Ibn al-JazariAl‑A'raf · 7:103–195

Ibn al-Jazari · Tafsir · in Arabic

Al-A'raf 7:103–195

7:103Page 163

ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَظَلَمُواْ بِهَاۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُفۡسِدِينَ ١٠٣

Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them.1 So see how was the end of the corrupters.

No commentary for this ayah

7:104Page 163

وَقَالَ مُوسَىٰ يَٰفِرۡعَوۡنُ إِنِّي رَسُولٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ ١٠٤

And Moses said, "O Pharaoh, I am a messenger from the Lord of the worlds

No commentary for this ayah

7:105Page 164

حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ قَدۡ جِئۡتُكُم بِبَيِّنَةٖ مِّن رَّبِّكُمۡ فَأَرۡسِلۡ مَعِيَ بَنِيٓ إِسۡرَٰٓءِيلَ ١٠٥

[Who is] obligated not to say about Allāh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."1

(واخْتَلَفُوا) فِي: ﴿حَقِيقٌ عَلى أنْ﴾ فَقَرَأ نافِعٌ " عَلَيَّ " بِتَشْدِيدِ الياءِ وفَتْحِها عَلى أنَّها ياءُ الإضافَةِ، وقَرَأ الباقُونَ (عَلى) عَلى أنَّها حَرْفُ جَرٍّ.

وَتَقَدَّمَ اخْتِلافُهم في أرْجِهْ مِن بابِ هاءِ الكِنايَةِ.

7:106Page 164

قَالَ إِن كُنتَ جِئۡتَ بِـَٔايَةٖ فَأۡتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ١٠٦

[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."

No commentary for this ayah

7:107Page 164

فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعۡبَانٞ مُّبِينٞ ١٠٧

So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.1

No commentary for this ayah

7:108Page 164

وَنَزَعَ يَدَهُۥ فَإِذَا هِيَ بَيۡضَآءُ لِلنَّٰظِرِينَ ١٠٨

And he drew out his hand; thereupon it was white [with radiance] for the observers.

No commentary for this ayah

7:109Page 164

قَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٞ ١٠٩

Said the eminent among the people of Pharaoh, "Indeed, this is a learned magician

(واتَّفَقُوا) عَلى حَرْفِ الشُعَراءِ أنَّهُ سَحّارٍ لِأنَّهُ جَوابٌ لِقَوْلِ فِرْعَوْنَ فِيما اسْتَشارَهم فِيهِ مِن أمْرِ مُوسى بَعْدَ قَوْلِهِ ﴿إنَّ هَذا لَساحِرٌ عَلِيمٌ﴾ فَأجابُوهُ بِما هو أبْلَغُ مِن قَوْلِهِ رِعايَةً لِمُرادِهِ بِخِلافِ الَّتِي في الأعْرافِ فَإنَّ ذَلِكَ جَوابٌ لِقَوْلِهِمْ فَتَناسَبَ اللَفْظانِ، وأمّا الَّتِي في يُونُسَ فَهي أيْضًا جَوابٌ مِن فِرْعَوْنَ لَهم حَيْثُ قالُوا: ﴿إنَّ هَذا لَساحِرٌ مُبِينٌ﴾ [يونس: ٢] فَرَفَعَ مَقامَهُ عَنِ المُبالَغَةِ - واللَهُ أعْلَمُ -.

7:110Page 164

يُرِيدُ أَن يُخۡرِجَكُم مِّنۡ أَرۡضِكُمۡۖ فَمَاذَا تَأۡمُرُونَ ١١٠

Who wants to expel you from your land [through magic], so what do you instruct?"

No commentary for this ayah

7:111Page 164

قَالُوٓاْ أَرۡجِهۡ وَأَخَاهُ وَأَرۡسِلۡ فِي ٱلۡمَدَآئِنِ حَٰشِرِينَ ١١١

They said,1 "Postpone [the matter of] him and his brother and send among the cities gatherers

No commentary for this ayah

7:112Page 164

يَأۡتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٖ ١١٢

Who will bring you every learned magician."

(واخْتَلَفُوا) فِي: ﴿بِكُلِّ ساحِرٍ﴾ هُنا، وفي يُونُسَ فَقَرَأ حَمْزَةُ والكِسائِيُّ وخَلَفٌ، سَحّارٍ عَلى وزْنِ فَعّالٍ بِتَشْدِيدِ الحاءِ وألِفٍ بَعْدَها في المَوْضِعَيْنِ، وهم عَلى أُصُولِهِمْ في الفَتْحِ والإمالَةِ كَما تَقَدَّمَ في بابِها، وقَرَأ الباقُونَ في السُورَتَيْنِ ساحِرٍ عَلى وزْنِ فاعِلٍ والألِفُ قَبْلَ (p-٢٧١)الحاءِ.

7:113Page 164

وَجَآءَ ٱلسَّحَرَةُ فِرۡعَوۡنَ قَالُوٓاْ إِنَّ لَنَا لَأَجۡرًا إِن كُنَّا نَحۡنُ ٱلۡغَٰلِبِينَ ١١٣

And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."

وَتَقَدَّمَ اخْتِلافُهم في ﴿إنَّ لَنا لَأجْرًا﴾ خَبَرًا واسْتِفْهامًا وتَحْقِيقًا وتَسْهِيلًا، وغَيْرُ ذَلِكَ مِن بابِ الهَمْزَتَيْنِ مِن كَلِمَةٍ.

7:114Page 164

قَالَ نَعَمۡ وَإِنَّكُمۡ لَمِنَ ٱلۡمُقَرَّبِينَ ١١٤

He said, "Yes, and, [moreover], you will be among those made near [to me]."

No commentary for this ayah

7:115Page 164

قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ نَحۡنُ ٱلۡمُلۡقِينَ ١١٥

They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."

No commentary for this ayah

7:116Page 164

قَالَ أَلۡقُواْۖ فَلَمَّآ أَلۡقَوۡاْ سَحَرُوٓاْ أَعۡيُنَ ٱلنَّاسِ وَٱسۡتَرۡهَبُوهُمۡ وَجَآءُو بِسِحۡرٍ عَظِيمٖ ١١٦

He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.1

No commentary for this ayah

7:117Page 164

۞ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَلۡقِ عَصَاكَۖ فَإِذَا هِيَ تَلۡقَفُ مَا يَأۡفِكُونَ ١١٧

And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.

(واخْتُلِفَ) فِي: ﴿تَلْقَفُ ما﴾ هُنا وطه والشُعَراءِ، فَرَوى حَفْصٌ بِتَخْفِيفِ القافِ في الثَلاثَةِ، وقَرَأ الباقُونَ بِتَشْدِيدِها فِيهِنَّ

وَتَقَدَّمَ مَذْهَبُ البَزِّيِّ في تَشْدِيدِ التاءِ وصْلًا

وَتَقَدَّمَ اخْتِلافُهم في (قالَ فِرْعَوْنُ أآمَنتُمْ بِهِ) إخْبارًا واسْتِفْهامًا وتَسْهِيلًا، وغَيْرُ ذَلِكَ في بابِ الهَمْزَتَيْنِ مِن كَلِمَةٍ.

7:118Page 164

فَوَقَعَ ٱلۡحَقُّ وَبَطَلَ مَا كَانُواْ يَعۡمَلُونَ ١١٨

So the truth was established, and abolished was what they were doing.

No commentary for this ayah

7:119Page 164

فَغُلِبُواْ هُنَالِكَ وَٱنقَلَبُواْ صَٰغِرِينَ ١١٩

And they [i.e., Pharaoh and his people] were overcome right there and became debased.

No commentary for this ayah

7:120Page 164

وَأُلۡقِيَ ٱلسَّحَرَةُ سَٰجِدِينَ ١٢٠

And the magicians fell down in prostration [to Allāh].

No commentary for this ayah

7:121Page 165

قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلۡعَٰلَمِينَ ١٢١

They said, "We have believed in the Lord of the worlds,

No commentary for this ayah

7:122Page 165

رَبِّ مُوسَىٰ وَهَٰرُونَ ١٢٢

The Lord of Moses and Aaron."

No commentary for this ayah

7:123Page 165

قَالَ فِرۡعَوۡنُ ءَامَنتُم بِهِۦ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّ هَٰذَا لَمَكۡرٞ مَّكَرۡتُمُوهُ فِي ٱلۡمَدِينَةِ لِتُخۡرِجُواْ مِنۡهَآ أَهۡلَهَاۖ فَسَوۡفَ تَعۡلَمُونَ ١٢٣

Said Pharaoh, "You believed in him1 before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.

No commentary for this ayah

7:124Page 165

لَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ ثُمَّ لَأُصَلِّبَنَّكُمۡ أَجۡمَعِينَ ١٢٤

I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all."

No commentary for this ayah

7:125Page 165

قَالُوٓاْ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ١٢٥

They said, "Indeed, to our Lord we will return.

No commentary for this ayah

7:126Page 165

وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتۡنَاۚ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرٗا وَتَوَفَّنَا مُسۡلِمِينَ ١٢٦

And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience1 and let us die as Muslims [in submission to You]."

No commentary for this ayah

7:127Page 165

وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ أَتَذَرُ مُوسَىٰ وَقَوۡمَهُۥ لِيُفۡسِدُواْ فِي ٱلۡأَرۡضِ وَيَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ أَبۡنَآءَهُمۡ وَنَسۡتَحۡيِۦ نِسَآءَهُمۡ وَإِنَّا فَوۡقَهُمۡ قَٰهِرُونَ ١٢٧

And the eminent among the people of Pharaoh said, "Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."

(واخْتَلَفُوا) فِي: ﴿سَنُقَتِّلُ﴾ فَقَرَأ المَدَنِيّانِ، وابْنُ كَثِيرٍ بِفَتْحِ النُونِ، وإسْكانِ القافِ وضَمِّ التاءِ مِن غَيْرِ تَشْدِيدٍ، وقَرَأ الباقُونَ بِضَمِّ النُونِ وفَتْحِ القافِ وكَسْرِ التاءِ وتَشْدِيدِها.

7:128Page 165

قَالَ مُوسَىٰ لِقَوۡمِهِ ٱسۡتَعِينُواْ بِٱللَّهِ وَٱصۡبِرُوٓاْۖ إِنَّ ٱلۡأَرۡضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ وَٱلۡعَٰقِبَةُ لِلۡمُتَّقِينَ ١٢٨

Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."

No commentary for this ayah

7:129Page 165

قَالُوٓاْ أُوذِينَا مِن قَبۡلِ أَن تَأۡتِيَنَا وَمِنۢ بَعۡدِ مَا جِئۡتَنَاۚ قَالَ عَسَىٰ رَبُّكُمۡ أَن يُهۡلِكَ عَدُوَّكُمۡ وَيَسۡتَخۡلِفَكُمۡ فِي ٱلۡأَرۡضِ فَيَنظُرَ كَيۡفَ تَعۡمَلُونَ ١٢٩

They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."

No commentary for this ayah

7:130Page 165

وَلَقَدۡ أَخَذۡنَآ ءَالَ فِرۡعَوۡنَ بِٱلسِّنِينَ وَنَقۡصٖ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَذَّكَّرُونَ ١٣٠

And We certainly seized1 the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.

No commentary for this ayah

7:131Page 166

فَإِذَا جَآءَتۡهُمُ ٱلۡحَسَنَةُ قَالُواْ لَنَا هَٰذِهِۦۖ وَإِن تُصِبۡهُمۡ سَيِّئَةٞ يَطَّيَّرُواْ بِمُوسَىٰ وَمَن مَّعَهُۥٓۗ أَلَآ إِنَّمَا طَٰٓئِرُهُمۡ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ١٣١

But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.

No commentary for this ayah

7:132Page 166

وَقَالُواْ مَهۡمَا تَأۡتِنَا بِهِۦ مِنۡ ءَايَةٖ لِّتَسۡحَرَنَا بِهَا فَمَا نَحۡنُ لَكَ بِمُؤۡمِنِينَ ١٣٢

And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."

No commentary for this ayah

7:133Page 166

فَأَرۡسَلۡنَا عَلَيۡهِمُ ٱلطُّوفَانَ وَٱلۡجَرَادَ وَٱلۡقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٖ مُّفَصَّلَٰتٖ فَٱسۡتَكۡبَرُواْ وَكَانُواْ قَوۡمٗا مُّجۡرِمِينَ ١٣٣

So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.

No commentary for this ayah

7:134Page 166

وَلَمَّا وَقَعَ عَلَيۡهِمُ ٱلرِّجۡزُ قَالُواْ يَٰمُوسَى ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَۖ لَئِن كَشَفۡتَ عَنَّا ٱلرِّجۡزَ لَنُؤۡمِنَنَّ لَكَ وَلَنُرۡسِلَنَّ مَعَكَ بَنِيٓ إِسۡرَٰٓءِيلَ ١٣٤

And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."

No commentary for this ayah

7:135Page 166

فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلرِّجۡزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمۡ يَنكُثُونَ ١٣٥

But when We removed the punishment from them until a term which they were to reach,1 then at once they broke their word.

No commentary for this ayah

7:136Page 166

فَٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَٰهُمۡ فِي ٱلۡيَمِّ بِأَنَّهُمۡ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنۡهَا غَٰفِلِينَ ١٣٦

So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.

No commentary for this ayah

7:137Page 166

وَأَوۡرَثۡنَا ٱلۡقَوۡمَ ٱلَّذِينَ كَانُواْ يُسۡتَضۡعَفُونَ مَشَٰرِقَ ٱلۡأَرۡضِ وَمَغَٰرِبَهَا ٱلَّتِي بَٰرَكۡنَا فِيهَاۖ وَتَمَّتۡ كَلِمَتُ رَبِّكَ ٱلۡحُسۡنَىٰ عَلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ بِمَا صَبَرُواْۖ وَدَمَّرۡنَا مَا كَانَ يَصۡنَعُ فِرۡعَوۡنُ وَقَوۡمُهُۥ وَمَا كَانُواْ يَعۡرِشُونَ ١٣٧

And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word [i.e., decree] of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.

(واخْتَلَفُوا) فِي: ﴿يَعْرِشُونَ﴾ هُنا والنَحْلِ، فَقَرَأ ابْنُ عامِرٍ وأبُو بَكْرٍ بِضَمِّ الراءِ فِيهِما، وقَرَأ الباقُونَ بِكَسْرِها مِنهُما.

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وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡبَحۡرَ فَأَتَوۡاْ عَلَىٰ قَوۡمٖ يَعۡكُفُونَ عَلَىٰٓ أَصۡنَامٖ لَّهُمۡۚ قَالُواْ يَٰمُوسَى ٱجۡعَل لَّنَآ إِلَٰهٗا كَمَا لَهُمۡ ءَالِهَةٞۚ قَالَ إِنَّكُمۡ قَوۡمٞ تَجۡهَلُونَ ١٣٨

And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They [the Children of Israel] said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.

(واخْتَلَفُوا) فِي: ﴿يَعْكُفُونَ﴾ فَقَرَأ حَمْزَةُ والكِسائِيُّ والوَرّاقُ عَنْ خَلَفٍ بِكَسْرِ الكافِ، واخْتُلِفَ عَنْ إدْرِيسَ، فَرَوى عَنْهُ المُطَّوِّعِيُّ وابْنُ مِقْسَمٍ والقَطِيعِيُّ بِكَسْرِها، ورَوى عَنْهُ الشَطِّيُّ بِضَمِّها، وكَذَلِكَ قَرَأ الباقُونَ.

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إِنَّ هَٰٓؤُلَآءِ مُتَبَّرٞ مَّا هُمۡ فِيهِ وَبَٰطِلٞ مَّا كَانُواْ يَعۡمَلُونَ ١٣٩

Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing."

No commentary for this ayah

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قَالَ أَغَيۡرَ ٱللَّهِ أَبۡغِيكُمۡ إِلَٰهٗا وَهُوَ فَضَّلَكُمۡ عَلَى ٱلۡعَٰلَمِينَ ١٤٠

He said, "Is it other than Allāh I should desire for you as a god1 while He has preferred you over the worlds?"

No commentary for this ayah

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وَإِذۡ أَنجَيۡنَٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ يُقَتِّلُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞ ١٤١

And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.

(واخْتَلَفُوا) فِي: ﴿وَإذْ أنْجَيْناكُمْ﴾ فَقَرَأ ابْنُ عامِرٍ بِألِفٍ بَعْدَ الجِيمِ مِن غَيْرِ ياءٍ، ولا نُونٍ، وكَذَلِكَ هو في مَصاحِفِ أهْلِ الشامِ، وقَرَأ الباقُونَ بِياءٍ ونُونٍ وألِفٍ بَعْدَها، وكَذَلِكَ هو في مَصاحِفِهِمْ والعَجَبُ أنَّ ابْنَ مُجاهِدٍ لَمْ يَذْكُرْ هَذا الحَرْفَ في كِتابِهِ السَبْعَةِ.

(واخْتَلَفُوا) فِي: ﴿يُقَتِّلُونَ أبْناءَكُمْ﴾ فَقَرَأ نافِعٌ بِفَتْحِ الياءِ، وإسْكانِ القافِ وضَمِّ التاءِ مِن غَيْرِ تَشْدِيدٍ، وقَرَأ الباقُونَ بِضَمِّ الياءِ وفَتْحِ القافِ وكَسْرِ التاءِ مُشَدَّدَةً

وَتَقَدَّمَ اخْتِلافُهم في واعَدْنا في البَقَرَةِ.

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۞ وَوَٰعَدۡنَا مُوسَىٰ ثَلَٰثِينَ لَيۡلَةٗ وَأَتۡمَمۡنَٰهَا بِعَشۡرٖ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرۡبَعِينَ لَيۡلَةٗۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخۡلُفۡنِي فِي قَوۡمِي وَأَصۡلِحۡ وَلَا تَتَّبِعۡ سَبِيلَ ٱلۡمُفۡسِدِينَ ١٤٢

And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them],1 and do not follow the way of the corrupters."

No commentary for this ayah

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وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِيٓ أَنظُرۡ إِلَيۡكَۚ قَالَ لَن تَرَىٰنِي وَلَٰكِنِ ٱنظُرۡ إِلَى ٱلۡجَبَلِ فَإِنِ ٱسۡتَقَرَّ مَكَانَهُۥ فَسَوۡفَ تَرَىٰنِيۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلۡجَبَلِ جَعَلَهُۥ دَكّٗا وَخَرَّ مُوسَىٰ صَعِقٗاۚ فَلَمَّآ أَفَاقَ قَالَ سُبۡحَٰنَكَ تُبۡتُ إِلَيۡكَ وَأَنَا۠ أَوَّلُ ٱلۡمُؤۡمِنِينَ ١٤٣

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me,1 but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level,2 and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."3

(واخْتَلَفُوا) فِي: ﴿جَعَلَهُ دَكًّا﴾ هُنا والكَهْفِ فَقَرَأ حَمْزَةُ والكِسائِيُّ وخَلَفٌ بِالمَدِّ والهَمْزِ مَفْتُوحًا مِن غَيْرِ تَنْوِينٍ في المَوْضِعَيْنِ وافَقَهم عاصِمٌ في الكَهْفِ، وقَرَأ (p-٢٧٢)الباقُونَ بِالتَنْوِينِ مِن غَيْرِ مَدٍّ، ولا هَمْزٍ في السُورَتَيْنِ.

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قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصۡطَفَيۡتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي فَخُذۡ مَآ ءَاتَيۡتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ ١٤٤

[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."

(واخْتَلَفُوا) فِي: ﴿بِرِسالاتِي﴾ فَقَرَأ المَدَنِيّانِ، وابْنُ كَثِيرٍ ورَوْحٌ (بِرِسالَتِي) بِغَيْرِ ألِفٍ بَعْدَ اللامِ عَلى التَوْحِيدِ، وقَرَأ الباقُونَ بِألِفٍ عَلى الجَمْعِ.

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وَكَتَبۡنَا لَهُۥ فِي ٱلۡأَلۡوَاحِ مِن كُلِّ شَيۡءٖ مَّوۡعِظَةٗ وَتَفۡصِيلٗا لِّكُلِّ شَيۡءٖ فَخُذۡهَا بِقُوَّةٖ وَأۡمُرۡ قَوۡمَكَ يَأۡخُذُواْ بِأَحۡسَنِهَاۚ سَأُوْرِيكُمۡ دَارَ ٱلۡفَٰسِقِينَ ١٤٥

And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."1

No commentary for this ayah

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سَأَصۡرِفُ عَنۡ ءَايَٰتِيَ ٱلَّذِينَ يَتَكَبَّرُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَإِن يَرَوۡاْ كُلَّ ءَايَةٖ لَّا يُؤۡمِنُواْ بِهَا وَإِن يَرَوۡاْ سَبِيلَ ٱلرُّشۡدِ لَا يَتَّخِذُوهُ سَبِيلٗا وَإِن يَرَوۡاْ سَبِيلَ ٱلۡغَيِّ يَتَّخِذُوهُ سَبِيلٗاۚ ذَٰلِكَ بِأَنَّهُمۡ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنۡهَا غَٰفِلِينَ ١٤٦

I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness,1 they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.

(واخْتَلَفُوا) فِي: ﴿سَبِيلَ الرُشْدِ﴾ فَقَرَأ حَمْزَةُ والكِسائِيُّ، وخَلَفٌ بِفَتْحِ الراءِ والشِينِ، وقَرَأ الباقُونَ بِضَمِّ الراءِ، وإسْكانِ الشِينِ.

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وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلۡأٓخِرَةِ حَبِطَتۡ أَعۡمَٰلُهُمۡۚ هَلۡ يُجۡزَوۡنَ إِلَّا مَا كَانُواْ يَعۡمَلُونَ ١٤٧

Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?

No commentary for this ayah

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وَٱتَّخَذَ قَوۡمُ مُوسَىٰ مِنۢ بَعۡدِهِۦ مِنۡ حُلِيِّهِمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٌۚ أَلَمۡ يَرَوۡاْ أَنَّهُۥ لَا يُكَلِّمُهُمۡ وَلَا يَهۡدِيهِمۡ سَبِيلًاۘ ٱتَّخَذُوهُ وَكَانُواْ ظَٰلِمِينَ ١٤٨

And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.

(واخْتَلَفُوا) فِي: ﴿مِن حُلِيِّهِمْ﴾ فَقَرَأ حَمْزَةُ والكِسائِيُّ بِكَسْرِ الحاءِ، وقَرَأ يَعْقُوبُ بِفَتْحِ الحاءِ، وإسْكانِ اللامِ وتَخْفِيفِ الياءِ، وقَرَأ الباقُونَ بِضَمِّ الحاءِ، وكُلُّهم كَسَرَ اللامَ وشَدَّدَ الياءَ مَكْسُورَةً سِوى يَعْقُوبَ

وَتَقَدَّمَ انْفِرادُ فارِسٍ عَنْ رُوَيْسٍ عَنْهُ بِضَمِّ الهاءِ.

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وَلَمَّا سُقِطَ فِيٓ أَيۡدِيهِمۡ وَرَأَوۡاْ أَنَّهُمۡ قَدۡ ضَلُّواْ قَالُواْ لَئِن لَّمۡ يَرۡحَمۡنَا رَبُّنَا وَيَغۡفِرۡ لَنَا لَنَكُونَنَّ مِنَ ٱلۡخَٰسِرِينَ ١٤٩

And when regret overcame them1 and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."

(واخْتَلَفُوا) فِي: ﴿لَئِنْ لَمْ يَرْحَمْنا رَبُّنا ويَغْفِرْ لَنا﴾ فَقَرَأ حَمْزَةُ والكِسائِيُّ وخَلَفٌ بِالخِطابِ فِيهِما، ونَصَبَ الباءَ مِن " رَبُّنا "، وقَرَأ الباقُونَ بِالغَيْبِ فِيهِما ورَفْعِ الباءِ.

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وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗا قَالَ بِئۡسَمَا خَلَفۡتُمُونِي مِنۢ بَعۡدِيٓۖ أَعَجِلۡتُمۡ أَمۡرَ رَبِّكُمۡۖ وَأَلۡقَى ٱلۡأَلۡوَاحَ وَأَخَذَ بِرَأۡسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيۡهِۚ قَالَ ٱبۡنَ أُمَّ إِنَّ ٱلۡقَوۡمَ ٱسۡتَضۡعَفُونِي وَكَادُواْ يَقۡتُلُونَنِي فَلَا تُشۡمِتۡ بِيَ ٱلۡأَعۡدَآءَ وَلَا تَجۡعَلۡنِي مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ ١٥٠

And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me1 and do not place me among the wrongdoing people."

(واخْتَلَفُوا) فِي: ﴿ابْنَ أُمَّ﴾ هُنا، وفي طه ﴿ياابْنَ أُمَّ﴾ [طه: ٩٤] فَقَرَأ ابْنُ عامِرٍ وحَمْزَةُ والكِسائِيُّ وخَلَفٌ وأبُو بَكْرٍ بِكَسْرِ المِيمِ في المَوْضِعَيْنِ، وقَرَأ الباقُونَ بِفَتْحِهِما فِيهِما.

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قَالَ رَبِّ ٱغۡفِرۡ لِي وَلِأَخِي وَأَدۡخِلۡنَا فِي رَحۡمَتِكَۖ وَأَنتَ أَرۡحَمُ ٱلرَّٰحِمِينَ ١٥١

[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."

No commentary for this ayah

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إِنَّ ٱلَّذِينَ ٱتَّخَذُواْ ٱلۡعِجۡلَ سَيَنَالُهُمۡ غَضَبٞ مِّن رَّبِّهِمۡ وَذِلَّةٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُفۡتَرِينَ ١٥٢

Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].

No commentary for this ayah

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وَٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُواْ مِنۢ بَعۡدِهَا وَءَامَنُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٞ ١٥٣

But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.

No commentary for this ayah

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وَلَمَّا سَكَتَ عَن مُّوسَى ٱلۡغَضَبُ أَخَذَ ٱلۡأَلۡوَاحَۖ وَفِي نُسۡخَتِهَا هُدٗى وَرَحۡمَةٞ لِّلَّذِينَ هُمۡ لِرَبِّهِمۡ يَرۡهَبُونَ ١٥٤

And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.

No commentary for this ayah

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وَٱخۡتَارَ مُوسَىٰ قَوۡمَهُۥ سَبۡعِينَ رَجُلٗا لِّمِيقَٰتِنَاۖ فَلَمَّآ أَخَذَتۡهُمُ ٱلرَّجۡفَةُ قَالَ رَبِّ لَوۡ شِئۡتَ أَهۡلَكۡتَهُم مِّن قَبۡلُ وَإِيَّٰيَۖ أَتُهۡلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآۖ إِنۡ هِيَ إِلَّا فِتۡنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهۡدِي مَن تَشَآءُۖ أَنتَ وَلِيُّنَا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَاۖ وَأَنتَ خَيۡرُ ٱلۡغَٰفِرِينَ ١٥٥

And Moses chose from his people seventy men for Our appointment.1 And when the earthquake seized them,2 he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.

No commentary for this ayah

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۞ وَٱكۡتُبۡ لَنَا فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ إِنَّا هُدۡنَآ إِلَيۡكَۚ قَالَ عَذَابِيٓ أُصِيبُ بِهِۦ مَنۡ أَشَآءُۖ وَرَحۡمَتِي وَسِعَتۡ كُلَّ شَيۡءٖۚ فَسَأَكۡتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤۡمِنُونَ ١٥٦

And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-

No commentary for this ayah

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ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِيَّ ٱلۡأُمِّيَّ ٱلَّذِي يَجِدُونَهُۥ مَكۡتُوبًا عِندَهُمۡ فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ يَأۡمُرُهُم بِٱلۡمَعۡرُوفِ وَيَنۡهَىٰهُمۡ عَنِ ٱلۡمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيۡهِمُ ٱلۡخَبَٰٓئِثَ وَيَضَعُ عَنۡهُمۡ إِصۡرَهُمۡ وَٱلۡأَغۡلَٰلَ ٱلَّتِي كَانَتۡ عَلَيۡهِمۡۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُۥٓ أُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ ١٥٧

Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden1 and the shackles which were upon them.2 So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful.

(واخْتَلَفُوا) فِي: ﴿إصْرَهُمْ﴾ فَقَرَأ ابْنُ عامِرٍ (آصارَهُمْ) بِفَتْحِ الهَمْزَةِ والمَدِّ والصادِ وألِفٍ بَعْدَها عَلى الجَمْعِ، وقَرَأ الباقُونَ بِكَسْرِ الهَمْزَةِ والقَصْرِ، وإسْكانِ الصادِ مِن غَيْرِ ألِفٍ عَلى الإفْرادِ.

وَتَقَدَّمَ الخِلافُ في ﴿نَغْفِرْ لَكُمْ﴾ [البقرة: ٥٨] مِن سُورَةِ البَقَرَةِ.

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قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيۡكُمۡ جَمِيعًا ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحۡيِۦ وَيُمِيتُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّ ٱلۡأُمِّيِّ ٱلَّذِي يُؤۡمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمۡ تَهۡتَدُونَ ١٥٨

Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.

No commentary for this ayah

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وَمِن قَوۡمِ مُوسَىٰٓ أُمَّةٞ يَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ يَعۡدِلُونَ ١٥٩

And among the people of Moses is a community1 which guides by truth and by it establishes justice.

No commentary for this ayah

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وَقَطَّعۡنَٰهُمُ ٱثۡنَتَيۡ عَشۡرَةَ أَسۡبَاطًا أُمَمٗاۚ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسۡتَسۡقَىٰهُ قَوۡمُهُۥٓ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنۢبَجَسَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۚ وَظَلَّلۡنَا عَلَيۡهِمُ ٱلۡغَمَٰمَ وَأَنزَلۡنَا عَلَيۡهِمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ ١٦٠

And We divided them into twelve descendant tribes1 [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.

No commentary for this ayah

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وَإِذۡ قِيلَ لَهُمُ ٱسۡكُنُواْ هَٰذِهِ ٱلۡقَرۡيَةَ وَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ وَقُولُواْ حِطَّةٞ وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا نَّغۡفِرۡ لَكُمۡ خَطِيٓـَٰٔتِكُمۡۚ سَنَزِيدُ ٱلۡمُحۡسِنِينَ ١٦١

And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."

(واخْتَلَفُوا) فِي: ﴿خَطِيئاتِكُمْ﴾ فَقَرَأ المَدَنِيّانِ ويَعْقُوبُ (خَطِيّاتُكُمْ) بِجَمْعِ السَلامَةِ ورَفْعِ التاءِ، وقَرَأ ابْنُ عامِرٍ بِالإفْرادِ ورَفْعِ التاءِ، وقَرَأ أبُو عَمْرٍو (خَطاياكُمْ) عَلى وزْنِ عَطاياكم بِجَمْعِ التَكْسِيرِ، وقَرَأ الباقُونَ بِجَمْعِ السَلامَةِ وكَسْرِ التاءِ نَصْبًا.

(واتَّفَقُوا) عَلى: خَطاياكم في البَقَرَةِ مِن أجْلِ الرَسْمِ.

(واخْتَلَفُوا) في مَعْذِرَةً، فَرَوى حَفْصٌ بِالنَصْبِ، وقَرَأ الباقُونَ بِالرَفْعِ.

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فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَظۡلِمُونَ ١٦٢

But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.

No commentary for this ayah

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وَسۡـَٔلۡهُمۡ عَنِ ٱلۡقَرۡيَةِ ٱلَّتِي كَانَتۡ حَاضِرَةَ ٱلۡبَحۡرِ إِذۡ يَعۡدُونَ فِي ٱلسَّبۡتِ إِذۡ تَأۡتِيهِمۡ حِيتَانُهُمۡ يَوۡمَ سَبۡتِهِمۡ شُرَّعٗا وَيَوۡمَ لَا يَسۡبِتُونَ لَا تَأۡتِيهِمۡۚ كَذَٰلِكَ نَبۡلُوهُم بِمَا كَانُواْ يَفۡسُقُونَ ١٦٣

And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.

No commentary for this ayah

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وَإِذۡ قَالَتۡ أُمَّةٞ مِّنۡهُمۡ لِمَ تَعِظُونَ قَوۡمًا ٱللَّهُ مُهۡلِكُهُمۡ أَوۡ مُعَذِّبُهُمۡ عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعۡذِرَةً إِلَىٰ رَبِّكُمۡ وَلَعَلَّهُمۡ يَتَّقُونَ ١٦٤

And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."

No commentary for this ayah

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فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيۡنَا ٱلَّذِينَ يَنۡهَوۡنَ عَنِ ٱلسُّوٓءِ وَأَخَذۡنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفۡسُقُونَ ١٦٥

And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.

(واخْتَلَفُوا) فِي: ﴿بِعَذابٍ بَئِيسٍ﴾ فَقَرَأ المَدَنِيّانِ وزَيْدٌ عَنِ الداجُونِيِّ عَنْ هِشامٍ بِكَسْرِ الباءِ وياءٍ ساكِنَةٍ بَعْدَها مِن غَيْرِ هَمْزٍ، وقَرَأ ابْنُ عامِرٍ إلّا زَيْدًا عَنِ الداجُونِيِّ كَذَلِكَ إلّا هَمْزَ الياءِ " واخْتُلِفَ " عَنْ أبِي بَكْرٍ، فَرَوى عَنْهُ الثِقاتُ قالَ: كانَ حِفْظِي عَنْ عاصِمٍ بَيْئَسٍ عَلى مِثالِ فَيْعَلٍ، ثُمَّ جاءَنِي مِنها شَكٌّ فَتَرَكْتُ رِوايَتَها عَنْ عاصِمٍ وأخَذْتُها عَنِ الأعْمَشِ بَئِيسٍ مِثْلَ حَمْزَةَ، وقَدْ رَوى عَنْهُ الوَجْهَ الأوَّلَ، وهو فَتْحُ الباءِ، ثُمَّ ياءٌ ساكِنَةٌ، ثُمَّ هَمْزَةٌ مَفْتُوحَةٌ أبُو حَمْدُونَ عَنْ يَحْيى (p-٢٧٣)وَنَفْطَوَيْهِ وأبُو بَكْرِ بْنُ حَمّادٍ المُتَّقِي كِلاهُما عَنِ الصَرِيفِينِيِّ عَنْ يَحْيى عَنْهُ، وهي رِوايَةُ الأعْشى والبُرْجِيِّ والكِسائِيِّ، وغَيْرِهِمْ عَنْ أبِي بَكْرٍ، ورَوى عَنْهُ الوَجْهَ الثانِيَ، وهو فَتْحُ الباءِ وكَسْرُ الهَمْزِ وياءٌ بَعْدَها عَلى وزْنِ فَعِيلٍ العُلَيْمِيُّ والأصَمُّ عَنِ الصَرِيفِينِيِّ والحَرْبِيِّ عَنْ أبِي عَوْنٍ عَنِ الصَرِيفِينِيِّ، ورَوى عَنْهُ الوَجْهَيْنِ جَمِيعًا القافْلائِيُّ عَنِ الصَرِيفِينِيِّ عَنْ يَحْيى، وكَذَلِكَ رَوى خَلَفٌ عَنْ يَحْيى، وبِهِما قَرَأ أبُو عَمْرٍو الدانِيُّ مِن طَرِيقِ الصَرِيفِينِيِّ، وبِهَذا الوَجْهِ الثانِي قَرَأ الباقُونَ

وَتَقَدَّمَ تَسْهِيلُ تَأذَّنَ عَنِ الأصْبَهانِيِّ في بابِ الهَمْزِ المُفْرَدِ

وَتَقَدَّمَ اخْتِلافُهم في ﴿أفَلا تَعْقِلُونَ﴾ [البقرة: ٤٤] في الأنْعامِ.

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فَلَمَّا عَتَوۡاْ عَن مَّا نُهُواْ عَنۡهُ قُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَ ١٦٦

So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."

No commentary for this ayah

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وَإِذۡ تَأَذَّنَ رَبُّكَ لَيَبۡعَثَنَّ عَلَيۡهِمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَن يَسُومُهُمۡ سُوٓءَ ٱلۡعَذَابِۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمٞ ١٦٧

And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.

No commentary for this ayah

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وَقَطَّعۡنَٰهُمۡ فِي ٱلۡأَرۡضِ أُمَمٗاۖ مِّنۡهُمُ ٱلصَّٰلِحُونَ وَمِنۡهُمۡ دُونَ ذَٰلِكَۖ وَبَلَوۡنَٰهُم بِٱلۡحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمۡ يَرۡجِعُونَ ١٦٨

And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].

No commentary for this ayah

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فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٞ وَرِثُواْ ٱلۡكِتَٰبَ يَأۡخُذُونَ عَرَضَ هَٰذَا ٱلۡأَدۡنَىٰ وَيَقُولُونَ سَيُغۡفَرُ لَنَا وَإِن يَأۡتِهِمۡ عَرَضٞ مِّثۡلُهُۥ يَأۡخُذُوهُۚ أَلَمۡ يُؤۡخَذۡ عَلَيۡهِم مِّيثَٰقُ ٱلۡكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُواْ مَا فِيهِۗ وَٱلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ١٦٩

And there followed them successors who inherited the Scripture [while] taking the commodities1 of this lower life and saying, "It will be forgiven for us." And if an offer like it2 comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?

No commentary for this ayah

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وَٱلَّذِينَ يُمَسِّكُونَ بِٱلۡكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجۡرَ ٱلۡمُصۡلِحِينَ ١٧٠

But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.

(واخْتَلَفُوا) فِي: ﴿يُمَسِّكُونَ﴾، فَرَوى أبُو جَعْفَرٍ بِتَخْفِيفِ السِينِ، وقَرَأ الباقُونَ بِتَشْدِيدِها.

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۞ وَإِذۡ نَتَقۡنَا ٱلۡجَبَلَ فَوۡقَهُمۡ كَأَنَّهُۥ ظُلَّةٞ وَظَنُّوٓاْ أَنَّهُۥ وَاقِعُۢ بِهِمۡ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَ ١٧١

And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them,1 [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."

No commentary for this ayah

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وَإِذۡ أَخَذَ رَبُّكَ مِنۢ بَنِيٓ ءَادَمَ مِن ظُهُورِهِمۡ ذُرِّيَّتَهُمۡ وَأَشۡهَدَهُمۡ عَلَىٰٓ أَنفُسِهِمۡ أَلَسۡتُ بِرَبِّكُمۡۖ قَالُواْ بَلَىٰ شَهِدۡنَآۚ أَن تَقُولُواْ يَوۡمَ ٱلۡقِيَٰمَةِ إِنَّا كُنَّا عَنۡ هَٰذَا غَٰفِلِينَ ١٧٢

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."

(واخْتَلَفُوا) فِي: ﴿ذُرِّيَّتَهُمْ﴾ هُنا والمَوْضِعِ الثانِي مِنَ الطُورِ، وهُوَ﴿ألْحَقْنا بِهِمْ ذُرِّيَّتَهُمْ﴾ [الطور: ٢١]، وفي يس ﴿وَآيَةٌ لَهم أنّا حَمَلْنا ذُرِّيَّتَهُمْ﴾ [يس: ٤١] فَقَرَأ ابْنُ كَثِيرٍ، والكُوفِيُّونَ بِغَيْرِ ألِفٍ عَلى التَوْحِيدِ في الثَلاثَةِ مَعَ فَتْحِ التاءِ وافَقَهم أبُو عَمْرٍو عَلى حَرْفِ يس، وقَرَأ الباقُونَ بِالألِفِ عَلى الجَمْعِ مَعَ كَسْرِ التاءِ في المَواضِعِ الثَلاثَةِ ونَذْكُرُ مِنِ اخْتِلافِهِمْ في الأوَّلِ مِنَ الطُورِ في مَوْضِعِهِ - إنْ شاءَ اللَهُ -.

7:173Page 173

أَوۡ تَقُولُوٓاْ إِنَّمَآ أَشۡرَكَ ءَابَآؤُنَا مِن قَبۡلُ وَكُنَّا ذُرِّيَّةٗ مِّنۢ بَعۡدِهِمۡۖ أَفَتُهۡلِكُنَا بِمَا فَعَلَ ٱلۡمُبۡطِلُونَ ١٧٣

Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"

(واخْتَلَفُوا) فِي: أنْ يَقُولُوا، ﴿أوْ تَقُولُوا﴾ فَقَرَأ أبُو عَمْرٍو بِالغَيْبِ فِيهِما، وقَرَأ الباقُونَ بِالخِطابِ.

7:174Page 173

وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلَعَلَّهُمۡ يَرۡجِعُونَ ١٧٤

And thus do We [explain in] detail the verses, and perhaps they will return.1

No commentary for this ayah

7:175Page 173

وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِيٓ ءَاتَيۡنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَ ١٧٥

And recite to them, [O Muḥammad], the news of him1 to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.2

No commentary for this ayah

7:176Page 173

وَلَوۡ شِئۡنَا لَرَفَعۡنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُۥ كَمَثَلِ ٱلۡكَلۡبِ إِن تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ أَوۡ تَتۡرُكۡهُ يَلۡهَثۚ ذَّٰلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُونَ ١٧٦

And if We had willed, We could have elevated him thereby,1 but he adhered [instead] to the earth2 and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.3 So relate the stories that perhaps they will give thought.

وَتَقَدَّمَ اخْتِلافُهم في إدْغامِ ﴿يَلْهَثْ ذَلِكَ﴾ مِن بابِ حُرُوفٍ قَرُبَتْ مَخارِجُها.

7:177Page 173

سَآءَ مَثَلًا ٱلۡقَوۡمُ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَأَنفُسَهُمۡ كَانُواْ يَظۡلِمُونَ ١٧٧

How evil an example [is that of] the people who denied Our signs and used to wrong themselves.

No commentary for this ayah

7:178Page 173

مَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِيۖ وَمَن يُضۡلِلۡ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ١٧٨

Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray1 - it is those who are the losers.

No commentary for this ayah

7:179Page 174

وَلَقَدۡ ذَرَأۡنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ لَهُمۡ قُلُوبٞ لَّا يَفۡقَهُونَ بِهَا وَلَهُمۡ أَعۡيُنٞ لَّا يُبۡصِرُونَ بِهَا وَلَهُمۡ ءَاذَانٞ لَّا يَسۡمَعُونَ بِهَآۚ أُوْلَٰٓئِكَ كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَ ١٧٩

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.1 It is they who are the heedless.

No commentary for this ayah

7:180Page 174

وَلِلَّهِ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ فَٱدۡعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ أَسۡمَٰٓئِهِۦۚ سَيُجۡزَوۡنَ مَا كَانُواْ يَعۡمَلُونَ ١٨٠

And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.1 They will be recompensed for what they have been doing.

(واخْتَلَفُوا) فِي: ﴿يُلْحِدُونَ﴾ هُنا والنَحْلِ وحم السَجْدَةِ فَقَرَأ حَمْزَةُ بِفَتْحِ الياءِ وكَسْرِ الحاءِ في ثَلاثِهِنَّ.

وَتَقَدَّمَ الخِلافُ عَنْ قالُونَ في ﴿إنْ أنا إلّا﴾ [الأعراف: ١٨٨] عِنْدَ قَوْلِهِ ﴿أنا أُحْيِي﴾ [البقرة: ٢٥٨] مِنَ البَقَرَةِ.

7:181Page 174

وَمِمَّنۡ خَلَقۡنَآ أُمَّةٞ يَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ يَعۡدِلُونَ ١٨١

And among those We created is a community1 which guides by truth and thereby establishes justice.

No commentary for this ayah

7:182Page 174

وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ ١٨٢

But those who deny Our signs - We will progressively lead them [to destruction]1 from where they do not know.

No commentary for this ayah

7:183Page 174

وَأُمۡلِي لَهُمۡۚ إِنَّ كَيۡدِي مَتِينٌ ١٨٣

And I will give them time. Indeed, My plan is firm.

No commentary for this ayah

7:184Page 174

أَوَلَمۡ يَتَفَكَّرُواْۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِيرٞ مُّبِينٌ ١٨٤

Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.

No commentary for this ayah

7:185Page 174

أَوَلَمۡ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَيۡءٖ وَأَنۡ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمۡۖ فَبِأَيِّ حَدِيثِۭ بَعۡدَهُۥ يُؤۡمِنُونَ ١٨٥

Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?

No commentary for this ayah

7:186Page 174

مَن يُضۡلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۥۚ وَيَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ ١٨٦

Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.

(واخْتَلَفُوا) فِي: ﴿وَيَذَرُهُمْ﴾ فَقَرَأ المَدَنِيّانِ، وابْنُ كَثِيرٍ وأبُو عَمْرٍو وابْنُ عامِرٍ بِالنُونِ، وقَرَأ الباقُونَ بِالياءِ، وقَرَأ حَمْزَةُ والكِسائِيُّ وخَلَفٌ بِجَزْمِ الراءِ، وقَرَأ الباقُونَ بِرَفْعِها.

7:187Page 174

يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقۡتِهَآ إِلَّا هُوَۚ ثَقُلَتۡ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ لَا تَأۡتِيكُمۡ إِلَّا بَغۡتَةٗۗ يَسۡـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنۡهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ١٨٧

They ask you, [O Muḥammad], about the Hour: when is its arrival?1 Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily2 upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."

No commentary for this ayah

7:188Page 175

قُل لَّآ أَمۡلِكُ لِنَفۡسِي نَفۡعٗا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُۚ وَلَوۡ كُنتُ أَعۡلَمُ ٱلۡغَيۡبَ لَٱسۡتَكۡثَرۡتُ مِنَ ٱلۡخَيۡرِ وَمَا مَسَّنِيَ ٱلسُّوٓءُۚ إِنۡ أَنَا۠ إِلَّا نَذِيرٞ وَبَشِيرٞ لِّقَوۡمٖ يُؤۡمِنُونَ ١٨٨

Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."

No commentary for this ayah

7:189Page 175

۞ هُوَ ٱلَّذِي خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ وَجَعَلَ مِنۡهَا زَوۡجَهَا لِيَسۡكُنَ إِلَيۡهَاۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتۡ حَمۡلًا خَفِيفٗا فَمَرَّتۡ بِهِۦۖ فَلَمَّآ أَثۡقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنۡ ءَاتَيۡتَنَا صَٰلِحٗا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ١٨٩

It is He who created you from one soul and created from it its mate that he1 might dwell in security with her. And when he [i.e., man] covers her,2 she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good3 [child], we will surely be among the grateful."

No commentary for this ayah

7:190Page 175

فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحٗا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَاۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشۡرِكُونَ ١٩٠

But when He gives them a good [child], they1 ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.

(واخْتَلَفُوا) فِي: ﴿جَعَلا لَهُ شُرَكاءَ﴾ فَقَرَأ المَدَنِيّانِ، وأبُو بَكْرٍ بِكَسْرِ الشِينِ، وإسْكانِ الراءِ مَعَ التَنْوِينِ مِن غَيْرِ مَدٍّ، ولا هَمْزٍ، وقَرَأ الباقُونَ بِضَمِّ الشِينِ وفَتْحِ الراءِ والمَدِّ، وهَمْزَةٍ مَفْتُوحَةٍ مِن غَيْرِ تَنْوِينٍ.

7:191Page 175

أَيُشۡرِكُونَ مَا لَا يَخۡلُقُ شَيۡـٔٗا وَهُمۡ يُخۡلَقُونَ ١٩١

Do they associate with Him those who create nothing and they are [themselves] created?

No commentary for this ayah

7:192Page 175

وَلَا يَسۡتَطِيعُونَ لَهُمۡ نَصۡرٗا وَلَآ أَنفُسَهُمۡ يَنصُرُونَ ١٩٢

And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.

No commentary for this ayah

7:193Page 175

وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَتَّبِعُوكُمۡۚ سَوَآءٌ عَلَيۡكُمۡ أَدَعَوۡتُمُوهُمۡ أَمۡ أَنتُمۡ صَٰمِتُونَ ١٩٣

And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.

(واخْتَلَفُوا) فِي: ﴿لا يَتَّبِعُوكُمْ﴾ هُنا (p-٢٧٤)، وفي الشُعَراءِ ﴿يَتَّبِعُهُمُ الغاوُونَ﴾ [الشعراء: ٢٢٤] فَقَرَأ نافِعٌ بِإسْكانِ التاءِ وفَتْحِ الباءِ فِيهِما، وقَرَأ الباقُونَ بِفَتْحِ التاءِ مُشَدَّدَةً وكَسْرِ الباءِ في المَوْضِعَيْنِ.

7:194Page 175

إِنَّ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمۡثَالُكُمۡۖ فَٱدۡعُوهُمۡ فَلۡيَسۡتَجِيبُواْ لَكُمۡ إِن كُنتُمۡ صَٰدِقِينَ ١٩٤

Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.

No commentary for this ayah

7:195Page 175

أَلَهُمۡ أَرۡجُلٞ يَمۡشُونَ بِهَآۖ أَمۡ لَهُمۡ أَيۡدٖ يَبۡطِشُونَ بِهَآۖ أَمۡ لَهُمۡ أَعۡيُنٞ يُبۡصِرُونَ بِهَآۖ أَمۡ لَهُمۡ ءَاذَانٞ يَسۡمَعُونَ بِهَاۗ قُلِ ٱدۡعُواْ شُرَكَآءَكُمۡ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ ١٩٥

Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.

(واخْتَلَفُوا) فِي: ﴿يَبْطِشُونَ﴾ هُنا ويَبْطِشَ الَّذِي في القَصَصِ و﴿نَبْطِشُ البَطْشَةَ الكُبْرى﴾ [الدخان: ١٦] في الدُخانِ فَقَرَأ أبُو جَعْفَرٍ بِضَمِّ الطاءِ في الثَلاثَةِ، وقَرَأ الباقُونَ بِكَسْرِها فِيهِنَّ.

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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