Al-MukhtasarAl‑Ma'idah · 5:69–120

Al-Mukhtasar · Tafsir · in Chinese

Al-Ma'idah 5:69–120

5:69Page 119

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ٦٩

Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.1

信士们、犹太教徒、崇拜众天神之人、基督教徒,凡归信真主、归信后世且行善之人,他们对将面临的后世毫无恐惧,对所失去的今世福分也毫无忧伤。

5:70Page 119

لَقَدۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ وَأَرۡسَلۡنَآ إِلَيۡهِمۡ رُسُلٗاۖ كُلَّمَا جَآءَهُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُهُمۡ فَرِيقٗا كَذَّبُواْ وَفَرِيقٗا يَقۡتُلُونَ ٧٠

We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.

我已与以色列的后裔缔结盟约,他们听从并服从于我。但他们违反了盟约,为所欲为,拒绝使者们带来的经典,并相互否认,相互杀害。

5:71Page 120

وَحَسِبُوٓاْ أَلَّا تَكُونَ فِتۡنَةٞ فَعَمُواْ وَصَمُّواْ ثُمَّ تَابَ ٱللَّهُ عَلَيۡهِمۡ ثُمَّ عَمُواْ وَصَمُّواْ كَثِيرٞ مِّنۡهُمۡۚ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَ ٧١

And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.

他们猜测他们的违背盟约,背信弃义,满口谎言和枉杀众先知等恶行不会对他们带来伤害,但真主会降示给他们意想不到的惩罚。之后,他们无视于真理,对真理不闻不问,因此他们得不到指引。之后真主以他的恩慈饶恕了他们,之后,他们大多数人又无视于真理,对真理不闻不从。真主是全知他们的行为的,任何事无法对祂隐瞒,祂将以此报偿他们。

5:72Page 120

لَقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَۖ وَقَالَ ٱلۡمَسِيحُ يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۖ إِنَّهُۥ مَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَيۡهِ ٱلۡجَنَّةَ وَمَأۡوَىٰهُ ٱلنَّارُۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٖ ٧٢

They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.

基督教徒中不信道者说:“真主就是麦尔彦之子尔萨。”他们将众世界的主认定为除真主以外的神灵。然而尔萨·本·麦尔彦对他们说:“以色列的后裔啊!你们应崇拜独一的真主,祂是我的主,和你们的主。我们一同崇拜祂吧。”即谁以物配主,真主确已永远禁止他进入乐园,他的归宿就是火狱,在真主那里,他没有任何的援助者,也没有任何人能拯救他远离惩罚。

5:73Page 120

لَّقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٖۘ وَمَا مِنۡ إِلَٰهٍ إِلَّآ إِلَٰهٞ وَٰحِدٞۚ وَإِن لَّمۡ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٌ ٧٣

They have certainly disbelieved who say, "Allāh is the third of three."1 And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.

基督教徒中不信道者妄言说:“真主是三位一体中的一位,他们是:圣父、圣子和圣灵。”真主远远高于他们的所言,真主不是多数的,而是独一的,祂没有伙伴。如果他们不停止这无稽之谈,那必遭痛苦的刑罚。

5:74Page 120

أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسۡتَغۡفِرُونَهُۥۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ٧٤

So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.

难道他们还不收回自己的妄言,向真主忏悔,祈求真主对他们以物配主的行为给予饶恕吗?真主对忏悔者的任何过错都会饶恕,即使不信道,真主对信士们是至慈的。

5:75Page 120

مَّا ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٞۖ كَانَا يَأۡكُلَانِ ٱلطَّعَامَۗ ٱنظُرۡ كَيۡفَ نُبَيِّنُ لَهُمُ ٱلۡأٓيَٰتِ ثُمَّ ٱنظُرۡ أَنَّىٰ يُؤۡفَكُونَ ٧٥

The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food.1 Look how We make clear to them the signs; then look how they are deluded.

尔萨·本·麦尔彦只是众使者中的一位,他也像在他之前的许多使者一样逝去。他的母亲麦尔彦(愿主赐福她)是一位非常诚实之人,他俩都为所需而进饮食,他俩都需要进食而怎么会成为神灵呢?使者啊!你仔细观察:我如何为他们阐明一切迹象来证明真主的独一,他们又如何悖逆而将主认为是除真主以外的神灵,他们否认这一切的迹象。之后,你再仔细观察:即使有明显的证据证明真主的独一,他们是如何背离真理的。

5:76Page 120

قُلۡ أَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَكُمۡ ضَرّٗا وَلَا نَفۡعٗاۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ٧٦

Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"

使者啊!你针对他们舍真主而崇拜其它的神灵而告知他们:难道你们要崇拜不会给你们带来福利,也不会为你们抵挡灾祸的吗?他是无能的,而真主确是大能的,祂是独一的,全聪你们的言语,毫无遗漏,全知你们的行为,洞察一切,祂将以此报偿你们。

5:77Page 121

قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ غَيۡرَ ٱلۡحَقِّ وَلَا تَتَّبِعُوٓاْ أَهۡوَآءَ قَوۡمٖ قَدۡ ضَلُّواْ مِن قَبۡلُ وَأَضَلُّواْ كَثِيرٗا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِ ٧٧

Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."

使者啊!你对基督教徒说:“你们对受命追随真理之事不应过分,也不应过分推崇命令你们应推崇的-如众使者-你们应像尔萨·本·麦尔彦本人那样坚信真主是独一的主。就其根源是你们追随了误导了很多先辈误入迷途的迷误之人,他们确已偏离了正道。”

5:78Page 121

لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبۡنِ مَرۡيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَ ٧٨

Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.

清高伟大的真主告之:在祂为达伍德降示的《宰哺尔》以及为尔萨·本·麦尔彦降示的《引支勒》中记载,祂确已将以色列的后裔从祂的慈恩中驱逐,究其原因是他们违法乱纪,挑衅真主的禁令。

5:79Page 121

كَانُواْ لَا يَتَنَاهَوۡنَ عَن مُّنكَرٖ فَعَلُوهُۚ لَبِئۡسَ مَا كَانُواْ يَفۡعَلُونَ ٧٩

They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.

他们对违法之事不相互劝诫,更甚的是不法者肆无忌惮地公开自己的罪行,因为没有任何人否认他们的行为。他们放弃劝善戒恶的行为真恶劣啊!

5:80Page 121

تَرَىٰ كَثِيرٗا مِّنۡهُمۡ يَتَوَلَّوۡنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئۡسَ مَا قَدَّمَتۡ لَهُمۡ أَنفُسُهُمۡ أَن سَخِطَ ٱللَّهُ عَلَيۡهِمۡ وَفِي ٱلۡعَذَابِ هُمۡ خَٰلِدُونَ ٨٠

You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.

使者啊!你会看到许多不信道的犹太教徒喜爱不信道者,并亲近他们,而与你和认主独一之人为敌。他们以不信道者为盟友的行为真恶劣啊!这是真主恼怒他们并使他们进入火狱的原因,他们将永居其中。

5:81Page 121

وَلَوۡ كَانُواْ يُؤۡمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ أُنزِلَ إِلَيۡهِ مَا ٱتَّخَذُوهُمۡ أَوۡلِيَآءَ وَلَٰكِنَّ كَثِيرٗا مِّنۡهُمۡ فَٰسِقُونَ ٨١

And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.

假若这些犹太教徒真正信仰真主,信仰他们的先知,就不会排除信士而认以物配主者为友、喜爱他们、亲近他们。因为他们的经典中禁止他们以不信道者为友,但是许多犹太教徒不服从真主和祂的管理,不服从信士们的管理。

5:82Page 121

۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ لِّلَّذِينَ ءَامَنُواْ ٱلۡيَهُودَ وَٱلَّذِينَ أَشۡرَكُواْۖ وَلَتَجِدَنَّ أَقۡرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ ذَٰلِكَ بِأَنَّ مِنۡهُمۡ قِسِّيسِينَ وَرُهۡبَانٗا وَأَنَّهُمۡ لَا يَسۡتَكۡبِرُونَ ٨٢

You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.

使者啊!你必将看到世人中因仇恨、嫉妒和自大而最敌视信士和你所带来的经典之人就是犹太教徒、偶像崇拜者以及除他们外的以物配主者;最亲近信士以及你所带来的经典之人,是自称为基督教徒的人,他们最亲近信士们,因为他们当中有学者和修士,因为他们谦虚不骄傲。因为骄傲者的心中得不到良善。

5:83Page 122

وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعۡيُنَهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُواْ مِنَ ٱلۡحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَ ٨٣

And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.

这些人-如乃扎西和他的同伴们-他们的心是柔软的,当他们听到《古兰经》中的内容,为自己认识到真理,认识到尔萨所带来的经典而虔诚地哭泣时,他们说:“我们的主啊!我们归信你所降示给你的使者穆罕默德(愿主福安之)的经典。我们的主啊!求你把我们与穆罕默德(愿主福安之)的民众记录在一起,作为复活日世人的证据。”

5:84Page 122

وَمَا لَنَا لَا نُؤۡمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلۡحَقِّ وَنَطۡمَعُ أَن يُدۡخِلَنَا رَبُّنَا مَعَ ٱلۡقَوۡمِ ٱلصَّٰلِحِينَ ٨٤

And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."

任何原由都无法凌驾于我们对真主的信仰、以及真主所降示给穆罕默德(愿主福安之)的经典之上!我们迫切希望与众先知,以及他们的追随者中顺从真主、畏惧祂的惩罚的人共同进入乐园。

5:85Page 122

فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَ ٨٥

So Allāh rewarded them for what they said1 with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.

真主以他们的信仰和认识真理而报酬他们进入下临诸河的乐园,并永居其中。那是对追随真理和无条件顺服真理的良善之人的回赐。

5:86Page 122

وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ٨٦

But those who disbelieved and denied Our signs - they are the companions of Hellfire.

不信真主和其使者,并否认真主降示给其使者的经典之人,他们将进入熊熊烈火的火狱之中,并永居其中。

5:87Page 122

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحَرِّمُواْ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ ٨٧

O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.

信道的人们啊!你们不要将合法的食物、饮料和婚配等享受视为禁止事项,你们不要因遁世或修行而将这些视为非法事项。你们不要僭越真主禁止你们的法度。的确,真主不仅不喜悦过分之人,而且会恼怒他们。

5:88Page 122

وَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤۡمِنُونَ ٨٨

And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.

你们享受真主给予你们的合法的、佳美的食物吧!这些不是强取豪夺而来的非法食物。你们以遵循真主命令,远离真主禁令而敬畏真主吧!你们应笃信祂,应敬畏祂。

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لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلۡأَيۡمَٰنَۖ فَكَفَّٰرَتُهُۥٓ إِطۡعَامُ عَشَرَةِ مَسَٰكِينَ مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ أَوۡ كِسۡوَتُهُمۡ أَوۡ تَحۡرِيرُ رَقَبَةٖۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖۚ ذَٰلِكَ كَفَّٰرَةُ أَيۡمَٰنِكُمۡ إِذَا حَلَفۡتُمۡۚ وَٱحۡفَظُوٓاْ أَيۡمَٰنَكُمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَشۡكُرُونَ ٨٩

Allāh will not impose blame upon you for what is meaningless1 in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation2 is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths.3 Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.

信士们啊!真主不以你们口头上无意的誓言而责罚你们,而以你们发自内心的有意的誓言而责罚你们。你们可以在三件事上任选其一,做为抹去你们所破坏的发自信仰,而立下的誓言的罪责。即:以你们城内平常人家中等的生活水准供给十个贫民一餐,给每个贫民半升粮食,或馈赠相当的衣物,或释放一个信民奴隶。若受责罚之人没有能力出纳这三种中的任意一种,可责成他斋戒三日,以示效尤。信士们啊!这是对你们以主起誓后违背誓言的罚赎。你们当谨慎以真主名义而立下欺骗性的誓言,过多的以真主名义发誓,而不履行,是不信守承诺,是不好的行为。你们当行善事,当按照真主为你们所阐明的合法与非法事物的律例去执行违背诺言的罚赎。但愿你们感谢真主教授你们所不知道的事情。

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡخَمۡرُ وَٱلۡمَيۡسِرُ وَٱلۡأَنصَابُ وَٱلۡأَزۡلَٰمُ رِجۡسٞ مِّنۡ عَمَلِ ٱلشَّيۡطَٰنِ فَٱجۡتَنِبُوهُ لَعَلَّكُمۡ تُفۡلِحُونَ ٩٠

O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid1 it that you may be successful.

信道的人们啊!使人失去理智的麻醉物、让双方均受其害的赌博、以物配主者为了表示尊崇或崇拜而立石的偶像以及为了占卜祸福的求签都是恶魔的行径,故你们当远离。但愿你们以今世高尚的生活和后世乐园的享受而获得成功。

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إِنَّمَا يُرِيدُ ٱلشَّيۡطَٰنُ أَن يُوقِعَ بَيۡنَكُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ فِي ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ وَيَصُدَّكُمۡ عَن ذِكۡرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِۖ فَهَلۡ أَنتُم مُّنتَهُونَ ٩١

Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?

的确,恶魔的目的就是以粉饰饮酒和赌博来离间你们,使你们相互仇恨,相互恼怒,并且阻止你们记念真主和礼拜。信士们啊!你们会解除这些恶行吗?毫无疑问,这些随时会伴你们左右,你们当解除。

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وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَٱحۡذَرُواْۚ فَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَٰغُ ٱلۡمُبِينُ ٩٢

And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.

你们当以遵循真主命令,远离真主禁令而顺从真主和其使者,当谨防违反祂的禁令。如果你们有违命令,那必须知道我们的使者只负责传达真主所命他传达的责任,他确已传达了。如果你们获得指引,就以此享受真主的恩惠,如果你们作恶多端,那么,也将以此受到惩罚。

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لَيۡسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جُنَاحٞ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحۡسَنُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ ٩٣

There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.

对于在禁酒条例降示之前,那些信仰真主,并为亲近真主而立行善功之人,如若他们曾饮酒,则是无罪过的。如果他们远离禁止事项,畏惧真主的恼怒,虔诚地信仰真主,立行善功,之后,更加虔诚敬畏,以至于他们崇拜真主就好像见到祂一般,真主确是喜悦这些崇拜犹如见到祂一般之人。因为这样,能使他们常常感受到真主对他们的监控,这就是促使信士们立行善功并对此专注的动力。

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَيَبۡلُوَنَّكُمُ ٱللَّهُ بِشَيۡءٖ مِّنَ ٱلصَّيۡدِ تَنَالُهُۥٓ أَيۡدِيكُمۡ وَرِمَاحُكُمۡ لِيَعۡلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلۡغَيۡبِۚ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞ ٩٤

O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.

信道的人们啊!当你们受戒之时,真主必定会以你们所捕获的猎物而考验你们。你们亲手捕捉的小猎物,和用你们的矛猎捕的大猎物,以便真主知道-以此清算祂的仆人的知识-谁坚信真主是全知的而在私下里畏惧祂,因此,因害怕无所不知的造物主而放弃了捕猎。谁僭越法度,而在正朝或副朝受戒时狩猎,那么,他在复活日将因违背真主的命令而遭到痛苦的刑罚、

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡتُلُواْ ٱلصَّيۡدَ وَأَنتُمۡ حُرُمٞۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدٗا فَجَزَآءٞ مِّثۡلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحۡكُمُ بِهِۦ ذَوَا عَدۡلٖ مِّنكُمۡ هَدۡيَۢا بَٰلِغَ ٱلۡكَعۡبَةِ أَوۡ كَفَّٰرَةٞ طَعَامُ مَسَٰكِينَ أَوۡ عَدۡلُ ذَٰلِكَ صِيَامٗا لِّيَذُوقَ وَبَالَ أَمۡرِهِۦۗ عَفَا ٱللَّهُ عَمَّا سَلَفَۚ وَمَنۡ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنۡهُۚ وَٱللَّهُ عَزِيزٞ ذُو ٱنتِقَامٍ ٩٥

O you who have believed, do not kill game while you are in the state of iḥrām.1 And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.2

信道的人们啊!你们在正朝或副朝受戒时不要捕杀陆地上的猎物。你们中谁故意捕杀,那他应以所捕杀猎物的相当牲畜如骆驼、牛或羊做以罚赎,由穆斯林中两名公正的男子做裁决,若判断其符合要求,就送往麦加,在禁地内宰杀;或兑换相等的食物,分舍给禁地内的贫民,每人半升;或以每半升食物替换成一天的斋戒,以便捕猎者尝到自己行为所招致的后果。真主已饶恕在受戒明文下降之前在禁地内捕猎和受戒期间的捕猎者。重犯之人,真主将惩罚他,真主确是强大的不受阻碍的。在祂的能力中,如果愿意可惩罚违背祂的人,而无人能阻。

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أُحِلَّ لَكُمۡ صَيۡدُ ٱلۡبَحۡرِ وَطَعَامُهُۥ مَتَٰعٗا لَّكُمۡ وَلِلسَّيَّارَةِۖ وَحُرِّمَ عَلَيۡكُمۡ صَيۡدُ ٱلۡبَرِّ مَا دُمۡتُمۡ حُرُمٗاۗ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَ ٩٦

Lawful to you is game from the sea and its food as provision for you and the travelers,1 but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.

海中的生物以及海水抛到岸上活的或死的生物对于你们都是合法的,可以供你们居家或旅行之人食用。禁止你们在为正朝或副朝受戒期间捕杀陆地上的动物。你们应以遵循真主命令,远离真主禁令而敬畏真主,祂是复活日时你们唯一的归宿,祂将以你们的行为而报偿你们。

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۞ جَعَلَ ٱللَّهُ ٱلۡكَعۡبَةَ ٱلۡبَيۡتَ ٱلۡحَرَامَ قِيَٰمٗا لِّلنَّاسِ وَٱلشَّهۡرَ ٱلۡحَرَامَ وَٱلۡهَدۡيَ وَٱلۡقَلَٰٓئِدَۚ ذَٰلِكَ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ ٩٧

Allāh has made the Kaʿbah, the Sacred House, standing1 for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.

真主将天房作为禁地,援助众人。人们在此履行自己的宗教事务如礼拜、正朝和副朝;在此享受现世利益如禁地内的安宁和所盛产的各类果实;将禁月(即伊历11月、12月、1月和7月)援助众人,人们在此期间可得享安全,没有战争。将牺牲和被赶往禁地佩戴项圈的祭物援助众人,这是真主给予你们的给养,以便你们知道真主全知天地万物,祂的教律-是为你们带来福利,在灾祸来临之前为你们抵挡灾祸的-是证明祂的知识能给众仆带来福利的最好证据。

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ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ٩٨

Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.

世人啊!你们当知道,真主对于违背祂之人是严厉惩罚的,对于向祂忏悔之人确是至恕的,至慈的。

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مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُۗ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَ ٩٩

Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.

使者只负责传达真主所命之责。他没有引领世人的责任。引领权只属于真主。真主全知你们所表现的,和所隐匿的,祂将以此报偿你们。

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قُل لَّا يَسۡتَوِي ٱلۡخَبِيثُ وَٱلطَّيِّبُ وَلَوۡ أَعۡجَبَكَ كَثۡرَةُ ٱلۡخَبِيثِۚ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تُفۡلِحُونَ ١٠٠

Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.

使者啊!你说:一切污浊之物和一切清洁之物是不相等同的,即使污秽的数量之多令你惊讶。它的量多不能证明它的优良。有理智的人们啊!你们应敬畏真主,应放弃污浊之物,而立行善功,但愿你们以获得乐园而成功。

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَسۡـَٔلُواْ عَنۡ أَشۡيَآءَ إِن تُبۡدَ لَكُمۡ تَسُؤۡكُمۡ وَإِن تَسۡـَٔلُواْ عَنۡهَا حِينَ يُنَزَّلُ ٱلۡقُرۡءَانُ تُبۡدَ لَكُمۡ عَفَا ٱللَّهُ عَنۡهَاۗ وَٱللَّهُ غَفُورٌ حَلِيمٞ ١٠١

O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.

信道的人们啊!你们不要向使者询问一些与你们无关,与你们的宗教无裨益之事。当真主为使者降示启示向你们阐明时,若你们询问了所禁之事,若祂为你们展现,会令你们困扰。而它对于真主确是一件易事。真主已赦免了《古兰经》中忽略之事,你们也不要追问不休,如果一再询问,必定会对你们加以责成。

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قَدۡ سَأَلَهَا قَوۡمٞ مِّن قَبۡلِكُمۡ ثُمَّ أَصۡبَحُواْ بِهَا كَٰفِرِينَ ١٠٢

A people asked such [questions] before you; then they became thereby disbelievers.1

你们之前的民众确曾如此询问,当真主责成他们时,却无人照办。他们因此而变成不信道者。

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مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٖ وَلَا سَآئِبَةٖ وَلَا وَصِيلَةٖ وَلَا حَامٖ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُواْ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَأَكۡثَرُهُمۡ لَا يَعۡقِلُونَ ١٠٣

Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.1 But those who disbelieve invent falsehood about Allāh, and most of them do not reason.

真主定牲畜为合法的。祂没有将以物配主者献给其偶像而禁止自身食用的缺耳驼(即多胎产子后而割掉其耳的母驼)、逍遥驼(即年龄达到一定限度,为其偶像放生了的母驼)、卧随莱(即连续生母崽的母驼)、免役驼(即生羔到达一定数量,而放生的骆驼)视为非法的。但是不信道者撒谎欺瞒,妄言真主将上述牲畜定为非法的。大多数不信道者分辨不清真理与谬论,合法与非法的。

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وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُواْ حَسۡبُنَا مَا وَجَدۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَ ١٠٤

And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?

如果对那些假借真主名义禁止部分牲畜的撒谎者说:“你们来参详真主所降示的《古兰经》、使者(愿主福安之)的圣行来了解合法与非法吧!”他们就说:“我们所拥有的以及从我们的祖先那里继承的习惯、言辞和行为就足已满足我们了。”他们的祖先未受到引领,且一无所知,怎么能够满足他们呢?只有比他们更无知、更迷误之人才会追随他们,他们确是无知者、是迷误者。

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ عَلَيۡكُمۡ أَنفُسَكُمۡۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهۡتَدَيۡتُمۡۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ١٠٥

O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.

信道的人们啊!你们当保证自身纯正。如果你们获得正道,他人的迷误就无法伤及你们,也不会影响到你们。你们获得正道的标志之一就是劝善戒恶。复活日你们都将回归于真主那里,祂将告诉你们曾在今世中的所作所为,并将以此报偿你们。

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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ شَهَٰدَةُ بَيۡنِكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ حِينَ ٱلۡوَصِيَّةِ ٱثۡنَانِ ذَوَا عَدۡلٖ مِّنكُمۡ أَوۡ ءَاخَرَانِ مِنۡ غَيۡرِكُمۡ إِنۡ أَنتُمۡ ضَرَبۡتُمۡ فِي ٱلۡأَرۡضِ فَأَصَٰبَتۡكُم مُّصِيبَةُ ٱلۡمَوۡتِۚ تَحۡبِسُونَهُمَا مِنۢ بَعۡدِ ٱلصَّلَوٰةِ فَيُقۡسِمَانِ بِٱللَّهِ إِنِ ٱرۡتَبۡتُمۡ لَا نَشۡتَرِي بِهِۦ ثَمَنٗا وَلَوۡ كَانَ ذَا قُرۡبَىٰ وَلَا نَكۡتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذٗا لَّمِنَ ٱلۡأٓثِمِينَ ١٠٦

O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."

信道的人们啊!如果你们中有人即将去世,死亡的征兆已表现出来时,就让两名公正的穆斯林男子或无两名穆斯林男子的特殊情况下就让两名不信道的男子来见证他的遗嘱。如果你们旅行在外,而命在一线时,如果质疑他们的见证,就在礼拜后让他俩以真主名义发誓:“他们俩不以这个盟誓换取任何代价,即使他俩见证的是其亲属,他们俩也不隐讳真主所看重的证据,否则,他们俩就是违背真主的犯罪之人。”

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فَإِنۡ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسۡتَحَقَّآ إِثۡمٗا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسۡتَحَقَّ عَلَيۡهِمُ ٱلۡأَوۡلَيَٰنِ فَيُقۡسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعۡتَدَيۡنَآ إِنَّآ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ١٠٧

But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."

如果在盟誓之后表明他们俩在见证中有欺瞒或做伪证现象,就让在权益上更亲近死者的另外两个人重新见证或发誓,他们俩应以真主名义起誓,说:“我们的证词比起他们俩的见证更真实、更可靠,我们绝不舞弊。如果我们徇私舞弊,那么我们就是僭越真主法度的不义之人、过分之人。”

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ذَٰلِكَ أَدۡنَىٰٓ أَن يَأۡتُواْ بِٱلشَّهَٰدَةِ عَلَىٰ وَجۡهِهَآ أَوۡ يَخَافُوٓاْ أَن تُرَدَّ أَيۡمَٰنُۢ بَعۡدَ أَيۡمَٰنِهِمۡۗ وَٱتَّقُواْ ٱللَّهَ وَٱسۡمَعُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ ١٠٨

That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.

当对见证者的证词表示质疑时,应要求他们在拜后发誓,或拒绝他们的作证。这更符合教律要求他们的作证,故他俩不能篡改、更换或舞弊其证词;也更接近于见证者惶恐在见证之后遭到继承人拒绝其证词,故他们俩会根据目睹之事而发誓,否则就会被揭穿。你们当在作证和发誓时不要撒谎或做伪证,应如实听从,真主是不引导忤逆之人的。

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۞ يَوۡمَ يَجۡمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبۡتُمۡۖ قَالُواْ لَا عِلۡمَ لَنَآۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِ ١٠٩

[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -

世人啊!你们应谨记:复活日,真主将集合众使者,并对他们说:“我派你们去的民众是怎样答复你们的?”他们回答说:“我们毫无知识,一切的知识只属于你-我们的养主-你确是唯一深知幽玄的。”

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إِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ٱذۡكُرۡ نِعۡمَتِي عَلَيۡكَ وَعَلَىٰ وَٰلِدَتِكَ إِذۡ أَيَّدتُّكَ بِرُوحِ ٱلۡقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِي ٱلۡمَهۡدِ وَكَهۡلٗاۖ وَإِذۡ عَلَّمۡتُكَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَۖ وَإِذۡ تَخۡلُقُ مِنَ ٱلطِّينِ كَهَيۡـَٔةِ ٱلطَّيۡرِ بِإِذۡنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيۡرَۢا بِإِذۡنِيۖ وَتُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ بِإِذۡنِيۖ وَإِذۡ تُخۡرِجُ ٱلۡمَوۡتَىٰ بِإِذۡنِيۖ وَإِذۡ كَفَفۡتُ بَنِيٓ إِسۡرَٰٓءِيلَ عَنكَ إِذۡ جِئۡتَهُم بِٱلۡبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞ ١١٠

[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."

你应谨记:当时,真主对尔萨(愿主赐他平安)说:“麦尔彦之子尔萨啊!你应谨记我给予你的恩典,你无父而被创造。你应谨记‘我’给予你母亲的恩典,‘我’从她那个时代的妇女中拣选了她。你应谨记,那时,‘我’以吉卜利里扶助你,你在襁褓中对世人说话,号召他们信仰真主,在你成年,‘我’派遣你为使者后,仍号召他们。‘我’所给予你的恩典包括:曾教你书法、教授你曾降示给穆萨的《讨拉特》、降示给你的《引支勒》、并教授你宗教中的奥秘、益处和智慧;‘我’的恩典也包括:你奉‘我’的命令,用泥捏一只象鸟样的东西,之后,你向它吹气,它就变成了一只小鸟,你可治愈天然盲和麻风病,患者的皮肤就会完好如初,凭借你对真主的祈祷,可以使死人复活,这一切皆凭‘我’的允许;‘我’的恩典还包括:当以色列的后裔试图杀你之时,是‘我’保护了你。当时,‘我’给予他们许多明显奇迹,但他们都否认了。”他们说:“尔萨带来的只是明显的魔术。”

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وَإِذۡ أَوۡحَيۡتُ إِلَى ٱلۡحَوَارِيِّـۧنَ أَنۡ ءَامِنُواْ بِي وَبِرَسُولِي قَالُوٓاْ ءَامَنَّا وَٱشۡهَدۡ بِأَنَّنَا مُسۡلِمُونَ ١١١

And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh]."

你应谨记‘我’曾给予你的恩典:‘我’使你很容易的得到帮手。当时,‘我’启示众门徒让他们信仰我和你,他们顺服并响应了,他们说:“我们的养主啊!我们归信了,求你见证我们是你的顺服者和归顺者。”

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إِذۡ قَالَ ٱلۡحَوَارِيُّونَ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ هَلۡ يَسۡتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيۡنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِۖ قَالَ ٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِينَ ١١٢

[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord1 send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."

你应谨记:当时,众门徒说:“如果你祈求你的主能从天上降一桌筵席给我们吗?”尔萨回复了他们,命令他们敬畏真主,放弃所要求之事,也许该事件中就有对他们的考验,他对他们说:“如果你们是信士,当在寻求给养中信托你们的养主。”

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قَالُواْ نُرِيدُ أَن نَّأۡكُلَ مِنۡهَا وَتَطۡمَئِنَّ قُلُوبُنَا وَنَعۡلَمَ أَن قَدۡ صَدَقۡتَنَا وَنَكُونَ عَلَيۡهَا مِنَ ٱلشَّٰهِدِينَ ١١٣

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."

众门徒对尔萨说:“我们想品尝筵席,以便对真主的全能和你的使者身份感到安心。我们更能确信,你从真主那里带来的都是真的,而我们也将为未能出席之人做以见证。”

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قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلۡ عَلَيۡنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدٗا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةٗ مِّنكَۖ وَٱرۡزُقۡنَا وَأَنتَ خَيۡرُ ٱلرَّٰزِقِينَ ١١٤

Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."

尔萨答复了他们的请求,他祈求真主说:“我们的养主啊!求你为我们降下一桌筵席,我们以降下之日作为节日来庆祝并感恩于你,该筵席将作为证明你独一性的标志和证据,也证明我受谴于你的真实性。求你以给养恩赐我们,我们的养主啊!你确是最善于供给的。”

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قَالَ ٱللَّهُ إِنِّي مُنَزِّلُهَا عَلَيۡكُمۡۖ فَمَن يَكۡفُرۡ بَعۡدُ مِنكُمۡ فَإِنِّيٓ أُعَذِّبُهُۥ عَذَابٗا لَّآ أُعَذِّبُهُۥٓ أَحَدٗا مِّنَ ٱلۡعَٰلَمِينَ ١١٥

Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."

真主应答了尔萨的祈求,祂说:“‘我’必定把你们所祈求的筵席降给你们,谁在降示之后而不信道,那就只能怪他自己了。‘我’将用一种绝不用于惩治全世界任何人的刑罚来惩治他,因为他亲眼目睹了明显的迹象,他的背叛就是顽固不化的背叛了。”真主实现了他的诺言,为他们降下了筵席。

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وَإِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ءَأَنتَ قُلۡتَ لِلنَّاسِ ٱتَّخِذُونِي وَأُمِّيَ إِلَٰهَيۡنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبۡحَٰنَكَ مَا يَكُونُ لِيٓ أَنۡ أَقُولَ مَا لَيۡسَ لِي بِحَقٍّۚ إِن كُنتُ قُلۡتُهُۥ فَقَدۡ عَلِمۡتَهُۥۚ تَعۡلَمُ مَا فِي نَفۡسِي وَلَآ أَعۡلَمُ مَا فِي نَفۡسِكَۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِ ١١٦

And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.

你应谨记:复活日,真主将对麦尔彦之子尔萨说:“麦尔彦之子尔萨啊!你曾对世人说:‘你们当舍真主而以我和我的母亲为主宰’吗?”尔萨无辜地回答他的养主说:“我不会说出我不该说的话。如果我说了,那你一定知道,任何事无法对你隐瞒。你知道我内心所想,而我不知道你的心事,你确是深知一切幽玄之事,一切隐匿的,公开的之事。

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مَا قُلۡتُ لَهُمۡ إِلَّا مَآ أَمَرۡتَنِي بِهِۦٓ أَنِ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۚ وَكُنتُ عَلَيۡهِمۡ شَهِيدٗا مَّا دُمۡتُ فِيهِمۡۖ فَلَمَّا تَوَفَّيۡتَنِي كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيۡهِمۡۚ وَأَنتَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌ ١١٧

I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.

尔萨对他的养主说:“我只对世人说过你所命令我所说的,即命令他们只崇拜你。当我与他们同处时,我监护他们的所说,当你让我离开他们,即我活着升天时,我的主啊!你监护他们的行为,你是万事的见证者,任何事都无法隐匿你,我对他们所说的和在我之后他们所说的都无法隐匿你。

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إِن تُعَذِّبۡهُمۡ فَإِنَّهُمۡ عِبَادُكَۖ وَإِن تَغۡفِرۡ لَهُمۡ فَإِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ١١٨

If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."

我的主啊!如果你惩罚他们,那么,他们是你的仆人,可任由你处罚,如果你赦宥他们,也无人能阻拦。你确是战无不胜的万能的主,你确是至睿的主。

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قَالَ ٱللَّهُ هَٰذَا يَوۡمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدۡقُهُمۡۚ لَهُمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ ١١٩

Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.

真主对尔萨说:“这一日,举意、行为和语言都诚实者,他们的诚实有益于他们。他们得享下临诸河的乐园,并永居其中。他们不会尝试死亡,真主喜悦他们,绝不会恼怒他们,他们也喜悦自己所获得的永久的恩慈。那种回赐和喜悦就是最大的成功。”

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لِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا فِيهِنَّۚ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرُۢ ١٢٠

To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.

真主是唯一拥有天地王权的主宰,祂创造了天地,并裁决其中。祂拥有一切被造物的权力,祂对于万事都是全能的,祂无所不能。

Text: Quranic Universal Library (Tarteel), via spa5k/tafsir_api (MIT), at a fixed version. The ayahs: Quran Foundation. Sources and licences

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Ayat al-Kursi36Al-Kahfpage 42juz 15Bukhari 1Muslim 2999

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