَأ الكِسائِيُّ بِكَسْرِ الهَمْزَةِ، وقَرَأ الباقُونَ بِفَتْحِها.

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ٱلَّذِينَ ٱسۡتَجَابُواْ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعۡدِ مَآ أَصَابَهُمُ ٱلۡقَرۡحُۚ لِلَّذِينَ أَحۡسَنُواْ مِنۡهُمۡ وَٱتَّقَوۡاْ أَجۡرٌ عَظِيمٌ ١٧٢

Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -

No commentary for this ayah

3:173Page 72

ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدۡ جَمَعُواْ لَكُمۡ فَٱخۡشَوۡهُمۡ فَزَادَهُمۡ إِيمَٰنٗا وَقَالُواْ حَسۡبُنَا ٱللَّهُ وَنِعۡمَ ٱلۡوَكِيلُ ١٧٣

Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."1

No commentary for this ayah

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فَٱنقَلَبُواْ بِنِعۡمَةٖ مِّنَ ٱللَّهِ وَفَضۡلٖ لَّمۡ يَمۡسَسۡهُمۡ سُوٓءٞ وَٱتَّبَعُواْ رِضۡوَٰنَ ٱللَّهِۗ وَٱللَّهُ ذُو فَضۡلٍ عَظِيمٍ ١٧٤

So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.

No commentary for this ayah

3:175Page 73

إِنَّمَا ذَٰلِكُمُ ٱلشَّيۡطَٰنُ يُخَوِّفُ أَوۡلِيَآءَهُۥ فَلَا تَخَافُوهُمۡ وَخَافُونِ إِن كُنتُم مُّؤۡمِنِينَ ١٧٥

That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.

No commentary for this ayah

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وَلَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِۚ إِنَّهُمۡ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗاۚ يُرِيدُ ٱللَّهُ أَلَّا يَجۡعَلَ لَهُمۡ حَظّٗا فِي ٱلۡأٓخِرَةِۖ وَلَهُمۡ عَذَابٌ عَظِيمٌ ١٧٦

And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.

(واخْتَلَفُوا) فِي: ﴿يَحْزُنْكَ﴾، و﴿يَحْزُنُهُمُ﴾ [الأنبياء: ١٠٣]، ويَحْزُنَ الَّذِينَ، ويَحْزُنُنِي حَيْثُ وقَعَ فَقَرَأ نافِعٌ بِضَمِّ الياءِ وكَسْرِ الزايِ مِن كُلِّهِ إلّا حَرْفَ الأنْبِياءِ ﴿لا يَحْزُنُهُمُ الفَزَعُ﴾ [الأنبياء: ١٠٣] فَقَرَأ أبُو جَعْفَرٍ فِيهِ وحْدَهُ بِضَمِّ الياءِ وكَسْرِ الزايِ، وقَرَأ الباقُونَ بِفَتْحِ الياءِ وضَمِّ الزايِ في الجَمِيعِ، وكَذَلِكَ أبُو جَعْفَرٍ في غَيْرِ الأنْبِياءِ ونافِعٌ في الأنْبِياءِ.

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إِنَّ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمٞ ١٧٧

Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.

No commentary for this ayah

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وَلَا يَحۡسَبَنَّ ٱلَّذِينَ كَفَرُوٓاْ أَنَّمَا نُمۡلِي لَهُمۡ خَيۡرٞ لِّأَنفُسِهِمۡۚ إِنَّمَا نُمۡلِي لَهُمۡ لِيَزۡدَادُوٓاْ إِثۡمٗاۖ وَلَهُمۡ عَذَابٞ مُّهِينٞ ١٧٨

And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.

No commentary for this ayah

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مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلۡمُؤۡمِنِينَ عَلَىٰ مَآ أَنتُمۡ عَلَيۡهِ حَتَّىٰ يَمِيزَ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِۗ وَمَا كَانَ ٱللَّهُ لِيُطۡلِعَكُمۡ عَلَى ٱلۡغَيۡبِ وَلَٰكِنَّ ٱللَّهَ يَجۡتَبِي مِن رُّسُلِهِۦ مَن يَشَآءُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ وَإِن تُؤۡمِنُواْ وَتَتَّقُواْ فَلَكُمۡ أَجۡرٌ عَظِيمٞ ١٧٩

Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.

No commentary for this ayah

3:180Page 73

وَلَا يَحۡسَبَنَّ ٱلَّذِينَ يَبۡخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ هُوَ خَيۡرٗا لَّهُمۖ بَلۡ هُوَ شَرّٞ لَّهُمۡۖ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِۦ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ ١٨٠

And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.

(واخْتَلَفُوا) فِي: ﴿لا تَحْسَبَنَّ الَّذِينَ كَفَرُوا﴾ [النور: ٥٧]، ﴿وَلا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ﴾ فَقَرَأ حَمْزَةُ بِالخِطابِ فِيهِما، وقَرَأ الباقُونَ فِيهِما بِالغَيْبِ.

(واخْتَلَفُوا) فِي: نَمِيزَ هُنا والأنْفالِ ﴿لِيَمِيزَ اللَهُ﴾ [الأنفال: ٣٧] فَقَرَأ يَعْقُوبُ وحَمْزَةُ والكِسائِيُّ، وخَلَفٌ بِضَمِّ الياءِ الأُولى وتَشْدِيدِ الياءِ الأُخْرى فِيهِما، وقَرَأ الباقُونَ بِالفَتْحِ والتَخْفِيفِ.

(واخْتَلَفُوا) فِي: (p-٢٤٥)﴿واللَهُ بِما تَعْمَلُونَ خَبِيرٌ﴾ [البقرة: ٢٣٤] فَقَرَأ ابْنُ كَثِيرٍ، والبَصْرِيّانِ ﴿بِالغَيْبِ﴾ [البقرة: ٣]، وقَرَأ الباقُونَ بِالخِطابِ.

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لَّقَدۡ سَمِعَ ٱللَّهُ قَوۡلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرٞ وَنَحۡنُ أَغۡنِيَآءُۘ سَنَكۡتُبُ مَا قَالُواْ وَقَتۡلَهُمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖ وَنَقُولُ ذُوقُواْ عَذَابَ ٱلۡحَرِيقِ ١٨١

Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.

(واخْتَلَفُوا) فِي: ﴿سَنَكْتُبُ﴾، ﴿وَقَتْلَهُمُ﴾، ﴿وَنَقُولُ﴾ فَقَرَأ حَمْزَةُ سَيُكْتَبُ بِالياءِ وضَمِّها وفَتْحِ التاءِ ﴿وَقَتْلَهُمُ﴾ بِرَفْعِ اللامِ (وَيَقُولُ) بِالياءِ، وقَرَأ الباقُونَ ﴿سَنَكْتُبُ﴾ بِالنُونِ وفَتْحِها وضَمِّ التاءِ ﴿وَقَتْلَهُمُ﴾ بِالنَصْبِ ﴿وَنَقُولُ﴾ بِالنُونِ.

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ذَٰلِكَ بِمَا قَدَّمَتۡ أَيۡدِيكُمۡ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّامٖ لِّلۡعَبِيدِ ١٨٢

That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."

No commentary for this ayah

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ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ عَهِدَ إِلَيۡنَآ أَلَّا نُؤۡمِنَ لِرَسُولٍ حَتَّىٰ يَأۡتِيَنَا بِقُرۡبَانٖ تَأۡكُلُهُ ٱلنَّارُۗ قُلۡ قَدۡ جَآءَكُمۡ رُسُلٞ مِّن قَبۡلِي بِٱلۡبَيِّنَٰتِ وَبِٱلَّذِي قُلۡتُمۡ فَلِمَ قَتَلۡتُمُوهُمۡ إِن كُنتُمۡ صَٰدِقِينَ ١٨٣

[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"

No commentary for this ayah

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فَإِن كَذَّبُوكَ فَقَدۡ كُذِّبَ رُسُلٞ مِّن قَبۡلِكَ جَآءُو بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلۡكِتَٰبِ ٱلۡمُنِيرِ ١٨٤

Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.1

(واخْتَلَفُوا) فِي: ﴿والزُبُرِ والكِتابِ﴾ فَقَرَأ ابْنُ عامِرٍ ﴿وَبِالزُبُرِ﴾ [فاطر: ٢٥] بِزِيادَةِ باءٍ بَعْدَ الواوِ في ﴿وَبِالزُبُرِ﴾ [فاطر: ٢٥].

(واخْتُلِفَ) عَنْ هِشامٍ في ﴿وَبِالكِتابِ﴾ [فاطر: ٢٥] فَرَواهُ عَنْهُ الحُلْوانِيُّ مِن جَمِيعِ طُرُقِهِ إلّا مَن شَذَّ مِنهم بِزِيادَةِ الباءِ، وبِذَلِكَ قَرَأ الدانِيُّ عَلى أبِي الفَتْحِ عَنْ قِراءَتِهِ عَلى أبِي أحْمَدَ عَنْ أصْحابِهِ عَنِ الحُلْوانِيِّ، وبِهِ قَرَأْتُ عَلى أبِي الحَسَنِ أيْضًا عَنْ قِراءَتِهِ مِن طَرِيقِ الحُلْوانِيِّ عَنْهُ قالَ: وعَلى ذَلِكَ جَمِيعُ أهْلِ الأداءِ عَنِ الحُلْوانِيِّ عَنْهُ عَنِ الفَضْلِ بْنِ شاذانَ والحَسَنِ بْنِ مِهْرانَ وأحْمَدَ بْنِ إبْراهِيمَ، وغَيْرِهِمْ، وقالَ لِي فارِسُ بْنُ أحْمَدَ قالَ: قالَ لِي عَبْدُ الباقِي بْنُ الحَسَنِ شَكَّ الحُلْوانِيُّ في ذَلِكَ فَكَتَبَ إلى هِشامٍ فِيهِ فَأجابَهُ أنَّ الباءَ ثابِتَةٌ في الحَرْفَيْنِ قالَ الدانِيُّ: وهَذا هو الصَحِيحُ عِنْدِي عَنْ هِشامٍ لِأنَّهُ قَدْ أسْنَدَ ذَلِكَ مِن طَرِيقِ ثابِتٍ إلى ابْنِ عامِرٍ ورَفَعَ مَرْسُومَهُ مِن وجْهٍ مَشْهُورٍ إلى أبِي الدَرْداءِ صاحِبِ رَسُولِ اللَهِ ﷺ.

ثُمَّ أسْنَدَ الدانِيُّ ما أسْنَدَهُ الإمامُ أبُو عُبَيْدٍ القاسِمُ بْنُ سَلّامٍ مِمّا رُوِّيناهُ عَنْهُ فَقالَ: حَدَّثَنا هِشامُ بْنُ عَمّارٍ عَنْ أيُّوبَ بْنِ تَمِيمٍ عَنْ يَحْيى بْنِ الحارِثِ الذِمارِيِّ عَنْ عَبْدِ اللَهِ بْنِ عامِرٍ قالَ هِشامٌ: وحَدَّثَنا سُوَيْدُ بْنُ عَبْدِ العَزِيزِ أيْضًا عَنِ الحَسَنِ بْنِ عِمْرانَ عَنْ عَطِيَّةَ بْنِ قَيْسٍ عَنْ أُمِّ الدَرْداءِ عَنْ أبِي الدَرْداءِ في مَصاحِفِ أهْلِ الشامِ في سُورَةِ آلِ عِمْرانَ ﴿جاءُوا بِالبَيِّناتِ والزُبُرِ والكِتابِ﴾ كُلُّهُنَّ بِالباءِ قالَ الدانِيُّ: وكَذا ذَكَرَ أبُو حاتِمٍ سَهْلُ بْنُ مُحَمَّدٍ السِجِسْتانِيُّ أنَّ الباءَ مَرْسُومَةٌ في ﴿وَبِالزُبُرِ وبِالكِتابِ﴾ [فاطر: ٢٥] جَمِيعًا في مُصْحَفِ أهْلِ حِمْصَ الَّذِي بَعَثَ بِهِ عُثْمانُ رَضِيَ اللَهُ عَنْهُ إلى أهْلِ الشامِ.

(قُلْتُ): وكَذا رَأيْتُهُ أنا في المُصْحَفِ الشامِيِّ في الجامِعِ الأُمَوِيِّ، وكَذا رَواهُ هِبَةُ اللَهِ بْنُ سَلامَةَ بْنِ نَصْرٍ المُفَسِّرُ عَنِ الداجُونِيِّ عَنْ أصْحابِهِ عَنْهُ ولَوْلا رِوايَةُ الثِقاتِ عَنْ هِشامٍ (p-٢٤٦)حَذْفَ الباءِ أيْضًا لَقَطَعْتُ بِما قَطَعَ بِهِ الدانِيُّ عَنْ هِشامٍ، فَقَدْ رَوى الداجُونِيُّ مِن جَمِيعِ طُرُقِهِ إلّا مَن شَذَّ مِنهم عَنْهُ عَنْ أصْحابِهِ عَنْ هِشامٍ حَذْفَ الباءِ. وكَذا رَوى النَقّاشُ عَنْ أصْحابِهِ عَنْ هِشامٍ، وكَذا رَوى ابْنُ عَبّادٍ عَنْ هِشامٍ وعُبَيْدُ اللَهِ بْنُ مُحَمَّدٍ عَنِ الحُلْوانِيِّ عَنْهُ، وقَدْ رَأيْتُهُ في مُصْحَفِ المَدِينَةِ: الباءُ ثابِتَةٌ في الأوَّلِ مَحْذُوفَةٌ في الثانِي، وبِذَلِكَ قَرَأ الدانِيُّ عَلى شَيْخِهِ أبِي الفَتْحِ مِن هَذَيْنِ الطَرِيقَيْنِ، وقَطَعَ الحافِظُ أبُو العَلاءِ عَنْ هِشامٍ مِن طَرِيقَيِ الداجُونِيِّ والحُلْوانِيِّ جَمِيعًا بِالباءِ فِيهِما، وهو الأصَحُّ عِنْدِي عَنْ هِشامٍ ولَوْلا ثُبُوتُ الحَذْفِ عِنْدِي عَنْهُ مِن طُرُقِ كِتابِي هَذا لَمْ أذْكُرْهُ، وقَرَأ الباقُونَ بِالحَذْفِ فِيهِما، وكَذا هو في مَصاحِفِهِمْ.

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كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَإِنَّمَا تُوَفَّوۡنَ أُجُورَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۖ فَمَن زُحۡزِحَ عَنِ ٱلنَّارِ وَأُدۡخِلَ ٱلۡجَنَّةَ فَقَدۡ فَازَۗ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِ ١٨٥

Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.

No commentary for this ayah

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۞ لَتُبۡلَوُنَّ فِيٓ أَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ وَلَتَسۡمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَمِنَ ٱلَّذِينَ أَشۡرَكُوٓاْ أَذٗى كَثِيرٗاۚ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِ ١٨٦

You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.

No commentary for this ayah

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وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكۡتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمۡ وَٱشۡتَرَوۡاْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَبِئۡسَ مَا يَشۡتَرُونَ ١٨٧

And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.

(واخْتَلَفُوا) فِي: ﴿لَتُبَيِّنُنَّهُ﴾، ﴿وَلا تَكْتُمُونَهُ﴾ فَقَرَأ ابْنُ كَثِيرٍ وأبُو عَمْرٍو وأبُو بَكْرٍ بِالغَيْبِ فِيهِما، وقَرَأ الباقُونَ بِالخِطابِ.

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لَا تَحۡسَبَنَّ ٱلَّذِينَ يَفۡرَحُونَ بِمَآ أَتَواْ وَّيُحِبُّونَ أَن يُحۡمَدُواْ بِمَا لَمۡ يَفۡعَلُواْ فَلَا تَحۡسَبَنَّهُم بِمَفَازَةٖ مِّنَ ٱلۡعَذَابِۖ وَلَهُمۡ عَذَابٌ أَلِيمٞ ١٨٨

And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.

(واخْتَلَفُوا) فِي: ﴿لا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ﴾ فَقَرَأ الكُوفِيُّونَ ويَعْقُوبُ بِالخِطابِ، وقَرَأ الباقُونَ بِالغَيْبِ.

(واخْتَلَفُوا) فِي: ﴿فَلا تَحْسَبَنَّهُمْ﴾ فَقَرَأ ابْنُ كَثِيرٍ وأبُو عَمْرٍو بِالغَيْبِ وضَمِّ الباءِ، وقَرَأ الباقُونَ بِالخِطابِ وفَتْحِ الباءِ

وَتَقَدَّمَ اخْتِلافُهم في الفَتْحِ والإمالَةِ وبَيْنَ بَيْنَ ﴿مِن قَبْلِكَ﴾ [البقرة: ٤] في بابِها.

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وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌ ١٨٩

And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.

No commentary for this ayah

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إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ لَأٓيَٰتٖ لِّأُوْلِي ٱلۡأَلۡبَٰبِ ١٩٠

Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -

No commentary for this ayah

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ٱلَّذِينَ يَذۡكُرُونَ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِهِمۡ وَيَتَفَكَّرُونَ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ رَبَّنَا مَا خَلَقۡتَ هَٰذَا بَٰطِلٗا سُبۡحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ ١٩١

Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.

No commentary for this ayah

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رَبَّنَآ إِنَّكَ مَن تُدۡخِلِ ٱلنَّارَ فَقَدۡ أَخۡزَيۡتَهُۥۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٖ ١٩٢

Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.

No commentary for this ayah

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رَّبَّنَآ إِنَّنَا سَمِعۡنَا مُنَادِيٗا يُنَادِي لِلۡإِيمَٰنِ أَنۡ ءَامِنُواْ بِرَبِّكُمۡ فَـَٔامَنَّاۚ رَبَّنَا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَكَفِّرۡ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلۡأَبۡرَارِ ١٩٣

Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.

No commentary for this ayah

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رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخۡزِنَا يَوۡمَ ٱلۡقِيَٰمَةِۖ إِنَّكَ لَا تُخۡلِفُ ٱلۡمِيعَادَ ١٩٤

Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."

No commentary for this ayah

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فَٱسۡتَجَابَ لَهُمۡ رَبُّهُمۡ أَنِّي لَآ أُضِيعُ عَمَلَ عَٰمِلٖ مِّنكُم مِّن ذَكَرٍ أَوۡ أُنثَىٰۖ بَعۡضُكُم مِّنۢ بَعۡضٖۖ فَٱلَّذِينَ هَاجَرُواْ وَأُخۡرِجُواْ مِن دِيَٰرِهِمۡ وَأُوذُواْ فِي سَبِيلِي وَقَٰتَلُواْ وَقُتِلُواْ لَأُكَفِّرَنَّ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَأُدۡخِلَنَّهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ ثَوَابٗا مِّنۡ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلثَّوَابِ ١٩٥

And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."

(واخْتَلَفُوا) فِي: ﴿وَقاتِلُوا وقُتِلُوا﴾، وفي التَوْبَةِ ﴿فَيَقْتُلُونَ ويُقْتَلُونَ﴾ [التوبة: ١١١] فَقَرَأ حَمْزَةُ والكِسائِيُّ، وخَلَفٌ بِتَقْدِيمِ (قُتِلُوا) وتَقْدِيمِ (يُقْتَلُونَ) الفِعْلَ المَجْهُولَ فِيهِما. وقَرَأ الباقُونَ بِتَقْدِيمِ الفِعْلِ المُسَمّى الفاعِلِ فِيهِما

وَتَقَدَّمَ تَشْدِيدُ ابْنِ كَثِيرٍ وابْنِ عامِرٍ لِلتّاءِ مِن (قُتِلُوا).

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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